{
  "url": "https://staging.thenewjew.org/siddur/tehillat-hashem-annotated/334-335-160-160-welcoming-the-shabbat-welcoming-the-shabbat.json",
  "path": "/siddur/tehillat-hashem-annotated/334-335-160-160-welcoming-the-shabbat-welcoming-the-shabbat",
  "format": "json",
  "type": "siddur-page",
  "title": "Welcoming the Shabbat",
  "summary": "Welcoming the Shabbat, pages 160-160, with pointed Hebrew, English, and transliteration.",
  "breadcrumbs": [
    {
      "title": "The New Jew",
      "href": "/index.json"
    },
    {
      "title": "Siddurim",
      "href": "/siddur.json"
    },
    {
      "title": "Siddur Tehillat Hashem, Annotated Edition",
      "href": "/siddur/tehillat-hashem-annotated.json"
    },
    {
      "title": "Welcoming the Shabbat",
      "href": "/siddur/tehillat-hashem-annotated/334-335-160-160-welcoming-the-shabbat-welcoming-the-shabbat.json"
    }
  ],
  "alternates": {
    "html": "https://staging.thenewjew.org/siddur/tehillat-hashem-annotated/334-335-160-160-welcoming-the-shabbat-welcoming-the-shabbat",
    "json": "https://staging.thenewjew.org/siddur/tehillat-hashem-annotated/334-335-160-160-welcoming-the-shabbat-welcoming-the-shabbat.json",
    "xml": "https://staging.thenewjew.org/siddur/tehillat-hashem-annotated/334-335-160-160-welcoming-the-shabbat-welcoming-the-shabbat.xml"
  },
  "data": {
    "book": {
      "slug": "tehillat-hashem-annotated",
      "title": "Siddur Tehillat Hashem, Annotated Edition",
      "nusach": "Chabad"
    },
    "page": {
      "slug": "334-335-160-160-welcoming-the-shabbat-welcoming-the-shabbat",
      "section": "Welcoming the Shabbat",
      "topic": "Welcoming the Shabbat",
      "printPages": "160-160",
      "pdfPages": "334-335",
      "header": {
        "section": {
          "hebrew": "קבלת שבת",
          "english": "WELCOMING THE SHABBAT",
          "transliteration": {
            "israeli": "ka|ba|LAT sha|BAT",
            "orthographic": "qab|ba|LATH shab|BATH",
            "sephardic": "qab|ba|LAT shab|BAT",
            "chabad": "ka|bo|LAS SHA|bos"
          }
        },
        "topic": {
          "hebrew": "קבלת שבת",
          "english": "WELCOMING THE SHABBAT",
          "transliteration": {
            "israeli": "ka|ba|LAT sha|BAT",
            "orthographic": "qab|ba|LATH shab|BATH",
            "sephardic": "qab|ba|LAT shab|BAT",
            "chabad": "ka|bo|LAS SHA|bos"
          }
        },
        "printPages": "160-160",
        "folioRead": 160,
        "printedTransliteration": false
      },
      "body": [
        {
          "type": "Instructions",
          "text": "Take three steps back, then bow right saying עֹשֶׂה שָׁלוֹם בִּמְרוֹמָיו, bow forward saying הוּא, bow left saying יַעֲשֶׂה שָׁלוֹם עָלֵינוּ, and bow forward saying וְעַל כָּל יִשְׂרָאֵל, וְאִמְרוּ אָמֵן."
        },
        {
          "type": "Instructions",
          "text": "From Rosh Hashanah through Yom Kippur, substitute הַשָּׁלוֹם for שָׁלוֹם."
