{
  "url": "https://staging.thenewjew.org/siddur/lev-shalem/lev-56-162-shabbat-morning-service-the-amidah.json",
  "path": "/siddur/lev-shalem/lev-56-162-shabbat-morning-service-the-amidah",
  "format": "json",
  "type": "siddur-page",
  "title": "The Amidah",
  "summary": "The Amidah, pages 162, with pointed Hebrew, English, and transliteration.",
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    {
      "title": "Siddur Lev Shalem (Excerpts)",
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    {
      "title": "The Amidah",
      "href": "/siddur/lev-shalem/lev-56-162-shabbat-morning-service-the-amidah.json"
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  "data": {
    "book": {
      "slug": "lev-shalem",
      "title": "Siddur Lev Shalem (Excerpts)",
      "nusach": "Ashkenaz"
    },
    "page": {
      "slug": "lev-56-162-shabbat-morning-service-the-amidah",
      "section": "Shabbat - Morning Service",
      "topic": "The Amidah",
      "printPages": "162",
      "pdfPages": "56",
      "header": {
        "section": {
          "hebrew": "שחרית לשבת",
          "transliteration": {
            "israeli": "sha|cha|RIT le|sha|BAT",
            "orthographic": "sha|ḥa|RITH le|shab|BATH",
            "sephardic": "sha|ḥa|RIT le|shab|BAT",
            "chabad": "sha|cha|RIS l'sha|BOS"
          },
          "english": "Shabbat - Morning Service"
        },
        "topic": {
          "hebrew": "תפילת העמידה",
          "transliteration": {
            "israeli": "t'fi|LAT ha-a|mi|DAH",
            "orthographic": "te|fil|LATH ha|ʿa|mi|DHAH",
            "sephardic": "te|fil|LAT ha|ʿa|mi|DAH",
            "chabad": "t'fi|LAS ho-a|mi|DOH"
          },
          "english": "The Amidah"
        },
        "printPages": "162"
      },
      "body": [
        {
          "type": "Instructions",
          "text": "The following paragraph is said only when the entire Amidah is recited silently:"
        },
        {
          "type": "Passage",
          "hebrew": "אַתָּה קָדוֹשׁ וְשִׁמְךָ קָדוֹשׁ,\nוּקְדוֹשִׁים בְּכָל־יוֹם יְהַלְלוּךָ סֶּלָה.\nבָּרוּךְ אַתָּה יְהוָה, הָאֵל הַקָּדוֹשׁ.",
          "transliteration": {
            "israeli": "a|TAH ka|DOSH ve|shim|CHA ka|DOSH,\nuk|do|SHIM b'chol-yom ye|ha|le|lu|CHA SE|lah.\nba|RUCH a|TAH a|do|NAI, ha-EL ha|ka|DOSH.",
            "orthographic": "ʾat|TAH qa|DHOSH ve|shim|KHA qa|DHOSH,\nu|qe|dho|SHIM be|khol-yom ye|ha|le|lu|KHA SE|lah.\nba|RUKH ʾat|TAH a|do|NAI, ha|ʾEL haq|qa|DHOSH.",
            "sephardic": "at|TAH qa|DOSH ve|shim|KHA qa|DOSH,\nu|qe|do|SHIM be|khol-yom ye|ha|le|lu|KHA SE|lah.\nba|RUKH at|TAH a|do|NAI, ha|EL haq|qa|DOSH.",
            "chabad": "a|TOH ko|DOYSH v'shim|CHO ko|DOYSH,\nuk'|doy|SHIM b'chol-yoym y'hal'|lu|CHO SE|loh.\nbo|RUCH a|TOH a|do|NOY, ho-EIL ha|ko|DOYSH."
          },
          "english": "Holy are You and holy is Your name; holy ones praise You each day. Barukh atah Adonai, the Holy God."
