{
  "url": "https://staging.thenewjew.org/siddur/tehillat-hashem-annotated/374-375-180-180-tikunei-shabbat-table-hymn-for-shabbat.json",
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  "type": "siddur-page",
  "title": "Table Hymn for Shabbat",
  "summary": "Table Hymn for Shabbat, pages 180-180, with pointed Hebrew, English, and transliteration.",
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    {
      "title": "Table Hymn for Shabbat",
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  "data": {
    "book": {
      "slug": "tehillat-hashem-annotated",
      "title": "Siddur Tehillat Hashem, Annotated Edition",
      "nusach": "Chabad"
    },
    "page": {
      "slug": "374-375-180-180-tikunei-shabbat-table-hymn-for-shabbat",
      "section": "Tikunei Shabbat",
      "topic": "Table Hymn for Shabbat",
      "printPages": "180-180",
      "pdfPages": "374-375",
      "header": {
        "section": {
          "hebrew": "תקוני שבת",
          "english": "TABLE HYMN FOR FRIDAY EVENING",
          "transliteration": {
            "israeli": "ti|ku|NEI sha|BAT",
            "orthographic": "tiq|qu|NE shab|BATH",
            "sephardic": "tiq|qu|NE shab|BAT",
            "chabad": "ti|ku|NEI SHA|bos"
          }
        },
        "topic": {
          "english": "TABLE HYMN FOR SHABBAT",
          "transliteration": {}
        },
        "printPages": "180-180",
        "folioRead": 180,
        "printedTransliteration": false
      },
      "body": [
        {
          "type": "heading",
          "english": "TABLE HYMN FOR SHABBAT",
          "transliteration": {}
        },
        {
          "type": "Passage",
          "hebrew": "אַזַּמֵּר בִּשְׁבָחִין*<sup>1</sup>, לְמֵעַל גּוֹ פִּתְחִין,\nדְּבַחֲקַל תַּפּוּחִין, דְּאִנּוּן קַדִּישִׁין:\nנְזַמִּין לַהּ הַשְׁתָּא, בִּפְתוֹרָא* חַדְתָּא,\nוּבַמְנָרְתָּא טַבְתָּא, דְּנַהֲרָא* עַל רֵישִׁין:\nיְמִינָא וּשְׂמָאלָא*, וּבֵינֵיהוּ כַּלָּה,\nבְּקִשּׁוּטִין אָזְלָא*, וּמָאנִין* וּלְבוּשִׁין:\nיְחַבֵּק לַהּ בַּעְלָהּ, וּבִיסוֹדָא דִילֵהּ,\nדְּעָבֵד נְיָחָא לַהּ, יְהֵא פַּתִּישׁ פַּתִּישִׁין:\nצָוְחִין אַף עָקָתִין, בְּטָלִין וּשְׁבִיתִין*, בְּרַם\nאַנְפִּין חַדְתִּין, וְרוּחִין עִם נַפְשִׁין:\nחֶדְוָ סַגִּי