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"url": "https://staging.thenewjew.org/siddur/tehillat-hashem-annotated/214-215-100-100-minchah-for-weekdays-ketoret-incense.json",
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"format": "json",
"type": "siddur-page",
"title": "Ketoret—Incense",
"summary": "Ketoret—Incense, pages 100-100, with pointed Hebrew, English, and transliteration.",
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"title": "Ketoret—Incense",
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"data": {
"book": {
"slug": "tehillat-hashem-annotated",
"title": "Siddur Tehillat Hashem, Annotated Edition",
"nusach": "Chabad"
},
"page": {
"slug": "214-215-100-100-minchah-for-weekdays-ketoret-incense",
"section": "Minchah for Weekdays",
"topic": "Ketoret—Incense",
"printPages": "100-100",
"pdfPages": "214-215",
"header": {
"section": {
"hebrew": "מנחה לחול",
"english": "MINCHAH FOR WEEKDAYS",
"transliteration": {
"israeli": "min|CHAH le|CHOL",
"orthographic": "min|ḥAH le|ḥOL",
"sephardic": "min|ḥAH le|ḥOL",
"chabad": "min|CHOH l'CHOYL"
}
},
"topic": {
"hebrew": "קטרת",
"english": "KETORET—INCENSE",
"transliteration": {
"israeli": "k'TO|ret",
"orthographic": "qe|ṭO|reth",
"sephardic": "qe|TO|ret",
"chabad": "k'TOY|res"
}
},
"printPages": "100-100",
"folioRead": 100,
"printedTransliteration": false
},
"body": [
{
"type": "Passage",
"hebrew": "הַחַמָּה, מָנֶה לְכָל יוֹם פְּרַס בְּשַׁחֲרִית וּפְרַס בֵּין הָעַרְבָּיִם, וּשְׁלֹשָׁה\nמָנִים יְתֵרִים, שֶׁמֵּהֶם מַכְנִיס כֹּהֵן גָּדוֹל מְלֹא חָפְנָיו בְּיוֹם הַכִּפּוּרִים,\nוּמַחֲזִירָן לַמַּכְתֶּשֶׁת בְּעֶרֶב יוֹם הַכִּפּוּרִים, וְשׁוֹחֲקָן יָפֶה יָפֶה כְּדֵי\nשֶׁתְּהֵא דַקָּה מִן הַדַּקָּה. וְאַחַד עָשָׂר סַמְמָנִים הָיוּ בָהּ. וְאֵלּוּ הֵן:\n(1) הַצֳּרִי (2) וְהַצִּפֹּרֶן (3) הַחֶלְבְּנָה (4) וְהַלְּבוֹנָה מִשְׁקַל שִׁבְעִים שִׁבְעִים\nמָנֶה, (5) מוֹר (6) וּקְצִיעָה (7) שִׁבֹּלֶת נֵרְדְּ (8) וְכַרְכֹּם מִשְׁקַל שִׁשָּׁה\nעָשָׂר שִׁשָּׁה עָשָׂר מָנֶה, (9) הַקֹּשְׁטְ שְׁנֵים עָשָׂר, (10) קִלּוּפָה שְׁלֹשָׁה,\n(11) קִנָּמוֹן תִּשְׁעָה. בּוֹרִית כַּרְשִׁינָה תִּשְׁעָה קַבִּין, יֵין קַפְרִיסִין סְאִין\nתְּלָתָא וְקַבִּין תְּלָתָא, וְאִם אֵין לוֹ יֵין קַפְרִיסִין מֵבִיא חֲמַר חִוָּרִין\nעַתִּיק. מֶלַח סְדוֹמִית רֹבַע, מַעֲלֵה עָשָׁן כָּל שֶׁהוּא. רַבִּי נָתָן הַבַּבְלִי\nאוֹמֵר: אַף כִּפַּת הַיַּרְדֵּן כָּל שֶׁהִיא, וְאִם נָתַן בָּהּ דְּבַשׁ פְּסָלָהּ, וְאִם\nחִסַּר אַחַד מִכָּל סַמְמָנֶיהָ חַיָּב מִיתָה:",