        },
        {
          "type": "Passage",
          "hebrew": "עֹשֶׂה (הַשָּׁלוֹם) שָׁלוֹם בִּמְרוֹמָיו*, הוּא יַעֲשֶׂה שָׁלוֹם עָלֵינוּ וְעַל\nכָּל יִשְׂרָאֵל, וְאִמְרוּ* אָמֵן: (אָמֵן—Cong)",
          "english": "He who makes (the) peace in His heavens, may He make peace for us and for all Israel; and say, Amen. (Cong: Amen.)",
          "transliteration": {
            "israeli": "o|SEH (ha|sha|LOM) sha|LOM bim|ro|MAV*, hu ya-a|SEH sha|LOM a|LEI|nu ve-AL\nkol yis|ra-EL, ve-im|RU* a|MEN: (a|MEN-Cong)",
            "orthographic": "ʿo|śEH (has|sha|LOM) sha|LOM bim|ro|MAV*, huʾ ya|ʿa|śEH sha|LOM ʿa|LE|nu ve|ʿAL\nkol yiś|ra|ʾEL, ve|ʾim|RU* ʾa|MEN: (ʾa|MEN-Cong)",
            "sephardic": "ʿo|SEH (has|sha|LOM) sha|LOM bim|ro|MAV*, hu ya|ʿa|SEH sha|LOM ʿa|LE|nu ve|ʿAL\nkol yis|ra|EL, ve|im|RU* a|MEN: (a|MEN-Cong)",
            "chabad": "oy|SEH (ha|sho|LOYM) sho|LOYM bim|roy|MOV*, hu ya-a|SEH sho|LOYM o|LEI|nu v'AL\nkol yis|ro-EIL, v'im|RU* o|MEIN: (o|MEIN-Cong)"
          }
        },
        {
          "type": "Passage",
          "hebrew": "בְּגִינֵא<sup>1</sup> דְּאִנּוּן מִתְיַחֲדִין לְעֵלָּא בְּאֶחָד אוֹף הָכִי אִיהִי\nאִתְיַחֲדַת לְתַתָּא בְּרָזָא דְּאֶחָד לְמֶהֱוֵי עִמְּהוֹן* לְעֵלָּא\nחַד לְקִבֵל חַד. קוּדְשָׁא בְּרִיךְ הוּא אֶחָד לְעֵלָּא, לָא יָתִיב עַל\nכּוּרְסְיָיא דִּיקָרֵהּ עַד דְּאִתְעֲבִידַת אִיהִי בְּרָזָא דְּאֶחָד כְּגַוְנָא דִילֵהּ\nלְמֶהֱוֵי אֶחָד בְּאֶחָד. וְהָא אוּקִימְנָא רָזָא דַּיהוָה<sup>2</sup> אֶחָד וּשְׁמוֹ* אֶחָד.<sup>3</sup>",
          "english": "בגנא Just<sup>1</sup> as they [the six sefirot (divine attributes)] unite above into oneness, so she [malchut (kingship)] unites below into the mystery of oneness, so as to be with them above—unity paralleling unity. The Holy One, blessed be He, who is One above, does not take His seat upon His Throne of Glory until she enters into the mystery of oneness, similar to His, to be oneness corresponding to Oneness. This, as we have stated, is the esoteric meaning of the words: “The Lord<sup>2</sup> is One, and His Name is One.”<sup>3</sup>",
          "transliteration": {
            "israeli": "b'gi|NEI de-i|NUN mit|ya|cha|DIN le-e|LA be-e|CHAD of ha|CHI i|HI\nit|ya|cha|DAT le|ta|TA b'ra|ZA de-e|CHAD le|me|he|VEI i|me|HON* le-e|LA\nchad le|ki|VEL chad. kud|SHA b'RICH hu e|CHAD le-e|LA, la ya|TIV al\nku|res|YAY di|ka|REH ad de-it|a|vi|DAT i|HI b'ra|ZA de-e|CHAD k'gav|NA di|LEH\nle|me|he|VEI e|CHAD be-e|CHAD. ve|HA u|ki|me|NA ra|ZA da|y|h|VAH e|CHAD ush|MO* e|CHAD.",
