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  "path": "/siddur/lev-shalem/lev-62-168-shabbat-morning-service-torah-service",
  "format": "json",
  "type": "siddur-page",
  "title": "Torah Service",
  "summary": "Torah Service, pages 168, with pointed Hebrew, English, and transliteration.",
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      "title": "Siddur Lev Shalem (Excerpts)",
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      "title": "Torah Service",
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  "data": {
    "book": {
      "slug": "lev-shalem",
      "title": "Siddur Lev Shalem (Excerpts)",
      "nusach": "Ashkenaz"
    },
    "page": {
      "slug": "lev-62-168-shabbat-morning-service-torah-service",
      "section": "Shabbat - Morning Service",
      "topic": "Torah Service",
      "printPages": "168",
      "pdfPages": "62",
      "header": {
        "section": {
          "hebrew": "שחרית לשבת",
          "transliteration": {
            "israeli": "sha|cha|RIT le|sha|BAT",
            "orthographic": "sha|ḥa|RITH le|shab|BATH",
            "sephardic": "sha|ḥa|RIT le|shab|BAT",
            "chabad": "sha|cha|RIS l'sha|BOS"
          },
          "english": "Shabbat - Morning Service"
        },
        "topic": {
          "hebrew": "סדר קריאת התורה",
          "transliteration": {
            "israeli": "SE|der k'ri-AT ha|to|RAH",
            "orthographic": "SE|dher qe|ri|ʾATH hat|to|RAH",
            "sephardic": "SE|der qe|ri|AT hat|to|RAH",
            "chabad": "SEI|der k'ri-AS ha|toy|ROH"
          },
          "english": "Torah Service"
        },
        "printPages": "168"
      },
      "body": [
        {
          "type": "heading",
          "hebrew": "סדר קריאת התורה לשבת",
          "transliteration": {
            "israeli": "SE|der k'ri-AT ha|to|RAH le|sha|BAT",
            "orthographic": "SE|dher qe|ri|ʾATH hat|to|RAH le|shab|BATH",
            "sephardic": "SE|der qe|ri|AT hat|to|RAH le|shab|BAT",
            "chabad": "SEI|der k'ri-AS ha|toy|ROH l'sha|BOS"
          },
          "english": "The Shabbat Torah Service"
        },
        {
          "type": "heading",
          "hebrew": "הוֹצָאַת הַתּוֹרָה",
          "transliteration": {
            "israeli": "ho|tza-AT ha|to|RAH",
            "orthographic": "ho|tza|ʾATH hat|to|RAH",
            "sephardic": "ho|tza|AT hat|to|RAH",
            "chabad": "hoy|tzo-AS ha|toy|ROH"
          },
          "english": "Taking Out the Torah"
        },
        {
          "type": "Passage",
          "hebrew": "אֵין כָּמוֹךָ בָאֱלֹהִים, אֲדֹנָי, וְאֵין כְּמַעֲשֶׂיךָ׃",
          "transliteration": {
            "israeli": "ein ka|mo|CHA va-e|lo|HIM, a|do|NAI, ve-EIN k'ma-a|SE|cha.",
            "orthographic": "ʾen ka|mo|KHA va|ʾe|lo|HIM, a|do|NAI, ve|ʾEN ke|ma|ʿa|śE|kha.",
            "sephardic": "en ka|mo|KHA va|e|lo|HIM, a|do|NAI, ve|EN ke|ma|ʿa|SE|kha.",
            "chabad": "ein ko|moy|CHO vo-e|loy|HIM, a|do|NOY, v'EIN k'ma-a|SE|cho."
          },
          "printed_transliteration": "Ein kamokha va-elohim Adonai, v’ein k’ma-asekha.",
          "english": "None compares to You, Adonai, and nothing is like Your creation."