"english": "solar year, one maneh for each day—half a maneh to be offered in the morning and half toward evening; and the other three manim from which the Kohen Gadol took two handfuls [into the Holy of Holies] on Yom Kippur. These [three manim] were put back into the mortar on the day before Yom Kippur and ground again very thoroughly so as to make the incense extremely fine. The incense contained the following eleven kinds of spices: 1) balm, 2) onycha, 3) galbanum, 4) frankincense—each one weighing seventy maneh; 5) myrrh, 6) cassia, 7) spikenard, 8) saffron—each weighing sixteen maneh; 9) costus, twelve maneh; 10) aromatic bark, three [maneh]; 11) cinnamon, nine [maneh]. [Also used in the preparation of the incense were:] lye of Carshina, nine kabin; Cyprus wine, three se'in and three kabin—if Cyprus wine was not available, strong white wine might be used instead; salt of Sodom, a fourth of a kab; and a minute quantity of a smoke-raising herb. Rabbi Nathan the Babylonian says: A minute quantity of Jordan amber was also added. If, however, honey were added, the incense became unfit; while if one left out any one of the ingredients, he was liable to the penalty of death.",
"transliteration": {
"israeli": "ha|cha|MAH, ma|NEH le|CHOL yom p'RAS b'sha|cha|RIT uf|RAS bein ha-ar|ba|YIM, ush|lo|SHAH\nma|NIM ye|te|RIM, she|me|HEM mach|NIS ko|HEN ga|DOL me|LO chof|NAV b'YOM ha|ki|pu|RIM,\nu|ma|cha|zi|RAN la|mach|te|SHET be-E|rev yom ha|ki|pu|RIM, ve|sho|cha|KAN ya|FEH ya|FEH k'DEI\nshe|te|HEI da|KAH min ha|da|KAH. ve-a|CHAD a|SAR sam|ma|NIM ha|YU vah. ve-e|LU hen:\n(1) ha|tzo|RI (2) ve|ha|tzi|po|REN (3) ha|chel|be|NAH (4) ve|ha|le|vo|NAH mish|KAL shiv|IM shiv|IM\nma|NEH, (5) mor (6) uk|tzi-AH (7) shi|BO|let nerd (8) ve|char|KOM mish|KAL shi|SHAH\na|SAR shi|SHAH a|SAR ma|NEH, (9) ha|KOSHT sh'NEIM a|SAR, (10) ki|lu|FAH sh'lo|SHAH,\n(11) ki|na|MON tish|AH. bo|RIT kar|shi|NAH tish|AH ka|BIN, yein kaf|ri|SIN se-IN\nt'la|TA ve|ka|BIN t'la|TA, ve-IM ein lo yein kaf|ri|SIN me|VI cha|MAR chi|va|RIN\na|TIK. ME|lach s'do|MIT RO|va, ma-a|LEH a|SHAN kol she|HU. ra|BI na|TAN ha|bav|LI\no|MER: af ki|PAT ha|yar|DEN kol she|HI, ve-IM na|TAN bah d'VASH p'sa|LAH, ve-IM\nchi|SAR a|CHAD mi|KOL sam|ma|ne|HA cha|YAV mi|TAH:",
