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Kaddish D'Rabbanan, pages 243-243, with pointed Hebrew, English, and transliteration.

/index.xml /siddur.xml /siddur/tehillat-hashem-annotated.xml /siddur/tehillat-hashem-annotated/500-501-243-243-musaf-for-shabbat-and-festivals-kaddish-d-rabbanan.xml https://staging.thenewjew.org/siddur/tehillat-hashem-annotated/500-501-243-243-musaf-for-shabbat-and-festivals-kaddish-d-rabbanan https://staging.thenewjew.org/siddur/tehillat-hashem-annotated/500-501-243-243-musaf-for-shabbat-and-festivals-kaddish-d-rabbanan.json <_xml>https://staging.thenewjew.org/siddur/tehillat-hashem-annotated/500-501-243-243-musaf-for-shabbat-and-festivals-kaddish-d-rabbanan.xml tehillat-hashem-annotated Chabad 500-501-243-243-musaf-for-shabbat-and-festivals-kaddish-d-rabbanan

Musaf for Shabbat and Festivals

Kaddish D'Rabbanan 243-243 500-501

מוסף לשבת ויום טוב MUSAF FOR SHABBAT AND FESTIVALS mu|SAF le|sha|BAT ve|YOM tov mu|SAF le|shab|BATH ve|YOM ṭov mu|SAF le|shab|BAT ve|YOM tov mu|SOF l'sha|BOS v'YOYM toyv

קדיש דרבנן KADDISH D'RABBANAN ka|DISH d'ra|ba|NAN qad|DISH de|rab|ba|NAN qad|DISH de|rab|ba|NAN ka|DISH d'ra|bo|NON 243-243 243 false

Passage הַבַּבְלִי אוֹמֵר: אַף כִּפַּת הַיַּרְדֵּן כָּל שֶׁהִיא, וְאִם נָתַן בָּהּ דְּבַשׁ פְּסָלָהּ, וְאִם חִסַּר אֶחָד מִכָּל סַמְּמָנֶיהָ* חַיָּב מִיתָה: רַבָּן שִׁמְעוֹן בֶּן גַּמְלִיאֵל אוֹמֵר: הַצֳּרִי אֵינוֹ אֶלָּא שְׂרָף הַנּוֹטֵף מֵעֲצֵי הַקְּטָף*, בּוֹרִית כַּרְשִׁינָה שֶׁשָּׁפִין בָּהּ אֶת הַצִּפֹּרֶן, כְּדֵי שֶׁתְּהֵא* נָאָה; יֵין קַפְרִיסִין שֶׁשּׁוֹרִין בּוֹ אֶת הַצִּפֹּרֶן, כְּדֵי שֶׁתְּהֵא* עַזָּה. וַהֲלֹא מֵי רַגְלַיִם יָפִין לָהּ, אֶלָּא שֶׁאֵין מַכְנִיסִין מֵי רַגְלַיִם בַּמִּקְדָּשׁ* מִפְּנֵי הַכָּבוֹד:¹ Babylonian says: A minute quantity of Jordan amber was also added. If, however, honey were added, the incense became unfit; while if one left out any one of the ingredients, he was liable to the death penalty. Rabban Shimon ben Gamliel says: The balm is no other than a resin which exudes from the balsam trees. The lye of Carshina was used for rubbing on the onycha to refine its appearance. The Cyprus wine was used in which to steep the onycha to make its odor more pungent. Though the water of Raglayim might have served that purpose well, it would be disrespectful to bring it into the Temple.