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Korbanot/Ketoret, pages 252-252, with pointed Hebrew, English, and transliteration.

/index.xml /siddur.xml /siddur/tehillat-hashem-annotated.xml /siddur/tehillat-hashem-annotated/518-519-252-252-minchah-for-shabbat-and-festivals-korbanot-ketoret.xml https://staging.thenewjew.org/siddur/tehillat-hashem-annotated/518-519-252-252-minchah-for-shabbat-and-festivals-korbanot-ketoret https://staging.thenewjew.org/siddur/tehillat-hashem-annotated/518-519-252-252-minchah-for-shabbat-and-festivals-korbanot-ketoret.json <_xml>https://staging.thenewjew.org/siddur/tehillat-hashem-annotated/518-519-252-252-minchah-for-shabbat-and-festivals-korbanot-ketoret.xml tehillat-hashem-annotated Chabad 518-519-252-252-minchah-for-shabbat-and-festivals-korbanot-ketoret

Minchah for Shabbat and Festivals

Korbanot/Ketoret 252-252 518-519

מנחה לשבת ויום טוב MINCHAH FOR SHABBAT AND FESTIVALS min|CHAH le|sha|BAT ve|YOM tov min|ḥAH le|shab|BATH ve|YOM ṭov min|ḥAH le|shab|BAT ve|YOM tov min|CHOH l'sha|BOS v'YOYM toyv

קרבנות / קטרת KORBANOT/KETORET kor|ba|NOT / k'TO|ret qor|ba|NOTH / qe|ṭO|reth qor|ba|NOT / qe|TO|ret kor|bo|NOYS / k'TOY|res 252-252 252 false

Passage סְדוֹמִית רֹבַע, מַעֲלֵה עָשָׁן כָּל שֶׁהוּא. רַבִּי נָתָן הַבַּבְלִי אוֹמֵר: אַף כִּפַּת הַיַּרְדֵּן כָּל שֶׁהִיא, וְאִם נָתַן בָּהּ דְּבַשׁ פְּסָלָהּ, וְאִם חִסַּר אֶחָד מִכָּל סַמְּמָנֶיהָ חַיָּב מִיתָה: quantity of a smoke-raising herb. Rabbi Nathan the Babylonian says: A minute quantity of Jordan amber was also added. If, however, honey were added, the incense became unfit; while if one left out any one of the ingredients, he was liable to the penalty of death. s'do|MIT RO|va, ma-a|LEH a|SHAN kol she|HU. ra|BI na|TAN ha|bav|LI o|MER: af ki|PAT ha|yar|DEN kol she|HI, ve-IM na|TAN bah d'VASH p'sa|LAH, ve-IM chi|SAR e|CHAD mi|KOL sa|me|ma|ne|HA cha|YAV mi|TAH: se|dho|MITH RO|vaʿ, ma|ʿa|LEH ʿa|SHAN kol she|HUʾ. rab|BI na|THAN hab|bav|LI ʾo|MER: ʾaf kip|PATH hay|yar|DEN kol she|HIʾ, ve|ʾIM na|THAN bah de|VASH pe|sa|LAH, ve|ʾIM ḥis|SAR ʾe|ḥADH mik|KOL sam|me|ma|ne|HA ḥay|YAV mi|THAH: se|do|MIT RO|vaʿ, ma|ʿa|LEH ʿa|SHAN kol she|HU. rab|BI na|TAN hab|bav|LI o|MER: af kip|PAT hay|yar|DEN kol she|HI, ve|IM na|TAN bah de|VASH pe|sa|LAH, ve|IM ḥis|SAR e|ḥAD mik|KOL sam|me|ma|ne|HA ḥay|YAV mi|TAH: s'doy|MIS