"orthographic": "ha|ḥam|MAH, ma|NEH le|KHOL yom pe|RAS be|sha|ḥa|RITH u|fe|RAS ben ha|ʿar|ba|YIM, u|she|lo|SHAH\nma|NIM ye|the|RIM, shem|me|HEM makh|NIS ko|HEN ga|DHOL me|LOʾ ḥof|NAV be|YOM hak|kip|pu|RIM,\nu|ma|ḥa|zi|RAN lam|makh|te|SHETH be|ʿE|rev yom hak|kip|pu|RIM, ve|sho|ḥa|QAN ya|FEH ya|FEH ke|DHE\nshet|te|HEʾ dhaq|QAH min had|daq|QAH. ve|ʾa|ḥADH ʿa|śAR sam|ma|NIM ha|YU vah. ve|ʾel|LU hen:\n(1) hat|tzo|RI (2) ve|hat|tzip|po|REN (3) ha|ḥel|be|NAH (4) ve|hal|le|vo|NAH mish|QAL shiv|ʿIM shiv|ʿIM\nma|NEH, (5) mor (6) u|qe|tzi|ʿAH (7) shib|BO|leth nerd (8) ve|khar|KOM mish|QAL shis|SHAH\nʿa|śAR shis|SHAH ʿa|śAR ma|NEH, (9) haq|QOSHṭ she|NEM ʿa|śAR, (10) qil|lu|FAH she|lo|SHAH,\n(11) qin|na|MON tish|ʿAH. bo|RITH kar|shi|NAH tish|ʿAH qab|BIN, yen qaf|ri|SIN se|ʾIN\nte|la|THAʾ ve|qab|BIN te|la|THAʾ, ve|ʾIM ʾen lo yen qaf|ri|SIN me|VIʾ ḥa|MAR ḥiv|va|RIN\nʿat|TIQ. ME|laḥ se|dho|MITH RO|vaʿ, ma|ʿa|LEH ʿa|SHAN kol she|HUʾ. rab|BI na|THAN hab|bav|LI\nʾo|MER: ʾaf kip|PATH hay|yar|DEN kol she|HIʾ, ve|ʾIM na|THAN bah de|VASH pe|sa|LAH, ve|ʾIM\nḥis|SAR ʾa|ḥADH mik|KOL sam|ma|ne|HA ḥay|YAV mi|THAH:",
"sephardic": "ha|ḥam|MAH, ma|NEH le|KHOL yom pe|RAS be|sha|ḥa|RIT u|fe|RAS ben ha|ʿar|ba|YIM, u|she|lo|SHAH\nma|NIM ye|te|RIM, shem|me|HEM makh|NIS ko|HEN ga|DOL me|LO ḥof|NAV be|YOM hak|kip|pu|RIM,\nu|ma|ḥa|zi|RAN lam|makh|te|SHET be|ʿE|rev yom hak|kip|pu|RIM, ve|sho|ḥa|QAN ya|FEH ya|FEH ke|DE\nshet|te|HE daq|QAH min had|daq|QAH. ve|a|ḥAD ʿa|SAR sam|ma|NIM ha|YU vah. ve|el|LU hen:\n(1) hat|tzo|RI (2) ve|hat|tzip|po|REN (3) ha|ḥel|be|NAH (4) ve|hal|le|vo|NAH mish|QAL shiv|ʿIM shiv|ʿIM\nma|NEH, (5) mor (6) u|qe|tzi|ʿAH (7) shib|BO|let nerd (8) ve|khar|KOM mish|QAL shis|SHAH\nʿa|SAR shis|SHAH ʿa|SAR ma|NEH, (9) haq|QOSHT she|NEM ʿa|SAR, (10) qil|lu|FAH she|lo|SHAH,\n(11) qin|na|MON tish|ʿAH. bo|RIT kar|shi|NAH tish|ʿAH qab|BIN, yen qaf|ri|SIN se|IN\nte|la|TA ve|qab|BIN te|la|TA, ve|IM en lo yen qaf|ri|SIN me|VI ḥa|MAR ḥiv|va|RIN\nʿat|TIQ. ME|laḥ se|do|MIT RO|vaʿ, ma|ʿa|LEH ʿa|SHAN kol she|HU. rab|BI na|TAN hab|bav|LI\no|MER: af kip|PAT hay|yar|DEN kol she|HI, ve|IM na|TAN bah de|VASH pe|sa|LAH, ve|IM\nḥis|SAR a|ḥAD mik|KOL sam|ma|ne|HA ḥay|YAV mi|TAH:",