¹ ha|bav|LI o|MER: af ki|PAT ha|yar|DEN kol she|HI, ve-IM na|TAN bah d'VASH p'sa|LAH, ve-IM chi|SAR e|CHAD mi|KOL sa|me|ma|ne|HA* cha|YAV mi|TAH: ra|BAN shim|ON ben gam|li-EL o|MER: ha|tzo|RI ei|NO e|LA s'RAF ha|no|TEF me-a|TZEI hak|TAF*, bo|RIT kar|shi|NAH she|sha|FIN bah et ha|tzi|po|REN, k'DEI she|te|HEI* na-AH; yein kaf|ri|SIN she|sho|RIN bo et ha|tzi|po|REN, k'DEI she|te|HEI* a|ZAH. va|ha|LO mei rag|LA|yim ya|FIN lah, e|LA she-EIN mach|ni|SIN mei rag|LA|yim ba|mik|DASH* mip|NEI ha|ka|VOD: hab|bav|LI ʾo|MER: ʾaf kip|PATH hay|yar|DEN kol she|HIʾ, ve|ʾIM na|THAN bah de|VASH pe|sa|LAH, ve|ʾIM ḥis|SAR ʾe|ḥADH mik|KOL sam|me|ma|ne|HA* ḥay|YAV mi|THAH: rab|BAN shim|ʿON ben gam|li|ʾEL ʾo|MER: hat|tzo|RI ʾe|NO ʾel|LAʾ śe|RAF han|no|ṭEF me|ʿa|TZE haq|qe|ṭAF*, bo|RITH kar|shi|NAH shes|sha|FIN bah ʾeth hat|tzip|po|REN, ke|DHE shet|te|HEʾ* na|ʾAH; yen qaf|ri|SIN shes|sho|RIN bo ʾeth hat|tzip|po|REN, ke|DHE shet|te|HEʾ* ʿaz|ZAH. va|ha|LOʾ me ragh|LA|yim ya|FIN lah, ʾel|LAʾ she|ʾEN makh|ni|SIN me ragh|LA|yim bam|miq|DASH* mip|pe|NE hak|ka|VODH: hab|bav|LI o|MER: af kip|PAT hay|yar|DEN kol she|HI, ve|IM na|TAN bah de|VASH pe|sa|LAH, ve|IM ḥis|SAR e|ḥAD mik|KOL sam|me|ma|ne|HA* ḥay|YAV mi|TAH: rab|BAN shim|ʿON ben gam|li|EL o|MER: hat|tzo|RI e|NO el|LA se|RAF han|no|TEF me|ʿa|TZE haq|qe|TAF*, bo|RIT kar|shi|NAH shes|sha|FIN bah et hat|tzip|po|REN, ke|DE shet|te|HE* na|AH; yen qaf|ri|SIN shes|sho|RIN bo et hat|tzip|po|REN, ke|DE shet|te|HE* ʿaz|ZAH. va|ha|LO me rag|LA|yim ya|FIN lah, el|LA she|EN makh|ni|SIN me rag|LA|yim bam|miq|DASH* mip|pe|NE hak|ka|VOD: ha|bav|LI oy|MEIR: af ki|PAS ha|yar|DEIN kol she|HI, v'IM no|SAN boh d'VASH p'so|LOH, v'IM chi|SAR e|CHOD mi|KOL sam'|mo|ne|HO* cha|YOV mi|SOH: ra|BON shim|OYN ben gam|li-EIL oy|MEIR: ha|tzo|RI ei|NOY e|LO s'ROF ha|noy|TEIF mei-a|TZEI hak'|TOF*, boy|RIS kar|shi|NOH she|sho|FIN boh es ha|tzi|poy|REN, k'DEI shet'|HEI* no-OH; yein kaf|ri|SIN she|shoy|RIN boy es ha|tzi|poy|REN, k'DEI shet'|HEI* a|ZOH. va|ha|LOY mei rag|LA|yim yo|FIN loh, e|LO she-EIN mach|ni|SIN mei rag|LA|yim ba|mik|DOSH* mip'|NEI ha|ko|VOYD: Passage