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Shabbat - Morning Service
The Amidah 165 59
שחרית לשבת sha|cha|RIT le|sha|BAT sha|ḥa|RITH le|shab|BATH sha|ḥa|RIT le|shab|BAT sha|cha|RIS l'sha|BOS Shabbat - Morning Service
תפילת העמידה t'fi|LAT ha-a|mi|DAH te|fil|LATH ha|ʿa|mi|DHAH te|fil|LAT ha|ʿa|mi|DAH t'fi|LAS ho-a|mi|DOH The Amidah 165
heading Seventh B’rakhah: Prayer for Peace Instructions During the silent Amidah, continue with “Grant peace” below. Instructions During the repetition of the Amidah, the leader recites the Priestly Blessing. Passage אֱלֹהֵינוּ וֵאלֹהֵי אֲבוֹתֵינוּ [וְאִמּוֹתֵינוּ], בָּרְכֵנוּ בַבְּרָכָה הַמְשֻׁלֶּשֶׁת בַּתּוֹרָה הַכְּתוּבָה עַל יְדֵי מֹשֶׁה עַבְדֶּךָ, הָאֲמוּרָה מִפִּי אַהֲרֹן וּבָנָיו כֹּהֲנִים, עַם קְדוֹשֶׁךָ, כָּאָמוּר: יְבָרֶכְךָ יְהֹוָה וְיִשְׁמְרֶךָ. כֵּן יְהִי רָצוֹן. יָאֵר יְהֹוָה פָּנָיו אֵלֶיךָ וִיחֻנֶּךָּ. כֵּן יְהִי רָצוֹן. יִשָּׂא יְהֹוָה פָּנָיו אֵלֶיךָ וְיָשֵׂם לְךָ שָׁלוֹם. כֵּן יְהִי רָצוֹן. e|lo|HEI|nu vei|lo|HEI a|vo|TEI|nu [ve-i|mo|TEI|nu], ba|re|CHE|nu vab|ra|CHAH ha|me|shu|le|SHET ba|to|RAH hak|tu|VAH al ye|DEI mo|SHEH av|DE|cha, ha-a|mu|RAH mi|PI a|ha|RON u|va|NAV ko|ha|NIM, am k'do|SHE|cha, ka-a|MUR: ye|va|rech|CHA a|do|NAI ve|yish|me|RE|cha. ken ye|HI ra|TZON. ya-ER a|do|NAI pa|NAV e|LE|cha vi|chu|NE|ka. ken ye|HI ra|TZON. yi|SA a|do|NAI pa|NAV e|LE|cha ve|ya|SEM le|CHA sha|LOM. ken ye|HI ra|TZON. ʾe|lo|HE|nu veʾ|lo|HE ʾa|vo|THE|nu [ve|ʾim|mo|THE|nu], ba|re|KHE|nu vab|be|ra|KHAH ha|me|shul|le|SHETH bat|to|RAH hak|ke|thu|VAH ʿal ye|DHE mo|SHEH ʿav|DE|kha, ha|ʾa|mu|RAH mip|PI ʾa|ha|RON u|va|NAV ko|ha|NIM, ʿam qe|dho|SHE|kha, ka|ʾa|MUR: ye|va|rekh|KHA a|do|NAI ve|yish|me|RE|kha. ken ye|HI ra|TZON. ya|ʾER a|do|NAI pa|NAV ʾe|LE|kha vi|ḥun|NEK|ka. ken ye|HI ra|TZON. yiś|śAʾ a|do|NAI pa|NAV ʾe|LE|kha ve|ya|śEM le|KHA sha|LOM. ken ye|HI ra|TZON. e|lo|HE|nu ve|lo|HE a|vo|TE|nu [ve|im|mo|TE|nu], ba|re|KHE|nu vab|be|ra|KHAH ha|me|shul|le|SHET bat|to|RAH hak|ke|tu|VAH ʿal ye|DE mo|SHEH ʿav|DE|kha, ha|a|mu|RAH mip|PI a|ha|RON u|va|NAV ko|ha|NIM, ʿam qe|do|SHE|kha, ka|a|MUR: ye|va|rekh|KHA a|do|NAI ve|yish|me|RE|kha. ken ye|HI ra|TZON. ya|ER a|do|NAI pa|NAV e|LE|kha vi|ḥun|NEK|ka. ken ye|HI ra|TZON. yis|SA a|do|NAI pa|NAV e|LE|kha ve|ya|SEM le|KHA sha|LOM. ken ye|HI ra|TZON. e|loy|HEI|nu vei|loy|HEI a|voy|SEI|nu [v'i|moy|SEI|nu], bor'|CHEI|nu vab'|ro|CHOH ham'|shu|le|SHES ba|toy|ROH hak'|su|VOH al y'DEI moy|SHEH av|DE|cho, ho-a|mu|ROH mi|PI a|ha|ROYN u|vo|NOV koy|ha|NIM, am k'doy|SHE|cho, ko-o|MUR: y'vo|rech|CHO a|do|NOY v'yish|m'RE|cho. kein y'HI ro|TZOYN. yo-EIR a|do|NOY po|NOV ei|LE|cho vi|chu|NE|ko. kein y'HI ro|TZOYN. yi|SO a|do|NOY po|NOV ei|LE|cho v'yo|SEIM l'CHO sho|LOYM. kein y'HI ro|TZOYN. Ken y’hi ratzon. Ken y’hi ratzon. Ken y’hi ratzon. Our