"chabad": "ha|cha|MOH, mo|NEH l'CHOL yoym p'RAS b'sha|cha|RIS uf'|RAS bein ho-ar|bo|YIM, ush'|loy|SHOH\nmo|NIM y'sei|RIM, she|mei|HEM mach|NIS koy|HEIN go|DOYL m'LOY chof|NOV b'YOYM ha|ki|pu|RIM,\nu|ma|cha|zi|RON la|mach|te|SHES b'E|rev yoym ha|ki|pu|RIM, v'shoy|cha|KON yo|FEH yo|FEH k'DEI\nshet'|HEI da|KOH min ha|da|KOH. v'a|CHAD o|SOR sam|mo|NIM ho|YU voh. v'ei|LU hein:\n(1) ha|tzo|RI (2) v'ha|tzi|poy|REN (3) ha|chel|b'NOH (4) v'hal'|voy|NOH mish|KAL shiv|IM shiv|IM\nmo|NEH, (5) moyr (6) uk'|tzi-OH (7) shi|BOY|les neird (8) v'char|KOYM mish|KAL shi|SHOH\no|SOR shi|SHOH o|SOR mo|NEH, (9) ha|KOYSHT sh'NEIM o|SOR, (10) ki|lu|FOH sh'loy|SHOH,\n(11) ki|no|MOYN tish|OH. boy|RIS kar|shi|NOH tish|OH ka|BIN, yein kaf|ri|SIN s'IN\nt'lo|SO v'ka|BIN t'lo|SO, v'IM ein loy yein kaf|ri|SIN mei|VI cha|MAR chi|vo|RIN\na|TIK. ME|lach s'doy|MIS ROY|va, ma-a|LEIH o|SHON kol she|HU. ra|BI no|SON ha|bav|LI\noy|MEIR: af ki|PAS ha|yar|DEIN kol she|HI, v'IM no|SAN boh d'VASH p'so|LOH, v'IM\nchi|SAR a|CHAD mi|KOL sam|mo|ne|HO cha|YOV mi|SOH:"
}
},
{
"type": "Passage",
"hebrew": "רַבָּן שִׁמְעוֹן בֶּן גַּמְלִיאֵל אוֹמֵר: הַצֳּרִי אֵינוֹ אֶלָּא שְׂרָף הַנּוֹטֵף\nמֵעֲצֵי הַקְּטָף, בּוֹרִית כַּרְשִׁינָה שֶׁשָּׁפִין בָּהּ אֶת הַצִּפֹּרֶן, כְּדֵי\nשֶׁתְּהֵא נָאָה; יֵין קַפְרִיסִין שֶׁשּׁוֹרִין בּוֹ אֶת הַצִּפֹּרֶן כְּדֵי שֶׁתְּהֵא\nעַזָּה. וַהֲלֹא מֵי רַגְלַיִם יָפִין לָהּ, אֶלָּא שֶׁאֵין מַכְנִיסִין מֵי רַגְלַיִם\nבַּמִּקְדָּשׁ מִפְּנֵי הַכָּבוֹד:",
"english": "רבן Rabban Shimon ben Gamliel says: The balm is no other than a resin which exudes from the balsam trees. The lye of Carshina was used for rubbing on the onycha to refine its appearance. The Cyprus wine was used in which to steep the onycha to make its odor more pungent. Though the water of Raglayim might have served that purpose well, it would be disrespectful to bring it into the Bet Hamikdash.",
"transliteration": {
"israeli": "ra|BAN shim|ON ben gam|li-EL o|MER: ha|tzo|RI ei|NO e|LA s'RAF ha|no|TEF\nme-a|TZEI hak|TAF, bo|RIT kar|shi|NAH she|sha|FIN bah et ha|tzi|po|REN, k'DEI\nshe|te|HEI na-AH; yein kaf|ri|SIN she|sho|RIN bo et ha|tzi|po|REN k'DEI she|te|HEI\na|ZAH. va|ha|LO mei rag|LA|yim ya|FIN lah, e|LA she-EIN mach|ni|SIN mei rag|LA|yim\nba|mik|DASH mip|NEI ha|ka|VOD:",