יֵיתֵי, וְעַל חֲדָא תַּרְתֵּי, נַהוֹרָא\nלַהּ יִמְטֵי, וּבִרְכָאן* דְּנַפִּישִׁין:\nכְּרִיבוּ שׁוֹשְׁבִינִין, עֲבִידוּ תִקּוּנִין,\nלְאַפָּשָׁא זֵינִין, וְנוּנִין עִם רַחְשִׁין:\nלְמֶעְבַּד נִשְׁמָתִין, וְרוּחִין חַדְתִּין,\nבְּתַרְתִּין* וּבִתְלָתִין*, וּבִתְלָתָא* שַׁבְשִׁין:\nוְעִטּוּרִין שַׁבְעִין לַהּ, וּמַלְכָּא דִלְעֵלָּא*,\nדְּיִתְעַטַּר בְּלָא, בְּקַדִּישׁ קַדִּישִׁין:\nרְשִׁימִין* וְסְתִימִין*, בְּגוֹ כָּל עָלְמִין*, בְּרַם\nעַתִּיק יוֹמִין, הָלָא בִּפְרִישׁ פְּרִישִׁין:\nיְהֵא רַעֲוָא קַמֵּהּ, דְּתִשְׁרֵי עַל עַמֵּהּ,\nדְּיִתְעַנַּג לִשְׁמֵהּ*, בְּמַתִּיקִין* וְדוּבְשִׁין:\nאֲסַדֵּר לִדְרוֹמָא*, מְנָרְתָּא דִסְתִימָא*,\nוּשֻׁלְחָן עִם נַהֲמָא, בְּצָפוֹנָא* אַרְשִׁין:\nבְּחַמְרָא גּוֹ כָּסָא, וּמַרְאָנֵי* אָסָא, לְאָרוּס\nוְאָרוּסָה, לְהִתַּקְּפָה חַלָּשִׁין:\nנַעֲבֵיד לְהוֹן כִּתְרִין, בְּמִלִּין יַקִּירִין,\nבְּשַׁבְעִין עִטּוּרִין, דְּעַל גַּבֵּי חֲמִשִׁין:\nשְׁכִינְתָּא תִּתְעַטַּר, בְּשִׁית נַהֲמֵי לִסְטַר,\nבְּגַוִּין תִּתְקַשַּׁר,<sup>2</sup> וְזֵינִין דִּכְנִישִׁין:\nשְׁבִיתִין וּשְׁבִיקִין, מְסָאֲבִין דְּרַחִיקִין*,\nחֲבִילִין דְּמָעִיקִין*, וְכָל זִינֵי חֲבוּשִׁין:\nלְמִבְצַע עַל רִפְתָּא, כְּזֵיתָא וְכְבֵיעָתָא,\nתְּרֵין יוּדִין נִקְטָא, סְתִימִין וּפְרִישִׁין*:\nכְּשַׁה זֵיתָא דַכְיָא, דְסָתְנִין רֵיחָיָא,\nוְנָגְדִין נַחֲלַיָּא, בִּגְוַהּ* כְּלָחִישִׁין:\nחָלָא נִימָא רָזִין*, וּמִלִּין דְּגִנִיזִין,\nדְּלֵיתֵיהוֹן מִתְחַזְיָן, טְמִירִין וּכְבִישִׁין*:\nאִתְעַטְּרַת כַּלָּה, בְּרָזִין דִּלְעֵלָּא*, בְּגוֹ\nהַאי הִלּוּלָא, דְּעִירִין קַדִּישִׁין:\nוִיהֵא רַעֲוָא מִן קֳדָם עַתִּיקָא קַדִּישָׁא דְּכָל קַדִּישִׁין, וּטְמִירָא* דְּכָל טְמִירִין סְתִימָא\nדְּכֹלָּא, דְּיִתְמְשַׁךְ טַלָּא עִלָּאָה מִנֵּיהּ לְמַלְיָא רֵישָׁא דִזְעֵיר* אַנְפִּין* וְלַאֲטָלָא*\nלַחֲקַל תַּפּוּחִין קַדִּישִׁין בְּנַהִירוּ* דְאַנְפִּין בְּרַעֲוָא* וּבְחֶדְוָתָא* דְכֹלָּא:<sup>3</sup>",
          "english": "אזמר I will cut away<sup>1</sup> [the forces of evil] with songs of praise, in order to enter the holy gates of Chakal Tapuchin. We herewith invite her [the Shechinah] to the festive table, with the beautiful candelabrum shining on our heads. Between right and left the Bride approaches, adorned in ornaments, jewels and robes. Her husband embraces her; through this gathering