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Putting on the Tefillin, pages 11-11, with pointed Hebrew, English, and transliteration.

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Order of Putting on the Tefillin

Putting on the Tefillin 11-11 36-37

סדר הנחת תפילין PUTTING ON THE TEFILLIN SE|der ha|na|CHAT t'fi|LIN SE|dher han|na|ḥATH te|fil|LIN SE|der han|na|ḥAT te|fil|LIN SEI|der ha|no|CHAS t'fi|LIN

סדר הנחת תפילין PUTTING ON THE TEFILLIN SE|der ha|na|CHAT t'fi|LIN SE|dher han|na|ḥATH te|fil|LIN SE|der han|na|ḥAT te|fil|LIN SEI|der ha|no|CHAS t'fi|LIN 11-11 11 false

heading ORDER OF PUTTING ON THE TEFILLIN¹ Instructions It is the Chabad custom to don the tallit and tefillin before אֵיזֶהוּ מְקוֹמָן, page 22. Instructions On Shabbat, festivals and Chol Hamoed, the tefillin are not worn. Instructions Stand when putting on tefillin, and bear in mind that God commanded us to write on the parchment contained in the tefillin the four specific Biblical passages (Exodus 13:1-10; 13:11-16; Deuteronomy 6:4-9; 11:13-21) which mention His unity and the Exodus from Egypt, in order that we remember the miracles and wonders He performed for us. They indicate His unity and omnipotence. He has enjoined us to place the arm tefillin adjacent to the heart, and the head tefillin over the brain, so that we submit our soul which is in the brain, as well as the desires and thoughts of our heart, to His service. Thus, by putting on the tefillin, one will be mindful of the Creator and restrict his pleasures. Instructions Place the arm tefillin directly on the left biceps. (A left-handed person puts the tefillin on the right biceps.) Turn the arm tefillin slightly toward the body, so that when the arm is lowered, the tefillin will be directly opposite the heart. Be careful that nothing be interposing between the tefillin and the arm or head. Do not interrupt between putting on the tefillin of the arm and the tefillin of the head. After placing the tefillin on the biceps, before tightening it, recite the following blessing, mindful that it applies also to the tefillin of the head: Passage בָּרוּךְ אַתָּה יְהֹוָה, אֱלֹהֵינוּ מֶלֶךְ הָעוֹלָם, אֲשֶׁר קִדְּשָׁנוּ* בְּמִצְוֹתָיו, וְצִוָּנוּ לְהָנִיחַ תְּפִלִּין: Blessed are You, Lord our God, King of the universe, who has sanctified us with His commandments, and commanded us to put on tefillin. ba|RUCH a|TAH a|do|NAI, e|lo|HEI|nu ME|lech ha-o|LAM, a|SHER kid|SHA|nu* b'mitz|vo|TAV, ve|tzi|va|NU le|ha|NIACH t'fi|LIN: ba|RUKH ʾat|TAH a|do|NAI, ʾe|lo|HE|nu ME|lekh ha|ʿo|LAM, ʾa|SHER qid|de|SHA|nu* be|mitz|vo|THAV, ve|tziv|va|NU le|ha|NIAḥ te|fil|LIN: ba|RUKH at|TAH a|do|NAI, e|lo|HE|nu ME|lekh ha|ʿo|LAM, a|SHER qid|de|SHA|nu* be|mitz|vo|TAV, ve|tziv|va|NU le|ha|NIAḥ te|fil|LIN: bo|RUCH a|TOH a|do|NOY, e|loy|HEI|nu ME|lech ho-oy|LOM, a|SHER kid'|SHO|nu* b'mitz|voy|SOV, v'tzi|vo|NU l'ho|NIACH t'fi|LIN: Instructions Tighten the knot. Be careful that the end of the knot, which is in the shape of a י, is not shifted from the arm tefillin. Wind the strap twice around the biceps, over the part of the tefillin through which the strap passes, thus forming the shape of a ש. Wind the strap seven times around the forearm, and wrap the remaining strap around the hand and the palm. Afterwards, place the head tefillin on the head above the forehead, centered exactly above the face. The knot of the head tefillin, which is in the shape of a ד, should be centered at the top of the nape of the neck. See illustrations, page 640. Instructions If one spoke between putting on the tefillin of the arm and that of the head, he should recite the following blessing on the tefillin of the head: Passage If one spoke between putting on the tefillin of the arm and that of the head בָּרוּךְ אַתָּה יְהֹוָה, אֱלֹהֵינוּ מֶלֶךְ הָעוֹלָם, אֲשֶׁר קִדְּשָׁנוּ* בְּמִצְוֹתָיו, וְצִוָּנוּ עַל מִצְוַת תְּפִלִּין: Blessed are You, Lord our God, King of the universe, who has sanctified us with His commandments, and commanded us concerning the mitzvah of tefillin. ba|RUCH a|TAH a|do|NAI, e|lo|HEI|nu ME|lech ha-o|LAM, a|SHER kid|SHA|nu* b'mitz|vo|TAV, ve|tzi|va|NU al mitz|VAT t'fi|LIN: ba|RUKH ʾat|TAH a|do|NAI, ʾe|lo|HE|nu ME|lekh ha|ʿo|LAM, ʾa|SHER qid|de|SHA|nu* be|mitz|vo|THAV, ve|tziv|va|NU ʿal mitz|VATH te|fil|LIN: ba|RUKH at|TAH a|do|NAI, e|lo|HE|nu ME|lekh ha|ʿo|LAM, a|SHER qid|de|SHA|nu* be|mitz|vo|TAV, ve|tziv|va|NU ʿal mitz|VAT te|fil|LIN: bo|RUCH a|TOH a|do|NOY, e|loy|HEI|nu ME|lech ho-oy|LOM, a|SHER kid'|SHO|nu* b'mitz|voy|SOV, v'tzi|vo|NU al mitz|VAS t'fi|LIN: Instructions This applies only if he spoke about matters which are not immediately related to the donning of the tefillin. However, if he interrupted for his requirements in putting on the tefillin, he need not recite the additional blessing. Nevertheless, it is proper not to interrupt at all unless it is impossible otherwise. (Regarding prayer responses, see chart inside back cover.) Instructions After putting on the head tefillin, unwrap the strap from around the palm and make one coil around the back of the hand and palm. Then make three coils on the middle finger: the first coil around the lower phalanx toward the wrist, the second coil around the middle phalanx, and the third over the first coil on the lower phalanx. Wind the remainder of the strap around the palm and fasten the end. parent /siddur/tehillat-hashem-annotated.xml prev /siddur/tehillat-hashem-annotated/34-35-10-10-putting-on-the-tallit-order-of-putting-on-the-tallit.xml next /siddur/tehillat-hashem-annotated/38-39-12-12-morning-prayer-morning-prayer.xml