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The Amidah, pages 51-51, with pointed Hebrew, English, and transliteration.

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Shacharit for Weekdays

The Amidah 51-51 116-117

שחרית לחול SHACHARIT FOR WEEKDAYS sha|cha|RIT le|CHOL sha|ḥa|RITH le|ḥOL sha|ḥa|RIT le|ḥOL sha|cha|RIS l'CHOYL

עמידה THE AMIDAH a|mi|DAH ʿa|mi|DHAH ʿa|mi|DAH a|mi|DOH 51-51 51 false

Passage וְתֶחֱזֶינָה עֵינֵינוּ בְּשׁוּבְךָ לְצִיּוֹן בְּרַחֲמִים. בָּרוּךְ אַתָּה יְהֹוָה, הַמַּחֲזִיר שְׁכִינָתוֹ לְצִיּוֹן: May our eyes behold Your return to Zion in mercy. Blessed are You, Lord, who restores His Divine Presence to Zion. ve|te|che|ze|NAH ei|NEI|nu b'shuv|CHA le|tzi|YON b'ra|cha|MIM. ba|RUCH a|TAH a|do|NAI, ha|ma|cha|ZIR sh'chi|na|TO le|tzi|YON: ve|the|ḥe|ze|NAH ʿe|NE|nu be|shu|ve|KHA le|tziy|YON be|ra|ḥa|MIM. ba|RUKH ʾat|TAH a|do|NAI, ham|ma|ḥa|ZIR she|khi|na|THO le|tziy|YON: ve|te|ḥe|ze|NAH ʿe|NE|nu be|shu|ve|KHA le|tziy|YON be|ra|ḥa|MIM. ba|RUKH at|TAH a|do|NAI, ham|ma|ḥa|ZIR she|khi|na|TO le|tziy|YON: v'se|che|ze|NOH ei|NEI|nu b'shuv'|CHO l'tzi|YOYN b'ra|cha|MIM. bo|RUCH a|TOH a|do|NOY, ha|ma|cha|ZIR sh'chi|no|SOY l'tzi|YOYN: Instructions Bow at מוֹדִים; straighten up at יְהֹוָה. Passage מוֹדִים אֲנַחְנוּ לָךְ, שָׁאַתָּה הוּא יְהֹוָה אֱלֹהֵינוּ וֵאלֹהֵי אֲבוֹתֵינוּ לְעוֹלָם וָעֶד, צוּר חַיֵּינוּ, מָגֵן יִשְׁעֵנוּ, אַתָּה הוּא לְדוֹר וָדוֹר, נוֹדֶה לְּךָ וּנְסַפֵּר תְּהִלָּתֶךָ, עַל חַיֵּינוּ הַמְּסוּרִים בְּיָדֶךָ, וְעַל נִשְׁמוֹתֵינוּ הַפְּקוּדוֹת לָךְ, וְעַל נִסֶּיךָ שֶׁבְּכָל יוֹם עִמָּנוּ, וְעַל נִפְלְאוֹתֶיךָ וְטוֹבוֹתֶיךָ שֶׁבְּכָל עֵת, עֶרֶב וָבֹקֶר וְצָהֳרָיִם, הַטּוֹב, כִּי לֹא כָלוּ רַחֲמֶיךָ, הַמְרַחֵם, כִּי לֹא תַמּוּ חֲסָדֶיךָ, כִּי מֵעוֹלָם קִוִּינוּ לָךְ: We thankfully acknowledge that You are the Lord our God and God of our fathers forever. You are the strength of our life, the shield of our salvation in every generation. We will give thanks to You and recount Your praise, evening, morning and noon, for our lives which are committed into Your hand, for our souls which are entrusted to You, for Your miracles which are with us daily, and for Your continual wonders and beneficences. You are the