which brings her joy, the [forces of evil] will be utterly crushed. They cry and despair, yet they are made null and void; but the faces [of Israel] are renewed, souls and spirits too. [The Shabbat soul] brings her great joy, double in measure, bestowing upon her light and abundant blessing. Bridesmen, go forth and make preparations of delicacies of many kinds, fish as well as fowl. It is to form new souls and spirits, [to fathom] the thirty-two paths [of wisdom] and the three branches [of Scripture]. She has seventy crowns; the supernal King becomes crowned with most sacred [songs of praise]. [The Shabbat] is engraved and inscribed within all worlds [which were brought forth by] the “Ancient of Days” through combining [the four pristine elements]. May it be His will that His presence rest upon His people who will delight for the sake of His Name in sweet things and honey. I place to the south the mystical candelabrum; I set in the north the table with the loaves. With wine in the goblet and boughs of myrtle for the Bride and Groom, to invigorate the weak. We fashion for them crowns from precious words; seventy crowns which transcend the fifty [Gates]. May the Shechinah be surrounded by the six loaves on each side [of the table]; and may they correspond to the two sets of six loaves and the other articles [of the Bet Hamikdash]. The impure powers who are far from holiness, the angels of destruction who oppress [man] and all those confined [in Purgatory] rest and have respite [on Shabbat]. To slice the challah, the size of an olive or of an egg, [interpreting] the two yuds either according to its simple or phonetic reading. Olives [have within them] pure oil which when pressed in a millstone flow in a stream; so the bread contains within it divine secrets. Let us discuss secrets of Torah, which are not revealed, hidden and concealed. May the Bride be crowned with supernal mysteries at this joyous feast of the holy angels. ויהא May it be the will of the most holy Ancient One, the most hidden of all hidden ones and the most recondite of all, that there may issue from Him supernal dew to fill the head of Z'eir Anpin and to bestow it upon the holy Chakal Tapuchin with joyous countenance, goodwill and great delight.<sup>3</sup>",