ROY|va, ma-a|LEIH o|SHON kol she|HU. ra|BI no|SON ha|bav|LI oy|MEIR: af ki|PAS ha|yar|DEIN kol she|HI, v'IM no|SAN boh d'VASH p'so|LOH, v'IM chi|SAR e|CHOD mi|KOL sam'|mo|ne|HO cha|YOV mi|SOH: Passage רַבָּן שִׁמְעוֹן בֶּן גַּמְלִיאֵל אוֹמֵר: הַצֳּרִי אֵינוֹ אֶלָּא שְׂרָף הַנּוֹטֵף מֵעֲצֵי הַקְּטָף, בֹּרִית כַּרְשִׁינָה שֶׁשָּׁפִין בָּהּ אֶת הַצִּפֹּרֶן, כְּדֵי שֶׁתְּהֵא נָאָה; יֵין קַפְרִיסִין שֶׁשּׁוֹרִין בּוֹ אֶת הַצִּפֹּרֶן כְּדֵי שֶׁתְּהֵא עַזָּה. וַהֲלֹא מֵי רַגְלַיִם יָפִין לָהּ, אֶלָּא שֶׁאֵין מַכְנִיסִין מֵי רַגְלַיִם בַּמִּקְדָּשׁ מִפְּנֵי הַכָּבוֹד: רבן Rabban Shimon ben Gamliel says: The balm is no other than a resin which exudes from the balsam trees. The lye of Carshina was used for rubbing on the onycha to refine its appearance. The Cyprus wine was used in which to steep the onycha to make its odor more pungent. Though the water of Raglayim might have served that purpose well, it would be disrespectful to bring it into the Bet Hamikdash. ra|BAN shim|ON ben gam|li-EL o|MER: ha|tzo|RI ei|NO e|LA s'RAF ha|no|TEF me-a|TZEI hak|TAF, bo|RIT kar|shi|NAH she|sha|FIN bah et ha|tzi|po|REN, k'DEI she|te|HEI na-AH; yein kaf|ri|SIN she|sho|RIN bo et ha|tzi|po|REN k'DEI she|te|HEI a|ZAH. va|ha|LO mei rag|LA|yim ya|FIN lah, e|LA she-EIN mach|ni|SIN mei rag|LA|yim ba|mik|DASH mip|NEI ha|ka|VOD: rab|BAN shim|ʿON ben gam|li|ʾEL ʾo|MER: hat|tzo|RI ʾe|NO ʾel|LAʾ śe|RAF han|no|ṭEF me|ʿa|TZE haq|qe|ṭAF, bo|RITH kar|shi|NAH shes|sha|FIN bah ʾeth hat|tzip|po|REN, ke|DHE shet|te|HEʾ na|ʾAH; yen qaf|ri|SIN shes|sho|RIN bo ʾeth hat|tzip|po|REN ke|DHE shet|te|HEʾ ʿaz|ZAH. va|ha|LOʾ me ragh|LA|yim ya|FIN lah, ʾel|LAʾ she|ʾEN makh|ni|SIN me ragh|LA|yim bam|miq|DASH mip|pe|NE hak|ka|VODH: rab|BAN shim|ʿON ben gam|li|EL o|MER: hat|tzo|RI e|NO el|LA se|RAF han|no|TEF me|ʿa|TZE haq|qe|TAF, bo|RIT kar|shi|NAH shes|sha|FIN bah et hat|tzip|po|REN, ke|DE shet|te|HE na|AH; yen qaf|ri|SIN shes|sho|RIN bo et hat|tzip|po|REN ke|DE shet|te|HE ʿaz|ZAH. va|ha|LO me rag|LA|yim ya|FIN lah, el|LA she|EN makh|ni|SIN me rag|LA|yim bam|miq|DASH mip|pe|NE hak|ka|VOD: ra|BON shim|OYN ben gam|li-EIL oy|MEIR: ha|tzo|RI ei|NOY e|LO s'ROF ha|noy|TEIF mei-a|TZEI hak'|TOF, boy|RIS kar|shi|NOH she|sho|FIN boh es ha|tzi|poy|REN, k'DEI shet'|HEI no-OH; yein kaf|ri|SIN she|shoy|RIN boy es ha|tzi|poy|REN k'DEI shet'|HEI a|ZOH. va|ha|LOY