Beneficent One, for Your mercies never cease; the Merciful One, for Your kindnesses never end; for we always place our hope in You. mo|DIM a|nach|NU lach, sha-a|TAH hu a|do|NAI e|lo|HEI|nu vei|lo|HEI a|vo|TEI|nu le-o|LAM va-ED, tzur cha|yei|NU, ma|GEN yish|E|nu, a|TAH hu le|DOR va|DOR, no|DEH le|CHA u|ne|sa|PER te|hi|la|TE|cha, al cha|yei|NU ha|me|su|RIM b'ya|DE|cha, ve-AL nish|mo|TEI|nu hap|ku|DOT lach, ve-AL ni|SE|cha sheb|CHOL yom i|ma|NU, ve-AL nif|le-o|TE|cha ve|to|vo|TE|cha sheb|CHOL et, E|rev va|VO|ker ve|tzo|ho|RA|yim, ha|TOV, ki lo cha|LU ra|cha|ME|cha, ha|me|ra|CHEM, ki lo ta|MU cha|sa|DE|cha, ki me-o|LAM ki|vi|NU lach: mo|DHIM ʾa|naḥ|NU lakh, sha|ʾat|TAH huʾ a|do|NAI ʾe|lo|HE|nu veʾ|lo|HE ʾa|vo|THE|nu le|ʿo|LAM va|ʿEDH, tzur ḥay|ye|NU, ma|GHEN yish|ʿE|nu, ʾat|TAH huʾ le|DHOR va|DHOR, no|DHEH le|KHA u|ne|sap|PER te|hil|la|THE|kha, ʿal ḥay|ye|NU ham|me|su|RIM be|ya|DHE|kha, ve|ʿAL nish|mo|THE|nu hap|pe|qu|DHOTH lakh, ve|ʿAL nis|SE|kha sheb|be|KHOL yom ʿim|ma|NU, ve|ʿAL nif|le|ʾo|THE|kha ve|ṭo|vo|THE|kha sheb|be|KHOL ʿeth, ʿE|rev va|VO|qer ve|tzo|ho|RA|yim, haṭ|ṭOV, ki loʾ kha|LU ra|ḥa|ME|kha, ha|me|ra|ḥEM, ki loʾ tham|MU ḥa|sa|DHE|kha, ki me|ʿo|LAM qiv|vi|NU lakh: mo|DIM a|naḥ|NU lakh, sha|at|TAH hu a|do|NAI e|lo|HE|nu ve|lo|HE a|vo|TE|nu le|ʿo|LAM va|ʿED, tzur ḥay|ye|NU, ma|GEN yish|ʿE|nu, at|TAH hu le|DOR va|DOR, no|DEH le|KHA u|ne|sap|PER te|hil|la|TE|kha, ʿal ḥay|ye|NU ham|me|su|RIM be|ya|DE|kha, ve|ʿAL nish|mo|TE|nu hap|pe|qu|DOT lakh, ve|ʿAL nis|SE|kha sheb|be|KHOL yom ʿim|ma|NU, ve|ʿAL nif|le|o|TE|kha ve|to|vo|TE|kha sheb|be|KHOL ʿet, ʿE|rev va|VO|qer ve|tzo|ho|RA|yim, hat|TOV, ki lo kha|LU ra|ḥa|ME|kha, ha|me|ra|ḥEM, ki lo tam|MU ḥa|sa|DE|kha, ki me|ʿo|LAM qiv|vi|NU lakh: moy|DIM a|nach|NU loch, sho-a|TOH hu a|do|NOY e|loy|HEI|nu vei|loy|HEI a|voy|SEI|nu l'oy|LOM vo-ED, tzur cha|yei|NU, mo|GEIN yish|EI|nu, a|TOH hu l'DOYR vo|DOYR, noy|DEH l'CHO un'|sa|PEIR t'hi|lo|SE|cho, al cha|yei|NU ham'|su|RIM b'yo|DE|cho, v'AL nish|moy|SEI|nu hap'|ku|DOYS loch, v'AL ni|SE|cho sheb'|CHOL yoym i|mo|NU, v'AL nif|l'oy|SE|cho v'toy|voy|SE|cho sheb'|CHOL eis, E|rev vo|VOY|ker v'tzo|ho|RO|yim, ha|TOYV, ki loy cho|LU ra|cha|ME|cho, ham'|ra|CHEIM, ki