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  <title>The Amidah</title>
  <summary>The Amidah, pages 164, with pointed Hebrew, English, and transliteration.</summary>
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      <title>Siddur Lev Shalem (Excerpts)</title>
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      <title>The Amidah</title>
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    <book>
      <slug>lev-shalem</slug>
      <title>Siddur Lev Shalem (Excerpts)</title>
      <nusach>Ashkenaz</nusach>
    </book>
    <page>
      <slug>lev-58-164-shabbat-morning-service-the-amidah</slug>
      <section>Shabbat - Morning Service</section>
      <topic>The Amidah</topic>
      <printPages>164</printPages>
      <pdfPages>58</pdfPages>
      <header>
        <section>
          <hebrew>שחרית לשבת</hebrew>
          <transliteration>
            <israeli>sha|cha|RIT le|sha|BAT</israeli>
            <orthographic>sha|ḥa|RITH le|shab|BATH</orthographic>
            <sephardic>sha|ḥa|RIT le|shab|BAT</sephardic>
            <chabad>sha|cha|RIS l&apos;sha|BOS</chabad>
          </transliteration>
          <english>Shabbat - Morning Service</english>
        </section>
        <topic>
          <hebrew>תפילת העמידה</hebrew>
          <transliteration>
            <israeli>t&apos;fi|LAT ha-a|mi|DAH</israeli>
            <orthographic>te|fil|LATH ha|ʿa|mi|DHAH</orthographic>
            <sephardic>te|fil|LAT ha|ʿa|mi|DAH</sephardic>
            <chabad>t&apos;fi|LAS ho-a|mi|DOH</chabad>
          </transliteration>
          <english>The Amidah</english>
        </topic>
        <printPages>164</printPages>
      </header>
      <body>
        <body>
          <type>Passage</type>
          <hebrew>וְתֶחֱזֶינָה עֵינֵינוּ בְּשׁוּבְךָ לְצִיּוֹן בְּרַחֲמִים.
בָּרוּךְ אַתָּה יהוה, הַמַּחֲזִיר שְׁכִינָתוֹ לְצִיּוֹן.</hebrew>
          <transliteration>
            <israeli>ve|te|che|ze|NAH ei|NEI|nu b&apos;shuv|CHA le|tzi|YON b&apos;ra|cha|MIM.
ba|RUCH a|TAH a|do|NAI, ha|ma|cha|ZIR sh&apos;chi|na|TO le|tzi|YON.</israeli>
            <orthographic>ve|the|ḥe|ze|NAH ʿe|NE|nu be|shu|ve|KHA le|tziy|YON be|ra|ḥa|MIM.
ba|RUKH ʾat|TAH a|do|NAI, ham|ma|ḥa|ZIR she|khi|na|THO le|tziy|YON.</orthographic>
            <sephardic>ve|te|ḥe|ze|NAH ʿe|NE|nu be|shu|ve|KHA le|tziy|YON be|ra|ḥa|MIM.
ba|RUKH at|TAH a|do|NAI, ham|ma|ḥa|ZIR she|khi|na|TO le|tziy|YON.</sephardic>
            <chabad>v&apos;se|che|ze|NOH ei|NEI|nu b&apos;shuv&apos;|CHO l&apos;tzi|YOYN b&apos;ra|cha|MIM.