            "orthographic": "be|ghi|NEʾ de|ʾin|NUN mith|ya|ḥa|DHIN le|ʿel|LAʾ be|ʾe|ḥADH ʾof ha|KHI ʾi|HI\nʾith|ya|ḥa|DHATH le|that|TAʾ be|ra|ZAʾ de|ʾe|ḥADH le|me|he|VE ʿim|me|HON* le|ʿel|LAʾ\nḥadh le|qi|VEL ḥadh. qu|dhe|SHAʾ be|RIKH huʾ ʾe|ḥADH le|ʿel|LAʾ, laʾ ya|THIV ʿal\nku|re|se|YAYʾ di|qa|REH ʿadh de|ʾith|ʿa|vi|DHATH ʾi|HI be|ra|ZAʾ de|ʾe|ḥADH ke|ghav|NAʾ dhi|LEH\nle|me|he|VE ʾe|ḥADH be|ʾe|ḥADH. ve|HAʾ ʾu|qi|me|NAʾ ra|ZAʾ da|y|h|VAH ʾe|ḥADH u|she|MO* ʾe|ḥADH.",
            "sephardic": "be|gi|NE de|in|NUN mit|ya|ḥa|DIN le|ʿel|LA be|e|ḥAD of ha|KHI i|HI\nit|ya|ḥa|DAT le|tat|TA be|ra|ZA de|e|ḥAD le|me|he|VE ʿim|me|HON* le|ʿel|LA\nḥad le|qi|VEL ḥad. qu|de|SHA be|RIKH hu e|ḥAD le|ʿel|LA, la ya|TIV ʿal\nku|re|se|YAY di|qa|REH ʿad de|it|ʿa|vi|DAT i|HI be|ra|ZA de|e|ḥAD ke|gav|NA di|LEH\nle|me|he|VE e|ḥAD be|e|ḥAD. ve|HA u|qi|me|NA ra|ZA da|y|h|VAH e|ḥAD u|she|MO* e|ḥAD.",
            "chabad": "b'gi|NEI d'i|NUN mis|ya|cha|DIN l'ei|LO b'e|CHOD oyf ho|CHI i|HI\nis|ya|cha|DAS l'sa|TO b'ro|ZO d'e|CHOD l'me|he|VEI im'|HOYN* l'ei|LO\nchad l'ki|VEIL chad. kud'|SHO b'RICH hu e|CHOD l'ei|LO, lo yo|SIV al\nkur's'|YOY di|ko|REIH ad d'is|a|vi|DAS i|HI b'ro|ZO d'e|CHOD k'gav|NO di|LEIH\nl'me|he|VEI e|CHOD b'e|CHOD. v'HO u|kim'|NO ro|ZO da|y|h|VOH e|CHOD ush'|MOY* e|CHOD."
          }
        },
        {
          "type": "Passage",
          "hebrew": "רָזָא דְּשַׁבָּת אִיהִי שַׁבָּת דְּאִתְאַחֲדַת בְּרָזָא דְּאֶחָד לְמִשְׁרֵי עֲלַהּ\nרָזָא דְּאֶחָד. צְלוֹתָא דְּמַעֲלֵי שַׁבְּתָא דְּהָא אִתְאַחֲדַת\nכּוּרְסְיָיא יַקִּירָא קַדִּישָׁא בְּרָזָא דְּאֶחָד, וְאִתְתַּקְּנַת לְמִשְׁרֵי עֲלַהּ\nמַלְכָּא קַדִּישָׁא עִלָּאָה. כַּד עָיֵיל שַׁבְּתָא אִיהִי אִתְיַחֲדַת\nוְאִתְפְּרַשַׁת מִסִּטְרָא אַחֲרָא. וְכָל דִּינִין מִתְעַבְּרִין* מִנַּהּ וְאִיהִי\nאִשְׁתְּאָרַת בְּיִחוּדָא דִנְהִירוּ* קַדִּישָׁא וְאִתְעַטְּרַת* בְּכַמָּה עִטְרִין\nלְגַבֵּי מַלְכָּא קַדִּישָׁא. וְכָל שׁוּלְטָנֵי רוּגְזִין וּמָארֵי דְדִינָא כֻּלְּהוּ*\nעָרְקִין וְאִתְעַבָּרוּ מִנַּהּ. וְלֵית שׁוּלְטָנָא אַחֲרָא בְּכֻלְּהוּ* עָלְמִין*\nוְאַנְפַּהָא נְהִירִין בִּנְהִירוּ* עִלָּאָה וְאִתְעַטְּרַת* לְתַתָּא בְּעַמָּא\nקַדִּישָׁא. וְכֻלְּהוּ* מִתְעַטְּרִין* בְּנִשְׁמָתִין חַדְתִּין. כְּדֵין שֵׁירוּתָא\nדִצְלוֹתָא לְבָרְכָא* לַהּ בְּחֶדְוָה בִּנְהִירוּ* דְאַנְפִּין:<sup>4</sup>",