loy sa|MU cha|so|DE|cho, ki mei-oy|LOM ki|vi|NU loch: heading MODIM D'RABBANAN Instructions During the repetition of the Amidah, while the chazzan recites Modim, the congregation recites the following, while bowing: Instructions Transliteration, page 624. Passage During the repetition of the Amidah מוֹדִים אֲנַחְנוּ לָךְ, שָׁאַתָּה הוּא יְהֹוָה אֱלֹהֵינוּ וֵאלֹהֵי אֲבוֹתֵינוּ, אֱלֹהֵי כָּל בָּשָׂר, יוֹצְרֵנוּ, יוֹצֵר בְּרֵאשִׁית, בְּרָכוֹת וְהוֹדָאוֹת לְשִׁמְךָ הַגָּדוֹל וְהַקָּדוֹשׁ, עַל שֶׁהֶחֱיִיתָנוּ וְקִיַּמְתָּנוּ, כֵּן תְּחַיֵּינוּ וּתְקַיְּמֵנוּ, וְתֶאֱסוֹף גָּלֻיּוֹתֵינוּ לְחַצְרוֹת קָדְשֶׁךָ, וְנָשׁוּב אֵלֶיךָ לִשְׁמוֹר חֻקֶּיךָ, וְלַעֲשׂוֹת רְצוֹנֶךָ, וּלְעָבְדְךָ בְּלֵבָב שָׁלֵם, עַל שֶׁאֲנוּ מוֹדִים לָךְ, בָּרוּךְ אֵל הַהוֹדָאוֹת: We thankfully acknowledge that You are the Lord our God and God of our fathers, the God of all flesh, our Creator and the Creator of all existence. We offer blessings and thanks to Your great and holy Name, for You have given us life and sustained us; so may You continue to grant us life and sustain us—gather our dispersed to the courtyards of Your Sanctuary, and we shall return to You to keep Your Laws, to do Your will, and to serve You with a perfect heart—for we thankfully acknowledge You. Blessed is God, who is worthy of thanks. mo|DIM a|nach|NU lach, sha-a|TAH hu a|do|NAI e|lo|HEI|nu vei|lo|HEI a|vo|TEI|nu, e|lo|HEI kol ba|SAR, yotz|RE|nu, yo|TZER be|rei|SHIT, b'ra|CHOT ve|ho|da-OT le|shim|CHA ha|ga|DOL ve|ha|ka|DOSH, al she|he|che|yi|TA|nu ve|ki|yam|ta|NU, ken t'cha|yei|NU ut|kay|ME|nu, ve|te-e|SOF ga|lu|yo|TEI|nu le|chatz|ROT kod|SHE|cha, ve|na|SHUV e|LE|cha lish|MOR chu|KE|cha, ve|la-a|SOT re|tzo|NE|cha, u|le-avd|CHA b'le|VAV sha|LEM, al she-a|NU mo|DIM lach, ba|RUCH el ha|ho|da-OT: mo|DHIM ʾa|naḥ|NU lakh, sha|ʾat|TAH huʾ a|do|NAI ʾe|lo|HE|nu veʾ|lo|HE ʾa|vo|THE|nu, ʾe|lo|HE kol ba|śAR, yo|tze|RE|nu, yo|TZER be|reʾ|SHITH, be|ra|KHOTH ve|ho|dha|ʾOTH le|shim|KHA hag|ga|DHOL ve|haq|qa|DHOSH, ʿal she|he|ḥe|yi|THA|nu ve|qiy|yam|ta|NU, ken te|ḥay|ye|NU u|the|qay|ye|ME|nu, ve|the|ʾe|SOF ga|luy|yo|THE|nu le|ḥatz|ROTH qodh|SHE|kha, ve|na|SHUV ʾe|LE|kha lish|MOR ḥuq|QE|kha, ve|la|ʿa|śOTH