bo|RUCH a|TOH a|do|NOY, ha|ma|cha|ZIR sh&apos;chi|no|SOY l&apos;tzi|YOYN.</chabad>
          </transliteration>
          <english>May our eyes behold Your compassionate return to Zion. Barukh atah Adonai, who restores Your Divine Presence to Zion.</english>
        </body>
        <body>
          <type>heading</type>
          <hebrew></hebrew>
          <transliteration/>
          <english>Sixth B’rakhah: Gratitude for Life and Its Blessings</english>
        </body>
        <body>
          <type>Instructions</type>
          <text>When the Amidah is recited silently, we read the following paragraph. When the Amidah is chanted aloud, the leader reads this paragraph as the congregation reads the next passage.</text>
        </body>
        <body>
          <type>Passage</type>
          <hebrew>מוֹדִים אֲנַחְנוּ לָךְ שֶׁאַתָּה הוּא יהוה אֱלֹהֵינוּ וֵאלֹהֵי
אֲבוֹתֵינוּ [וְאִמּוֹתֵינוּ] לְעוֹלָם וָעֶד. צוּר חַיֵּינוּ, מָגֵן יִשְׁעֵנוּ,
אַתָּה הוּא לְדוֹר וָדוֹר. נוֹדֶה לְךָ וּנְסַפֵּר תְּהִלָּתֶךָ, עַל חַיֵּינוּ
הַמְּסוּרִים בְּיָדֶךָ וְעַל נִשְׁמוֹתֵינוּ הַפְּקוּדוֹת לָךְ, וְעַל נִסֶּיךָ
שֶׁבְּכָל־יוֹם עִמָּנוּ וְעַל נִפְלְאוֹתֶיךָ וְטוֹבוֹתֶיךָ שֶׁבְּכָל־עֵת,
עֶרֶב וָבֹקֶר וְצָהֳרָיִם. הַטּוֹב, כִּי לֹא כָלוּ רַחֲמֶיךָ,
וְהַמְרַחֵם, כִּי לֹא תַמּוּ חֲסָדֶיךָ מֵעוֹלָם קִוִּינוּ לָךְ.</hebrew>
          <transliteration>
            <israeli>mo|DIM a|nach|NU lach she-a|TAH hu a|do|NAI e|lo|HEI|nu vei|lo|HEI
a|vo|TEI|nu [ve-i|mo|TEI|nu] le-o|LAM va-ED. tzur cha|yei|NU, ma|GEN yish|E|nu,
a|TAH hu le|DOR va|DOR. no|DEH le|CHA u|ne|sa|PER te|hi|la|TE|cha, al cha|yei|NU
ha|me|su|RIM b&apos;ya|DE|cha ve-AL nish|mo|TEI|nu hap|ku|DOT lach, ve-AL ni|SE|cha
sheb|chol-yom i|ma|NU ve-AL nif|le-o|TE|cha ve|to|vo|TE|cha sheb|chol-et,
E|rev va|VO|ker ve|tzo|ho|RA|yim. ha|TOV, ki lo cha|LU ra|cha|ME|cha,
ve|ha|me|ra|CHEM, ki lo ta|MU cha|sa|DE|cha me-o|LAM ki|vi|NU lach.</israeli>
            <orthographic>mo|DHIM ʾa|naḥ|NU lakh she|ʾat|TAH huʾ a|do|NAI ʾe|lo|HE|nu veʾ|lo|HE
ʾa|vo|THE|nu [ve|ʾim|mo|THE|nu] le|ʿo|LAM va|ʿEDH. tzur ḥay|ye|NU, ma|GHEN yish|ʿE|nu,
ʾat|TAH huʾ le|DHOR va|DHOR. no|DHEH le|KHA u|ne|sap|PER te|hil|la|THE|kha, ʿal ḥay|ye|NU
ham|me|su|RIM be|ya|DHE|kha ve|ʿAL nish|mo|THE|nu hap|pe|qu|DHOTH lakh, ve|ʿAL nis|SE|kha
sheb|be|khol-yom ʿim|ma|NU ve|ʿAL nif|le|ʾo|THE|kha ve|ṭo|vo|THE|kha sheb|be|khol-ʿeth,
ʿE|rev va|VO|qer ve|tzo|ho|RA|yim. haṭ|ṭOV, ki loʾ kha|LU ra|ḥa|ME|kha,
ve|ha|me|ra|ḥEM, ki loʾ tham|MU ḥa|sa|DHE|kha me|ʿo|LAM qiv|vi|NU lakh.</orthographic>
