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Morning Prayer, pages 20-20, with pointed Hebrew, English, and transliteration.

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Morning Prayer

Morning Prayer 20-20 54-55

תפלת השחר MORNING PRAYER t'fi|LAT ha|sha|CHAR te|fil|LATH has|sha|ḥAR te|fil|LAT has|sha|ḥAR t'fi|LAS ha|sha|CHAR

תפלת השחר MORNING PRAYER t'fi|LAT ha|sha|CHAR te|fil|LATH has|sha|ḥAR te|fil|LAT has|sha|ḥAR t'fi|LAS ha|sha|CHAR 20-20 20 false

Passage יָפֶה כְּדֵי שֶׁתְּהֵא דַקָּה מִן הַדַּקָּה. וְאַחַד עָשָׂר סַמְּמָנִים הָיוּ בָהּ. וְאֵלּוּ הֵן: (1) הַצֳּרִי (2) וְהַצִּפֹּרֶן (3) הַחֶלְבְּנָה (4) וְהַלְּבוֹנָה מִשְׁקַל שִׁבְעִים שִׁבְעִים מָנֶה, (5) מוֹר (6) וּקְצִיעָה (7) שִׁבֹּלֶת נֵרְדְּ (8) וְכַרְכֹּם מִשְׁקַל שִׁשָּׁה עָשָׂר שִׁשָּׁה עָשָׂר מָנֶה, (9) הַקֹּשְׁט שְׁנֵים עָשָׂר, (10) קִלּוּפָה שְׁלֹשָׁה, (11) קִנָּמוֹן תִּשְׁעָה. בֹּרִית כַּרְשִׁינָה תִּשְׁעָה קַבִּין, יֵין קַפְרִיסִין סְאִין תְּלָתָא וְקַבִּין תְּלָתָא, וְאִם אֵין לוֹ יֵין קַפְרִיסִין מֵבִיא חֲמַר חִוָּרִין עַתִּיק. מֶלַח סְדוֹמִית רֹבַע, מַעֲלֵה עָשָׁן כָּל שֶׁהוּא. רַבִּי נָתָן הַבַּבְלִי אוֹמֵר: אַף כִּפַּת הַיַּרְדֵּן כָּל שֶׁהִיא, וְאִם נָתַן בָּהּ דְּבַשׁ פְּסָלָהּ, וְאִם חִסַּר אֶחָד מִכָּל סַמְּמָנֶיהָ חַיָּב מִיתָה: The incense contained the following eleven kinds of spices: 1) balm, 2) onycha, 3) galbanum, 4) frankincense—each one weighing seventy maneh; 5) myrrh, 6) cassia, 7) spikenard, 8) saffron —each weighing sixteen maneh; 9) costus, twelve maneh; 10) aromatic bark, three [maneh]; 11) cinnamon, nine [maneh]. [Also used in the preparation of the incense were:] lye of Carshina, nine kabin; Cyprus wine, three se'in and three kabin—if Cyprus wine was not available, strong white wine might be used instead; salt of Sodom, a fourth of a kab; and a minute quantity of a smoke-raising herb. Rabbi Nathan the Babylonian says: A minute quantity of Jordan amber was also added. If, however, honey were added, the incense became unfit; while if one left out any one of the ingredients, he was liable to the penalty of death. ya|FEH k'DEI she|te|HEI da|KAH min ha|da|KAH. ve-a|CHAD a|SAR sa|me|ma|NIM ha|YU vah. ve-e|LU hen: (1) ha|tzo|RI (2) ve|ha|tzi|po|REN (3) ha|chel|be|NAH (4) ve|ha|le|vo|NAH mish|KAL shiv|IM shiv|IM ma|NEH, (5) mor (6) uk|tzi-AH (7) shi|BO|let nerd (8) ve|char|KOM mish|KAL shi|SHAH a|SAR shi|SHAH a|SAR ma|NEH, (9) ha|KOSHT sh'NEIM a|SAR, (10) ki|lu|FAH sh'lo|SHAH, (11) ki|na|MON tish|AH. bo|RIT kar|shi|NAH tish|AH ka|BIN, yein kaf|ri|SIN se-IN t'la|TA ve|ka|BIN t'la|TA, ve-IM ein lo yein kaf|ri|SIN me|VI cha|MAR chi|va|RIN a|TIK. ME|lach s'do|MIT RO|va, ma-a|LEH a|SHAN kol she|HU. ra|BI na|TAN ha|bav|LI o|MER: af ki|PAT ha|yar|DEN kol she|HI, ve-IM na|TAN bah d'VASH p'sa|LAH, ve-IM chi|SAR e|CHAD mi|KOL sa|me|ma|ne|HA cha|YAV mi|TAH: ya|FEH ke|DHE shet|te|HEʾ dhaq|QAH min had|daq|QAH. ve|ʾa|ḥADH ʿa|śAR sam|me|ma|NIM ha|YU vah. ve|ʾel|LU hen: (1) hat|tzo|RI (2) ve|hat|tzip|po|REN (3) ha|ḥel|be|NAH (4) ve|hal|le|vo|NAH mish|QAL shiv|ʿIM shiv|ʿIM ma|NEH, (5) mor (6) u|qe|tzi|ʿAH (7) shib|BO|leth nerd (8) ve|khar|KOM mish|QAL shis|SHAH ʿa|śAR shis|SHAH ʿa|śAR ma|NEH, (9) haq|QOSHṭ she|NEM ʿa|śAR, (10) qil|lu|FAH she|lo|SHAH, (11) qin|na|MON tish|ʿAH. bo|RITH kar|shi|NAH tish|ʿAH qab|BIN, yen qaf|ri|SIN se|ʾIN te|la|THAʾ ve|qab|BIN te|la|THAʾ, ve|ʾIM ʾen lo yen qaf|ri|SIN me|VIʾ ḥa|MAR ḥiv|va|RIN ʿat|TIQ. ME|laḥ se|dho|MITH RO|vaʿ, ma|ʿa|LEH ʿa|SHAN kol she|HUʾ. rab|BI na|THAN hab|bav|LI ʾo|MER: ʾaf kip|PATH hay|yar|DEN kol she|HIʾ, ve|ʾIM na|THAN bah de|VASH pe|sa|LAH, ve|ʾIM ḥis|SAR ʾe|ḥADH mik|KOL sam|me|ma|ne|HA ḥay|YAV mi|THAH: ya|FEH ke|DE shet|te|HE daq|QAH min had|daq|QAH. ve|a|ḥAD ʿa|SAR sam|me|ma|NIM ha|YU vah. ve|el|LU hen: (1) hat|tzo|RI (2) ve|hat|tzip|po|REN (3) ha|ḥel|be|NAH (4) ve|hal|le|vo|NAH mish|QAL shiv|ʿIM shiv|ʿIM ma|NEH, (5) mor (6) u|qe|tzi|ʿAH (7) shib|BO|let nerd (8) ve|khar|KOM mish|QAL shis|SHAH ʿa|SAR shis|SHAH ʿa|SAR ma|NEH, (9) haq|QOSHT she|NEM ʿa|SAR, (10) qil|lu|FAH she|lo|SHAH, (11) qin|na|MON tish|ʿAH. bo|RIT kar|shi|NAH tish|ʿAH qab|BIN, yen qaf|ri|SIN se|IN te|la|TA ve|qab|BIN te|la|TA, ve|IM en lo yen qaf|ri|SIN me|VI ḥa|MAR ḥiv|va|RIN ʿat|TIQ. ME|laḥ se|do|MIT RO|vaʿ, ma|ʿa|LEH ʿa|SHAN kol she|HU. rab|BI na|TAN hab|bav|LI o|MER: af kip|PAT hay|yar|DEN kol she|HI, ve|IM na|TAN bah de|VASH pe|sa|LAH, ve|IM ḥis|SAR e|ḥAD mik|KOL sam|me|ma|ne|HA ḥay|YAV mi|TAH: yo|FEH k'DEI shet'|HEI da|KOH min ha|da|KOH. v'a|CHAD o|SOR sam'|mo|NIM ho|YU voh. v'ei|LU hein: (1) ha|tzo|RI (2) v'ha|tzi|poy|REN (3) ha|chel|b'NOH (4) v'hal'|voy|NOH mish|KAL shiv|IM