God and God of our ancestors, bless us with the threefold blessing of the Torah written by Moses Your servant, recited by Aaron and his descendants, the kohanim, the consecrated priests of Your people: May Adonai bless and protect you. So may it be God’s will. May Adonai’s countenance shine upon you and may Adonai bestow kindness upon you. So may it be God’s will. May Adonai’s countenance be lifted toward you and may Adonai grant you peace. So may it be God’s will. Passage שִׂים שָׁלוֹם בָּעוֹלָם, טוֹבָה וּבְרָכָה, חֵן וָחֶסֶד וְרַחֲמִים, עָלֵינוּ וְעַל כָּל־יִשְׂרָאֵל עַמֶּךָ. בָּרְכֵנוּ אָבִינוּ כֻּלָּנוּ כְּאֶחָד בְּאוֹר פָּנֶיךָ, כִּי בְאוֹר פָּנֶיךָ נָתַתָּ לָּנוּ, יְהֹוָה אֱלֹהֵינוּ, תּוֹרַת חַיִּים וְאַהֲבַת חֶסֶד, וּצְדָקָה וּבְרָכָה וְרַחֲמִים וְחַיִּים וְשָׁלוֹם. וְטוֹב בְּעֵינֶיךָ לְבָרֵךְ אֶת־עַמְּךָ יִשְׂרָאֵל בְּכָל־עֵת וּבְכָל־שָׁעָה בִּשְׁלוֹמֶךָ. sim sha|LOM ba-o|LAM, to|VAH uv|ra|CHAH, chen va|CHE|sed ve|ra|cha|MIM, a|LEI|nu ve-AL kol-yis|ra-EL a|ME|cha. ba|re|CHE|nu a|vi|NU ku|la|NU ke-e|CHAD be-OR pa|NE|cha, ki ve-OR pa|NE|cha na|TA|ta LA|nu, a|do|NAI e|lo|HEI|nu, to|RAT cha|YIM ve-a|ha|VAT CHE|sed, utz|da|KAH uv|ra|CHAH ve|ra|cha|MIM ve|cha|YIM ve|sha|LOM. ve|TOV be-ei|NE|cha le|va|RECH et-a|me|CHA yis|ra-EL b'chol-et uv|chol-sha-AH bish|lo|ME|cha. śim sha|LOM ba|ʿo|LAM, ṭo|VAH u|ve|ra|KHAH, ḥen va|ḥE|sedh ve|ra|ḥa|MIM, ʿa|LE|nu ve|ʿAL kol-yiś|ra|ʾEL ʿam|ME|kha. ba|re|KHE|nu ʾa|vi|NU kul|la|NU ke|ʾe|ḥADH be|ʾOR pa|NE|kha, ki ve|ʾOR pa|NE|kha na|THAT|ta LA|nu, a|do|NAI ʾe|lo|HE|nu, to|RATH ḥay|YIM ve|ʾa|ha|VATH ḥE|sedh, u|tze|dha|QAH u|ve|ra|KHAH ve|ra|ḥa|MIM ve|ḥay|YIM ve|sha|LOM. ve|ṭOV be|ʿe|NE|kha le|va|REKH ʾeth-ʿam|me|KHA yiś|ra|ʾEL be|khol-ʿeth u|ve|khol-sha|ʿAH bish|lo|ME|kha. sim sha|LOM ba|ʿo|LAM, to|VAH u|ve|ra|KHAH, ḥen va|ḥE|sed ve|ra|ḥa|MIM, ʿa|LE|nu ve|ʿAL kol-yis|ra|EL ʿam|ME|kha. ba|re|KHE|nu a|vi|NU kul|la|NU ke|e|ḥAD be|OR pa|NE|kha, ki ve|OR pa|NE|kha na|TAT|ta LA|nu, a|do|NAI e|lo|HE|nu, to|RAT ḥay|YIM ve|a|ha|VAT ḥE|sed, u|tze|da|QAH u|ve|ra|KHAH ve|ra|ḥa|MIM ve|ḥay|YIM ve|sha|LOM. ve|TOV be|ʿe|NE|kha le|va|REKH et-ʿam|me|KHA yis|ra|EL be|khol-ʿet u|ve|khol-sha|ʿAH bish|lo|ME|kha. sim sho|LOYM bo-oy|LOM, toy|VOH uv'|ro|CHOH, chein vo|CHE|sed v'ra|cha|MIM, o|LEI|nu v'AL kol-yis|ro-EIL a|ME|cho. bor'|CHEI|nu o|vi|NU ku|lo|NU k'e|CHOD b'OYR po|NE|cho, ki v'OYR po|NE|cho no|SA|to LO|nu, a|do|NOY e|loy|HEI|nu, toy|RAS cha|YIM v'a|ha|VAS CHE|sed, utz'|do|KOH uv'|ro|CHOH v'ra|cha|MIM v'cha|YIM v'sho|LOYM. v'TOYV b'ei|NE|cho l'vo|REICH es-am'|CHO yis|ro-EIL b'chol-eis uv'|chol-sho-OH bish|loy|ME|cho. Sim shalom ba-olam, tovah u-v’rakhah, ḥen va-ḥesed v’raḥamim aleinu v’al kol yisrael amekha. Bar’kheinu avinu kulanu k’eḥad b’or panekha, ki v’or panekha natata lanu, Adonai