תָּנָא דְּבֵי אֵלִיָּהוּ, כָּל הַשּׁוֹנֶה הֲלָכוֹת בְּכָל יוֹם מֻבְטָח לוֹ שֶׁהוּא בֶּן עוֹלָם הַבָּא, שֶׁנֶּאֱמַר: הֲלִיכוֹת עוֹלָם לוֹ,² אַל תִּקְרֵי הֲלִיכוֹת אֶלָּא הֲלָכוֹת:³ תנא It was taught by Elijah: Whoever studies Torah laws every day is assured of life in the World to Come, for it is said: Halichot (the ways of) the world are his.² Do not read halahot but halahot (Torah laws).³ ta|NA d'VEI e|li|ya|HU, kol ha|sho|NEH ha|la|CHOT b'CHOL yom muv|TACH lo she|HU ben o|LAM ha|BA, she|ne-e|MAR: ha|li|CHOT o|LAM lo, al tik|REI ha|li|CHOT e|LA ha|la|CHOT: ta|NAʾ de|VE ʾe|liy|ya|HU, kol has|sho|NEH ha|la|KHOTH be|KHOL yom muv|ṭAḥ lo she|HUʾ ben ʿo|LAM hab|BAʾ, shen|ne|ʾe|MAR: ha|li|KHOTH ʿo|LAM lo, ʾal tiq|RE ha|li|KHOTH ʾel|LAʾ ha|la|KHOTH: ta|NA de|VE e|liy|ya|HU, kol has|sho|NEH ha|la|KHOT be|KHOL yom muv|TAḥ lo she|HU ben ʿo|LAM hab|BA, shen|ne|e|MAR: ha|li|KHOT ʿo|LAM lo, al tiq|RE ha|li|KHOT el|LA ha|la|KHOT: to|NO d'VEI ei|li|yo|HU, kol ha|shoy|NEH ha|lo|CHOYS b'CHOL yoym muv|TOCH loy she|HU ben oy|LOM ha|BO, she|ne-e|MAR: ha|li|CHOYS oy|LOM loy, al tik|REI ha|li|CHOYS e|LO ha|lo|CHOYS: Passage אָמַר רַבִּי אֶלְעָזָר אָמַר רַבִּי חֲנִינָא:⁴ תַּלְמִידֵי חֲכָמִים מַרְבִּים שָׁלוֹם בָּעוֹלָם, שֶׁנֶּאֱמַר: וְכָל בָּנַיִךְ לִמּוּדֵי יְהֹוָה, וְרַב שְׁלוֹם בָּנָיִךְ:⁵ אַל תִּקְרֵי בָּנָיִךְ, אֶלָּא בּוֹנָיִךְ: שָׁלוֹם רָב לְאֹהֲבֵי תוֹרָתֶךָ, וְאֵין לָמוֹ מִכְשׁוֹל:⁶ יְהִי שָׁלוֹם בְּחֵילֵךְ, שַׁלְוָה בְּאַרְמְנוֹתָיִךְ: לְמַעַן אַחַי וְרֵעָי, אֲדַבְּרָה* נָּא שָׁלוֹם בָּךְ: לְמַעַן בֵּית יְהֹוָה אֱלֹהֵינוּ, אֲבַקְשָׁה* טוֹב לָךְ:⁷ יְהֹוָה עֹז לְעַמּוֹ יִתֵּן, יְהֹוָה יְבָרֵךְ אֶת עַמּוֹ בַשָּׁלוֹם:⁸ אמר Rabbi Elazar said in the name of Rabbi Chanina:⁴ Torah scholars increase peace in the world, for it is said: And all your children shall be learners of the [Torah of the] Lord, and great will be the peace of banayich (your children).⁵ Do not read banayich, but bonayich (your builders). Those who love Your Torah have abundant peace, and there is no stumbling for them.⁶ May there be peace within your walls, serenity within your mansions. For the sake of my brethren and friends, I ask that there be peace within you. For the sake of the House of the Lord our God, I seek your well-being.