        },
        {
          "type": "Instructions",
          "text": "On Shabbat Shuvah we substitute:"
        },
        {
          "type": "Passage",
          "hebrew": "בָּרוּךְ אַתָּה יְהוָה, הַמֶּלֶךְ הַקָּדוֹשׁ.",
          "transliteration": {
            "israeli": "ba|RUCH a|TAH a|do|NAI, ha|ME|lech ha|ka|DOSH.",
            "orthographic": "ba|RUKH ʾat|TAH a|do|NAI, ham|ME|lekh haq|qa|DHOSH.",
            "sephardic": "ba|RUKH at|TAH a|do|NAI, ham|ME|lekh haq|qa|DOSH.",
            "chabad": "bo|RUCH a|TOH a|do|NOY, ha|ME|lech ha|ko|DOYSH."
          },
          "english": "Barukh atah Adonai, the Holy Sovereign."
        },
        {
          "type": "Instructions",
          "text": "All continue here:"
        },
        {
          "type": "heading",
          "hebrew": "",
          "transliteration": {},
          "english": "Fourth B’rakhah: The Holiness of Shabbat"
        },
        {
          "type": "Passage",
          "hebrew": "יִשְׂמַח מֹשֶׁה בְּמַתְּנַת חֶלְקוֹ,\nכִּי עֶבֶד נֶאֱמָן קָרָאתָ לוֹ.\nכְּלִיל תִּפְאֶרֶת בְּרֹאשׁוֹ נָתַתָּ,\nבְּעָמְדוֹ לְפָנֶיךָ עַל הַר סִינָי.\nוּשְׁנֵי לֻחוֹת אֲבָנִים הוֹרִיד בְּיָדוֹ,\nוְכָתוּב בָּהֶם שְׁמִירַת שַׁבָּת,\nוְכֵן כָּתוּב בְּתוֹרָתֶךָ:",
          "transliteration": {
            "israeli": "yis|MACH mo|SHEH b'mat|NAT chel|KO,\nki E|ved ne-e|MAN ka|ra|TA lo.\nk'LIL tif|E|ret b'ro|SHO na|TA|ta,\nbe-a|me|DO le|fa|NE|cha al har si|NAI.\nush|NEI lu|CHOT a|va|NIM ho|RID b'ya|DO,\nve|cha|TUV ba|HEM sh'mi|RAT sha|BAT,\nve|CHEN ka|TUV b'to|ra|TE|cha:",
            "orthographic": "yiś|MAḥ mo|SHEH be|mat|te|NATH ḥel|QO,\nki ʿE|vedh ne|ʾe|MAN qa|raʾ|THA lo.\nke|LIL tif|ʾE|reth be|roʾ|SHO na|THAT|ta,\nbe|ʿa|me|DHO le|fa|NE|kha ʿal har si|NAI.\nu|she|NE lu|ḥOTH ʾa|va|NIM ho|RIDH be|ya|DHO,\nve|kha|THUV ba|HEM she|mi|RATH shab|BATH,\nve|KHEN ka|THUV be|tho|ra|THE|kha:",
            "sephardic": "yis|MAḥ mo|SHEH be|mat|te|NAT ḥel|QO,\nki ʿE|ved ne|e|MAN qa|ra|TA lo.\nke|LIL tif|E|ret be|ro|SHO na|TAT|ta,\nbe|ʿa|me|DO le|fa|NE|kha ʿal har si|NAI.\nu|she|NE lu|ḥOT a|va|NIM ho|RID be|ya|DO,\nve|kha|TUV ba|HEM she|mi|RAT shab|BAT,\nve|KHEN ka|TUV be|to|ra|TE|kha:",
            "chabad": "yis|MACH moy|SHEH b'mat'|NAS chel|KOY,\nki E|ved ne-e|MON ko|ro|SO loy.\nk'LIL tif|E|res b'roy|SHOY no|SA|to,\nb'om'|DOY l'fo|NE|cho al har si|NOY.\nush'|NEI lu|CHOYS a|vo|NIM hoy|RID b'yo|DOY,\nv'cho|SUV bo|HEM sh'mi|RAS SHA|bos,\nv'CHEIN ko|SUV b'soy|ro|SE|cho:"
          },
          "printed_transliteration": "Yismaḥ moshe b’matnat ḥelko\nki eved ne-eman karata lo.\nK’lil tiferet b’rosho natata,\nb’omdo l’fanekha al har sinai.\nU-shnei luḥot avanim horid b’yado,\nv’khatuv bahem sh’mirat shabbat,\nv’khen katuv b’toratekha.",
          "english": "Moses rejoiced in his portion, for You called him a faithful servant. You adorned his head with a brilliant crown when he stood before You on Mount Sinai. He carried down two tablets of stone, inscribed with the instruction to observe Shabbat."