re|tzo|NE|kha, u|le|ʿa|ve|dhe|KHA be|le|VAV sha|LEM, ʿal she|ʾa|NU mo|DHIM lakh, ba|RUKH ʾel ha|ho|dha|ʾOTH: mo|DIM a|naḥ|NU lakh, sha|at|TAH hu a|do|NAI e|lo|HE|nu ve|lo|HE a|vo|TE|nu, e|lo|HE kol ba|SAR, yo|tze|RE|nu, yo|TZER be|re|SHIT, be|ra|KHOT ve|ho|da|OT le|shim|KHA hag|ga|DOL ve|haq|qa|DOSH, ʿal she|he|ḥe|yi|TA|nu ve|qiy|yam|ta|NU, ken te|ḥay|ye|NU u|te|qay|ye|ME|nu, ve|te|e|SOF ga|luy|yo|TE|nu le|ḥatz|ROT qod|SHE|kha, ve|na|SHUV e|LE|kha lish|MOR ḥuq|QE|kha, ve|la|ʿa|SOT re|tzo|NE|kha, u|le|ʿa|ve|de|KHA be|le|VAV sha|LEM, ʿal she|a|NU mo|DIM lakh, ba|RUKH el ha|ho|da|OT: moy|DIM a|nach|NU loch, sho-a|TOH hu a|do|NOY e|loy|HEI|nu vei|loy|HEI a|voy|SEI|nu, e|loy|HEI kol bo|SOR, yoytz'|REI|nu, yoy|TZEIR b'rei|SHIS, b'ro|CHOYS v'hoy|do-OYS l'shim|CHO ha|go|DOYL v'ha|ko|DOYSH, al she|he|che|yi|SO|nu v'ki|yam|to|NU, kein t'cha|yei|NU us'|kay'|MEI|nu, v'se-e|SOYF go|lu|yoy|SEI|nu l'chatz|ROYS kod|SHE|cho, v'no|SHUV ei|LE|cho lish|MOYR chu|KE|cho, v'la-a|SOYS r'tzoy|NE|cho, ul'-ov'd'|CHO b'lei|VOV sho|LEIM, al she-a|NU moy|DIM loch, bo|RUCH eil ha|hoy|do-OYS: Instructions On Chanukah and Purim, add the following: (If omitted, it is not necessary to repeat the Amidah. If, however, one became aware of the omission before saying Lord in the blessing Beneficent is Your Name [on the following page], it is said then.) Passage On Chanukah and Purim וְעַל הַנִּסִּים וְעַל הַפֻּרְקָן וְעַל הַגְּבוּרוֹת וְעַל הַתְּשׁוּעוֹת וְעַל הַנִּפְלָאוֹת שֶׁעָשִׂיתָ לַאֲבוֹתֵינוּ בַּיָּמִים הָהֵם בַּזְּמַן הַזֶּה: And [we thank You] for the miracles, for the redemption, for the mighty deeds, for the saving acts, and for the wonders which You have wrought for our ancestors in those days, at this time— ve-AL ha|ni|SIM ve-AL ha|pur|KAN ve-AL hag|vu|ROT ve-AL hat|shu-OT ve-AL ha|nif|la-OT she-a|si|TA la-a|vo|TEI|nu ba|ya|MIM ha|HEM baz|MAN ha|ZEH: ve|ʿAL han|nis|SIM ve|ʿAL hap|pur|QAN ve|ʿAL hag|ge|vu|ROTH ve|ʿAL hat|te|shu|ʿOTH ve|ʿAL han|nif|la|ʾOTH she|ʿa|śi|THA la|ʾa|vo|THE|nu bay|ya|MIM ha|HEM baz|ze|MAN haz|ZEH: ve|ʿAL han|nis|SIM ve|ʿAL hap|pur|QAN ve|ʿAL hag|ge|vu|ROT ve|ʿAL hat|te|shu|ʿOT ve|ʿAL han|nif|la|OT she|ʿa|si|TA la|a|vo|TE|nu bay|ya|MIM ha|HEM baz|ze|MAN