"orthographic": "rab|BAN shim|ʿON ben gam|li|ʾEL ʾo|MER: hat|tzo|RI ʾe|NO ʾel|LAʾ śe|RAF han|no|ṭEF\nme|ʿa|TZE haq|qe|ṭAF, bo|RITH kar|shi|NAH shes|sha|FIN bah ʾeth hat|tzip|po|REN, ke|DHE\nshet|te|HEʾ na|ʾAH; yen qaf|ri|SIN shes|sho|RIN bo ʾeth hat|tzip|po|REN ke|DHE shet|te|HEʾ\nʿaz|ZAH. va|ha|LOʾ me ragh|LA|yim ya|FIN lah, ʾel|LAʾ she|ʾEN makh|ni|SIN me ragh|LA|yim\nbam|miq|DASH mip|pe|NE hak|ka|VODH:",
"sephardic": "rab|BAN shim|ʿON ben gam|li|EL o|MER: hat|tzo|RI e|NO el|LA se|RAF han|no|TEF\nme|ʿa|TZE haq|qe|TAF, bo|RIT kar|shi|NAH shes|sha|FIN bah et hat|tzip|po|REN, ke|DE\nshet|te|HE na|AH; yen qaf|ri|SIN shes|sho|RIN bo et hat|tzip|po|REN ke|DE shet|te|HE\nʿaz|ZAH. va|ha|LO me rag|LA|yim ya|FIN lah, el|LA she|EN makh|ni|SIN me rag|LA|yim\nbam|miq|DASH mip|pe|NE hak|ka|VOD:",
"chabad": "ra|BON shim|OYN ben gam|li-EIL oy|MEIR: ha|tzo|RI ei|NOY e|LO s'ROF ha|noy|TEIF\nmei-a|TZEI hak'|TOF, boy|RIS kar|shi|NOH she|sho|FIN boh es ha|tzi|poy|REN, k'DEI\nshet'|HEI no-OH; yein kaf|ri|SIN she|shoy|RIN boy es ha|tzi|poy|REN k'DEI shet'|HEI\na|ZOH. va|ha|LOY mei rag|LA|yim yo|FIN loh, e|LO she-EIN mach|ni|SIN mei rag|LA|yim\nba|mik|DOSH mip'|NEI ha|ko|VOYD:"
}
},
{
"type": "Passage",
"hebrew": "תַּנְיָא רַבִּי נָתָן אוֹמֵר: כְּשֶׁהוּא שׁוֹחֵק אוֹמֵר: הָדֵק הֵיטֵב, הֵיטֵב\nהָדֵק, מִפְּנֵי שֶׁהַקּוֹל יָפֶה לַבְּשָׂמִים. פִּטְּמָהּ לַחֲצָאִין כְּשֵׁרָה,\nלִשְׁלִישׁ וְלִרְבִיעַ, לֹא שָׁמַעְנוּ. אָמַר רַבִּי יְהוּדָה, זֶה הַכְּלָל: אִם\nכְּמִדָּתָהּ כְּשֵׁרָה לַחֲצָאִין. וְאִם חִסַּר אַחַד מִכָּל סַמְמָנֶיהָ חַיָּב\nמִיתָה:",
"english": "תניא It has been taught, Rabbi Nathan says: While the Kohen was grinding the incense, the overseer would say, “Grind it thin, grind it thin,” because the [rhythmic] sound is good for the compounding of the spices. If only half the yearly required quantity of incense was prepared, it was fit for use; but we have not heard if it was permissible to prepare only a third or a fourth of it. Rabbi Yehudah said: The general rule is that if the incense was compounded in its correct proportions, it was fit for use even if only half the annually required quantity was prepared; if, however, one left out any one of its ingredients, he was liable to the penalty of death.",