            <sephardic>mo|DIM a|naḥ|NU lakh she|at|TAH hu a|do|NAI e|lo|HE|nu ve|lo|HE
a|vo|TE|nu [ve|im|mo|TE|nu] le|ʿo|LAM va|ʿED. tzur ḥay|ye|NU, ma|GEN yish|ʿE|nu,
at|TAH hu le|DOR va|DOR. no|DEH le|KHA u|ne|sap|PER te|hil|la|TE|kha, ʿal ḥay|ye|NU
ham|me|su|RIM be|ya|DE|kha ve|ʿAL nish|mo|TE|nu hap|pe|qu|DOT lakh, ve|ʿAL nis|SE|kha
sheb|be|khol-yom ʿim|ma|NU ve|ʿAL nif|le|o|TE|kha ve|to|vo|TE|kha sheb|be|khol-ʿet,
ʿE|rev va|VO|qer ve|tzo|ho|RA|yim. hat|TOV, ki lo kha|LU ra|ḥa|ME|kha,
ve|ha|me|ra|ḥEM, ki lo tam|MU ḥa|sa|DE|kha me|ʿo|LAM qiv|vi|NU lakh.</sephardic>
            <chabad>moy|DIM a|nach|NU loch she-a|TOH hu a|do|NOY e|loy|HEI|nu vei|loy|HEI
a|voy|SEI|nu [v&apos;i|moy|SEI|nu] l&apos;oy|LOM vo-ED. tzur cha|yei|NU, mo|GEIN yish|EI|nu,
a|TOH hu l&apos;DOYR vo|DOYR. noy|DEH l&apos;CHO un&apos;|sa|PEIR t&apos;hi|lo|SE|cho, al cha|yei|NU
ham&apos;|su|RIM b&apos;yo|DE|cho v&apos;AL nish|moy|SEI|nu hap&apos;|ku|DOYS loch, v&apos;AL ni|SE|cho
sheb&apos;|chol-yoym i|mo|NU v&apos;AL nif|l&apos;oy|SE|cho v&apos;toy|voy|SE|cho sheb&apos;|chol-eis,
E|rev vo|VOY|ker v&apos;tzo|ho|RO|yim. ha|TOYV, ki loy cho|LU ra|cha|ME|cho,
v&apos;ham&apos;|ra|CHEIM, ki loy sa|MU cha|so|DE|cho mei-oy|LOM ki|vi|NU loch.</chabad>
          </transliteration>
          <english>We thank You, for You are ever our God and the God of our ancestors; You are the bedrock of our lives, the shield that protects us in every generation. We thank You and sing Your praises—for our lives that are in Your hands, for our souls that are under Your care, for Your miracles that accompany us each day, and for Your wonders and Your gifts that are with us each moment—evening, morning, and noon. You are the one who is good, whose mercy is never-ending; the one who is compassionate, whose love is unceasing. We have always placed our hope in You.</english>
        </body>
        <body>
          <type>Instructions</type>
          <text>This paragraph is recited by the congregation when the full Amidah is repeated by the leader, by custom remaining seated and bowing slightly.</text>
        </body>
        <body>
          <type>Passage</type>
          <hebrew>מוֹדִים אֲנַחְנוּ לָךְ שֶׁאַתָּה הוּא יהוה אֱלֹהֵינוּ וֵאלֹהֵי
אֲבוֹתֵינוּ [וְאִמּוֹתֵינוּ], אֱלֹהֵי כָל־בָּשָׂר, יוֹצְרֵנוּ, יוֹצֵר
בְּרֵאשִׁית. בְּרָכוֹת וְהוֹדָאוֹת לְשִׁמְךָ הַגָּדוֹל וְהַקָּדוֹשׁ,
עַל שֶׁהֶחֱיִיתָנוּ וְקִיַּמְתָּנוּ. כֵּן תְּחַיֵּנוּ וּתְקַיְּמֵנוּ, וְתֶאֱסֹף
גָּלֻיּוֹתֵינוּ לְחַצְרוֹת קָדְשֶׁךָ, לִשְׁמוֹר חֻקֶּיךָ וְלַעֲשׂוֹת רְצוֹנֶךָ,
וּלְעָבְדְךָ בְּלֵבָב שָׁלֵם, עַל שֶׁאֲנַחְנוּ מוֹדִים לָךְ.
