https://staging.thenewjew.org/siddur/tehillat-hashem-annotated/32-33-9-9-morning-blessings-tzitzit.xml /siddur/tehillat-hashem-annotated/32-33-9-9-morning-blessings-tzitzit xml siddur-page

Tzitzit, pages 9-9, with pointed Hebrew, English, and transliteration.

/index.xml /siddur.xml /siddur/tehillat-hashem-annotated.xml /siddur/tehillat-hashem-annotated/32-33-9-9-morning-blessings-tzitzit.xml https://staging.thenewjew.org/siddur/tehillat-hashem-annotated/32-33-9-9-morning-blessings-tzitzit https://staging.thenewjew.org/siddur/tehillat-hashem-annotated/32-33-9-9-morning-blessings-tzitzit.json <_xml>https://staging.thenewjew.org/siddur/tehillat-hashem-annotated/32-33-9-9-morning-blessings-tzitzit.xml tehillat-hashem-annotated Chabad 32-33-9-9-morning-blessings-tzitzit

Morning Blessings

Tzitzit 9-9 32-33

ברכות השחר MORNING BLESSINGS bir|CHOT ha|sha|CHAR bir|KHOTH has|sha|ḥAR bir|KHOT has|sha|ḥAR bir|CHOYS ha|sha|CHAR