eloheinu, torat ḥayim v’ahavat ḥesed, u-tzedakah u-v’rakhah v’raḥamim v’ḥayim v’shalom. V’tov b’einekha l’varekh et am’kha yisrael, b’khol eit u-v’khol sha·ah bishlomekha. Grant peace to the world, goodness and blessing, grace, love, and compassion, for us and for all the people Israel. Bless us, our creator, united as one with the light of Your presence; by that light, Adonai our God, You have given us a guide to life, the love of kindness, righteousness, blessing, compassion, life, and peace. May it please You to bless Your people Israel at every season and at all times with Your gift of peace. Instructions On Shabbat Shuvah we recite the following paragraph, in place of the line that follows it: Passage בְּסֵפֶר חַיִּים, בְּרָכָה וְשָׁלוֹם, וּפַרְנָסָה טוֹבָה, נִזָּכֵר וְנִכָּתֵב לְפָנֶיךָ, אֲנַחְנוּ וְכָל־עַמְּךָ בֵּית יִשְׂרָאֵל, לְחַיִּים טוֹבִים וּלְשָׁלוֹם. בָּרוּךְ אַתָּה יְהֹוָה, עוֹשֶׂה הַשָּׁלוֹם. b'SE|fer cha|YIM, b'ra|CHAH ve|sha|LOM, u|far|na|SAH to|VAH, ni|za|CHER ve|ni|ka|TEV le|fa|NE|cha, a|nach|NU ve|chol-a|me|CHA beit yis|ra-EL, le|cha|YIM to|VIM u|le|sha|LOM. ba|RUCH a|TAH a|do|NAI, o|SEH ha|sha|LOM. be|SE|fer ḥay|YIM, be|ra|KHAH ve|sha|LOM, u|far|na|SAH ṭo|VAH, niz|za|KHER ve|nik|ka|THEV le|fa|NE|kha, ʾa|naḥ|NU ve|khol-ʿam|me|KHA beth yiś|ra|ʾEL, le|ḥay|YIM ṭo|VIM u|le|sha|LOM. ba|RUKH ʾat|TAH a|do|NAI, ʿo|śEH has|sha|LOM. be|SE|fer ḥay|YIM, be|ra|KHAH ve|sha|LOM, u|far|na|SAH to|VAH, niz|za|KHER ve|nik|ka|TEV le|fa|NE|kha, a|naḥ|NU ve|khol-ʿam|me|KHA bet yis|ra|EL, le|ḥay|YIM to|VIM u|le|sha|LOM. ba|RUKH at|TAH a|do|NAI, ʿo|SEH has|sha|LOM. b'SEI|fer cha|YIM, b'ro|CHOH v'sho|LOYM, u|far|no|SOH toy|VOH, ni|zo|CHEIR v'ni|ko|SEIV l'fo|NE|cho, a|nach|NU v'chol-am'|CHO beis yis|ro-EIL, l'cha|YIM toy|VIM ul'|sho|LOYM. bo|RUCH a|TOH a|do|NOY, oy|SEH ha|sho|LOYM. May we and the entire house of Israel be called to mind and inscribed for life, blessing, sustenance, and peace in the Book of Life. Barukh atah Adonai, who brings peace. Passage בָּרוּךְ אַתָּה יְהֹוָה, הַמְבָרֵךְ אֶת־עַמּוֹ יִשְׂרָאֵל בַּשָּׁלוֹם. ba|RUCH a|TAH a|do|NAI, ha|me|va|RECH et-a|MO yis|ra-EL ba|sha|LOM. ba|RUKH ʾat|TAH a|do|NAI, ha|me|va|REKH ʾeth-ʿam|MO yiś|ra|ʾEL bas|sha|LOM. ba|RUKH at|TAH a|do|NAI, ha|me|va|REKH et-ʿam|MO yis|ra|EL bas|sha|LOM. bo|RUCH a|TOH a|do|NOY, ham'|vo|REICH es-a|MOY yis|ro-EIL ba|sho|LOYM. Barukh atah Adonai, who blesses Your people Israel with peace.
Commentary MAY ADONAI BLESS AND PROTECT YOU יְבָרֶכְךָ יְהֹוָה וְיִשְׁמְרֶךָ. Numbers 6:24–26. This biblical blessing, known as Birkat Kohanim (the Priestly Blessing), is prescribed in the Torah to be recited by Aaron and his descendants, the kohanim (priests). Mishnah Tamid (5:1) reports that each day after the morning Sh’ma was recited, the prayers in the Temple concluded with the Priestly Blessing. On Shabbat an additional blessing was added for the kohanim who began their service in the Temple that week: “May the one who dwells in this house cause love, unity, and peace to dwell among you” (Babylonian Talmud, Berakhot 12a).