"transliteration": {
"israeli": "tan|YA ra|BI na|TAN o|MER: k'she|HU sho|CHEK o|MER: ha|DEK hei|TEV, hei|TEV\nha|DEK, mip|NEI she|ha|KOL ya|FEH lab|sa|MIM. pit|MAH la|cha|tza-IN k'she|RAH,\nlish|LISH ve|lir|VIA, lo sha|ma|NU. a|MAR ra|BI ye|hu|DAH, zeh hak|LAL: im\nk'mi|da|TAH k'she|RAH la|cha|tza-IN. ve-IM chi|SAR a|CHAD mi|KOL sam|ma|ne|HA cha|YAV\nmi|TAH:",
"orthographic": "tan|YAʾ rab|BI na|THAN ʾo|MER: ke|she|HUʾ sho|ḥEQ ʾo|MER: ha|DHEQ he|ṭEV, he|ṭEV\nha|DHEQ, mip|pe|NE she|haq|QOL ya|FEH lab|be|śa|MIM. piṭ|ṭe|MAH la|ḥa|tza|ʾIN ke|she|RAH,\nlish|LISH ve|lir|VIAʿ, loʾ sha|maʿ|NU. ʾa|MAR rab|BI ye|hu|DHAH, zeh hak|ke|LAL: ʾim\nke|mid|da|THAH ke|she|RAH la|ḥa|tza|ʾIN. ve|ʾIM ḥis|SAR ʾa|ḥADH mik|KOL sam|ma|ne|HA ḥay|YAV\nmi|THAH:",
"sephardic": "tan|YA rab|BI na|TAN o|MER: ke|she|HU sho|ḥEQ o|MER: ha|DEQ he|TEV, he|TEV\nha|DEQ, mip|pe|NE she|haq|QOL ya|FEH lab|be|sa|MIM. pit|te|MAH la|ḥa|tza|IN ke|she|RAH,\nlish|LISH ve|lir|VIAʿ, lo sha|maʿ|NU. a|MAR rab|BI ye|hu|DAH, zeh hak|ke|LAL: im\nke|mid|da|TAH ke|she|RAH la|ḥa|tza|IN. ve|IM ḥis|SAR a|ḥAD mik|KOL sam|ma|ne|HA ḥay|YAV\nmi|TAH:",
"chabad": "tan|YO ra|BI no|SON oy|MEIR: k'she|HU shoy|CHEIK oy|MEIR: ho|DEIK hei|TEIV, hei|TEIV\nho|DEIK, mip'|NEI she|ha|KOYL yo|FEH lab'|so|MIM. pit'|MOH la|cha|tzo-IN k'shei|ROH,\nlish|LISH v'lir|VIA, loy sho|ma|NU. o|MAR ra|BI y'hu|DOH, zeh hak'|LOL: im\nk'mi|do|SOH k'shei|ROH la|cha|tzo-IN. v'IM chi|SAR a|CHAD mi|KOL sam|mo|ne|HO cha|YOV\nmi|SOH:"
}
},
{
"type": "Passage",
"hebrew": "תַּנְיָא בַּר קַפָּרָא אוֹמֵר: אַחַת לְשִׁשִּׁים אוֹ לְשִׁבְעִים שָׁנָה הָיְתָה\nבָּאָה שֶׁל שִׁירַיִם לַחֲצָאִין. וְעוֹד תָּנֵי בַּר קַפָּרָא, אִלּוּ הָיָה\nנוֹתֵן בָּהּ קֻרְטֹב שֶׁל דְּבַשׁ, אֵין אָדָם יָכוֹל לַעֲמוֹד מִפְּנֵי רֵיחָהּ,\nוְלָמָּה אֵין מְעָרְבִין בָּהּ דְּבַשׁ, מִפְּנֵי שֶׁהַתּוֹרָה אָמְרָה, כִּי כָל שְׂאֹר\nוְכָל דְּבַשׁ לֹא תַקְטִירוּ מִמֶּנּוּ אִשֶּׁה לַיהוָה:1",
"english": "תניא It has been taught, Bar Kappara says: Once in sixty or seventy years, half of the required yearly quantity of incense came from the accumulated surpluses [from the three maneh from which the High Priest took two handfuls on Yom Kippur]. Bar Kappara also taught: Had a minute quantity of honey been mixed into the incense, no one could have resisted the scent. Why then was no honey mixed with it? Because the Torah said: You shall present no leaven nor honey as an offering by fire to the Lord.1",