          "transliteration": {
            "israeli": "a|za|MER bish|va|CHIN*, le|me-AL go pit|CHIN,\nd'va|cha|KAL ta|pu|CHIN, de-i|NUN ka|di|SHIN:\nne|za|MIN lah hash|TA, bif|to|RA* chad|TA,\nu|vam|na|re|TA tav|TA, d'na|ha|RA* al rei|SHIN:\nye|mi|NA us|ma|LA*, u|vei|nei|HU ka|LAH,\nb'ki|shu|TIN az|LA*, u|ma|NIN* u|le|vu|SHIN:\nye|cha|BEK lah ba|LAH, u|vi|so|DA di|LEH,\nde-a|VED ne|ya|CHA lah, ye|HEI pa|TISH pa|ti|SHIN:\ntza|ve|CHIN af a|ka|TIN, b'ta|LIN ush|vi|TIN*, b'RAM\nan|PIN chad|TIN, ve|ru|CHIN im naf|SHIN:\nched|VA sa|GI yei|TEI, ve-AL cha|DA tar|TEI, na|ho|RA\nlah yim|TEI, u|vir|CHAN* d'na|pi|SHIN:\nk'ri|VU shosh|vi|NIN, a|vi|DU ti|ku|NIN,\nle-a|pa|SHA zei|NIN, ve|nu|NIN im rach|SHIN:\nle|me|BAD nish|ma|TIN, ve|ru|CHIN chad|TIN,\nb'tar|TIN* u|vit|la|TIN*, u|vit|la|TA* shav|SHIN:\nve-i|tu|RIN shav|IN lah, u|mal|KA dil|e|LA*,\nd'yit|a|TAR b'LA, b'ka|DISH ka|di|SHIN:\nre|shi|MIN* ves|ti|MIN*, b'GO kol a|le|MIN*, b'RAM\na|TIK yo|MIN, ha|LA bif|RISH p'ri|SHIN:\nye|HEI ra-a|VA ka|MEH, d'tish|REI al a|MEH,\nd'yit|a|NAG lish|MEH*, b'ma|ti|KIN* ve|duv|SHIN:\na|sa|DER lid|ro|MA*, me|na|re|TA dis|ti|MA*,\nu|shul|CHAN im na|ha|MA, b'tza|fo|NA* ar|SHIN:\nb'cham|RA go ka|SA, u|mar|a|NEI* a|SA, le-a|RUS\nve-a|ru|SAH, le|hi|tak|FAH cha|la|SHIN:\nna-a|VEID le|HON kit|RIN, b'mi|LIN ya|ki|RIN,\nb'shav|IN i|tu|RIN, de-AL ga|BEI cha|mi|SHIN:\nsh'chi|ne|TA tit|a|TAR, b'SHIT na|ha|MEI lis|TAR,\nb'ga|VIN tit|ka|SHAR, ve|zei|NIN dich|ni|SHIN:\nsh'vi|TIN ush|vi|KIN, me|sa-a|VIN d'ra|chi|KIN*,\ncha|vi|LIN d'ma-i|KIN*, ve|CHOL zi|NEI cha|vu|SHIN:\nle|miv|TZA al rif|TA, k'zei|TA vech|vei-a|TA,\nt'REIN yu|DIN nik|TA, s'ti|MIN uf|ri|SHIN*:\nk'SHAH zei|TA dach|YA, d'sat|NIN rei|cha|YA,\nve|nag|DIN na|cha|la|YA, big|VAH* k'la|chi|SHIN:\ncha|LA ni|MA ra|ZIN*, u|mi|LIN d'gi|ni|ZIN,\nd'lei|tei|HON mit|chaz|YAN, t'mi|RIN uch|vi|SHIN*:\nit|at|RAT ka|LAH, b'ra|ZIN dil|e|LA*, b'GO\nhai hi|lu|LA, de-i|RIN ka|di|SHIN:\nvi|HEI ra-a|VA min ko|DAM a|ti|KA ka|di|SHA d'CHOL ka|di|SHIN, ut|mi|RA* d'CHOL t'mi|RIN s'ti|MA\nd'cho|LA, d'yit|me|SHACH ta|LA i|la-AH mi|NEIH le|mal|YA rei|SHA diz|EIR* an|PIN* ve|la-a|ta|LA*\nla|cha|KAL ta|pu|CHIN ka|di|SHIN b'na|hi|RU* de-an|PIN b'ra-a|VA* u|ve|ched|va|TA* d'cho|LA:",