mei rag|LA|yim yo|FIN loh, e|LO she-EIN mach|ni|SIN mei rag|LA|yim ba|mik|DOSH mip'|NEI ha|ko|VOYD: Passage תַּנְיָא רַבִּי נָתָן אוֹמֵר: כְּשֶׁהוּא שׁוֹחֵק אוֹמֵר: הָדֵק הֵיטֵב, הֵיטֵב הָדֵק, מִפְּנֵי שֶׁהַקּוֹל יָפֶה לַבְּשָׂמִים. פִּטְּמָהּ לַחֲצָאִין כְּשֵׁרָה, לִשְׁלִישׁ וְלִרְבִיעַ, לֹא שָׁמַעְנוּ. אָמַר רַבִּי יְהוּדָה, זֶה הַכְּלָל: אִם כְּמִדָּתָהּ כְּשֵׁרָה לַחֲצָאִין. וְאִם חִסַּר אֶחָד מִכָּל סַמְּמָנֶיהָ חַיָּב מִיתָה: תניא It has been taught, Rabbi Nathan says: While the Kohen was grinding the incense, the overseer would say, “Grind it thin, grind it thin,” because the [rhythmic] sound is good for the compounding of the spices. If only half the yearly required quantity of incense was prepared, it was fit for use; but we have not heard if it was permissible to prepare only a third or a fourth of it. Rabbi Yehudah said: The general rule is that if the incense was compounded in its correct proportions, it was fit for use even if only half the annually required quantity was prepared; if, however, one left out any one of its ingredients, he was liable to the penalty of death. tan|YA ra|BI na|TAN o|MER: k'she|HU sho|CHEK o|MER: ha|DEK hei|TEV, hei|TEV ha|DEK, mip|NEI she|ha|KOL ya|FEH lab|sa|MIM. pit|MAH la|cha|tza-IN k'she|RAH, lish|LISH ve|lir|VIA, lo sha|ma|NU. a|MAR ra|BI ye|hu|DAH, zeh hak|LAL: im k'mi|da|TAH k'she|RAH la|cha|tza-IN. ve-IM chi|SAR e|CHAD mi|KOL sa|me|ma|ne|HA cha|YAV mi|TAH: tan|YAʾ rab|BI na|THAN ʾo|MER: ke|she|HUʾ sho|ḥEQ ʾo|MER: ha|DHEQ he|ṭEV, he|ṭEV ha|DHEQ, mip|pe|NE she|haq|QOL ya|FEH lab|be|śa|MIM. piṭ|ṭe|MAH la|ḥa|tza|ʾIN ke|she|RAH, lish|LISH ve|lir|VIAʿ, loʾ sha|maʿ|NU. ʾa|MAR rab|BI ye|hu|DHAH, zeh hak|ke|LAL: ʾim ke|mid|da|THAH ke|she|RAH la|ḥa|tza|ʾIN. ve|ʾIM ḥis|SAR ʾe|ḥADH mik|KOL sam|me|ma|ne|HA ḥay|YAV mi|THAH: tan|YA rab|BI na|TAN o|MER: ke|she|HU sho|ḥEQ o|MER: ha|DEQ he|TEV, he|TEV ha|DEQ, mip|pe|NE she|haq|QOL ya|FEH lab|be|sa|MIM. pit|te|MAH la|ḥa|tza|IN ke|she|RAH, lish|LISH ve|lir|VIAʿ, lo sha|maʿ|NU. a|MAR rab|BI ye|hu|DAH, zeh hak|ke|LAL: im ke|mid|da|TAH ke|she|RAH la|ḥa|tza|IN. ve|IM ḥis|SAR e|ḥAD mik|KOL sam|me|ma|ne|HA ḥay|YAV mi|TAH: tan|YO ra|BI no|SON oy|MEIR: k'she|HU shoy|CHEIK oy|MEIR: ho|DEIK hei|TEIV, hei|TEIV ho|DEIK, mip'|NEI she|ha|KOYL yo|FEH lab'|so|MIM. pit'|MOH la|cha|tzo-IN k'shei|ROH, lish|LISH v'lir|VIA, loy