https://staging.thenewjew.org/siddur/tehillat-hashem-annotated/498-499-242-242-musaf-for-shabbat-and-festivals-ein-keilokeinu.xml/siddur/tehillat-hashem-annotated/498-499-242-242-musaf-for-shabbat-and-festivals-ein-keilokeinuxmlsiddur-pageEin KeilokeinuEin Keilokeinu, pages 242-242, with pointed Hebrew, English, and transliteration.The New Jew/index.xmlSiddurim/siddur.xmlSiddur Tehillat Hashem, Annotated Edition/siddur/tehillat-hashem-annotated.xmlEin Keilokeinu/siddur/tehillat-hashem-annotated/498-499-242-242-musaf-for-shabbat-and-festivals-ein-keilokeinu.xml
https://staging.thenewjew.org/siddur/tehillat-hashem-annotated/498-499-242-242-musaf-for-shabbat-and-festivals-ein-keilokeinu
https://staging.thenewjew.org/siddur/tehillat-hashem-annotated/498-499-242-242-musaf-for-shabbat-and-festivals-ein-keilokeinu.json
<_xml>https://staging.thenewjew.org/siddur/tehillat-hashem-annotated/498-499-242-242-musaf-for-shabbat-and-festivals-ein-keilokeinu.xml
tehillat-hashem-annotatedSiddur Tehillat Hashem, Annotated EditionChabad498-499-242-242-musaf-for-shabbat-and-festivals-ein-keilokeinuMusaf for Shabbat and FestivalsEin Keilokeinu242-242498-499מוסף לשבת ויום טובMUSAF FOR SHABBAT AND FESTIVALSmu|SAF le|sha|BAT ve|YOM tovmu|SAF le|shab|BATH ve|YOM ṭovmu|SAF le|shab|BAT ve|YOM tovmu|SOF l'sha|BOS v'YOYM toyvאין כאלהינוEIN KEILOKEINUein kelohenuein kelohenuein keilokeinuein keloheinu242-242242falseInstructionsTake three steps back, then bow right saying עֹשֶׂה שָׁלוֹם בִּמְרוֹמָיו, bow forward saying הוּא, bow left saying יַעֲשֶׂה שָׁלוֹם עָלֵינוּ, and bow forward saying וְעַל כָּל יִשְׂרָאֵל, וְאִמְרוּ אָמֵן.InstructionsFrom Rosh Hashanah through Yom Kippur, substitute הַשָּׁלוֹם for שָׁלוֹם.Passageעֹשֶׂה (הַשָּׁלוֹם) שָׁלוֹם בִּמְרוֹמָיו*, הוּא יַעֲשֶׂה שָׁלוֹם עָלֵינוּ
וְעַל כָּל יִשְׂרָאֵל, וְאִמְרוּ* אָמֵן: (Cong—אָמֵן)He who makes (the) peace in His heavens, may He make peace for us and for all Israel; and say, Amen. (Cong: Amen.)o|SEH (ha|sha|LOM) sha|LOM bim|ro|MAV*, hu ya-a|SEH sha|LOM a|LEI|nu
ve-AL kol yis|ra-EL, ve-im|RU* a|MEN: (Cong-a|MEN)ʿo|śEH (has|sha|LOM) sha|LOM bim|ro|MAV*, huʾ ya|ʿa|śEH sha|LOM ʿa|LE|nu
ve|ʿAL kol yiś|ra|ʾEL, ve|ʾim|RU* ʾa|MEN: (Cong-ʾa|MEN)ʿo|SEH (has|sha|LOM) sha|LOM bim|ro|MAV*, hu ya|ʿa|SEH sha|LOM ʿa|LE|nu