            "orthographic": "ʾaz|zam|MER bish|va|ḥIN*, le|me|ʿAL go pith|ḥIN,\nde|va|ḥa|QAL tap|pu|ḥIN, de|ʾin|NUN qad|di|SHIN:\nne|zam|MIN lah hash|TAʾ, bif|tho|RAʾ* ḥadh|TAʾ,\nu|vam|na|ret|TAʾ ṭav|TAʾ, de|na|ha|RAʾ* ʿal re|SHIN:\nye|mi|NAʾ u|śe|maʾ|LAʾ*, u|ve|ne|HU kal|LAH,\nbe|qis|shu|ṭIN ʾa|ze|LAʾ*, u|maʾ|NIN* u|le|vu|SHIN:\nye|ḥab|BEQ lah baʿ|LAH, u|vi|so|DHAʾ dhi|LEH,\nde|ʿa|VEDH ne|ya|ḥAʾ lah, ye|HEʾ pat|TISH pat|ti|SHIN:\ntza|ve|ḥIN ʾaf ʿa|qa|THIN, be|ṭa|LIN u|she|vi|THIN*, be|RAM\nʾan|PIN ḥadh|TIN, ve|ru|ḥIN ʿim naf|SHIN:\nḥedh|VA sag|GI ye|THE, ve|ʿAL ḥa|DHAʾ tar|TE, na|ho|RAʾ\nlah yim|ṭE, u|vir|KHAʾN* de|nap|pi|SHIN:\nke|ri|VU sho|she|vi|NIN, ʿa|vi|DHU thiq|qu|NIN,\nle|ʾap|pa|SHAʾ ze|NIN, ve|nu|NIN ʿim raḥ|SHIN:\nle|meʿ|BADH nish|ma|THIN, ve|ru|ḥIN ḥadh|TIN,\nbe|thar|TIN* u|vith|la|THIN*, u|vith|la|THAʾ* shav|SHIN:\nve|ʿiṭ|ṭu|RIN shav|ʿIN lah, u|mal|KAʾ dhil|ʿel|LAʾ*,\nde|yith|ʿaṭ|ṭAR be|LAʾ, be|qad|DISH qad|di|SHIN:\nre|shi|MIN* ve|se|thi|MIN*, be|GHO kol ʿa|le|MIN*, be|RAM\nʿat|TIQ yo|MIN, ha|LAʾ bif|RISH pe|ri|SHIN:\nye|HEʾ ra|ʿa|VAʾ qam|MEH, de|thish|RE ʿal ʿam|MEH,\nde|yith|ʿan|NAGH lish|MEH*, be|mat|ti|QIN* ve|dhu|ve|SHIN:\nʾa|sad|DER lidh|ro|MAʾ*, me|na|ret|TAʾ dhis|thi|MAʾ*,\nu|shul|ḥAN ʿim na|ha|MAʾ, be|tza|fo|NAʾ* ʾar|SHIN:\nbe|ḥam|RAʾ go ka|SAʾ, u|mar|ʾa|NE* ʾa|SAʾ, le|ʾa|RUS\nve|ʾa|ru|SAH, le|hit|taq|qe|FAH ḥal|la|SHIN:\nna|ʿa|VEDH le|HON kith|RIN, be|mil|LIN yaq|qi|RIN,\nbe|shav|ʿIN ʿiṭ|ṭu|RIN, de|ʿAL gab|BE ḥa|mi|SHIN:\nshe|khi|net|TAʾ tith|ʿaṭ|ṭAR, be|SHITH na|ha|ME lis|ṭAR,\nbe|ghav|VIN tith|qas|SHAR, ve|ze|NIN dikh|ni|SHIN:\nshe|vi|THIN u|she|vi|QIN, me|sa|ʾa|VIN de|ra|ḥi|QIN*,\nḥa|vi|LIN de|ma|ʿi|QIN*, ve|KHOL zi|NE ḥa|vu|SHIN:\nle|miv|TZAʿ ʿal rif|TAʾ, ke|ze|THAʾ ve|khe|ve|ʿa|THAʾ,\nte|REN yu|DHIN niq|ṭAʾ, se|thi|MIN u|fe|ri|SHIN*:\nke|SHAH ze|THAʾ dhakh|YAʾ, dhe|sa|the|NIN re|ḥa|YAʾ,\nve|na|ghe|DHIN na|ḥa|lay|YAʾ, bigh|VAH* ke|la|ḥi|SHIN:\nḥa|LAʾ ni|MAʾ ra|ZIN*, u|mil|LIN de|ghi|ni|ZIN,\nde|le|the|HON mith|ḥaz|YAN, ṭe|mi|RIN u|khe|vi|SHIN*:\nʾith|ʿaṭ|ṭe|RATH kal|LAH, be|ra|ZIN dil|ʿel|LAʾ*, be|GHO\nhaiʾ hil|lu|LAʾ, de|ʿi|RIN qad|di|SHIN:\nvi|HEʾ ra|ʿa|VAʾ min qo|DHAM ʿat|ti|QAʾ qad|di|SHAʾ de|KHOL qad|di|SHIN, u|ṭe|mi|RAʾ* de|KHOL ṭe|mi|RIN se|thi|MAʾ\nde|khol|LAʾ, de|yith|me|SHAKH ṭal|LAʾ ʿil|la|ʾAH min|NEH le|mal|YAʾ re|SHAʾ dhiz|ʿER* ʾan|PIN* ve|la|ʾa|ṭa|LAʾ*\nla|ḥa|QAL tap|pu|ḥIN qad|di|SHIN be|na|hi|RU* dhe|ʾan|PIN be|ra|ʿa|VAʾ* u|ve|ḥedh|va|THAʾ* dhe|khol|LAʾ:",