          "english": "רזא The mystery of Shabbat: She [malchut] is on Shabbat united within the mystery of Oneness so that the [supernal] mystery of Oneness may rest upon her. [This takes place during] the Maariv Prayer of Shabbat eve, for then the holy Throne of Glory merges into the mystery of Oneness, and is ready for the holy transcendent King to rest upon it. As Shabbat arrives, she merges into Oneness, and is separated from the “other side,” and all strict judgments are severed from her. And she remains in unity with the holy light, and crowns herself with many crowns for the holy King. Then all powers of wrath and all adversaries flee from her and vanish, and no other power reigns in any of the worlds. Her countenance is irradiated with a supernal light, and she crowns herself here below with the holy people, all of whom are crowned with new souls. Then the commencement of the prayer is to bless her with joy and radiant countenance.<sup>4</sup>",
          "transliteration": {
            "israeli": "ra|ZA d'sha|BAT i|HI sha|BAT de-it|a|cha|DAT b'ra|ZA de-e|CHAD le|mish|REI a|LAH\nra|ZA de-e|CHAD. tz'lo|TA d'ma-a|LEI shab|TA de|HA it|a|cha|DAT\nku|res|YAY ya|ki|RA ka|di|SHA b'ra|ZA de-e|CHAD, ve-it|tak|NAT le|mish|REI a|LAH\nmal|KA ka|di|SHA i|la-AH. kad a|YEIL shab|TA i|HI it|ya|cha|DAT\nve-it|pe|ra|SHAT mi|sit|RA a|cha|RA. ve|CHOL di|NIN mit|ab|RIN* mi|NAH ve-i|HI\nish|te-a|RAT b'yi|chu|DA din|hi|RU* ka|di|SHA ve-it|at|RAT* b'cha|MAH it|RIN\nle|ga|BEI mal|KA ka|di|SHA. ve|CHOL shu|le|ta|NEI rug|ZIN u|ma|REI de|di|NA ku|le|HU*\na|re|KIN ve-it|a|ba|RU mi|NAH. ve|LEIT shu|le|ta|NA a|cha|RA b'chu|le|HU* a|le|MIN*\nve-an|pa|HA ne|hi|RIN bin|hi|RU* i|la-AH ve-it|at|RAT* le|ta|TA be-a|MA\nka|di|SHA. ve|chu|le|HU* mit|at|RIN* b'nish|ma|TIN chad|TIN. k'DEIN shei|ru|TA\nditz|lo|TA le|va|re|CHA* lah b'ched|VAH bin|hi|RU* de-an|PIN:",
            "orthographic": "ra|ZAʾ de|shab|BATH ʾi|HI shab|BATH de|ʾith|ʾa|ḥa|DHATH be|ra|ZAʾ de|ʾe|ḥADH le|mish|RE ʿa|LAH\nra|ZAʾ de|ʾe|ḥADH. tze|lo|THAʾ de|ma|ʿa|LE shab|be|THAʾ de|HAʾ ʾith|ʾa|ḥa|DHATH\nku|re|se|YAYʾ yaq|qi|RAʾ qad|di|SHAʾ be|ra|ZAʾ de|ʾe|ḥADH, ve|ʾith|taq|qe|NATH le|mish|RE ʿa|LAH\nmal|KAʾ qad|di|SHAʾ ʿil|la|ʾAH. kadh ʿa|YEL