ציצית TZITZIT tzi|TZIT tzi|TZITH tzi|TZIT tzi|TZIS 9-9 9 false

Passage יְבָרֶכְךָ* יְהֹוָה וְיִשְׁמְרֶךָ: יָאֵר יְהֹוָה | פָּנָיו אֵלֶיךָ, וִיחֻנֶּךָּ: יִשָּׂא יְהֹוָה | פָּנָיו אֵלֶיךָ, וְיָשֵׂם לְךָ שָׁלוֹם: The Lord bless you and guard you. The Lord make His countenance shine upon you and be gracious to you. The Lord turn His countenance toward you and grant you peace. ye|va|rech|CHA* a|do|NAI ve|yish|me|RE|cha: ya-ER a|do|NAI | pa|NAV e|LE|cha, vi|chu|NE|ka: yi|SA a|do|NAI | pa|NAV e|LE|cha, ve|ya|SEM le|CHA sha|LOM: ye|va|rekh|KHA* a|do|NAI ve|yish|me|RE|kha: ya|ʾER a|do|NAI | pa|NAV ʾe|LE|kha, vi|ḥun|NEK|ka: yiś|śAʾ a|do|NAI | pa|NAV ʾe|LE|kha, ve|ya|śEM le|KHA sha|LOM: ye|va|rekh|KHA* a|do|NAI ve|yish|me|RE|kha: ya|ER a|do|NAI | pa|NAV e|LE|kha, vi|ḥun|NEK|ka: yis|SA a|do|NAI | pa|NAV e|LE|kha, ve|ya|SEM le|KHA sha|LOM: y'vo|rech|CHO* a|do|NOY v'yish|m'RE|cho: yo-EIR a|do|NOY | po|NOV ei|LE|cho, vi|chu|NE|ko: yi|SO a|do|NOY | po|NOV ei|LE|cho, v'yo|SEIM l'CHO sho|LOYM: Passage וְשָׂמוּ אֶת שְׁמִי עַל בְּנֵי יִשְׂרָאֵל, וַאֲנִי אֲבָרֲכֵם:¹ And they shall set My name upon the children of Israel, and I shall bless them.¹ ve|sa|MU et sh'MI al b'NEI yis|ra-EL, va-a|NI a|va|ra|CHEM: ve|śa|MU ʾeth she|MI ʿal be|NE yiś|ra|ʾEL, va|ʾa|NI ʾa|va|ra|KHEM: ve|sa|MU et she|MI ʿal be|NE yis|ra|EL, va|a|NI a|va|ra|KHEM: v'so|MU es sh'MI al b'NEI yis|ro-EIL, va-a|NI a|vo|ra|CHEIM: Passage אֵלּוּ דְבָרִים שֶׁאֵין לָהֶם שִׁעוּר: הַפֵּאָה, וְהַבִּכּוּרִים, וְהָרֵאָיוֹן*, וּגְמִילוּת* חֲסָדִים, וְתַלְמוּד תּוֹרָה:² אֵלּוּ דְבָרִים שֶׁאָדָם אוֹכֵל פֵּרוֹתֵיהֶם בָּעוֹלָם הַזֶּה וְהַקֶּרֶן קַיֶּמֶת לָעוֹלָם הַבָּא, וְאֵלּוּ הֵן: כִּבּוּד אָב וָאֵם, וּגְמִילוּת חֲסָדִים, וְהַשְׁכָּמַת בֵּית הַמִּדְרָשׁ שַׁחֲרִית וְעַרְבִית*, וְהַכְנָסַת אוֹרְחִים*, וּבִקּוּר חוֹלִים, וְהַכְנָסַת כַּלָּה, וְהַלְוָיַת הַמֵּת, וְעִיּוּן תְּפִלָּה, וַהֲבָאַת שָׁלוֹם בֵּין אָדָם לַחֲבֵרוֹ, וּבֵין אִישׁ לְאִשְׁתּוֹ, וְתַלְמוּד תּוֹרָה כְּנֶגֶד כֻּלָּם:³ These are the precepts for which no fixed measure is prescribed: leaving the crops of the edge of the field for the poor, the gift of the first fruits, the pilgrimage offerings brought when appearing before the Lord on the Three Festivals, deeds of kindness, and the study of Torah.² These are the precepts, the fruits of which man enjoys in this world, while the principal [reward] remains in the World to Come: honoring one's father and mother, performing deeds of kindness, early attendance at the House of Study morning and evening, hospitality to strangers, visiting the sick, dowering the bride, escorting the dead, concentration in prayer, bringing peace between man and his fellow-man and between husband and wife. And the study of Torah is equivalent to them all.³ e|LU d'va|RIM she-EIN la|HEM shi|UR: ha|pe-AH, ve|ha|bi|ku|RIM, ve|ha|re-a|YON*, ug|mi|LUT* cha|sa|DIM, ve|tal|MUD to|RAH: e|LU d'va|RIM she-a|DAM o|CHEL pe|ro|tei|HEM ba-o|LAM ha|ZEH ve|ha|ke|REN ka|YE|met la-o|LAM ha|BA, ve-e|LU hen: ki|BUD av va-EM, ug|mi|LUT cha|sa|DIM, ve|hash|ka|MAT beit ha|mid|RASH sha|cha|RIT ve-ar|VIT*, ve|hach|na|SAT o|re|CHIM*, u|vi|KUR cho|LIM, ve|hach|na|SAT ka|LAH, ve|ha|le|va|YAT ha|MET, ve-i|YUN t'fi|LAH, va|ha|va-AT sha|LOM bein a|DAM la|cha|ve|RO, u|VEIN ish le-ish|TO, ve|tal|MUD to|RAH k'NE|ged ku|LAM: ʾel|LU dhe|va|RIM she|ʾEN la|HEM shi|ʿUR: hap|pe|ʾAH, ve|hab|bik|ku|RIM, ve|ha|re|ʾa|YON*, u|ghe|mi|LUTH* ḥa|sa|DHIM, ve|thal|MUDH