        },
        {
          "type": "Passage",
          "hebrew": "וְשָׁמְרוּ בְנֵי יִשְׂרָאֵל אֶת־הַשַּׁבָּת,\nלַעֲשׂוֹת אֶת־הַשַּׁבָּת לְדֹרֹתָם בְּרִית עוֹלָם.\nבֵּינִי וּבֵין בְּנֵי יִשְׂרָאֵל אוֹת הִיא לְעֹלָם,\nכִּי שֵׁשֶׁת יָמִים עָשָׂה יְהוָה אֶת־הַשָּׁמַיִם וְאֶת־הָאָרֶץ,\nוּבַיּוֹם הַשְּׁבִיעִי שָׁבַת וַיִּנָּפַשׁ.",
          "transliteration": {
            "israeli": "ve|sha|me|RU v'NEI yis|ra-EL et-ha|sha|BAT,\nla-a|SOT et-ha|sha|BAT le|do|ro|TAM b'RIT o|LAM.\nbei|NI u|VEIN b'NEI yis|ra-EL ot hi le-o|LAM,\nki SHE|shet ya|MIM a|SAH a|do|NAI et-ha|sha|MA|yim ve-et-ha-a|RETZ,\nu|va|YOM hash|vi-I sha|VAT va|yi|na|FASH.",
            "orthographic": "ve|sha|me|RU ve|NE yiś|ra|ʾEL ʾeth-has|shab|BATH,\nla|ʿa|śOTH ʾeth-has|shab|BATH le|dho|ro|THAM be|RITH ʿo|LAM.\nbe|NI u|VEN be|NE yiś|ra|ʾEL ʾoth hiʾ le|ʿo|LAM,\nki SHE|sheth ya|MIM ʿa|śAH a|do|NAI ʾeth-has|sha|MA|yim ve|ʾeth-ha|ʾa|RETZ,\nu|vay|YOM has|she|vi|ʿI sha|VATH vay|yin|na|FASH.",
            "sephardic": "ve|sha|me|RU ve|NE yis|ra|EL et-has|shab|BAT,\nla|ʿa|SOT et-has|shab|BAT le|do|ro|TAM be|RIT ʿo|LAM.\nbe|NI u|VEN be|NE yis|ra|EL ot hi le|ʿo|LAM,\nki SHE|shet ya|MIM ʿa|SAH a|do|NAI et-has|sha|MA|yim ve|et-ha|a|RETZ,\nu|vay|YOM has|she|vi|ʿI sha|VAT vay|yin|na|FASH.",
            "chabad": "v'shom'|RU v'NEI yis|ro-EIL es-ha|sha|BOS,\nla-a|SOYS es-ha|sha|BOS l'doy|roy|SOM b'RIS oy|LOM.\nbei|NI u|VEIN b'NEI yis|ro-EIL oys hi l'oy|LOM,\nki SHEI|shes yo|MIM o|SOH a|do|NOY es-ha|sho|MA|yim v'es-ho-o|RETZ,\nu|va|YOYM hash'|vi-I sho|VAS va|yi|no|FASH."
          },
          "printed_transliteration": "V’shamru v’nei yisrael et ha-shabbat,\nla-asot et ha-shabbat l’dorotam b’rit olam.\nBeini u-vein b’nei yisrael ot hi l’olam,\nki sheishet yamim asah Adonai et ha-shamayim v’et ha-aretz,\nu-vayom ha-sh’vi·i shavat vayinafash.",
          "english": "And it is written in Your Torah: The people Israel shall observe Shabbat, to maintain it as an everlasting covenant throughout all generations. It is a sign between Me and the people Israel for all time, that in six days Adonai made the heavens and the earth, and on the seventh day, ceased from work and rested."
