https://staging.thenewjew.org/siddur/tehillat-hashem-annotated/1144-1144-602-602-selected-laws-and-customs-haftarah-blessing-for-the-new-month-musaf-amidah-errors.xml /siddur/tehillat-hashem-annotated/1144-1144-602-602-selected-laws-and-customs-haftarah-blessing-for-the-new-month-musaf-amidah-errors xml siddur-page

Haftarah / Blessing for the New Month / Musaf / Amidah Errors, pages 602-602, with pointed Hebrew, English, and transliteration.

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Selected Laws and Customs

Haftarah / Blessing for the New Month / Musaf / Amidah Errors 602-602 1144-1144

לקט הלכות ומנהגים SELECTED LAWS AND CUSTOMS LE|ket ha|la|CHOT u|min|ha|GIM LE|qeṭ ha|la|KHOTH u|min|ha|GHIM LE|qet ha|la|KHOT u|min|ha|GIM LE|ket ha|lo|CHOYS u|min|ho|GIM

SELECTED LAWS AND CUSTOMS 602-602 602 false

Passage 2. On a Shabbat when two portions are read, only the Haftarah of the second portion is recited. The exception to this is the Shabbat of אַחֲרֵי מוֹת and קְדֹשִׁים, when the Haftarah of אַחֲרֵי מוֹת is recited. For a complete list of the Haftarot according to Chabad custom, see page 527. true Passage 3. The book from which the Haftarah is read should not be removed [or closed] until after the blessings after the Haftarah are concluded. true heading BLESSING FOR THE NEW MONTH heading FULL MONTHS AND SHORT MONTHS Passage 1. The months of Nissan, Sivan, Av, Tishrei, Shevat, and Adar I are always "full months," having thirty days. Iyar, Tammuz, Elul, Tevet, and Adar (in an ordinary year, or Adar II in a leap year) are always "short months," having twenty-nine days. true Passage 2. Cheshvan and Kislev are sometimes "full months" (such years are called "full years"), sometimes "short months" (such years are called "short years"), and sometimes Cheshvan is short and Kislev is full. Such years are called "regular sequence years," since the months follow a regular sequence of alternate full months, and short months. true heading WHEN ROSH CHODESH IS ONE DAY OR TWO DAYS Passage 3. Nissan, Sivan, Av, Tishrei, and Shevat always have one day of Rosh Chodesh. Iyar, Tammuz, Elul, Cheshvan, Adar I, and Adar II always have two days of Rosh Chodesh. true Passage 4. Kislev and Tevet sometimes have two days of Rosh Chodesh and sometimes one day. That is, if Cheshvan and Kislev are both full months, then both Kislev and Tevet have two days of Rosh Chodesh. If both are short, then both have only one day of Rosh Chodesh. If the first of these months is short and the other full, then Rosh Chodesh Kislev is only one day and Rosh Chodesh Tevet is two days. true heading MUSAF Passage 1. The Musaf prayer should not be delayed beyond one hour after midday. One who prays after that time is called a transgressor. However, he has fulfilled his obligation, since essentially it can be recited all day. true Passage 2. If one forgot to say Musaf and remembered only after nightfall, he cannot make up for this prayer as he can for Shacharit, Minchah, or Maariv. true Passage 3. Between Shacharit and Musaf, it is permissible to partake of food, just as it is permissible before Minchah. This means that—after making Kiddush—one may eat fruit even to the point of satiation, or bread no more than the size of a kebeitzah (1.93 ounces). true Passage 4. When reciting the Kedushah in the repetition of the Musaf Amidah, the chazzan should recite the two words שְׁמַע יִשְׂרָאֵל together with the congregation and then wait until the congregation has concluded till לָכֶם לֵאלֹהִים. Subsequently, he recites ה' אֱלֹהֵינוּ ה' אֶחָד and continues with הוּא אֱלֹהֵינוּ...etc. true heading LAWS OF ERRORS DURING THE FOUR SHABBAT AMIDOT Passage 1. If an individual erred during one of the Amidot of Maariv, Shacharit, or Minchah and began reciting the middle blessings of the weekday Amidah, he should complete the blessing that he began and then continue with the intermediate blessing for Shabbat. true Passage 2. If he realized his error after beginning the blessing רְצֵה, he should stop in the middle of the blessing and recite the intermediate blessing for Shabbat, and continue thereafter in the usual sequence. true Passage 3. If he realized his error after concluding the Amidah (i.e., he recited the second יִהְיוּ (לְרָצוֹן)), he must repeat the entire Amidah. true Passage 4. If during the Amidah of Maariv or Minchah he had the intention of reciting the weekday Amidah and said the word אַתָּה from the blessing אַתָּה חוֹנֵן, but realized his true