ve|ʿAL kol yis|ra|EL, ve|im|RU* a|MEN: (Cong-a|MEN)oy|SEH (ha|sho|LOYM) sho|LOYM bim|roy|MOV*, hu ya-a|SEH sho|LOYM o|LEI|nu
v'AL kol yis|ro-EIL, v'im|RU* o|MEIN: (Cong-o|MEIN)Passageקַוֵּה אֶל יְהֹוָה, חֲזַק וְיַאֲמֵץ לִבֶּךָ, וְקַוֵּה אֶל יְהֹוָה:<sup>1</sup> אֵין קָדוֹשׁ כַּיהוָה, כִּי
אֵין בִּלְתֶּךָ, וְאֵין צוּר כֵּאלֹהֵינוּ:<sup>2</sup> כִּי מִי אֱלוֹהַּ מִבַּלְעֲדֵי יְהֹוָה,
וּמִי צוּר זוּלָתִי אֱלֹהֵינוּ:<sup>3</sup>Hope in the Lord, be strong and let your heart be valiant, and hope in the Lord.<sup>1</sup> None is holy as the Lord, for there is none aside from You, and there is none mighty as our God.<sup>2</sup> For who is God except the Lord, and who is mighty other than our God?<sup>3</sup>ka|VEH el a|do|NAI, cha|ZAK ve|ya-a|METZ li|BE|cha, ve|ka|VEH el a|do|NAI: ein ka|DOSH ka|do|NAI, ki
ein bil|TE|cha, ve-EIN tzur kei|lo|HEI|nu: ki mi e|LOAH mi|bal|a|DEI a|do|NAI,
u|MI tzur zu|la|TI e|lo|HEI|nu:qav|VEH ʾel a|do|NAI, ḥa|ZAQ ve|ya|ʾa|METZ lib|BE|kha, ve|qav|VEH ʾel a|do|NAI: ʾen qa|DHOSH ka|do|NAI, ki
ʾen bil|TE|kha, ve|ʾEN tzur keʾ|lo|HE|nu: ki mi ʾe|LOAH mib|bal|ʿa|DHE a|do|NAI,
u|MI tzur zu|la|THI ʾe|lo|HE|nu:qav|VEH el a|do|NAI, ḥa|ZAQ ve|ya|a|METZ lib|BE|kha, ve|qav|VEH el a|do|NAI: en qa|DOSH ka|do|NAI, ki
en bil|TE|kha, ve|EN tzur ke|lo|HE|nu: ki mi e|LOAH mib|bal|ʿa|DE a|do|NAI,
u|MI tzur zu|la|TI e|lo|HE|nu:ka|VEIH el a|do|NOY, cha|ZAK v'ya-a|MEITZ li|BE|cho, v'ka|VEIH el a|do|NOY: ein ko|DOYSH ka|do|NOY, ki
ein bil|TE|cho, v'EIN tzur kei|loy|HEI|nu: ki mi e|LOYAH mi|bal|a|DEI a|do|NOY,
u|MI tzur zu|lo|SI e|loy|HEI|nu:InstructionsTransliteration, page 625.Passageאֵין כֵּאלֹהֵינוּ, אֵין כַּאדוֹנֵינוּ, אֵין כְּמַלְכֵּנוּ, אֵין
כְּמוֹשִׁיעֵנוּ: מִי כֵאלֹהֵינוּ, מִי כַאדוֹנֵינוּ, מִי
כְּמַלְכֵּנוּ, מִי כְמוֹשִׁיעֵנוּ: נוֹדֶה לֵאלֹהֵינוּ, נוֹדֶה
לַאדוֹנֵינוּ, נוֹדֶה לְמַלְכֵּנוּ, נוֹדֶה לְמוֹשִׁיעֵנוּ: בָּרוּךְ
אֱלֹהֵינוּ, בָּרוּךְ אֲדוֹנֵינוּ, בָּרוּךְ מַלְכֵּנוּ, בָּרוּךְ
מוֹשִׁיעֵנוּ: אַתָּה הוּא אֱלֹהֵינוּ, אַתָּה הוּא אֲדוֹנֵינוּ,
אַתָּה הוּא מַלְכֵּנוּ, אַתָּה הוּא מוֹשִׁיעֵנוּ, אַתָּה
תוֹשִׁיעֵנוּ: אַתָּה תָקוּם תְּרַחֵם צִיּוֹן כִּי עֵת לְחֶנְנָהּ*
כִּי בָא מוֹעֵד:<sup>4</sup> אַתָּה הוּא יְהֹוָה אֱלֹהֵינוּ וֵאלֹהֵי אֲבוֹתֵינוּ,