        }
      ],
      "footer": [
        {
          "type": "Commentary",
          "text": "MOSES REJOICED יִשְׂמַח מֹשֶׁה. This passage is an addition to the Shabbat morning Amidah of unknown origin. These verses are a fragment of a larger alphabetical acrostic but only the yod through lamed lines survive. (The word sh’nei [“two”] was probably added later to the luḥot [“tablets”] line.) This prayer is not found among the fragments of liturgical remains of the Land of Israel in the Cairo Genizah. The geonim of Babylonia recommended that it be said, but its inclusion was contested by Rashi (1040–1105, northern France), among others. Nevertheless, it was adopted soon afterward by all rites. What caused Moses to be joyful? A midrash maintains that the very notion of Shabbat was first suggested by Moses: in Egypt, Moses argued that even slaves needed a day of rest in order to survive and Pharaoh granted them Shabbat (Exodus Rabbah 1:28). Moses was happy that his suggestion became incorporated in the Decalogue. Medieval commentators add another interpretation: that Moses was overjoyed to be God’s servant, appointed to communicate the law of Shabbat to Israel. Others say that the prayer celebrates the giving of the Torah, which Moses was happy to receive. According to a midrashic source, the Torah was given on Shabbat and the Torah is called God’s gift, matanah—the same word used in this prayer to describe Moses’ “portion” in the afterworld, where his share is assured (Babylonian Talmud, Shabbat 10b). Some remark, regarding the future tense, that the future alluded to is not the world that is coming, but each generation in which Shabbat is observed and this prayer is recited: Moses’ joy stems from the fact that the descendants of the Israelites of his own generation (whom he instructed) continue to observe what he taught."
        },
        {
          "type": "Commentary",
          "text": "A FAITHFUL SERVANT עֶבֶד נֶאֱמָן. Based on Numbers 12:7, where God tells Miriam and Aaron that Moses is totally trusted (ne·eman) in God’s house. In Deuteronomy 34:5 Moses is referred to as “God’s servant.” And so yet another explanation of Moses’ joy is that he was happy to be called a “faithful servant.”"
        },
        {
          "type": "Commentary",
          "text": "CROWN כְּלִיל. When Moses descended from the mountain, his face shone with God’s light (Exodus 34:29)."
        },
        {
          "type": "Commentary",
          "text": "THE PEOPLE ISRAEL SHALL OBSERVE וְשָׁמְרוּ. Exodus 31:16–17."
        },
        {
          "type": "MarginNote",
          "text": "The Blessing of Shabbat During the week we build, we fashion objects, we aim for mastery, we fulfill responsibilities, and in all the busyness we easily lose sight of ourselves. On Shabbat we may uncover what is hidden to us in our busyness—going for a walk we see a bird’s nest; the flowers in our neighbor’s garden refresh and delight us; we notice a tree planted in another century; rain is experienced as a blessing. On Shabbat we enter this world of gentleness, of appreciation, of welcome. We join in community, not of people striving with or against one another, but of people finding each other. In giving up striving, we can move away from self-judgment, no longer bound by an accounting of failure or assertions of great success and power. We can simply “be,” enjoy, “be with.” On Shabbat our souls can remember how to be open. On weekdays we may be too distracted, too involved with our work and our responsibilities to see the holiness of everyday life. The gift of Shabbat is that all we experience, every meal, every meeting with another person, every joy can be seen as holy. —SHALOM NOAH BEREZOVSKY"
        }
      ]
    }
  },
  "links": [
    {
      "rel": "parent",
      "title": "Siddur Lev Shalem (Excerpts)",
      "href": "/siddur/lev-shalem.json"
    },
    {
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      "title": "The Amidah",
      "href": "/siddur/lev-shalem/lev-55-161-shabbat-morning-service-the-amidah.json"
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      "title": "The Amidah",
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}