            "sephardic": "az|zam|MER bish|va|ḥIN*, le|me|ʿAL go pit|ḥIN,\nde|va|ḥa|QAL tap|pu|ḥIN, de|in|NUN qad|di|SHIN:\nne|zam|MIN lah hash|TA, bif|to|RA* ḥad|TA,\nu|vam|na|ret|TA tav|TA, de|na|ha|RA* ʿal re|SHIN:\nye|mi|NA u|se|ma|LA*, u|ve|ne|HU kal|LAH,\nbe|qis|shu|TIN a|ze|LA*, u|ma|NIN* u|le|vu|SHIN:\nye|ḥab|BEQ lah baʿ|LAH, u|vi|so|DA di|LEH,\nde|ʿa|VED ne|ya|ḥA lah, ye|HE pat|TISH pat|ti|SHIN:\ntza|ve|ḥIN af ʿa|qa|TIN, be|ta|LIN u|she|vi|TIN*, be|RAM\nan|PIN ḥad|TIN, ve|ru|ḥIN ʿim naf|SHIN:\nḥed|VA sag|GI ye|TE, ve|ʿAL ḥa|DA tar|TE, na|ho|RA\nlah yim|TE, u|vir|KHAN* de|nap|pi|SHIN:\nke|ri|VU sho|she|vi|NIN, ʿa|vi|DU tiq|qu|NIN,\nle|ap|pa|SHA ze|NIN, ve|nu|NIN ʿim raḥ|SHIN:\nle|meʿ|BAD nish|ma|TIN, ve|ru|ḥIN ḥad|TIN,\nbe|tar|TIN* u|vit|la|TIN*, u|vit|la|TA* shav|SHIN:\nve|ʿit|tu|RIN shav|ʿIN lah, u|mal|KA dil|ʿel|LA*,\nde|yit|ʿat|TAR be|LA, be|qad|DISH qad|di|SHIN:\nre|shi|MIN* ve|se|ti|MIN*, be|GO kol ʿa|le|MIN*, be|RAM\nʿat|TIQ yo|MIN, ha|LA bif|RISH pe|ri|SHIN:\nye|HE ra|ʿa|VA qam|MEH, de|tish|RE ʿal ʿam|MEH,\nde|yit|ʿan|NAG lish|MEH*, be|mat|ti|QIN* ve|du|ve|SHIN:\na|sad|DER lid|ro|MA*, me|na|ret|TA dis|ti|MA*,\nu|shul|ḥAN ʿim na|ha|MA, be|tza|fo|NA* ar|SHIN:\nbe|ḥam|RA go ka|SA, u|mar|a|NE* a|SA, le|a|RUS\nve|a|ru|SAH, le|hit|taq|qe|FAH ḥal|la|SHIN:\nna|ʿa|VED le|HON kit|RIN, be|mil|LIN yaq|qi|RIN,\nbe|shav|ʿIN ʿit|tu|RIN, de|ʿAL gab|BE ḥa|mi|SHIN:\nshe|khi|net|TA tit|ʿat|TAR, be|SHIT na|ha|ME lis|TAR,\nbe|gav|VIN tit|qas|SHAR, ve|ze|NIN dikh|ni|SHIN:\nshe|vi|TIN u|she|vi|QIN, me|sa|a|VIN de|ra|ḥi|QIN*,\nḥa|vi|LIN de|ma|ʿi|QIN*, ve|KHOL zi|NE ḥa|vu|SHIN:\nle|miv|TZAʿ ʿal rif|TA, ke|ze|TA ve|khe|ve|ʿa|TA,\nte|REN yu|DIN niq|TA, se|ti|MIN u|fe|ri|SHIN*:\nke|SHAH ze|TA dakh|YA, de|sa|te|NIN re|ḥa|YA,\nve|na|ge|DIN na|ḥa|lay|YA, big|VAH* ke|la|ḥi|SHIN:\nḥa|LA ni|MA ra|ZIN*, u|mil|LIN de|gi|ni|ZIN,\nde|le|te|HON mit|ḥaz|YAN, te|mi|RIN u|khe|vi|SHIN*:\nit|ʿat|te|RAT