        },
        {
          "type": "Passage",
          "hebrew": "מַלְכוּתְךָ מַלְכוּת כָּל־עֹלָמִים,\nוּמֶמְשַׁלְתְּךָ בְּכָל־דּוֹר וָדֹר׃\nיְהוָה מֶלֶךְ, יְהוָה מָלָךְ, יְהוָה יִמְלֹךְ לְעֹלָם וָעֶד׃\nיְהוָה עֹז לְעַמּוֹ יִתֵּן, יְהוָה יְבָרֵךְ אֶת־עַמּוֹ בַשָּׁלוֹם׃",
          "transliteration": {
            "israeli": "mal|chut|CHA mal|CHUT kol-o|la|MIM,\nu|mem|shal|te|CHA b'chol-dor va|DOR.\na|do|NAI ME|lech, a|do|NAI ma|LACH, a|do|NAI yim|LOCH le-o|LAM va-ED.\na|do|NAI oz le-a|MO yi|TEN, a|do|NAI ye|va|RECH et-a|MO va|sha|LOM.",
            "orthographic": "mal|khu|the|KHA mal|KHUTH kol-ʿo|la|MIM,\nu|mem|shal|te|KHA be|khol-dor va|DHOR.\na|do|NAI ME|lekh, a|do|NAI ma|LAKH, a|do|NAI yim|LOKH le|ʿo|LAM va|ʿEDH.\na|do|NAI ʿoz le|ʿam|MO yit|TEN, a|do|NAI ye|va|REKH ʾeth-ʿam|MO vas|sha|LOM.",
            "sephardic": "mal|khu|te|KHA mal|KHUT kol-ʿo|la|MIM,\nu|mem|shal|te|KHA be|khol-dor va|DOR.\na|do|NAI ME|lekh, a|do|NAI ma|LAKH, a|do|NAI yim|LOKH le|ʿo|LAM va|ʿED.\na|do|NAI ʿoz le|ʿam|MO yit|TEN, a|do|NAI ye|va|REKH et-ʿam|MO vas|sha|LOM.",
            "chabad": "mal|chus'|CHO mal|CHUS kol-oy|lo|MIM,\nu|mem|shal|t'CHO b'chol-doyr vo|DOYR.\na|do|NOY ME|lech, a|do|NOY mo|LOCH, a|do|NOY yim|LOYCH l'oy|LOM vo-ED.\na|do|NOY oyz l'a|MOY yi|TEIN, a|do|NOY y'vo|REICH es-a|MOY va|sho|LOYM."
          },
          "printed_transliteration": "Malkhut’kha malkhut kol olamim, u-memshalt’kha b’khol dor vador.\nAdonai melekh, Adonai malakh, Adonai yimlokh l’olam va-ed.\nAdonai oz l’amo yitein, Adonai y’varekh et amo va-shalom.",
          "english": "Your sovereignty is eternal; Your dominion endures in every generation. Adonai is sovereign, Adonai has always been sovereign, Adonai will be sovereign forever and ever. Adonai, give strength to Your people; Adonai, bless Your people with peace."
        },
        {
          "type": "Passage",
          "hebrew": "אָב הָרַחֲמִים, הֵיטִיבָה בִרְצוֹנְךָ אֶת־צִיּוֹן,\nתִּבְנֶה חוֹמוֹת יְרוּשָׁלָיִם, כִּי בְךָ לְבַד בָּטָחְנוּ,\nמֶלֶךְ אֵל רָם וְנִשָּׂא, אֲדוֹן עוֹלָמִים׃",
          "transliteration": {
            "israeli": "av ha|ra|cha|MIM, hei|ti|VAH vir|tzo|ne|CHA et-tzi|YON,\ntiv|NEH cho|MOT ye|ru|sha|LA|yim, ki v'CHA le|VAD ba|tach|NU,\nME|lech el ram ve|ni|SA, a|DON o|la|MIM.",
            "orthographic": "ʾav ha|ra|ḥa|MIM, he|ṭi|VAH vir|tzo|ne|KHA ʾeth-tziy|YON,\ntiv|NEH ḥo|MOTH ye|ru|sha|LA|yim, ki ve|KHA le|VADH ba|ṭa|ḥe|NU,\nME|lekh ʾel ram ve|niś|śAʾ, ʾa|DHON ʿo|la|MIM.",
            "sephardic": "av ha|ra|ḥa|MIM, he|ti|VAH vir|tzo|ne|KHA et-tziy|YON,\ntiv|NEH ḥo|MOT ye|ru|sha|LA|yim, ki ve|KHA le|VAD ba|ta|ḥe|NU,\nME|lekh el ram ve|nis|SA, a|DON ʿo|la|MIM.",
            "chabad": "ov ho|ra|cha|MIM, hei|ti|VOH vir|tzoyn'|CHO es-tzi|YOYN,\ntiv|NEH choy|MOYS y'ru|sho|LO|yim, ki v'CHO l'VAD bo|toch'|NU,\nME|lech eil rom v'ni|SO, a|DOYN oy|lo|MIM."
