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  <title>Reading of the Torah / Birkat Hagomel</title>
  <summary>Reading of the Torah / Birkat Hagomel, pages 593-593, with pointed Hebrew, English, and transliteration.</summary>
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      <title>Reading of the Torah / Birkat Hagomel</title>
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      <slug>tehillat-hashem-annotated</slug>
      <title>Siddur Tehillat Hashem, Annotated Edition</title>
      <nusach>Chabad</nusach>
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    <page>
      <slug>1135-1135-593-593-selected-laws-and-customs-reading-of-the-torah-birkat-hagomel</slug>
      <section>Selected Laws and Customs</section>
      <topic>Reading of the Torah / Birkat Hagomel</topic>
      <printPages>593-593</printPages>
      <pdfPages>1135-1135</pdfPages>
      <header>
        <section>
          <english>SELECTED LAWS AND CUSTOMS</english>
          <transliteration/>
        </section>
        <topic>
          <english>SELECTED LAWS AND CUSTOMS</english>
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        </topic>
        <printPages>593-593</printPages>
        <folioRead>593</folioRead>
        <printedTransliteration>false</printedTransliteration>
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          <type>Passage</type>
          <english>4. On Mondays and Thursdays, three persons are called to the Torah and part of the opening of that week&apos;s Torah portion is read. Three persons are also called on Chanukah, Purim, and public fast days. The portions read are appropriate to the occasion and begin on page 467.</english>
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          <type>Passage</type>
          <english>5. On Rosh Chodesh and Chol HaMoed (in view of the additional Amidah, Musaf), four persons are called up for the reading of the designated Torah portions.</english>
          <englishOnly>true</englishOnly>
          <transliteration/>
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        <body>
          <type>Passage</type>
          <english>6. On Tishah b&apos;Av, the third person called reads a special Haftarah.</english>
          <englishOnly>true</englishOnly>
          <transliteration/>
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        <body>
          <type>heading</type>
          <english>PERSONS TO BE CALLED UP FOR THE TORAH READING</english>
          <transliteration/>
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        <body>
          <type>Passage</type>
          <english>1. A Kohen is called to the Torah for the first aliyah, and a Levi for the second.</english>
          <englishOnly>true</englishOnly>
          <transliteration/>
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        <body>
          <type>Passage</type>
          <english>2. If no Kohen is present, a Levi or Yisrael may be called for the first aliyah. However, the following text is substituted: וּתְנוּ כָבוֹד לַתּוֹרָה, אֵין כָּאן כֹּהֵן יַעֲמוֹד (name) בֶּן (father&apos;s name) יִשְׂרָאֵל / לֵוִי בִּמְקוֹם כֹּהֵן, בָּרוּךְ שֶׁנָּתַן...</english>
          <englishOnly>true</englishOnly>
          <transliteration/>
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        <body>
          <type>Passage</type>
          <english>3. If a Yisrael is called for the first or second aliyah, a Levi may not be called up after him.</english>
          <englishOnly>true</englishOnly>
          <transliteration/>
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        <body>
          <type>Passage</type>
          <english>4. If there is no Levi for the second aliyah, the Kohen who was called for the first aliyah is called again, and recites both blessings again. He is reintroduced by the announcement: &quot;בִּמְקוֹם לֵוִי&quot;.</english>
          <englishOnly>true</englishOnly>
          <transliteration/>
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        <body>
          <type>Passage</type>
          <english>5. If there are Kohanim and Levi&apos;im but no Yisraelim present, Kohanim and Levi&apos;im are called alternatively.</english>
          <englishOnly>true</englishOnly>
          <transliteration/>
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          <type>Passage</type>
          <english>6. If there are not enough Yisraelim present for the aliyot but there are Kohanim (and one Levi), the first three aliyot are: Kohen, Levi, Yisrael. The following aliyot are given to the Yisraelim until there are no more Yisraelim present. For the rest of the aliyot, Kohanim are called. For example, when only three Yisraelim are present on Shabbat, the order would be: 1) Kohen, 2) Levi, 3) Yisrael, 4) Yisrael, 5) Yisrael, 6) Kohen, 7) Kohen.</english>
          <englishOnly>true</englishOnly>
          <transliteration/>
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          <type>Passage</type>
          <english>7. If there are not enough Yisraelim, and there are Kohanim—but not enough to complete the amount of aliyot—and at least two Levi&apos;im, the order of &quot;Kohen, Levi, Yisrael&quot; is repeated. For example, on Shabbat the result would be: 1) Kohen, 2) Levi, 3) Yisrael, 4) Kohen, 5) Levi, 6) Yisrael, 7) Kohen.</english>
          <englishOnly>true</englishOnly>
          <transliteration/>
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          <type>Passage</type>
          <english>8. If all those present are Kohanim, a different Kohen is called for each aliyah. The same applies if all are Levi&apos;im. However, if one Yisrael is present besides them, he is called first. The same applies if one Levi is present in a shul of Kohanim or one Kohen is present in a shul of Levi&apos;im (and there are no Yisraelim).</english>
          <englishOnly>true</englishOnly>
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          <type>Passage</type>
          <english>9. No additions should be made to the prescribed number of aliyot at each reading.</english>
          <englishOnly>true</englishOnly>
          <transliteration/>
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          <type>Passage</type>
          <english>10. On Shabbat and festivals, a Kohen or a Levi may be called for the מַפְטִיר.</english>
          <englishOnly>true</englishOnly>
          <transliteration/>
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          <english>BLESSING OF THANKS FOR DELIVERANCE FROM DANGER</english>
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          <type>Passage</type>
          <english>1. The following four are obligated to offer a special blessing of thanksgiving: one who has traveled across a sea, whether by ship or airplane; one who has traveled through a wilderness and reached an inhabited area; one who was held captive or imprisoned and whose life was in danger; and one who was seriously injured or bedridden due to illness for more than three days and has recovered completely.</english>
          <englishOnly>true</englishOnly>
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          <english>2. The custom is to recite this blessing in all cases of being saved from harm in a life-threatening situation.</english>
          <englishOnly>true</englishOnly>
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          <type>Passage</type>
          <english>3. The blessing is said in the presence of a minyan; it is best to recite it immediately after an aliyah. If he received the final aliyah, he recites it following the Half Kaddish.</english>
          <englishOnly>true</englishOnly>
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          <type>Passage</type>
          <english>4. If one is obligated to say the blessing but did not receive an aliyah, he recites it after the conclusion of the Torah reading, following the Half Kaddish.</english>
          <englishOnly>true</englishOnly>
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          <type>Passage</type>
          <english>5. One should not delay saying the blessing for more than three days.</english>
          <englishOnly>true</englishOnly>
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      <title>Tachnun / Reading of the Torah</title>
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      <title>Blessings for a Woman Who Gave Birth / Bar Mitzvah / Hagbahah and Gelilah / Conclusion of the Service / Laws of Various Blessings</title>
      <href>/siddur/tehillat-hashem-annotated/1136-1136-594-594-selected-laws-and-customs-blessings-for-a-woman-who-gave-birth-bar-mitzvah-hagbahah-and-gelilah-conclusion-of-the-service-laws-of-various-blessings.xml</href>
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