שֶׁהִקְטִירוּ אֲבוֹתֵינוּ לְפָנֶיךָ אֶת קְטֹרֶת הַסַּמִּים:There is none like our God; there is none like our Lord; there is none like our King; there is none like our Deliverer. Who is like our God? Who is like our Lord? Who is like our King? Who is like our Deliverer? Let us acknowledge our God; let us acknowledge our Lord; let us acknowledge our King; let us acknowledge our Deliverer. Blessed is our God; blessed is our Lord; blessed is our King; blessed is our Deliverer. You are our God; You are our Lord; You are our King; You are our Deliverer; You will save us. You will arise and have mercy on Zion, for it is time to be gracious to her; the appointed time has come.<sup>4</sup> You are the Lord our God and God of our fathers before whom our ancestors burned the offering of incense.ein kei|lo|HEI|nu, ein ka|do|NEI|nu, ein k'mal|ke|NU, ein
k'mo|shi-E|nu: mi chei|lo|HEI|nu, mi cha|do|NEI|nu, mi
k'mal|ke|NU, mi ch'mo|shi-E|nu: no|DEH lei|lo|HEI|nu, no|DEH
la|do|NEI|nu, no|DEH le|mal|ke|NU, no|DEH le|mo|shi-E|nu: ba|RUCH
e|lo|HEI|nu, ba|RUCH a|do|NEI|nu, ba|RUCH mal|ke|NU, ba|RUCH
mo|shi-E|nu: a|TAH hu e|lo|HEI|nu, a|TAH hu a|do|NEI|nu,
a|TAH hu mal|ke|NU, a|TAH hu mo|shi-E|nu, a|TAH
to|shi-E|nu: a|TAH ta|KUM t'ra|CHEM tzi|YON ki et le|chen|NAH*
ki va mo-ED: a|TAH hu a|do|NAI e|lo|HEI|nu vei|lo|HEI a|vo|TEI|nu,
she|hik|ti|RU a|vo|TEI|nu le|fa|NE|cha et k'TO|ret ha|sa|MIM:ʾen keʾ|lo|HE|nu, ʾen kaʾ|dho|NE|nu, ʾen ke|mal|ke|NU, ʾen
ke|mo|shi|ʿE|nu: mi kheʾ|lo|HE|nu, mi khaʾ|dho|NE|nu, mi
ke|mal|ke|NU, mi khe|mo|shi|ʿE|nu: no|DHEH leʾ|lo|HE|nu, no|DHEH
laʾ|dho|NE|nu, no|DHEH le|mal|ke|NU, no|DHEH le|mo|shi|ʿE|nu: ba|RUKH
ʾe|lo|HE|nu, ba|RUKH ʾa|dho|NE|nu, ba|RUKH mal|ke|NU, ba|RUKH
mo|shi|ʿE|nu: ʾat|TAH huʾ ʾe|lo|HE|nu, ʾat|TAH huʾ ʾa|dho|NE|nu,
ʾat|TAH huʾ mal|ke|NU, ʾat|TAH huʾ mo|shi|ʿE|nu, ʾat|TAH
tho|shi|ʿE|nu: ʾat|TAH tha|QUM te|ra|ḥEM tziy|YON ki ʿeth le|ḥen|NAH*
ki vaʾ mo|ʿEDH: ʾat|TAH huʾ a|do|NAI ʾe|lo|HE|nu veʾ|lo|HE ʾa|vo|THE|nu,
she|hiq|ṭi|RU ʾa|vo|THE|nu le|fa|NE|kha ʾeth qe|ṭO|reth has|sam|MIM:en ke|lo|HE|nu, en ka|do|NE|nu, en ke|mal|ke|NU, en
ke|mo|shi|ʿE|nu: mi khe|lo|HE|nu, mi kha|do|NE|nu, mi
ke|mal|ke|NU, mi khe|mo|shi|ʿE|nu: no|DEH le|lo|HE|nu, no|DEH
la|do|NE|nu, no|DEH le|mal|ke|NU, no|DEH le|mo|shi|ʿE|nu: ba|RUKH
e|lo|HE|nu, ba|RUKH a|do|NE|nu, ba|RUKH mal|ke|NU, ba|RUKH
mo|shi|ʿE|nu: at|TAH hu e|lo|HE|nu, at|TAH hu a|do|NE|nu,
at|TAH hu mal|ke|NU, at|TAH hu mo|shi|ʿE|nu, at|TAH