⁷ The Lord will give strength to His people; the Lord will bless His people with peace.⁸ a|MAR ra|BI el|a|ZAR a|MAR ra|BI cha|ni|NA: tal|mi|DEI cha|cha|MIM mar|BIM sha|LOM ba-o|LAM, she|ne-e|MAR: ve|CHOL ba|na|YICH li|mu|DEI a|do|NAI, ve|RAV sh'LOM ba|na|YICH: al tik|REI ba|na|YICH, e|LA bo|na|YICH: sha|LOM rav le-o|ha|VEI to|ra|TE|cha, ve-EIN la|MO mich|SHOL: ye|HI sha|LOM b'chei|LECH, shal|VAH be-ar|me|no|ta|YICH: le|MA-an a|CHAI ve|re-AI, a|dab|RAH* na sha|LOM bach: le|MA-an beit a|do|NAI e|lo|HEI|nu, a|vak|SHAH* tov lach: a|do|NAI oz le-a|MO yi|TEN, a|do|NAI ye|va|RECH et a|MO va|sha|LOM: ʾa|MAR rab|BI ʾel|ʿa|ZAR ʾa|MAR rab|BI ḥa|ni|NAʾ: tal|mi|DHE ḥa|kha|MIM mar|BIM sha|LOM ba|ʿo|LAM, shen|ne|ʾe|MAR: ve|KHOL ba|na|YIKH lim|mu|DHE a|do|NAI, ve|RAV she|LOM ba|na|YIKH: ʾal tiq|RE ba|na|YIKH, ʾel|LAʾ bo|na|YIKH: sha|LOM rav le|ʾo|ha|VE tho|ra|THE|kha, ve|ʾEN la|MO mikh|SHOL: ye|HI sha|LOM be|ḥe|LEKH, shal|VAH be|ʾar|me|no|tha|YIKH: le|MA|ʿan ʾa|ḥAI ve|re|ʿAI, ʾa|dhab|be|RAH* naʾ sha|LOM bakh: le|MA|ʿan beth a|do|NAI ʾe|lo|HE|nu, ʾa|vaq|SHAH* ṭov lakh: a|do|NAI ʿoz le|ʿam|MO yit|TEN, a|do|NAI ye|va|REKH ʾeth ʿam|MO vas|sha|LOM: a|MAR rab|BI el|ʿa|ZAR a|MAR rab|BI ḥa|ni|NA: tal|mi|DE ḥa|kha|MIM mar|BIM sha|LOM ba|ʿo|LAM, shen|ne|e|MAR: ve|KHOL ba|na|YIKH lim|mu|DE a|do|NAI, ve|RAV she|LOM ba|na|YIKH: al tiq|RE ba|na|YIKH, el|LA bo|na|YIKH: sha|LOM rav le|o|ha|VE to|ra|TE|kha, ve|EN la|MO mikh|SHOL: ye|HI sha|LOM be|ḥe|LEKH, shal|VAH be|ar|me|no|ta|YIKH: le|MA|ʿan a|ḥAI ve|re|ʿAI, a|dab|be|RAH* na sha|LOM bakh: le|MA|ʿan bet a|do|NAI e|lo|HE|nu, a|vaq|SHAH* tov lakh: a|do|NAI ʿoz le|ʿam|MO yit|TEN, a|do|NAI ye|va|REKH et ʿam|MO vas|sha|LOM: o|MAR ra|BI el|o|ZOR o|MAR ra|BI cha|ni|NO: tal|mi|DEI cha|cho|MIM mar|BIM sho|LOYM bo-oy|LOM, she|ne-e|MAR: v'CHOL bo|na|YICH li|mu|DEI a|do|NOY, v'RAV sh'LOYM bo|no|YICH: al tik|REI bo|no|YICH, e|LO boy|no|YICH: sho|LOYM rov l'oy|ha|VEI soy|ro|SE|cho, v'EIN lo|MOY mich|SHOYL: y'HI sho|LOYM b'chei|LEICH, shal|VOH b'ar|m'noy|so|YICH: l'MA-an a|CHAI v'rei-OY, a|dab'|ROH* no sho|LOYM boch: l'MA-an beis a|do|NOY e|loy|HEI|nu, a|vak|SHOH* toyv loch: a|do|NOY oyz l'a|MOY yi|TEIN, a|do|NOY y'vo|REICH es a|MOY va|sho|LOYM: heading KADDISH D'RABBANAN Instructions Mourners recite the following Kaddish. Congregation responds אָמֵן as indicated. Passage יִתְגַּדַּל וְיִתְקַדַּשׁ שְׁמֵהּ רַבָּא. (אָמֵן—Cong) בְּעָלְמָא* דִי בְּרָא כִרְעוּתֵהּ* וְיַמְלִיךְ מַלְכוּתֵהּ*, וְיַצְמַח פּוּרְקָנֵהּ וִיקָרֵב מְשִׁיחֵהּ. (אָמֵן—Cong) בְּחַיֵּיכוֹן* וּבְיוֹמֵיכוֹן* וּבְחַיֵּי* דְכָל בֵּית יִשְׂרָאֵל, בַּעֲגָלָא וּבִזְמַן* קָרִיב וְאִמְרוּ* אָמֵן: יתגדל Exalted and hallowed be His great Name (Cong: Amen.) throughout the world which He has created according to His will. May He establish His kingship, bring forth His redemption and hasten the coming of His Mashiach (Cong: Amen.) in your lifetime and in your days and in the lifetime of the entire House of Israel, speedily and soon, and say, Amen. yit|ga|DAL ve|yit|ka|DASH sh'MEH ra|BA. (a|MEN-Cong) be-al|MA* di b'RA chir|u|TEH* ve|yam|LICH mal|chu|TEH*, ve|yatz|MACH pu|re|ka|NEH vi|ka|REV me|shi|CHEH. (a|MEN-Cong) b'cha|yei|CHON* uv|yo|mei|CHON* u|ve|cha|YEI* d'CHOL beit yis|ra-EL, ba-a|ga|LA u|viz|MAN* ka|RIV ve-im|RU* a|MEN: yith|gad|DAL ve|yith|qad|DASH she|MEH rab|BAʾ. (ʾa|MEN-Cong) be|ʿal|MAʾ* dhi be|RAʾ khir|ʿu|THEH* ve|yam|LIKH mal|khu|THEH*, ve|yatz|MAḥ pu|re|qa|NEH vi|qa|REV me|shi|ḥEH. (ʾa|MEN-Cong) be|ḥay|ye|KHON* u|ve|yo|me|KHON* u|ve|ḥay|YE* dhe|KHOL beth yiś|ra|ʾEL, ba|ʿa|gha|LAʾ u|viz|MAN* qa|RIV ve|ʾim|RU* ʾa|MEN: yit|gad|DAL ve|yit|qad|DASH she|MEH rab|BA. (a|MEN-Cong) be|ʿal|MA* di be|RA khir|ʿu|TEH* ve|yam|LIKH mal|khu|TEH*, ve|yatz|MAḥ pu|re|qa|NEH vi|qa|REV me|shi|ḥEH. (a|MEN-Cong) be|ḥay|ye|KHON* u|ve|yo|me|KHON* u|ve|ḥay|YE* de|KHOL bet yis|ra|EL, ba|ʿa|ga|LA u|viz|MAN* qa|RIV ve|im|RU* a|MEN: yis|ga|DAL v'yis|ka|DASH sh'MEIH ra|BO. (o|MEIN-Cong) b'ol|MO* di b'RO chir|u|SEIH* v'yam|LICH mal|chu|SEIH*, v'yatz|MACH pur'|ko|NEIH vi|ko|REIV m'shi|CHEIH. (o|MEIN-Cong) b'cha|yei|CHOYN* uv'|yoy|mei|CHOYN* uv'|cha|YEI* d'CHOL beis yis|ro-EIL, ba-a|go|LO u|viz|MAN* ko|RIV v'im|RU* o|MEIN: parent /siddur/tehillat-hashem-annotated.xml prev /siddur/tehillat-hashem-annotated/498-499-242-242-musaf-for-shabbat-and-festivals-ein-keilokeinu.xml next /siddur/tehillat-hashem-annotated/502-503-244-244-musaf-for-shabbat-and-festivals-aleinu.xml