https://staging.thenewjew.org/siddur/lev-shalem/lev-61-167-shabbat-and-festivals-morning-service-the-amidah.xml /siddur/lev-shalem/lev-61-167-shabbat-and-festivals-morning-service-the-amidah xml siddur-page The Amidah The Amidah, pages 167, with pointed Hebrew, English, and transliteration. The New Jew /index.xml Siddurim /siddur.xml Siddur Lev Shalem (Excerpts) /siddur/lev-shalem.xml The Amidah /siddur/lev-shalem/lev-61-167-shabbat-and-festivals-morning-service-the-amidah.xml https://staging.thenewjew.org/siddur/lev-shalem/lev-61-167-shabbat-and-festivals-morning-service-the-amidah https://staging.thenewjew.org/siddur/lev-shalem/lev-61-167-shabbat-and-festivals-morning-service-the-amidah.json <_xml>https://staging.thenewjew.org/siddur/lev-shalem/lev-61-167-shabbat-and-festivals-morning-service-the-amidah.xml lev-shalem Siddur Lev Shalem (Excerpts) Ashkenaz lev-61-167-shabbat-and-festivals-morning-service-the-amidah
Shabbat and Festivals - Morning Service
The Amidah 167 61
שחרית לשבת ויום טוב sha|cha|RIT le|sha|BAT ve|YOM tov sha|ḥa|RITH le|shab|BATH ve|YOM ṭov sha|ḥa|RIT le|shab|BAT ve|YOM tov sha|cha|RIS l'sha|BOS v'YOYM toyv Shabbat and Festivals - Morning Service
תפילת העמידה t'fi|LAT ha-a|mi|DAH te|fil|LATH ha|ʿa|mi|DHAH te|fil|LAT ha|ʿa|mi|DAH t'fi|LAS ho-a|mi|DOH The Amidah 167
heading קַדִּישׁ שָׁלֵם ka|DISH sha|LEM qad|DISH sha|LEM qad|DISH sha|LEM ka|DISH sho|LEIM Kaddish Shalem Instructions Leader: Passage יִתְגַּדַּל וְיִתְקַדַּשׁ שְׁמֵהּ רַבָּא, בְּעָלְמָא דִּי בְרָא כִרְעוּתֵהּ, וְיַמְלִיךְ מַלְכוּתֵהּ בְּחַיֵּיכוֹן וּבְיוֹמֵיכוֹן וּבְחַיֵּי דְכָל־בֵּית יִשְׂרָאֵל, בַּעֲגָלָא וּבִזְמַן קָרִיב, וְאִמְרוּ אָמֵן. yit|ga|DAL ve|yit|ka|DASH sh'MEH ra|BA, be-al|MA di v'RA chir|u|TEH, ve|yam|LICH mal|chu|TEH b'cha|yei|CHON uv|yo|mei|CHON u|ve|cha|YEI d'chol-beit yis|ra-EL, ba-a|ga|LA u|viz|MAN ka|RIV, ve-im|RU a|MEN. yith|gad|DAL ve|yith|qad|DASH she|MEH rab|BAʾ, be|ʿal|MAʾ di ve|RAʾ khir|ʿu|THEH, ve|yam|LIKH mal|khu|THEH be|ḥay|ye|KHON u|ve|yo|me|KHON u|ve|ḥay|YE dhe|khol-beth yiś|ra|ʾEL, ba|ʿa|gha|LAʾ u|viz|MAN qa|RIV, ve|ʾim|RU ʾa|MEN. yit|gad|DAL ve|yit|qad|DASH she|MEH rab|BA, be|ʿal|MA di ve|RA khir|ʿu|TEH, ve|yam|LIKH mal|khu|TEH be|ḥay|ye|KHON u|ve|yo|me|KHON u|ve|ḥay|YE de|khol-bet yis|ra|EL, ba|ʿa|ga|LA u|viz|MAN qa|RIV, ve|im|RU a|MEN. yis|ga|DAL v'yis|ka|DASH sh'MEIH ra|BO, b'ol|MO di v'RO chir|u|SEIH, v'yam|LICH mal|chu|SEIH b'cha|yei|CHOYN uv'|yoy|mei|CHOYN uv'|cha|YEI d'chol-beis yis|ro-EIL, ba-a|go|LO u|viz|MAN ko|RIV, v'im|RU o|MEIN. May God’s great name be exalted and hallowed throughout the created world, as is God’s wish. May God’s sovereignty soon be established, in your lifetime and in your days, and in the days of all the house of Israel. And we say: Amen. Instructions Congregation and Leader: Passage יְהֵא שְׁמֵהּ רַבָּא מְבָרַךְ לְעָלַם וּלְעָלְמֵי עָלְמַיָּא. ye|HEI sh'MEH ra|BA me|va|RACH le-a|LAM u|le-al|MEI al|ma|YA. ye|HEʾ she|MEH rab|BAʾ me|va|RAKH le|ʿa|LAM u|le|ʿal|ME ʿal|may|YAʾ. ye|HE she|MEH rab|BA me|va|RAKH le|ʿa|LAM u|le|ʿal|ME ʿal|may|YA. y'HEI sh'MEIH ra|BO m'vo|RACH l'o|LAM ul'-ol|MEI ol|ma|YO. Y’hei sh’meih raba m’varakh l’alam u-l’almei almaya. May God’s great name be acknowledged forever and ever! Instructions Leader: Instructions on Shabbat Shuvah we add: Instructions on Shabbat Shuvah we substitute: Passage יִתְבָּרַךְ וְיִשְׁתַּבַּח וְיִתְפָּאַר וְיִתְרוֹמַם וְיִתְנַשֵּׂא וְיִתְהַדָּר וְיִתְעַלֶּה וְיִתְהַלָּל שְׁמֵהּ דְּקֻדְשָׁא, בְּרִיךְ הוּא, לְעֵלָּא מִן כָּל [לְעֵלָּא לְעֵלָּא מִכָּל] בִּרְכָתָא וְשִׁירָתָא תֻּשְׁבְּחָתָא וְנֶחָמָתָא דַּאֲמִירָן בְּעָלְמָא, וְאִמְרוּ אָמֵן. yit|ba|RACH ve|yish|ta|BACH ve|yit|pa-AR ve|yit|ro|MAM ve|yit|na|SEI ve|yit|ha|DAR ve|yit|a|LEH ve|yit|ha|LAL sh'MEH d'kud|SHA, b'RICH hu, le-e|LA min kol [le-e|LA le-e|LA mi|KOL] bir|cha|TA ve|shi|ra|TA tush|be|cha|TA ve|ne|cha|ma|TA da-a|mi|RAN be-al|MA, ve-im|RU a|MEN. yith|ba|RAKH ve|yish|tab|BAḥ ve|yith|pa|ʾAR ve|yith|ro|MAM ve|yith|naś|śEʾ ve|yith|had|DAR ve|yith|ʿal|LEH ve|yith|hal|LAL she|MEH de|qudh|SHAʾ, be|RIKH huʾ, le|ʿel|LAʾ min kol [le|ʿel|LAʾ le|ʿel|LAʾ mik|KOL] bir|kha|THAʾ ve|shi|ra|THAʾ tush|be|ḥa|THAʾ ve|ne|ḥa|ma|THAʾ da|ʾa|mi|RAN be|ʿal|MAʾ, ve|ʾim|RU ʾa|MEN. yit|ba|RAKH ve|yish|tab|BAḥ ve|yit|pa|AR ve|yit|ro|MAM ve|yit|nas|SE ve|yit|had|DAR ve|yit|ʿal|LEH ve|yit|hal|LAL she|MEH de|qud|SHA, be|RIKH hu, le|ʿel|LA min kol [le|ʿel|LA le|ʿel|LA mik|KOL] bir|kha|TA ve|shi|ra|TA tush|be|ḥa|TA ve|ne|ḥa|ma|TA da|a|mi|RAN be|ʿal|MA, ve|im|RU a|MEN. yis|bo|RACH v'yish|ta|BACH v'yis|po-AR v'yis|roy|MAM v'yis|na|SEI v'yis|ha|DOR v'yis|a|LEH v'yis|ha|LOL sh'MEIH d'kud|SHO, b'RICH hu, l'ei|LO min kol [l'ei|LO l'ei|LO mi|KOL] bir|cho|SO v'shi|ro|SO tush|b'cho|SO v'ne|cho|mo|SO da-a|mi|RON b'ol|MO, v'im|RU o|MEIN. May the name of the Holy One be acknowledged and celebrated, lauded and worshipped, exalted and honored, extolled and acclaimed—though God, who is blessed, b’rikh hu, is truly far beyond all acknowledgment and praise, or any expressions of gratitude or consolation ever spoken in the world. And we say: Amen. Passage תִּתְקַבַּל צְלוֹתְהוֹן וּבָעוּתְהוֹן דְּכָל־יִשְׂרָאֵל קֳדָם אֲבוּהוֹן דִּי בִשְׁמַיָּא וְאִמְרוּ אָמֵן. tit|ka|BAL tz'lo|te|HON u|va|u|te|HON d'chol-yis|ra-EL ko|DAM a|vu|HON di vish|ma|YA ve-im|RU a|MEN. tith|qab|BAL tze|lo|the|HON u|va|ʿu|the|HON de|khol-yiś|ra|ʾEL qo|DHAM ʾa|vu|HON di vish|may|YAʾ ve|ʾim|RU ʾa|MEN. tit|qab|BAL tze|lo|te|HON u|va|ʿu|te|HON de|khol-yis|ra|EL qo|DAM a|vu|HON di vish|may|YA ve|im|RU a|MEN. tis|ka|BAL tz'loys'|HOYN u|vo|us'|HOYN d'chol-yis|ro-EIL ko|DOM a|vu|HOYN di vish|ma|YO v'im|RU o|MEIN. May the prayers and pleas of all Israel be accepted by their creator in heaven. And we say: Amen. Passage יְהֵא שְׁלָמָא רַבָּא מִן שְׁמַיָּא, וְחַיִּים עָלֵינוּ וְעַל כָּל־יִשְׂרָאֵל, וְאִמְרוּ אָמֵן. ye|HEI sh'la|MA ra|BA min sh'ma|YA, ve|cha|YIM a|LEI|nu ve-AL