shab|be|THAʾ ʾi|HI ʾith|ya|ḥa|DHATH\nve|ʾith|pe|ra|SHATH mis|siṭ|RAʾ ʾa|ḥa|RAʾ. ve|KHOL di|NIN mith|ʿab|be|RIN* min|NAH ve|ʾi|HI\nʾish|te|ʾa|RATH be|yi|ḥu|DHAʾ dhin|hi|RU* qad|di|SHAʾ ve|ʾith|ʿaṭ|ṭe|RATH* be|kham|MAH ʿiṭ|RIN\nle|ghab|BE mal|KAʾ qad|di|SHAʾ. ve|KHOL shu|le|ṭa|NE ru|ghe|ZIN u|maʾ|RE dhe|dhi|NAʾ kul|le|HU*\nʿa|re|QIN ve|ʾith|ʿab|ba|RU min|NAH. ve|LETH shu|le|ṭa|NAʾ ʾa|ḥa|RAʾ be|khul|le|HU* ʿa|le|MIN*\nve|ʾan|pa|HAʾ ne|hi|RIN bin|hi|RU* ʿil|la|ʾAH ve|ʾith|ʿaṭ|ṭe|RATH* le|that|TAʾ be|ʿam|MAʾ\nqad|di|SHAʾ. ve|khul|le|HU* mith|ʿaṭ|ṭe|RIN* be|nish|ma|THIN ḥadh|TIN. ke|DHEN she|ru|THAʾ\ndhitz|lo|THAʾ le|va|re|KHAʾ* lah be|ḥedh|VAH bin|hi|RU* dhe|ʾan|PIN:",
            "sephardic": "ra|ZA de|shab|BAT i|HI shab|BAT de|it|a|ḥa|DAT be|ra|ZA de|e|ḥAD le|mish|RE ʿa|LAH\nra|ZA de|e|ḥAD. tze|lo|TA de|ma|ʿa|LE shab|be|TA de|HA it|a|ḥa|DAT\nku|re|se|YAY yaq|qi|RA qad|di|SHA be|ra|ZA de|e|ḥAD, ve|it|taq|qe|NAT le|mish|RE ʿa|LAH\nmal|KA qad|di|SHA ʿil|la|AH. kad ʿa|YEL shab|be|TA i|HI it|ya|ḥa|DAT\nve|it|pe|ra|SHAT mis|sit|RA a|ḥa|RA. ve|KHOL di|NIN mit|ʿab|be|RIN* min|NAH ve|i|HI\nish|te|a|RAT be|yi|ḥu|DA din|hi|RU* qad|di|SHA ve|it|ʿat|te|RAT* be|kham|MAH ʿit|RIN\nle|gab|BE mal|KA qad|di|SHA. ve|KHOL shu|le|ta|NE ru|ge|ZIN u|ma|RE de|di|NA kul|le|HU*\nʿa|re|QIN ve|it|ʿab|ba|RU min|NAH. ve|LET shu|le|ta|NA a|ḥa|RA be|khul|le|HU* ʿa|le|MIN*\nve|an|pa|HA ne|hi|RIN bin|hi|RU* ʿil|la|AH ve|it|ʿat|te|RAT* le|tat|TA be|ʿam|MA\nqad|di|SHA. ve|khul|le|HU* mit|ʿat|te|RIN* be|nish|ma|TIN ḥad|TIN. ke|DEN she|ru|TA\nditz|lo|TA le|va|re|KHA* lah be|ḥed|VAH bin|hi|RU* de|an|PIN:",
            "chabad": "ro|ZO d'sha|BOS i|HI SHA|bos d'is|a|cha|DAS b'ro|ZO d'e|CHOD l'mish|REI a|LAH\nro|ZO d'e|CHOD. tz'loy|SO d'ma-a|LEI shab'|SO d'HO is|a|cha|DAS\nkur's'|YOY ya|ki|RO ka|di|SHO b'ro|ZO d'e|CHOD, v'is|tak'|NAS l'mish|REI a|LAH\nmal|KO ka|di|SHO i|lo-OH. kad o|YEIL shab'|SO i|HI is|ya|cha|DAS\nv'is|p'ra|SHAS mi|sit|RO a|cha|RO. v'CHOL di|NIN mis|ab'|RIN* mi|NAH v'i|HI\nish|t'o|RAS b'yi|chu|DO din|hi|RU* ka|di|SHO v'is|at'|RAS* b'cha|MOH it|RIN\nl'ga|BEI mal|KO ka|di|SHO. v'CHOL shul'|to|NEI rug'|ZIN u|mo|REI d'di|NO kul'|HU*\nor'|KIN v'is|a|bo|RU mi|NAH. v'LEIS shul'|to|NO a|cha|RO b'chul'|HU* ol'|MIN*\nv'an|pa|HO n'hi|RIN bin|hi|RU* i|lo-OH v'is|at'|RAS* l'sa|TO b'a|MO\nka|di|SHO. v'chul'|HU* mis|at'|RIN* b'nish|mo|SIN chad|TIN. k'DEIN shei|ru|SO\nditz|loy|SO l'vor'|CHO* lah b'ched|VOH bin|hi|RU* d'an|PIN:"