בָּרוּךְ אֵל הַהוֹדָאוֹת.</hebrew>
          <transliteration>
            <israeli>mo|DIM a|nach|NU lach she-a|TAH hu a|do|NAI e|lo|HEI|nu vei|lo|HEI
a|vo|TEI|nu [ve-i|mo|TEI|nu], e|lo|HEI chol-ba|SAR, yotz|RE|nu, yo|TZER
be|rei|SHIT. b&apos;ra|CHOT ve|ho|da-OT le|shim|CHA ha|ga|DOL ve|ha|ka|DOSH,
al she|he|che|yi|TA|nu ve|ki|yam|ta|NU. ken t&apos;cha|ye|NU ut|kay|ME|nu, ve|te-e|SOF
ga|lu|yo|TEI|nu le|chatz|ROT kod|SHE|cha, lish|MOR chu|KE|cha ve|la-a|SOT re|tzo|NE|cha,
u|le-avd|CHA b&apos;le|VAV sha|LEM, al she-a|nach|NU mo|DIM lach.
ba|RUCH el ha|ho|da-OT.</israeli>
            <orthographic>mo|DHIM ʾa|naḥ|NU lakh she|ʾat|TAH huʾ a|do|NAI ʾe|lo|HE|nu veʾ|lo|HE
ʾa|vo|THE|nu [ve|ʾim|mo|THE|nu], ʾe|lo|HE khol-ba|śAR, yo|tze|RE|nu, yo|TZER
be|reʾ|SHITH. be|ra|KHOTH ve|ho|dha|ʾOTH le|shim|KHA hag|ga|DHOL ve|haq|qa|DHOSH,
ʿal she|he|ḥe|yi|THA|nu ve|qiy|yam|ta|NU. ken te|ḥay|ye|NU u|the|qay|ye|ME|nu, ve|the|ʾe|SOF
ga|luy|yo|THE|nu le|ḥatz|ROTH qodh|SHE|kha, lish|MOR ḥuq|QE|kha ve|la|ʿa|śOTH re|tzo|NE|kha,
u|le|ʿa|ve|dhe|KHA be|le|VAV sha|LEM, ʿal she|ʾa|naḥ|NU mo|DHIM lakh.
ba|RUKH ʾel ha|ho|dha|ʾOTH.</orthographic>
            <sephardic>mo|DIM a|naḥ|NU lakh she|at|TAH hu a|do|NAI e|lo|HE|nu ve|lo|HE
a|vo|TE|nu [ve|im|mo|TE|nu], e|lo|HE khol-ba|SAR, yo|tze|RE|nu, yo|TZER
be|re|SHIT. be|ra|KHOT ve|ho|da|OT le|shim|KHA hag|ga|DOL ve|haq|qa|DOSH,
ʿal she|he|ḥe|yi|TA|nu ve|qiy|yam|ta|NU. ken te|ḥay|ye|NU u|te|qay|ye|ME|nu, ve|te|e|SOF
ga|luy|yo|TE|nu le|ḥatz|ROT qod|SHE|kha, lish|MOR ḥuq|QE|kha ve|la|ʿa|SOT re|tzo|NE|kha,
u|le|ʿa|ve|de|KHA be|le|VAV sha|LEM, ʿal she|a|naḥ|NU mo|DIM lakh.
ba|RUKH el ha|ho|da|OT.</sephardic>
            <chabad>moy|DIM a|nach|NU loch she-a|TOH hu a|do|NOY e|loy|HEI|nu vei|loy|HEI
a|voy|SEI|nu [v&apos;i|moy|SEI|nu], e|loy|HEI chol-bo|SOR, yoytz&apos;|REI|nu, yoy|TZEIR
b&apos;rei|SHIS. b&apos;ro|CHOYS v&apos;hoy|do-OYS l&apos;shim|CHO ha|go|DOYL v&apos;ha|ko|DOYSH,
al she|he|che|yi|SO|nu v&apos;ki|yam|to|NU. kein t&apos;cha|yei|NU us&apos;|kay&apos;|MEI|nu, v&apos;se-e|SOYF
go|lu|yoy|SEI|nu l&apos;chatz|ROYS kod|SHE|cho, lish|MOYR chu|KE|cho v&apos;la-a|SOYS r&apos;tzoy|NE|cho,
ul&apos;-ov&apos;d&apos;|CHO b&apos;lei|VOV sho|LEIM, al she-a|nach|NU moy|DIM loch.
bo|RUCH eil ha|hoy|do-OYS.</chabad>
          </transliteration>
          <english>We thank You for the ability to acknowledge You. You are our God and the God of our ancestors, the God of all flesh, our creator, and the creator of all. We offer praise and blessing to Your holy and great name, for granting us life and for sustaining us. May You continue to grant us life and sustenance. Gather our dispersed to Your holy courtyards, that we may fulfill Your mitzvot and serve You wholeheartedly, carrying out Your will. May God, the source of gratitude, be praised.</english>
        </body>
        <body>
          <type>Instructions</type>
          <text>On Hanukkah we add Al Hanissim on page 430.</text>
        </body>
        <body>
          <type>Passage</type>
          <hebrew>וְעַל כֻּלָּם יִתְבָּרַךְ וְיִתְרוֹמַם שִׁמְךָ מַלְכֵּנוּ תָּמִיד לְעוֹלָם וָעֶד.</hebrew>
          <transliteration>
            <israeli>ve-AL ku|LAM yit|ba|RACH ve|yit|ro|MAM shim|CHA mal|ke|NU ta|MID le-o|LAM va-ED.</israeli>
            <orthographic>ve|ʿAL kul|LAM yith|ba|RAKH ve|yith|ro|MAM shim|KHA mal|ke|NU ta|MIDH le|ʿo|LAM va|ʿEDH.</orthographic>
            <sephardic>ve|ʿAL kul|LAM yit|ba|RAKH ve|yit|ro|MAM shim|KHA mal|ke|NU ta|MID le|ʿo|LAM va|ʿED.</sephardic>
            <chabad>v&apos;AL ku|LOM yis|bo|RACH v&apos;yis|roy|MAM shim|CHO mal|kei|NU to|MID l&apos;oy|LOM vo-ED.</chabad>
          </transliteration>
          <english>For all these blessings may Your name be praised and exalted, our sovereign, always and forever.</english>
        </body>
        <body>
          <type>Instructions</type>
          <text>On Shabbat Shuvah we add:</text>
        </body>
        <body>
          <type>Passage</type>
          <hebrew>וּכְתוֹב לְחַיִּים טוֹבִים כָּל־בְּנֵי בְרִיתֶךָ.</hebrew>
          <transliteration>
            <israeli>uch|TOV le|cha|YIM to|VIM kol-b&apos;NEI v&apos;ri|TE|cha.</israeli>
            <orthographic>u|khe|THOV le|ḥay|YIM ṭo|VIM kol-be|NE ve|ri|THE|kha.</orthographic>
            <sephardic>u|khe|TOV le|ḥay|YIM to|VIM kol-be|NE ve|ri|TE|kha.</sephardic>
            <chabad>uch&apos;|SOYV l&apos;cha|YIM toy|VIM kol-b&apos;NEI v&apos;ri|SE|cho.</chabad>
          </transliteration>
          <english>And inscribe all the people of Your covenant for a good life.</english>
        </body>
        <body>
          <type>Passage</type>
          <hebrew>וְכֹל הַחַיִּים יוֹדוּךָ סֶּלָה, וִיהַלְלוּ אֶת־שִׁמְךָ בֶּאֱמֶת,
הָאֵל יְשׁוּעָתֵנוּ וְעֶזְרָתֵנוּ סֶלָה.
בָּרוּךְ אַתָּה יהוה, הַטּוֹב שִׁמְךָ וּלְךָ נָאֶה לְהוֹדוֹת.</hebrew>
          <transliteration>
            <israeli>ve|CHOL ha|cha|YIM yo|du|CHA SE|lah, vi|ha|le|LU et-shim|CHA be-e|MET,
ha-EL ye|shu-a|TE|nu ve-ez|ra|TE|nu SE|lah.
ba|RUCH a|TAH a|do|NAI, ha|TOV shim|CHA u|le|CHA na-EH le|ho|DOT.</israeli>
            <orthographic>ve|KHOL ha|ḥay|YIM yo|dhu|KHA SE|lah, vi|ha|le|LU ʾeth-shim|KHA be|ʾe|METH,
ha|ʾEL ye|shu|ʿa|THE|nu ve|ʿez|ra|THE|nu SE|lah.