          },
          "printed_transliteration": "Av ha-raḥamim,\nheitivah virtzon’kha et tziyon, tivneh ḥomot yerushalayim.\nKi v’kha l’vad bataḥnu, melekh El ram v’nisa, adon olamim.",
          "english": "Compassionate creator, may it be Your will that Zion flourish; build the walls of Jerusalem, for in You alone do we put our trust, transcendent sovereign—master of all time."
        },
        {
          "type": "Instructions",
          "text": "We rise as the ark is opened."
        },
        {
          "type": "Passage",
          "hebrew": "וַיְהִי בִּנְסֹעַ הָאָרֹן וַיֹּאמֶר מֹשֶׁה׃\nקוּמָה יְהוָה וְיָפֻצוּ אֹיְבֶיךָ, וְיָנֻסוּ מְשַׂנְאֶיךָ מִפָּנֶיךָ׃",
          "transliteration": {
            "israeli": "va|ye|HI bin|SOA ha-a|RON va|YO|mer mo|SHEH.\nku|MAH a|do|NAI ve|ya|fu|TZU oy|VE|cha, ve|ya|nu|SU me|san|E|cha mi|pa|NE|cha.",
            "orthographic": "va|ye|HI bin|SOAʿ ha|ʾa|RON vay|YOʾ|mer mo|SHEH.\nqu|MAH a|do|NAI ve|ya|fu|TZU ʾo|ye|VE|kha, ve|ya|nu|SU me|śan|ʾE|kha mip|pa|NE|kha.",
            "sephardic": "va|ye|HI bin|SOAʿ ha|a|RON vay|YO|mer mo|SHEH.\nqu|MAH a|do|NAI ve|ya|fu|TZU o|ye|VE|kha, ve|ya|nu|SU me|san|E|kha mip|pa|NE|kha.",
            "chabad": "vay'|HI bin|SOYA ho-o|ROYN va|YOY|mer moy|SHEH.\nku|MOH a|do|NOY v'yo|fu|TZU oyy'|VE|cho, v'yo|nu|SU m'san|E|cho mi|po|NE|cho."
          },
          "printed_transliteration": "Va-y’hi binso·a ha-aron, va-yomer moshe:\nKumah Adonai v’yafutzu oyvekha,\nv’yanusu m’sanekha mi-panekha.",
          "english": "As the ark was carried forward, Moses would say: Adonai, rise up and scatter Your foes, so that Your enemies flee Your presence."
        },
        {
          "type": "Passage",
          "hebrew": "כִּי מִצִּיּוֹן תֵּצֵא תוֹרָה, וּדְבַר יְהוָה מִירוּשָׁלָיִם׃\nבָּרוּךְ שֶׁנָּתַן תּוֹרָה לְעַמּוֹ יִשְׂרָאֵל בִּקְדֻשָּׁתוֹ׃",
          "transliteration": {
            "israeli": "ki mi|tzi|YON te|TZEI to|RAH, ud|VAR a|do|NAI mi|ru|sha|LA|yim.\nba|RUCH she|na|TAN to|RAH le-a|MO yis|ra-EL bik|du|sha|TO.",
            "orthographic": "ki mit|tziy|YON te|TZEʾ tho|RAH, u|dhe|VAR a|do|NAI mi|ru|sha|LA|yim.\nba|RUKH shen|na|THAN to|RAH le|ʿam|MO yiś|ra|ʾEL biq|dhus|sha|THO.",
            "sephardic": "ki mit|tziy|YON te|TZE to|RAH, u|de|VAR a|do|NAI mi|ru|sha|LA|yim.\nba|RUKH shen|na|TAN to|RAH le|ʿam|MO yis|ra|EL biq|dus|sha|TO.",
            "chabad": "ki mi|tzi|YOYN tei|TZEI soy|ROH, ud'|VAR a|do|NOY mi|ru|sho|LO|yim.\nbo|RUCH she|no|SAN toy|ROH l'a|MOY yis|ro-EIL bik|du|sho|SOY."
          },
          "printed_transliteration": "Ki mi-tziyon teitzei torah, u-dvar Adonai mirushalayim.\nBarukh she-natan Torah l’amo yisrael bikdushato.",
          "english": "Torah shall go forth from Zion, and the word of Adonai from Jerusalem. Praised is the one who gave Torah to the people Israel in holiness."