to|shi|ʿE|nu: at|TAH ta|QUM te|ra|ḥEM tziy|YON ki ʿet le|ḥen|NAH*
ki va mo|ʿED: at|TAH hu a|do|NAI e|lo|HE|nu ve|lo|HE a|vo|TE|nu,
she|hiq|ti|RU a|vo|TE|nu le|fa|NE|kha et qe|TO|ret has|sam|MIM:ein kei|loy|HEI|nu, ein ka|doy|NEI|nu, ein k'mal|kei|NU, ein
k'moy|shi-EI|nu: mi chei|loy|HEI|nu, mi cha|doy|NEI|nu, mi
k'mal|kei|NU, mi ch'moy|shi-EI|nu: noy|DEH lei|loy|HEI|nu, noy|DEH
la|doy|NEI|nu, noy|DEH l'mal|kei|NU, noy|DEH l'moy|shi-EI|nu: bo|RUCH
e|loy|HEI|nu, bo|RUCH a|doy|NEI|nu, bo|RUCH mal|kei|NU, bo|RUCH
moy|shi-EI|nu: a|TOH hu e|loy|HEI|nu, a|TOH hu a|doy|NEI|nu,
a|TOH hu mal|kei|NU, a|TOH hu moy|shi-EI|nu, a|TOH
soy|shi-EI|nu: a|TOH so|KUM t'ra|CHEIM tzi|YOYN ki eis l'chen|NOH*
ki vo moy-EID: a|TOH hu a|do|NOY e|loy|HEI|nu vei|loy|HEI a|voy|SEI|nu,
she|hik|ti|RU a|voy|SEI|nu l'fo|NE|cho es k'TOY|res ha|sa|MIM:Passageפִּטּוּם הַקְּטֹרֶת*, הַצֳּרִי, וְהַצִּפֹּרֶן, הַחֶלְבְּנָה, וְהַלְּבוֹנָה,
מִשְׁקַל שִׁבְעִים שִׁבְעִים מָנֶה, מֹר, וּקְצִיעָה*,
שִׁבֹּלֶת נֵרְדְּ, וְכַרְכֹּם, מִשְׁקַל שִׁשָּׁה עָשָׂר שִׁשָּׁה עָשָׂר מָנֶה,
הַקֹּשְׁטְ שְׁנֵים עָשָׂר, קִלּוּפָה שְׁלֹשָׁה, קִנָּמוֹן תִּשְׁעָה. בֹּרִית
כַּרְשִׁינָה תִּשְׁעָה קַבִּין, יֵין קַפְרִיסִין סְאִין תְּלָתָא וְקַבִּין
תְּלָתָא, וְאִם אֵין לוֹ יֵין קַפְרִיסִין מֵבִיא חֲמַר חִוָּרְיָן עַתִּיק.
מֶלַח סְדוֹמִית רֹבַע, מַעֲלֶה עָשָׁן כָּל שֶׁהוּא. רַבִּי נָתָןThe incense consisted of balm, onycha, galbanum, and frankincense, each one weighing seventy maneh; myrrh, cassia, spikenard, and saffron, each weighing sixteen maneh; costus, twelve [maneh]; aromatic bark, three [maneh]; cinnamon, nine [maneh]. [Also used in the preparation of the incense were:] lye of Carshina, nine kabin; Cyprus wine, three se'in and three kabin—if Cyprus wine was not available, strong white wine might be used instead; salt of Sodom, a fourth of a kab; and a minute quantity of a smoke-raising herb. Rabbi Nathan thepi|TUM hak|to|RET*, ha|tzo|RI, ve|ha|tzi|po|REN, ha|chel|be|NAH, ve|ha|le|vo|NAH,
mish|KAL shiv|IM shiv|IM ma|NEH, mor, uk|tzi-AH*,
shi|BO|let nerd, ve|char|KOM, mish|KAL shi|SHAH a|SAR shi|SHAH a|SAR ma|NEH,
ha|KOSHT sh'NEIM a|SAR, ki|lu|FAH sh'lo|SHAH, ki|na|MON tish|AH. bo|RIT
kar|shi|NAH tish|AH ka|BIN, yein kaf|ri|SIN se-IN t'la|TA ve|ka|BIN
t'la|TA, ve-IM ein lo yein kaf|ri|SIN me|VI cha|MAR chi|va|re|YAN a|TIK.