"transliteration": {
"israeli": "tan|YA bar ka|pa|RA o|MER: a|CHAT le|shi|SHIM o le|shiv|IM sha|NAH hay|TAH\nba-AH shel shi|RA|yim la|cha|tza-IN. ve-OD ta|NEI bar ka|pa|RA, i|LU ha|YAH\nno|TEN bah kur|TOV shel d'VASH, ein a|DAM ya|CHOL la-a|MOD mip|NEI rei|CHAH,\nve|la|MAH ein me-a|re|VIN bah d'VASH, mip|NEI she|ha|to|RAH a|me|RAH, ki chol se-OR\nve|CHOL d'VASH lo tak|ti|RU mi|me|NU i|SHEH la|do|NAI:",
"orthographic": "tan|YAʾ bar qap|pa|RAʾ ʾo|MER: ʾa|ḥATH le|shis|SHIM ʾo le|shiv|ʿIM sha|NAH ha|ye|THAH\nba|ʾAH shel shi|RA|yim la|ḥa|tza|ʾIN. ve|ʿODH ta|NE bar qap|pa|RAʾ, ʾil|LU ha|YAH\nno|THEN bah qur|ṭOV shel de|VASH, ʾen ʾa|DHAM ya|KHOL la|ʿa|MODH mip|pe|NE re|ḥAH,\nve|lam|MAH ʾen me|ʿa|re|VIN bah de|VASH, mip|pe|NE she|hat|to|RAH ʾa|me|RAH, ki khol śe|ʾOR\nve|KHOL de|VASH loʾ thaq|ṭi|RU mim|men|NU ʾis|SHEH la|do|NAI:",
"sephardic": "tan|YA bar qap|pa|RA o|MER: a|ḥAT le|shis|SHIM o le|shiv|ʿIM sha|NAH ha|ye|TAH\nba|AH shel shi|RA|yim la|ḥa|tza|IN. ve|ʿOD ta|NE bar qap|pa|RA, il|LU ha|YAH\nno|TEN bah qur|TOV shel de|VASH, en a|DAM ya|KHOL la|ʿa|MOD mip|pe|NE re|ḥAH,\nve|lam|MAH en me|ʿa|re|VIN bah de|VASH, mip|pe|NE she|hat|to|RAH a|me|RAH, ki khol se|OR\nve|KHOL de|VASH lo taq|ti|RU mim|men|NU is|SHEH la|do|NAI:",
"chabad": "tan|YO bar ka|po|RO oy|MEIR: a|CHAS l'shi|SHIM oy l'shiv|IM sho|NOH hoy'|SOH\nbo-OH shel shi|RA|yim la|cha|tzo-IN. v'OYD to|NEI bar ka|po|RO, i|LU ho|YOH\nnoy|SEIN boh kur|TOYV shel d'VASH, ein o|DOM yo|CHOYL la-a|MOYD mip'|NEI rei|CHOH,\nv'lo|MOH ein m'or'|VIN boh d'VASH, mip'|NEI she|ha|toy|ROH om'|ROH, ki chol s'OYR\nv'CHOL d'VASH loy sak|ti|RU mi|me|NU i|SHEH la|do|NOY:"
}
}
],
"footer": [
{
"type": "Citation",
"text": "1. Leviticus 2:11."
}
]
}
},
"links": [
{
"rel": "parent",
"title": "Siddur Tehillat Hashem, Annotated Edition",
"href": "/siddur/tehillat-hashem-annotated.json"
},
{
"rel": "prev",
"title": "Korbanot/Ketoret",
"href": "/siddur/tehillat-hashem-annotated/212-213-99-99-minchah-for-weekdays-korbanot-ketoret.json"
},
{
"rel": "next",
"title": "Ashrei",
"href": "/siddur/tehillat-hashem-annotated/216-217-101-101-minchah-for-weekdays-ashrei.json"
}
]
}