Commentary GRANT PEACE שִׂים שָׁלוֹם. The wording of this paragraph is related directly to the Priestly Blessing, both in its mention of the blessings of peace and in its reference to the light of God’s countenance. Thus, the Sim Shalom b’rakhah is traditionally recited at all services at which the Priestly Blessing occurs when the Amidah is recited in the Land of Israel. An alternative version of this blessing, Shalom Rav, is recited in the Amidah on most afternoons and in the evening. In the words of the midrash, “Great is peace, for all prayers conclude with a plea for peace” (Leviticus Rabbah 9:9).
Commentary TO THE WORLD בָּעוֹלָם. In accord with the text of the 10th-century prayerbook of Saadiah Gaon, Conservative Movement prayerbooks insert this word (ba-olam) to emphasize that Jewish prayers for peace are universalistic and encompass the entire world.
MarginNote Be Like the Students of Aaron Hillel would teach: “Be like the students of Aaron: loving peace and pursuing peace, loving every living being and drawing them near to the Torah.” What would Aaron do? When two people were fighting with each other, he would go and sit near the first and say, “My child, you should only know how disturbed and embarrassed your friend is about having offended you,” and thus his anger would be quieted. Then Aaron would go to the second one, sit next to him and say, “My child, I’ve just spoken with your friend and you should realize how disturbed and embarrassed he is about having offended you.” And Aaron would sit with him until his anger had dissipated. When the two met, they would hug each other and kiss. That is why it is written that when Aaron died, the entire house of Israel mourned for thirty days (Numbers 20:29), but when Moses died it does not say the whole house of Israel mourned. —AVOT D’RABBI NATAN
MarginNote Peace Hezekiah said in the name of Ḥori: Great is peace, for regarding all the journeys of the Israelites in the desert it is written that they journeyed in contention and encamped with contention. But when they came to Mount Sinai they encamped as one, as it is written, “And Israel encamped there” (Exodus 19:1). The Torah does not say “the children of Israel” but rather “Israel,” to teach you that there were no differences but they came there as one. The Holy One then said: “This is the hour that I can give the Torah to My children.” —LEVITICUS RABBAH
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