shiv|IM mo|NEH, (5) moyr (6) uk'|tzi-OH (7) shi|BOY|les neird (8) v'char|KOYM mish|KAL shi|SHOH o|SOR shi|SHOH o|SOR mo|NEH, (9) ha|KOYSHT sh'NEIM o|SOR, (10) ki|lu|FOH sh'loy|SHOH, (11) ki|no|MOYN tish|OH. boy|RIS kar|shi|NOH tish|OH ka|BIN, yein kaf|ri|SIN s'IN t'lo|SO v'ka|BIN t'lo|SO, v'IM ein loy yein kaf|ri|SIN mei|VI cha|MAR chi|vo|RIN a|TIK. ME|lach s'doy|MIS ROY|va, ma-a|LEIH o|SHON kol she|HU. ra|BI no|SON ha|bav|LI oy|MEIR: af ki|PAS ha|yar|DEIN kol she|HI, v'IM no|SAN boh d'VASH p'so|LOH, v'IM chi|SAR e|CHOD mi|KOL sam'|mo|ne|HO cha|YOV mi|SOH: Passage רַבָּן שִׁמְעוֹן בֶּן גַּמְלִיאֵל אוֹמֵר: הַצֳּרִי אֵינוֹ אֶלָּא שְׂרָף הַנּוֹטֵף מֵעֲצֵי הַקְּטָף, בֹּרִית כַּרְשִׁינָה שֶׁשָּׁפִין בָּהּ אֶת הַצִּפֹּרֶן, כְּדֵי שֶׁתְּהֵא נָאָה; יֵין קַפְרִיסִין שֶׁשּׁוֹרִין בּוֹ אֶת הַצִּפֹּרֶן כְּדֵי שֶׁתְּהֵא עַזָּה. וַהֲלֹא מֵי רַגְלַיִם יָפִין לָהּ, אֶלָּא שֶׁאֵין מַכְנִיסִין מֵי רַגְלַיִם בַּמִּקְדָּשׁ מִפְּנֵי הַכָּבוֹד: Rabban Shimon ben Gamliel says: The balm is no other than a resin which exudes from the balsam trees. The lye of Carshina was used for rubbing on the onycha to refine its appearance. The Cyprus wine was used in which to steep the onycha to make its odor more pungent. Though the water of Raglayim might have served that purpose well, it would be disrespectful to bring it into the Bet Hamikdash. ra|BAN shim|ON ben gam|li-EL o|MER: ha|tzo|RI ei|NO e|LA s'RAF ha|no|TEF me-a|TZEI hak|TAF, bo|RIT kar|shi|NAH she|sha|FIN bah et ha|tzi|po|REN, k'DEI she|te|HEI na-AH; yein kaf|ri|SIN she|sho|RIN bo et ha|tzi|po|REN k'DEI she|te|HEI a|ZAH. va|ha|LO mei rag|LA|yim ya|FIN lah, e|LA she-EIN mach|ni|SIN mei rag|LA|yim ba|mik|DASH mip|NEI ha|ka|VOD: rab|BAN shim|ʿON ben gam|li|ʾEL ʾo|MER: hat|tzo|RI ʾe|NO ʾel|LAʾ śe|RAF han|no|ṭEF me|ʿa|TZE haq|qe|ṭAF, bo|RITH kar|shi|NAH shes|sha|FIN bah ʾeth hat|tzip|po|REN, ke|DHE shet|te|HEʾ na|ʾAH; yen qaf|ri|SIN shes|sho|RIN bo ʾeth hat|tzip|po|REN ke|DHE shet|te|HEʾ ʿaz|ZAH. va|ha|LOʾ me ragh|LA|yim ya|FIN lah, ʾel|LAʾ she|ʾEN makh|ni|SIN me ragh|LA|yim bam|miq|DASH mip|pe|NE hak|ka|VODH: rab|BAN shim|ʿON ben gam|li|EL o|MER: hat|tzo|RI e|NO el|LA se|RAF han|no|TEF me|ʿa|TZE haq|qe|TAF, bo|RIT kar|shi|NAH shes|sha|FIN bah et hat|tzip|po|REN, ke|DE shet|te|HE na|AH; yen qaf|ri|SIN shes|sho|RIN bo et