ME|lach s'do|MIT RO|va, ma-a|LEH a|SHAN kol she|HU. ra|BI na|TANpiṭ|ṭUM haq|qe|ṭo|RETH*, hat|tzo|RI, ve|hat|tzip|po|REN, ha|ḥel|be|NAH, ve|hal|le|vo|NAH,
mish|QAL shiv|ʿIM shiv|ʿIM ma|NEH, mor, u|qe|tzi|ʿAH*,
shib|BO|leth nerd, ve|khar|KOM, mish|QAL shis|SHAH ʿa|śAR shis|SHAH ʿa|śAR ma|NEH,
haq|QOSHṭ she|NEM ʿa|śAR, qil|lu|FAH she|lo|SHAH, qin|na|MON tish|ʿAH. bo|RITH
kar|shi|NAH tish|ʿAH qab|BIN, yen qaf|ri|SIN se|ʾIN te|la|THAʾ ve|qab|BIN
te|la|THAʾ, ve|ʾIM ʾen lo yen qaf|ri|SIN me|VIʾ ḥa|MAR ḥiv|va|re|YAN ʿat|TIQ.
ME|laḥ se|dho|MITH RO|vaʿ, ma|ʿa|LEH ʿa|SHAN kol she|HUʾ. rab|BI na|THANpit|TUM haq|qe|to|RET*, hat|tzo|RI, ve|hat|tzip|po|REN, ha|ḥel|be|NAH, ve|hal|le|vo|NAH,
mish|QAL shiv|ʿIM shiv|ʿIM ma|NEH, mor, u|qe|tzi|ʿAH*,
shib|BO|let nerd, ve|khar|KOM, mish|QAL shis|SHAH ʿa|SAR shis|SHAH ʿa|SAR ma|NEH,
haq|QOSHT she|NEM ʿa|SAR, qil|lu|FAH she|lo|SHAH, qin|na|MON tish|ʿAH. bo|RIT
kar|shi|NAH tish|ʿAH qab|BIN, yen qaf|ri|SIN se|IN te|la|TA ve|qab|BIN
te|la|TA, ve|IM en lo yen qaf|ri|SIN me|VI ḥa|MAR ḥiv|va|re|YAN ʿat|TIQ.
ME|laḥ se|do|MIT RO|vaʿ, ma|ʿa|LEH ʿa|SHAN kol she|HU. rab|BI na|TANpi|TUM hak'|toy|RES*, ha|tzo|RI, v'ha|tzi|poy|REN, ha|chel|b'NOH, v'hal'|voy|NOH,
mish|KAL shiv|IM shiv|IM mo|NEH, moyr, uk'|tzi-OH*,
shi|BOY|les neird, v'char|KOYM, mish|KAL shi|SHOH o|SOR shi|SHOH o|SOR mo|NEH,
ha|KOYSHT sh'NEIM o|SOR, ki|lu|FOH sh'loy|SHOH, ki|no|MOYN tish|OH. boy|RIS
kar|shi|NOH tish|OH ka|BIN, yein kaf|ri|SIN s'IN t'lo|SO v'ka|BIN
t'lo|SO, v'IM ein loy yein kaf|ri|SIN mei|VI cha|MAR chi|vor'|YON a|TIK.
ME|lach s'doy|MIS ROY|va, ma-a|LEH o|SHON kol she|HU. ra|BI no|SONparentSiddur Tehillat Hashem, Annotated Edition/siddur/tehillat-hashem-annotated.xmlprevComplete Kaddish/siddur/tehillat-hashem-annotated/496-497-241-241-musaf-for-shabbat-and-festivals-complete-kaddish.xmlnextKaddish D'Rabbanan/siddur/tehillat-hashem-annotated/500-501-243-243-musaf-for-shabbat-and-festivals-kaddish-d-rabbanan.xml