sho|ma|NU. o|MAR ra|BI y'hu|DOH, zeh hak'|LOL: im k'mi|do|SOH k'shei|ROH la|cha|tzo-IN. v'IM chi|SAR e|CHOD mi|KOL sam'|mo|ne|HO cha|YOV mi|SOH: Passage תַּנְיָא בַּר קַפָּרָא אוֹמֵר: אַחַת לְשִׁשִּׁים אוֹ לְשִׁבְעִים שָׁנָה הָיְתָה בָאָה שֶׁל שִׁירַיִם לַחֲצָאִין. וְעוֹד תָּנֵי בַּר קַפָּרָא, אִלּוּ הָיָה נוֹתֵן בָּהּ קוֹרְטוֹב שֶׁל דְּבַשׁ, אֵין אָדָם יָכוֹל לַעֲמוֹד מִפְּנֵי רֵיחָהּ, וְלָמָּה אֵין מְעָרְבִין בָּהּ דְּבַשׁ, מִפְּנֵי שֶׁהַתּוֹרָה אָמְרָה, כִּי כָל שְׂאֹר וְכָל דְּבַשׁ לֹא תַקְטִירוּ מִמֶּנּוּ אִשֶּׁה לַיהוָה:¹ תניא It has been taught, Bar Kappara says: Once in sixty or seventy years, half of the required yearly quantity of incense came from the accumulated surpluses [from the three maneh from which the High Priest took two handfuls on Yom Kippur]. Bar Kappara also taught: Had a minute quantity of honey been mixed into the incense, no one could have resisted the scent. Why then was no honey mixed with it? Because the Torah said: You shall present no leaven nor honey as an offering by fire to the Lord.¹ tan|YA bar ka|pa|RA o|MER: a|CHAT le|shi|SHIM o le|shiv|IM sha|NAH hay|TAH va-AH shel shi|RA|yim la|cha|tza-IN. ve-OD ta|NEI bar ka|pa|RA, i|LU ha|YAH no|TEN bah ko|re|TOV shel d'VASH, ein a|DAM ya|CHOL la-a|MOD mip|NEI rei|CHAH, ve|la|MAH ein me-a|re|VIN bah d'VASH, mip|NEI she|ha|to|RAH a|me|RAH, ki chol se-OR ve|CHOL d'VASH lo tak|ti|RU mi|me|NU i|SHEH la|do|NAI: tan|YAʾ bar qap|pa|RAʾ ʾo|MER: ʾa|ḥATH le|shis|SHIM ʾo le|shiv|ʿIM sha|NAH ha|ye|THAH va|ʾAH shel shi|RA|yim la|ḥa|tza|ʾIN. ve|ʿODH ta|NE bar qap|pa|RAʾ, ʾil|LU ha|YAH no|THEN bah qo|re|ṭOV shel de|VASH, ʾen ʾa|DHAM ya|KHOL la|ʿa|MODH mip|pe|NE re|ḥAH, ve|lam|MAH ʾen me|ʿa|re|VIN bah de|VASH, mip|pe|NE she|hat|to|RAH ʾa|me|RAH, ki khol śe|ʾOR ve|KHOL de|VASH loʾ thaq|ṭi|RU mim|men|NU ʾis|SHEH la|do|NAI: tan|YA bar qap|pa|RA o|MER: a|ḥAT le|shis|SHIM o le|shiv|ʿIM sha|NAH ha|ye|TAH va|AH shel shi|RA|yim la|ḥa|tza|IN. ve|ʿOD ta|NE bar qap|pa|RA, il|LU ha|YAH no|TEN bah qo|re|TOV shel de|VASH, en a|DAM ya|KHOL la|ʿa|MOD mip|pe|NE re|ḥAH, ve|lam|MAH en me|ʿa|re|VIN bah de|VASH, mip|pe|NE she|hat|to|RAH a|me|RAH, ki khol se|OR ve|KHOL de|VASH lo taq|ti|RU mim|men|NU is|SHEH la|do|NAI: tan|YO bar ka|po|RO oy|MEIR: a|CHAS l'shi|SHIM oy l'shiv|IM sho|NOH hoy'|SOH vo-OH shel shi|RA|yim la|cha|tzo-IN. v'OYD to|NEI bar