to|RAH: ʾel|LU dhe|va|RIM she|ʾa|DHAM ʾo|KHEL pe|ro|the|HEM ba|ʿo|LAM haz|ZEH ve|haq|qe|REN qay|YE|meth la|ʿo|LAM hab|BAʾ, ve|ʾel|LU hen: kib|BUDH ʾav va|ʾEM, u|ghe|mi|LUTH ḥa|sa|DHIM, ve|hash|ka|MATH beth ham|midh|RASH sha|ḥa|RITH ve|ʿar|VITH*, ve|hakh|na|SATH ʾo|re|ḥIM*, u|viq|QUR ḥo|LIM, ve|hakh|na|SATH kal|LAH, ve|ha|le|va|YATH ham|METH, ve|ʿiy|YUN te|fil|LAH, va|ha|va|ʾATH sha|LOM ben ʾa|DHAM la|ḥa|ve|RO, u|VEN ʾish le|ʾish|TO, ve|thal|MUDH to|RAH ke|NE|ghedh kul|LAM: el|LU de|va|RIM she|EN la|HEM shi|ʿUR: hap|pe|AH, ve|hab|bik|ku|RIM, ve|ha|re|a|YON*, u|ge|mi|LUT* ḥa|sa|DIM, ve|tal|MUD to|RAH: el|LU de|va|RIM she|a|DAM o|KHEL pe|ro|te|HEM ba|ʿo|LAM haz|ZEH ve|haq|qe|REN qay|YE|met la|ʿo|LAM hab|BA, ve|el|LU hen: kib|BUD av va|EM, u|ge|mi|LUT ḥa|sa|DIM, ve|hash|ka|MAT bet ham|mid|RASH sha|ḥa|RIT ve|ʿar|VIT*, ve|hakh|na|SAT o|re|ḥIM*, u|viq|QUR ḥo|LIM, ve|hakh|na|SAT kal|LAH, ve|ha|le|va|YAT ham|MET, ve|ʿiy|YUN te|fil|LAH, va|ha|va|AT sha|LOM ben a|DAM la|ḥa|ve|RO, u|VEN ish le|ish|TO, ve|tal|MUD to|RAH ke|NE|ged kul|LAM: ei|LU d'vo|RIM she-EIN lo|HEM shi|UR: ha|pei-OH, v'ha|bi|ku|RIM, v'ho|rei-o|YOYN*, ug'|mi|LUS* cha|so|DIM, v'sal|MUD toy|ROH: ei|LU d'vo|RIM she-o|DOM oy|CHEIL pei|roy|sei|HEM bo-oy|LOM ha|ZEH v'ha|ke|REN ka|YE|mes lo-oy|LOM ha|BO, v'ei|LU hein: ki|BUD ov vo-EIM, ug'|mi|LUS cha|so|DIM, v'hash|ko|MAS beis ha|mid|ROSH sha|cha|RIS v'ar|VIS*, v'hach|no|SAS oyr'|CHIM*, u|vi|KUR choy|LIM, v'hach|no|SAS ka|LOH, v'hal'|vo|YAS ha|MEIS, v'i|YUN t'fi|LOH, va|ha|vo-AS sho|LOYM bein o|DOM la|cha|vei|ROY, u|VEIN ish l'ish|TOY, v'sal|MUD toy|ROH k'NE|ged ku|LOM: heading BLESSING ON THE TZITZIT⁴ Instructions Every day while dressing, before putting on the tallit katan (the small, fringed garment worn by males), examine the tzitzit (fringes) to make sure they are not torn, especially the parts lying on the corners and the coils. • On weekdays, untangle the threads one from the other before reciting the blessing. • One who wears a tallit gadol (large tallit) for the morning prayer should not recite a blessing over the tallit katan. See Laws, page 586. Instructions Stand and hold the tzitzit in the right hand (a left-handed person holds the tzitzit in the left hand), recite the following blessing, and then kiss the tzitzit before releasing them. Passage בָּרוּךְ אַתָּה יְהֹוָה, אֱלֹהֵינוּ מֶלֶךְ הָעוֹלָם, אֲשֶׁר קִדְּשָׁנוּ* בְּמִצְוֹתָיו, וְצִוָּנוּ עַל מִצְוַת צִיצִית: Blessed are You, Lord our God, King of the universe, who has sanctified us with His commandments, and commanded us concerning the mitzvah of tzitzit. ba|RUCH a|TAH a|do|NAI, e|lo|HEI|nu ME|lech ha-o|LAM, a|SHER kid|SHA|nu* b'mitz|vo|TAV, ve|tzi|va|NU al mitz|VAT tzi|TZIT: ba|RUKH ʾat|TAH a|do|NAI, ʾe|lo|HE|nu ME|lekh ha|ʿo|LAM, ʾa|SHER qid|de|SHA|nu* be|mitz|vo|THAV, ve|tziv|va|NU ʿal mitz|VATH tzi|TZITH: ba|RUKH at|TAH a|do|NAI, e|lo|HE|nu ME|lekh ha|ʿo|LAM, a|SHER qid|de|SHA|nu* be|mitz|vo|TAV, ve|tziv|va|NU ʿal mitz|VAT tzi|TZIT: bo|RUCH a|TOH a|do|NOY, e|loy|HEI|nu ME|lech ho-oy|LOM, a|SHER kid'|SHO|nu* b'mitz|voy|SOV, v'tzi|vo|NU al mitz|VAS tzi|TZIS: parent /siddur/tehillat-hashem-annotated.xml prev /siddur/tehillat-hashem-annotated/30-31-8-8-morning-blessings-morning-blessings.xml next /siddur/tehillat-hashem-annotated/34-35-10-10-putting-on-the-tallit-order-of-putting-on-the-tallit.xml