          }
        },
        {
          "type": "Instructions",
          "text": "When praying without a minyan, recite the following while standing:"
        },
        {
          "type": "Passage",
          "condition": "When praying without a minyan",
          "hebrew": "וְלוֹמַר בָּרְכוּ אֶת יְהֹוָה הַמְבֹרָךְ, אֶת דֵּיקָא דָא שַׁבָּת דְּמַעֲלֵי שַׁבְּתָא: בָּרוּךְ\nיְהֹוָה הַמְבֹרָךְ דָא אַפִּיקוּ דְבִרְכָּאָן מִמְּקוֹרָא דְחַיֵּי וְאַתַר דְּנָפִיק\nמִנֵּיהּ כָּל שַׁקְיוּ לְאַשְׁקָאָה לְכֹלָּא. וּבְגִין* דְּאִיהוּ מְקוֹרָא בְּרָזָא דְּאַת קִיָּמָא\nקָרֵינָן לֵיהּ הַמְבֹרָךְ אִיהוּ מַבּוּעָא דְבֵירָא וְכֵיוָן דְּמָטְאָן* הָתָם הָא כֻּלְּהוּ\nלְעוֹלָם וָעֶד. וְדָא אִיהוּ בָּרוּךְ יְהֹוָה הַמְבֹרָךְ לְעוֹלָם וָעֶד:<sup>5</sup>",
          "english": "ולומר And say: Bless the Lord who is blessed. The word את (the) refers to Shabbat eve. “Blessed be the Lord who is blessed” is that which elicits the blessings from the source of life and the place from whence issue all streams to irrigate all things. And because it is the source, the mystery of the “sign,” it is called “the blessed.” It is the stream of the wellspring. And since they [the blessings] reach there, they all [flow] for all eternity. And this is [the meaning of]: Blessed be the Lord who is blessed for all eternity.<sup>5</sup>",
          "transliteration": {
            "israeli": "ve|lo|MAR ba|re|CHU et a|do|NAI ha|me|vo|RACH, et dei|KA da sha|BAT d'ma-a|LEI shab|TA: ba|RUCH\na|do|NAI ha|me|vo|RACH da a|pi|KU d'vir|ka-AN mi|me|ko|RA d'cha|YEI ve-a|TAR d'na|FIK\nmi|NEIH kol shak|YU le-ash|ka-AH le|cho|LA. uv|GIN* de-i|HU me|ko|RA b'ra|ZA de-AT ki|ya|MA\nka|rei|NAN leih ha|me|vo|RACH i|HU ma|bu-A d'vei|RA ve|chei|VAN d'ma|te-AN* ha|TAM ha ku|le|HU\nle-o|LAM va-ED. ve|DA i|HU ba|RUCH a|do|NAI ha|me|vo|RACH le-o|LAM va-ED:",
            "orthographic": "ve|lo|MAR ba|re|KHU ʾeth a|do|NAI ha|me|vo|RAKH, ʾeth de|QAʾ dhaʾ shab|BATH de|ma|ʿa|LE shab|be|THAʾ: ba|RUKH\na|do|NAI ha|me|vo|RAKH dhaʾ ʾap|pi|QU dhe|vir|ka|ʾAN mim|me|qo|RAʾ dhe|ḥay|YE ve|ʾa|THAR de|na|FIQ\nmin|NEH kol shaq|YU le|ʾash|qa|ʾAH le|khol|LAʾ. u|ve|GHIN* de|ʾi|HU me|qo|RAʾ be|ra|ZAʾ de|ʾATH qiy|ya|MAʾ\nqa|re|NAN leh ha|me|vo|RAKH ʾi|HU mab|bu|ʿAʾ dhe|ve|RAʾ ve|khe|VAN de|ma|ṭe|ʾAN* ha|THAM haʾ kul|le|HU\nle|ʿo|LAM va|ʿEDH. ve|DHAʾ ʾi|HU ba|RUKH a|do|NAI ha|me|vo|RAKH le|ʿo|LAM va|ʿEDH:",