ka|po|RO, i|LU ho|YOH noy|SEIN boh koyr'|TOYV shel d'VASH, ein o|DOM yo|CHOYL la-a|MOYD mip'|NEI rei|CHOH, v'lo|MOH ein m'or'|VIN boh d'VASH, mip'|NEI she|ha|toy|ROH om'|ROH, ki chol s'OYR v'CHOL d'VASH loy sak|ti|RU mi|me|NU i|SHEH la|do|NOY: Instructions Say three times. Passage יְהֹוָה צְבָאוֹת עִמָּנוּ, מִשְׂגָּב לָנוּ אֱלֹהֵי יַעֲקֹב סֶלָה:² The Lord of hosts is with us; the God of Jacob is our stronghold forever.² a|do|NAI tz'va-OT i|ma|NU, mis|GAV LA|nu e|lo|HEI ya-a|KOV SE|lah: a|do|NAI tze|va|ʾOTH ʿim|ma|NU, miś|GAV LA|nu ʾe|lo|HE ya|ʿa|QOV SE|lah: a|do|NAI tze|va|OT ʿim|ma|NU, mis|GAV LA|nu e|lo|HE ya|ʿa|QOV SE|lah: a|do|NOY tz'vo-OYS i|mo|NU, mis|GOV LO|nu e|loy|HEI ya-a|KOYV SE|loh: Instructions Say three times. Passage יְהֹוָה צְבָאוֹת, אַשְׁרֵי אָדָם בֹּטֵחַ בָּךְ:³ Lord of hosts, happy is the man who trusts in You.³ a|do|NAI tz'va-OT, ash|REI a|DAM bo|TEACH bach: a|do|NAI tze|va|ʾOTH, ʾash|RE ʾa|DHAM bo|ṭEAḥ bakh: a|do|NAI tze|va|OT, ash|RE a|DAM bo|TEAḥ bakh: a|do|NOY tz'vo-OYS, ash|REI o|DOM boy|TEIACH boch: Instructions Say three times. Passage יְהֹוָה הוֹשִׁיעָה, הַמֶּלֶךְ יַעֲנֵנוּ בְיוֹם קָרְאֵנוּ:⁴ Lord, deliver us; may the King answer us on the day we call.⁴ a|do|NAI ho|SHI-ah, ha|ME|lech ya-a|NE|nu v'YOM kor|E|nu: a|do|NAI ho|SHI|ʿah, ham|ME|lekh ya|ʿa|NE|nu ve|YOM qor|ʾE|nu: a|do|NAI ho|SHI|ʿah, ham|ME|lekh ya|ʿa|NE|nu ve|YOM qor|E|nu: a|do|NOY hoy|SHI-oh, ha|ME|lech ya-a|NEI|nu v'YOYM kor|EI|nu: Passage וְעָרְבָה לַיהוָה מִנְחַת יְהוּדָה וִירוּשָׁלָיִם, כִּימֵי עוֹלָם וּכְשָׁנִים קַדְמוֹנִיּוֹת:⁵ Then shall the offering of Judah and Jerusalem be pleasing to the Lord, as in the days of old and as in bygone years.⁵ ve-a|re|VAH la|do|NAI min|CHAT ye|hu|DAH vi|ru|sha|LA|yim, ki|MEI o|LAM uch|sha|NIM kad|mo|ni|YOT: ve|ʿa|re|VAH la|do|NAI min|ḥATH ye|hu|DHAH vi|ru|sha|LA|yim, ki|ME ʿo|LAM u|khe|sha|NIM qadh|mo|niy|YOTH: ve|ʿa|re|VAH la|do|NAI min|ḥAT ye|hu|DAH vi|ru|sha|LA|yim, ki|ME ʿo|LAM u|khe|sha|NIM qad|mo|niy|YOT: v'or'|VOH la|do|NOY min|CHAS y'hu|DOH vi|ru|sho|LO|yim, ki|MEI oy|LOM uch'|sho|NIM kad|moy|ni|YOYS: parent /siddur/tehillat-hashem-annotated.xml prev /siddur/tehillat-hashem-annotated/516-517-251-251-minchah-for-shabbat-and-festivals-korbanot-ketoret.xml next /siddur/tehillat-hashem-annotated/520-521-253-253-minchah-for-shabbat-and-festivals-ashrei.xml