kal|LAH, be|ra|ZIN dil|ʿel|LA*, be|GO\nhai hil|lu|LA, de|ʿi|RIN qad|di|SHIN:\nvi|HE ra|ʿa|VA min qo|DAM ʿat|ti|QA qad|di|SHA de|KHOL qad|di|SHIN, u|te|mi|RA* de|KHOL te|mi|RIN se|ti|MA\nde|khol|LA, de|yit|me|SHAKH tal|LA ʿil|la|AH min|NEH le|mal|YA re|SHA diz|ʿER* an|PIN* ve|la|a|ta|LA*\nla|ḥa|QAL tap|pu|ḥIN qad|di|SHIN be|na|hi|RU* de|an|PIN be|ra|ʿa|VA* u|ve|ḥed|va|TA* de|khol|LA:",
            "chabad": "a|za|MEIR bish|vo|CHIN*, l'mei-AL goy pis|CHIN,\nd'va|cha|KAL ta|pu|CHIN, d'i|NUN ka|di|SHIN:\nn'za|MIN lah hash|TO, bif|soy|RO* chad|TO,\nu|vam|nor'|TO tav|TO, d'na|ha|RO* al rei|SHIN:\ny'mi|NO us'|mo|LO*, u|vei|nei|HU ka|LOH,\nb'ki|shu|TIN oz'|LO*, u|mo|NIN* ul'|vu|SHIN:\ny'cha|BEIK lah ba|LOH, u|vi|soy|DO di|LEIH,\nd'o|VEID n'yo|CHO lah, y'HEI pa|TISH pa|ti|SHIN:\ntzov'|CHIN af o|ko|SIN, b'to|LIN ush'|vi|SIN*, b'RAM\nan|PIN chad|TIN, v'ru|CHIN im naf|SHIN:\nched|VO sa|GI yei|SEI, v'AL cha|DO tar|TEI, na|hoy|RO\nlah yim|TEI, u|vir|CHON* d'na|pi|SHIN:\nk'ri|VU shoysh'|vi|NIN, a|vi|DU si|ku|NIN,\nl'a|po|SHO zei|NIN, v'nu|NIN im rach|SHIN:\nl'me|BAD nish|mo|SIN, v'ru|CHIN chad|TIN,\nb'sar|TIN* u|vis|lo|SIN*, u|vis|lo|SO* shav|SHIN:\nv'i|tu|RIN shav|IN lah, u|mal|KO dil|ei|LO*,\nd'yis|a|TAR b'LO, b'ka|DISH ka|di|SHIN:\nr'shi|MIN* v's'si|MIN*, b'GOY kol ol'|MIN*, b'RAM\na|TIK yoy|MIN, ho|LO bif|RISH p'ri|SHIN:\ny'HEI ra-a|VO ka|MEIH, d'sish|REI al a|MEIH,\nd'yis|a|NAG lish|MEIH*, b'ma|ti|KIN* v'duv'|SHIN:\na|sa|DEIR lid|roy|MO*, m'nor'|TO dis|si|MO*,\nu|shul|CHON im na|ha|MO, b'tzo|foy|NO* ar|SHIN:\nb'cham|RO goy ko|SO, u|mar|o|NEI* o|SO, l'o|RUS\nv'o|ru|SOH, l'hi|tak'|FOH cha|lo|SHIN:\nna-a|VEID l'HOYN kis|RIN, b'mi|LIN ya|ki|RIN,\nb'shav|IN i|tu|RIN, d'AL ga|BEI cha|mi|SHIN:\nsh'chin'|TO tis|a|TAR, b'SHIS na|ha|MEI lis|TAR,\nb'ga|VIN tis|ka|SHAR, v'zei|NIN dich|ni|SHIN:\nsh'vi|SIN ush'|vi|KIN, m'so-a|VIN d'ra|chi|KIN*,\ncha|vi|LIN d'mo-i|KIN*, v'CHOL zi|NEI cha|vu|SHIN:\nl'miv|TZA al rif|TO, k'zei|SO v'ch'vei-o|SO,\nt'REIN yu|DIN nik|TO, s'si|MIN uf'|ri|SHIN*:\nk'SHAH zei|SO dach|YO, d'sos'|NIN rei|cho|YO,\nv'nog'|DIN na|cha|la|YO, big|VAH* k'lo|chi|SHIN:\ncho|LO ni|MO ro|ZIN*, u|mi|LIN d'gi|ni|ZIN,\nd'lei|sei|HOYN mis|chaz|YON, t'mi|RIN uch'|vi|SHIN*:\nis|at'|RAS ka|LOH, b'ro|ZIN