ba|RUKH ʾat|TAH a|do|NAI, haṭ|ṭOV shim|KHA u|le|KHA na|ʾEH le|ho|DHOTH.</orthographic>
            <sephardic>ve|KHOL ha|ḥay|YIM yo|du|KHA SE|lah, vi|ha|le|LU et-shim|KHA be|e|MET,
ha|EL ye|shu|ʿa|TE|nu ve|ʿez|ra|TE|nu SE|lah.
ba|RUKH at|TAH a|do|NAI, hat|TOV shim|KHA u|le|KHA na|EH le|ho|DOT.</sephardic>
            <chabad>v&apos;CHOYL ha|cha|YIM yoy|du|CHO SE|loh, vi|hal&apos;|LU es-shim|CHO be-e|MES,
ho-EIL y&apos;shu-o|SEI|nu v&apos;ez|ro|SEI|nu SE|loh.
bo|RUCH a|TOH a|do|NOY, ha|TOYV shim|CHO ul&apos;|CHO no-EH l&apos;hoy|DOYS.</chabad>
          </transliteration>
          <english>May all that lives thank You always, and faithfully praise Your name forever, God of our deliverance and help. Barukh atah Adonai, Your name is goodness and praise of You is fitting.</english>
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          <type>Commentary</type>
          <text>WHO RESTORES YOUR DIVINE PRESENCE TO ZION הַמַּחֲזִיר שְׁכִינָתוֹ לְצִיּוֹן. In the Land of Israel in the 1st millennium, this blessing ended with the words שֶׁאוֹתְךָ לְבַדְּךָ בְּיִרְאָה נַעֲבוֹד (she-ot’kha l’vad’kha b’yirah na-avod), “You alone shall we worship in awe.” The vision of the return to Zion is a vision of a religious life not yet attained.</text>
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        <footer>
          <type>Commentary</type>
          <text>YOUR DIVINE PRESENCE שְׁכִינָתְךָ. The Hebrew word shekhinah has been used for centuries to refer to God’s immanence, the presence of God that is felt in the world. The word shekhinah is grammatically feminine. Accordingly, Jewish mystical tradition has tended to personify the Divine Presence as female.</text>
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        <footer>
          <type>Commentary</type>
          <text>WE THANK מוֹדִים (the congregational response). A second version of Modim, the b’rakhah expressing gratitude, was created by the ancient rabbis to be recited by the congregation individually while the leader chanted the official prayer (Babylonian Talmud, Sotah 40a). In this way, the leader and the congregation simultaneously offer thanksgiving to God. The central idea expressed in this congregational response is modim anaḥnu lakh . . . al she-anaḥnu modim lakh, “we thank You for the ability to thank You.” The ability to express gratitude is seen as a special gift to humanity. The attitude of thankfulness connects us to the world with a sense of humility and a joyful spirit of openness.</text>
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        <footer>
          <type>Commentary</type>
          <text>MAY YOUR NAME BE PRAISED AND EXALTED וְעַל כֻּלָּם יִתְבָּרַךְ וְיִתְרוֹמַם שִׁמְךָ. In the language of the Bible and the prayer-book, “God’s name is exalted” when we acknowledge God, recognize God’s goodness in creation, and act to enable God’s justice and compassion to be visible in the world.</text>
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          <type>Commentary</type>
          <text>AND INSCRIBE וּכְתוֹב. This is the third of the four special insertions in the Amidah for the Ten Days of Repentance.</text>
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        <footer>
          <type>MarginNote</type>
          <text>Gratitude My instincts are from You, my body was fashioned by You, the songs I sing reach up to You, and with offerings of thanksgiving I greet You. The air I breathe is Yours, the light in my eyes reflects Your glory, my insights are formed from Your mystery, the guideposts of my life are thoughts of You. Whenever my love calls to You, my heart finds You. But my mind cannot contain You. And my thoughts and conceptions can never truly picture You, or my errors and mistakes ever diminish You. —after YEHUDAH HALEVI</text>
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          <type>MarginNote</type>
          <text>Thanking God David prayed, “For all is from You, and from Your own hand I give to You” (1 Chronicles 29:14).</text>
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