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Purim / Pesach, pages 614-614, with pointed Hebrew, English, and transliteration.

/index.xml /siddur.xml /siddur/tehillat-hashem-annotated.xml /siddur/tehillat-hashem-annotated/1156-1156-614-614-selected-laws-and-customs-purim-pesach.xml https://staging.thenewjew.org/siddur/tehillat-hashem-annotated/1156-1156-614-614-selected-laws-and-customs-purim-pesach https://staging.thenewjew.org/siddur/tehillat-hashem-annotated/1156-1156-614-614-selected-laws-and-customs-purim-pesach.json <_xml>https://staging.thenewjew.org/siddur/tehillat-hashem-annotated/1156-1156-614-614-selected-laws-and-customs-purim-pesach.xml tehillat-hashem-annotated Chabad 1156-1156-614-614-selected-laws-and-customs-purim-pesach

Selected Laws and Customs

Purim / Pesach 614-614 1156-1156

לקט הלכות ומנהגים SELECTED LAWS AND CUSTOMS LE|ket ha|la|CHOT u|min|ha|GIM LE|qeṭ ha|la|KHOTH u|min|ha|GHIM LE|qet ha|la|KHOT u|min|ha|GIM LE|ket ha|lo|CHOYS u|min|ho|GIM

SELECTED LAWS AND CUSTOMS 614-614 614 false

Passage 8. The congregation should read the names of Haman's ten sons (9:7-9) in one breath, followed by the reader. This includes the preceding words חֲמֵשׁ מֵאוֹת אִישׁ and the following word עֲשֶׂרֶת. true Passage 9. The phrase לְהָרֹג וּלְאַבֵּד (8:11) should be reread as וְלַהֲרֹג וּלְאַבֵּד. Similarly, the phrase וְאִישׁ לֹא עָמַד בִּפְנֵיהֶם (9:2) should be also reread as וְאִישׁ לֹא עָמַד לִפְנֵיהֶם. true Passage 10. When reading the phrases הָאִגֶּרֶת הַזֹּאת (9:26) and אִגֶּרֶת הַפֻּרִים הַזֹּאת (9:29), the Megillah should be rustled. true Passage 11. After reading the Megillah, the reader recites the blessing הָרָב אֶת רִיבֵנוּ, unless there was not a minyan present for the reading. The passage שׁוֹשַׁנַּת יַעֲקֹב is then read by all. Only then is the Megillah rolled up. true Passage 12. If one did not hear Parashat Zachor on the Shabbat preceding Purim, he should have the intention of fulfilling his obligation to remember Amalek, by listening to the Torah reading during Shacharit. Also, if one did not give the three half-shekels on the Fast of Esther, they may be given on Purim day, before the reading of the Megillah. true Passage 13. One should wear the tefillin while hearing the reading of the Megillah during Shacharit. true Passage 14. If there is a circumcision to be performed in the synagogue, it should be done during Shacharit, after the reading of the Torah and before the Megillah reading. true heading PESACH Passage 1. After nightfall on the eve before Pesach, one should search for chametz. If the eve of Pesach occurs on Shabbat, the search is performed on Thursday night. true Passage 2. The congregation should first pray the evening service, and then search for chametz immediately thereafter. true Passage 3. One who typically prays the evening service with the congregation should do so before searching for chametz, even if he will, for whatever reason, pray alone that night. true Passage 4. However, one who usually prays the evening service alone should search for chametz as soon as night falls, before praying. true Passage 5. The search should be conducted with a candle (preferably made of beeswax), a feather, and a wooden spoon. true Passage 6. The chametz that is found should be placed in a paper bag along with the candle, feather, and spoon. The bag should then be tied tightly, with the spoon handle protruding. true Passage 7. After the search, one should nullify any unknown and undiscovered chametz and relinquish ownership of it by reciting the statement כָּל חֲמִירָא (page 406). The statement is only valid if its message is truly sincere by the one who pronounces it. One must consider all unknown and undiscovered chametz is no longer in his domain as if it is nonexistent and of no value or importance, like dust. true Passage 8. One who does not understand the Aramaic text of the statement כָּל חֲמִירָא should recite it in a language that he understands. true Passage 9. Chametz may be eaten only until the end of the fourth "proportional hour" of the day (each hour is defined as one twelfth of the time between dawn and nightfall). true Passage 10. In the morning, in the fifth "proportional hour" of the day, one must burn the chametz found in the search on the previous night. It is appropriate to burn at least one ounce of chametz, so that one fulfills the mitzvah of destroying chametz. Immediately after burning the chametz, one should again nullify the chametz one possesses, by reciting the second statement of כָּל חֲמִירָא. This second declaration includes all chametz, known to him as well as unknown. true Passage For specific times for the fourth and fifth hour, consult your rabbi or your local Jewish calendar. true