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  "title": "Concentration / Children / Kaddish / Shacharit",
  "summary": "Concentration / Children / Kaddish / Shacharit, pages 587-587, with pointed Hebrew, English, and transliteration.",
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      "title": "Concentration / Children / Kaddish / Shacharit",
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  "data": {
    "book": {
      "slug": "tehillat-hashem-annotated",
      "title": "Siddur Tehillat Hashem, Annotated Edition",
      "nusach": "Chabad"
    },
    "page": {
      "slug": "1129-1129-587-587-selected-laws-and-customs-concentration-children-kaddish-shacharit",
      "section": "Selected Laws and Customs",
      "topic": "Concentration / Children / Kaddish / Shacharit",
      "printPages": "587-587",
      "pdfPages": "1129-1129",
      "header": {
        "section": {
          "english": "SELECTED LAWS AND CUSTOMS",
          "transliteration": {}
        },
        "topic": {
          "english": "SELECTED LAWS AND CUSTOMS",
          "transliteration": {}
        },
        "printPages": "587-587",
        "folioRead": 587,
        "printedTransliteration": false
      },
      "body": [
        {
          "type": "Passage",
          "english": "2. Regarding kavanah, intent, in prayer, for those intellectually incapable of meditating on the mystical kavanot (either because they lack knowledge, or because they cannot remember the specific kavanot during prayer) it is sufficient that they keep one general kavanah in mind: that their prayers be heard by God with all the kavanot described in the Kabbalah literature.",
          "englishOnly": true,
          "transliteration": {}
        },
        {
          "type": "Passage",
          "english": "3. There should be no casual conversation from the time the chazzan begins the prayer service until the conclusion of the final Kaddish. This applies to the morning, afternoon, and evening services.",
          "englishOnly": true,
          "transliteration": {}
        },
        {
          "type": "heading",
          "english": "CHILDREN",
          "transliteration": {}
        },
        {
          "type": "Passage",
          "english": "1. One should train his small children to respond אָמֵן. From the time a child answers אָמֵן, he has a share in the World to Come. Children should be taught to behave in the synagogue with respect and reverence. It is better not to bring them to the synagogue at all than to have them run and play there.",
          "englishOnly": true,
          "transliteration": {}
        },
        {
          "type": "heading",
          "english": "KADDISH",
          "transliteration": {}
        },
        {
          "type": "Passage",
          "english": "1. One who recites Kaddish should do so while standing with feet together.",
          "englishOnly": true,
          "transliteration": {}
        },
        {
          "type": "Passage",
          "english": "2. When reciting the Kaddish, the reader lowers his head at the following words: שְׁמֵהּ רַבָּא, וִיקָרֵב מְשִׁיחֵהּ, and וְאִמְרוּ אָמֵן. After the latter words, the reader lifts his head and lowers it again, reciting יְהֵא שְׁמֵהּ רַבָּא...יִתְבָּרַךְ. He then lifts his head and lowers it again slightly, continuing וְיִשְׁתַּבַּח וְיִתְפָּאַר...וְיִתְהַלָּל, where he lifts and lowers it again, reciting שְׁמֵהּ דְקוּדְשָׁא בְּרִיךְ הוּא. The head is lowered and lifted each time וְאִמְרוּ אָמֵן is said. Before reciting עֹשֶׂה שָׁלוֹם, the reader takes three steps backward, then bends his head to the right while saying עֹשֶׂה שָׁלוֹם בִּמְרוֹמָיו. The head erect, he bows forward and says the word הוּא. He bends his head to the left while saying יַעֲשֶׂה שָׁלוֹם עָלֵינוּ, and at וְעַל כָּל יִשְׂרָאֵל וְאִמְרוּ אָמֵן he bows forward again. (These instructions apply to the recitation of Kaddish only.)",
          "englishOnly": true,
          "transliteration": {}
        },
        {
          "type": "heading",
          "english": "SHACHARIT",
          "transliteration": {}
        },
        {
          "type": "Passage",
          "english": "1. It is good to give charity every weekday before prayer, both morning and afternoon.",
          "englishOnly": true,
          "transliteration": {}
        },
        {
          "type": "Passage",
          "english": "2. When a mourner or person commemorating a yahrzeit leads the services he recites Kaddish, and should kindle five candles representing the five levels of the soul (nefesh, ruach, neshamah, chayah, yechidah.)",
          "englishOnly": true,
          "transliteration": {}
        },
        {
          "type": "Passage",
          "english": "3. When no mourner is present, the chazzan recites the Kaddish before הוֹדוּ.",
          "englishOnly": true,
          "transliteration": {}
        },
        {
          "type": "Passage",
          "english": "4. In הוֹדוּ, one should pause between the words אֱלִילִם and וַה׳. In addition, one should pause slightly between the words כִּי and כָּל; between הָעַמִּים and אֱלִילִם; between שָׁמַיִם and עָשָׂה.",
          "englishOnly": true,
          "transliteration": {}
        },
        {
          "type": "Passage",
          "english": "5. Generally, the chazzan should raise his voice and recite the conclusion of a passage out loud. However, in הוֹדוּ, the chazzan recites three verses aloud in the middle of the passage as follows: כִּי כָּל אֱלֹהֵי...שָׁמַיִם עָשָׂה; then at רוֹמְמוּ...ה׳ אֱלֹהֵינוּ; and at ה׳ הוֹשִׁיעָה...בְּיוֹם קָרְאֵנוּ.",
          "englishOnly": true,
          "transliteration": {}
        },
        {
          "type": "Passage",
          "english": "6. When the congregation recites ה׳ מֶלֶךְ one should rise, even when at a different point in prayer.",
          "englishOnly": true,
          "transliteration": {}
        },
        {
          "type": "Passage",
          "english": "7. In בָּרוּךְ שֶׁאָמַר, one should pause between the words מֶלֶךְ and מְשֻׁבָּח, for the word מֶלֶךְ is part of the previous phrase.",
          "englishOnly": true,
          "transliteration": {}
        },
        {
          "type": "Passage",
          "english": "8. In אַשְׁרֵי, the verse פּוֹתֵחַ אֶת יָדֶךָ must be recited with intent. If one did not recite it with intent and remembered before beginning the subsequent Psalm, one must repeat from that verse. If one remembered after having already begun the subsequent Psalm, one repeats only the verse פּוֹתֵחַ. While saying פּוֹתֵחַ אֶת יָדֶךָ touch the arm tefillin, and while saying וּמַשְׂבִּיעַ לְכָל חַי רָצוֹן touch the head tefillin.",
          "englishOnly": true,
          "transliteration": {}
        }
      ],
      "footer": []
    }
  },
  "links": [
    {
      "rel": "parent",
      "title": "Siddur Tehillat Hashem, Annotated Edition",
      "href": "/siddur/tehillat-hashem-annotated.json"
    },
    {
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      "title": "Upon Arising / Morning Blessings / Tzitzit / Concentration",
      "href": "/siddur/tehillat-hashem-annotated/1128-1128-586-586-selected-laws-and-customs-upon-arising-morning-blessings-tzitzit-concentration.json"
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    {
      "rel": "next",
      "title": "Shacharit / The Shema",
      "href": "/siddur/tehillat-hashem-annotated/1130-1130-588-588-selected-laws-and-customs-shacharit-the-shema.json"
    }
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