        }
      ],
      "footer": [
        {
          "type": "Commentary",
          "text": "THE TORAH SERVICE סֵדֶר קְרִיאַת הַתּוֹרָה. Opening the ark, carrying the Torah in a procession through the congregation, and reading aloud from the scroll are all symbolic moments when the presence and will of the Divine may be especially felt. It is as if with the opening of the ark, the doorway to heaven itself is opened. Since there is no physical representation of God in Judaism, the Torah has come to be seen as the most significant expression of the presence of God—it is the representation of God’s voice, God’s call to us. Taking out the Torah has come to be seen as a representation of divine sovereignty, and so it has taken on the drama of a royal procession. Thus, the Torah is adorned with a crown, and its cover is kissed as it passes through the congregation, as was the custom for kissing the hem of the king’s garments. Additionally, the Torah is dressed with accouterments of the High Priest, including a breastplate and bells (originally used to signal his presence). In short, how we treat the Torah scroll combines the three “crowns” about which the ancient rabbis spoke: the crown of sovereignty, the crown of priesthood, and the crown of Torah (Pirkei Avot 4:17)."
        },
        {
          "type": "Commentary",
          "text": "NONE COMPARES TO YOU אֵין כָּמוֹךָ. Psalm 86:8. As etiquette in Europe’s royal courts became more elaborate (12th–14th centuries), the Ashkenazi Torah service incorporated verses emphasizing God’s sovereignty, as if to say that God alone—and no earthly ruler—is the ultimate sovereign. The next verse, “Your sovereignty,” is Psalm 145:13; “Adonai, give strength” is Psalm 29:11."
        },
        {
          "type": "Commentary",
          "text": "ADONAI IS SOVEREIGN יְהוָה מֶלֶךְ. This sentence is a compilation of biblical phrases about God’s sovereignty stitched together to form a creed: God has ruled the world since before creation and will continue to rule eternally."
        },
        {
          "type": "Commentary",
          "text": "COMPASSIONATE CREATOR אָב הָרַחֲמִים. This address, followed by a verse that calls for Jerusalem’s reconstruction (Psalm 51:20), is all that remains from prayers for forgiveness that were recited during the Torah service in an earlier era."
        },
        {
          "type": "Commentary",
          "text": "AS THE ARK WAS CARRIED FORWARD וַיְהִי בִּנְסֹעַ הָאָרֹן. Numbers 10:35 depicts the ark as the seat of divine protection, leading the march and warding off the fledgling nation’s enemies. One interpretation is that upon realizing that it is God whom they are fighting, enemies will flee and warfare will become unnecessary (Abraham ibn Ezra)."
        },
        {
          "type": "Commentary",
          "text": "TORAH SHALL GO FORTH FROM ZION כִּי מִצִּיּוֹן תֵּצֵא תוֹרָה. From Isaiah 2:3: “And many peoples shall come and say, ‘Let us go up to the mountain of Adonai, to the House of the God of Jacob, for Adonai shall teach us God’s ways, that we may walk in that path; for Torah shall go forth . . .’” As the ark is opened, we express our belief that Torah contains ideals of ethics, politics, and wisdom that affect all humanity."
        },
        {
          "type": "MarginNote",
          "text": "Torah Next to human life, that which is most sacred to Jews is the Torah (the Five Books of Moses). Written by hand on parchment with a quill and permanent ink, the words of these five books depict the formative narratives of Jewish identity and self-understanding and the fundamental regulations of Jewish practice, the 613 mitzvot. Later rabbinic teaching presents itself as but an elaboration of these words—midrash. Because the Torah is written as a continuous scroll, only a part of the text of the Torah can be seen at any one time. Metaphorically, this reminds us that the meaning of Torah is always partially revealed and partially hidden, and its teaching is constantly unfolding; even so, it is one continuous, integrated whole."
        },
        {
          "type": "MarginNote",
          "text": "To Whom Is the Torah Addressed? Rabbi Levi taught that when God appeared on Mount Sinai, each person believed that God was speaking directly to him or her. That is why the Decalogue begins, “I am Adonai your God” (Exodus 20:2; “your” is singular). Rabbi Yose the son of Ḥanina added: The divine word came to each person in accord with that individual’s own capacity. —PESIKTA D’RAV KAHANA"
        }
      ]
    }
  },
  "links": [
    {
      "rel": "parent",
      "title": "Siddur Lev Shalem (Excerpts)",
      "href": "/siddur/lev-shalem.json"
    },
    {
      "rel": "prev",
      "title": "The Amidah",
      "href": "/siddur/lev-shalem/lev-61-167-shabbat-and-festivals-morning-service-the-amidah.json"
    },
    {
      "rel": "next",
      "title": "Torah Service",
      "href": "/siddur/lev-shalem/lev-63-170-shabbat-morning-service-torah-service.json"
    }
  ]
}