kol-yis|ra-EL, ve-im|RU a|MEN. ye|HEʾ she|la|MAʾ rab|BAʾ min she|may|YAʾ, ve|ḥay|YIM ʿa|LE|nu ve|ʿAL kol-yiś|ra|ʾEL, ve|ʾim|RU ʾa|MEN. ye|HE she|la|MA rab|BA min she|may|YA, ve|ḥay|YIM ʿa|LE|nu ve|ʿAL kol-yis|ra|EL, ve|im|RU a|MEN. y'HEI sh'lo|MO ra|BO min sh'ma|YO, v'cha|YIM o|LEI|nu v'AL kol-yis|ro-EIL, v'im|RU o|MEIN. May heaven bestow on us, and on all Israel, life and abundant and lasting peace. And we say: Amen. Passage עוֹשֶׂה שָׁלוֹם בִּמְרוֹמָיו הוּא יַעֲשֶׂה שָׁלוֹם עָלֵינוּ וְעַל כָּל־יִשְׂרָאֵל [וְעַל כָּל־יוֹשְׁבֵי תֵבֵל], וְאִמְרוּ אָמֵן. o|SEH sha|LOM bim|ro|MAV hu ya-a|SEH sha|LOM a|LEI|nu ve-AL kol-yis|ra-EL [ve-AL kol-yosh|VEI te|VEL], ve-im|RU a|MEN. ʿo|śEH sha|LOM bim|ro|MAV huʾ ya|ʿa|śEH sha|LOM ʿa|LE|nu ve|ʿAL kol-yiś|ra|ʾEL [ve|ʿAL kol-yo|she|VE the|VEL], ve|ʾim|RU ʾa|MEN. ʿo|SEH sha|LOM bim|ro|MAV hu ya|ʿa|SEH sha|LOM ʿa|LE|nu ve|ʿAL kol-yis|ra|EL [ve|ʿAL kol-yo|she|VE te|VEL], ve|im|RU a|MEN. oy|SEH sho|LOYM bim|roy|MOV hu ya-a|SEH sho|LOYM o|LEI|nu v'AL kol-yis|ro-EIL [v'AL kol-yoysh'|VEI sei|VEIL], v'im|RU o|MEIN. May the one who creates peace on high bring peace to us and to all Israel [and to all who dwell on earth]. And we say: Amen.
Commentary KADDISH SHALEM. Every service that features an Amidah is brought to a close with Kaddish Shalem, the complete Kaddish, so called because in addition to the words of the Kaddish recited at other times in the service, it adds a line asking God to accept our prayers: “May the prayers and pleas of all Israel be accepted by their creator in heaven.” Here, the placement of Kaddish Shalem marks the end of the morning Shaḥarit prayers. The liturgy now moves on to the Torah service. In a formal sense, though introduced and followed by b’rakhot and prayers, the reading of the Torah and the haftarah constitutes study, not prayer. For the ancient rabbis, prayer was quintessentially defined by the Amidah, which we have now completed.
MarginNote Tilling the Soil Why did Moses ask that his “teaching drip down like rain” (Deuteronomy 32:2)? A Ḥasidic master notes that rain is only beneficial for plants, enabling them to grow, if the earth has first been plowed and sowed; if the area has not been properly prepared, the rain will produce only mud. So too with Torah, which is most beneficial to those who are properly prepared to receive it. As we conclude our Shaḥarit service and turn to the public reading of the Torah, we hope that our prayers have done just that: tilled and plowed our consciousness, loosening our hearts and minds, so that the words of Torah might drip down deep within, nourishing the seeds our prayers have planted. As Louis Finkelstein once noted, “Our love for the Torah is only in part rationalistic; in the main, we need not be ashamed to confess it, it is emotional, intuitive and mystic.” Prayer prepares us for the words of Torah to penetrate deep within us.
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