dil|ei|LO*, b'GOY\nhai hi|lu|LO, d'i|RIN ka|di|SHIN:\nvi|HEI ra-a|VO min ko|DOM a|ti|KO ka|di|SHO d'CHOL ka|di|SHIN, ut'|mi|RO* d'CHOL t'mi|RIN s'si|MO\nd'choy|LO, d'yis|m'SHACH ta|LO i|lo-OH mi|NEIH l'mal|YO rei|SHO diz|EIR* an|PIN* v'la-a|to|LO*\nla|cha|KAL ta|pu|CHIN ka|di|SHIN b'na|hi|RU* d'an|PIN b'ra-a|VO* uv'|ched|vo|SO* d'choy|LO:"
          }
        },
        {
          "type": "Instructions",
          "text": "The Blessing After a Meal is on page 88."
        }
      ],
      "footer": [
        {
          "type": "Citation",
          "text": "1. This Kabbalistic poem and table song is written in the form of an acrostic of the author's name—Ani Yitzchak Luria ben Shlomo (I, Isaac Luria the son of Solomon), popularly known as the Ari Zal or Ari Hakadosh, one of the most famous and influential Kabbalists of the sixteenth century. This profound hymn, chanted at the Shabbat evening meal, replete with Kabbalistic metaphors, is couched in the parlance and style of Zoharic Aramaic. Rabbi Isaac Luria also composed table songs for the other two Shabbat meals, see p. 250 and 270, infra. For a commentary on these poems, which even in the original are incomprehensible to the uninitiated, see R. Yaakov Dov Berkovitch, Eit HaZamir; Siddur Otzar HaTefilot; and Siddur Rabbi Yaakov Emden. For a deeper Kabbalistic exposition, see R. Yaakov Koppel, Siddur Ari Zal, Kol Yaakov."
        },
        {
          "type": "Citation",
          "text": "2. Another version: בְּגַוִּין תִּתְקַשַּׁר, בְּשִׁית נַהֲמֵי לִסְטַר."
        },
        {
          "type": "Citation",
          "text": "3. V. Zohar II, 88a."
        }
      ]
    }
  },
  "links": [
    {
      "rel": "parent",
      "title": "Siddur Tehillat Hashem, Annotated Edition",
      "href": "/siddur/tehillat-hashem-annotated.json"
    },
    {
      "rel": "prev",
      "title": "Kiddush for Friday Evening",
      "href": "/siddur/tehillat-hashem-annotated/372-373-179-179-kiddush-for-friday-evening-kiddush-for-friday-evening.json"
    },
    {
      "rel": "next",
      "title": "Hodu",
      "href": "/siddur/tehillat-hashem-annotated/376-377-181-181-shacharit-for-shabbat-and-festivals-hodu.json"
    }
  ]
}