            "sephardic": "ve|lo|MAR ba|re|KHU et a|do|NAI ha|me|vo|RAKH, et de|QA da shab|BAT de|ma|ʿa|LE shab|be|TA: ba|RUKH\na|do|NAI ha|me|vo|RAKH da ap|pi|QU de|vir|ka|AN mim|me|qo|RA de|ḥay|YE ve|a|TAR de|na|FIQ\nmin|NEH kol shaq|YU le|ash|qa|AH le|khol|LA. u|ve|GIN* de|i|HU me|qo|RA be|ra|ZA de|AT qiy|ya|MA\nqa|re|NAN leh ha|me|vo|RAKH i|HU mab|bu|ʿA de|ve|RA ve|khe|VAN de|ma|te|AN* ha|TAM ha kul|le|HU\nle|ʿo|LAM va|ʿED. ve|DA i|HU ba|RUKH a|do|NAI ha|me|vo|RAKH le|ʿo|LAM va|ʿED:",
            "chabad": "v'loy|MAR bor'|CHU es a|do|NOY ham'|voy|ROCH, es dei|KO do SHA|bos d'ma-a|LEI shab'|SO: bo|RUCH\na|do|NOY ham'|voy|ROCH do a|pi|KU d'vir|ko-ON mim'|koy|RO d'cha|YEI v'a|SAR d'no|FIK\nmi|NEIH kol shak|YU l'ash|ko-OH l'choy|LO. uv'|GIN* d'i|HU m'koy|RO b'ro|ZO d'AS ki|yo|MO\nko|rei|NON leih ham'|voy|ROCH i|HU ma|bu-O d'vei|RO v'chei|VON d'mot'-ON* ho|SOM ho kul'|HU\nl'oy|LOM vo-ED. v'DO i|HU bo|RUCH a|do|NOY ham'|voy|ROCH l'oy|LOM vo-ED:"
          }
        }
      ],
      "footer": [
        {
          "type": "Citation",
          "text": "1. For a comprehensive explanation of this Zoharic passage, see the Siddur with Chasidic commentary by Rabbi Schneur Zalman of Liadi."
        },
        {
          "type": "Citation",
          "text": "2. Zechariah 14:9."
        },
        {
          "type": "Citation",
          "text": "3. Zohar II, 134a."
        },
        {
          "type": "Citation",
          "text": "4. Ibid., 135a-b."
        },
        {
          "type": "Citation",
          "text": "5. Ibid., 135b."
        }
      ]
    }
  },
  "links": [
    {
      "rel": "parent",
      "title": "Siddur Tehillat Hashem, Annotated Edition",
      "href": "/siddur/tehillat-hashem-annotated.json"
    },
    {
      "rel": "prev",
      "title": "Welcoming the Shabbat",
      "href": "/siddur/tehillat-hashem-annotated/332-333-159-159-welcoming-the-shabbat-welcoming-the-shabbat.json"
    },
    {
      "rel": "next",
      "title": "Maariv Prayer for Shabbat and Festivals",
      "href": "/siddur/tehillat-hashem-annotated/336-337-161-161-maariv-for-shabbat-and-festivals-maariv-prayer-for-shabbat-and-festivals.json"
    }
  ]
}