haz|ZEH: v'AL ha|ni|SIM v'AL ha|pur|KON v'AL hag'|vu|ROYS v'AL hat'|shu-OYS v'AL ha|nif|lo-OYS she-o|si|SO la-a|voy|SEI|nu ba|yo|MIM ho|HEIM baz'|MAN ha|ZEH: Passage On Chanukah בִּימֵי מַתִּתְיָהוּ בֶּן יוֹחָנָן כֹּהֵן גָּדוֹל, חַשְׁמוֹנַאי וּבָנָיו, כְּשֶׁעָמְדָה מַלְכוּת יָוָן הָרְשָׁעָה עַל עַמְּךָ יִשְׂרָאֵל, לְהַשְׁכִּיחָם תּוֹרָתֶךָ וּלְהַעֲבִירָם מֵחֻקֵּי רְצוֹנֶךָ, וְאַתָּה In the days of Matityahu, the son of Yochanan the High Priest, the Hasmonean and his sons, when the wicked Hellenic government rose up against Your people Israel to make them forget Your Torah and bi|MEI ma|tit|ya|HU ben yo|cha|NAN ko|HEN ga|DOL, chash|mo|NAI u|va|NAV, k'she-a|me|DAH mal|CHUT ya|VAN ha|re|sha-AH al a|me|CHA yis|ra-EL, le|hash|ki|CHAM to|ra|TE|cha u|le|ha-a|vi|RAM me|chu|KEI re|tzo|NE|cha, ve-a|TAH bi|ME mat|tith|ya|HU ben yo|ḥa|NAN ko|HEN ga|DHOL, ḥash|mo|NAIʾ u|va|NAV, ke|she|ʿa|me|DHAH mal|KHUTH ya|VAN ha|re|sha|ʿAH ʿal ʿam|me|KHA yiś|ra|ʾEL, le|hash|ki|ḥAM to|ra|THE|kha u|le|ha|ʿa|vi|RAM me|ḥuq|QE re|tzo|NE|kha, ve|ʾat|TAH bi|ME mat|tit|ya|HU ben yo|ḥa|NAN ko|HEN ga|DOL, ḥash|mo|NAI u|va|NAV, ke|she|ʿa|me|DAH mal|KHUT ya|VAN ha|re|sha|ʿAH ʿal ʿam|me|KHA yis|ra|EL, le|hash|ki|ḥAM to|ra|TE|kha u|le|ha|ʿa|vi|RAM me|ḥuq|QE re|tzo|NE|kha, ve|at|TAH bi|MEI ma|tis|yo|HU ben yoy|cho|NON koy|HEIN go|DOYL, chash|moy|NAI u|vo|NOV, k'she-om'|DOH mal|CHUS yo|VON hor'|sho-OH al am'|CHO yis|ro-EIL, l'hash|ki|CHOM toy|ro|SE|cho ul'|ha-a|vi|ROM mei|chu|KEI r'tzoy|NE|cho, v'a|TOH Passage On Purim בִּימֵי מָרְדְּכַי וְאֶסְתֵּר בְּשׁוּשַׁן הַבִּירָה, כְּשֶׁעָמַד עֲלֵיהֶם הָמָן הָרָשָׁע, בִּקֵּשׁ לְהַשְׁמִיד In the days of Mordechai and Esther, in Shushan the capital, when the wicked Haman rose up against bi|MEI ma|red|CHAI ve-es|TER b'shu|SHAN ha|bi|RAH, k'she-a|MAD a|lei|HEM ha|MAN ha|ra|SHA, bi|KESH le|hash|MID bi|ME ma|red|de|KHAI ve|ʾes|TER be|shu|SHAN hab|bi|RAH, ke|she|ʿa|MADH ʿa|le|HEM ha|MAN ha|ra|SHAʿ, biq|QESH le|hash|MIDH bi|ME ma|red|de|KHAI ve|es|TER be|shu|SHAN hab|bi|RAH, ke|she|ʿa|MAD ʿa|le|HEM ha|MAN ha|ra|SHAʿ, biq|QESH le|hash|MID bi|MEI mor'd'|CHAI v'es|TEIR b'shu|SHAN ha|bi|ROH, k'she-o|MAD a|lei|HEM ho|MON ho|ro|SHO, bi|KEISH l'hash|MID