hat|tzip|po|REN ke|DE shet|te|HE ʿaz|ZAH. va|ha|LO me rag|LA|yim ya|FIN lah, el|LA she|EN makh|ni|SIN me rag|LA|yim bam|miq|DASH mip|pe|NE hak|ka|VOD: ra|BON shim|OYN ben gam|li-EIL oy|MEIR: ha|tzo|RI ei|NOY e|LO s'ROF ha|noy|TEIF mei-a|TZEI hak'|TOF, boy|RIS kar|shi|NOH she|sho|FIN boh es ha|tzi|poy|REN, k'DEI shet'|HEI no-OH; yein kaf|ri|SIN she|shoy|RIN boy es ha|tzi|poy|REN k'DEI shet'|HEI a|ZOH. va|ha|LOY mei rag|LA|yim yo|FIN loh, e|LO she-EIN mach|ni|SIN mei rag|LA|yim ba|mik|DOSH mip'|NEI ha|ko|VOYD: Passage תַּנְיָא רַבִּי נָתָן אוֹמֵר: כְּשֶׁהוּא שׁוֹחֵק אוֹמֵר: הָדֵק הֵיטֵב, הֵיטֵב הָדֵק, מִפְּנֵי שֶׁהַקּוֹל יָפֶה לַבְּשָׂמִים. פִּטְּמָהּ לַחֲצָאִין כְּשֵׁרָה, לִשְׁלִישׁ וְלִרְבִיעַ, לֹא שָׁמַעְנוּ. אָמַר רַבִּי יְהוּדָה, זֶה הַכְּלָל: אִם כְּמִדָּתָהּ כְּשֵׁרָה לַחֲצָאִין. וְאִם חִסַּר אֶחָד מִכָּל סַמְּמָנֶיהָ חַיָּב מִיתָה: It has been taught, Rabbi Nathan says: While the Kohen was grinding the incense, the overseer would say, "Grind it thin, grind it thin," because the [rhythmic] sound is good for the compounding of the spices. If only half the yearly required quantity of incense was prepared, it was fit for use; but we have not heard if it was permissible to prepare only a third or a fourth of it. Rabbi Yehudah said: The general rule is that if the incense was compounded in its correct proportions, it was fit for use even if only half the annually required quantity was prepared; if, however, one left out any one of its ingredients, he was liable to the penalty of death. tan|YA ra|BI na|TAN o|MER: k'she|HU sho|CHEK o|MER: ha|DEK hei|TEV, hei|TEV ha|DEK, mip|NEI she|ha|KOL ya|FEH lab|sa|MIM. pit|MAH la|cha|tza-IN k'she|RAH, lish|LISH ve|lir|VIA, lo sha|ma|NU. a|MAR ra|BI ye|hu|DAH, zeh hak|LAL: im k'mi|da|TAH k'she|RAH la|cha|tza-IN. ve-IM chi|SAR e|CHAD mi|KOL sa|me|ma|ne|HA cha|YAV mi|TAH: tan|YAʾ rab|BI na|THAN ʾo|MER: ke|she|HUʾ sho|ḥEQ ʾo|MER: ha|DHEQ he|ṭEV, he|ṭEV ha|DHEQ, mip|pe|NE she|haq|QOL ya|FEH lab|be|śa|MIM. piṭ|ṭe|MAH la|ḥa|tza|ʾIN ke|she|RAH, lish|LISH ve|lir|VIAʿ, loʾ sha|maʿ|NU. ʾa|MAR rab|BI ye|hu|DHAH, zeh hak|ke|LAL: ʾim ke|mid|da|THAH ke|she|RAH la|ḥa|tza|ʾIN. ve|ʾIM ḥis|SAR ʾe|ḥADH mik|KOL sam|me|ma|ne|HA ḥay|YAV mi|THAH: tan|YA rab|BI na|TAN o|MER: ke|she|HU sho|ḥEQ o|MER: ha|DEQ he|TEV, he|TEV ha|DEQ, mip|pe|NE she|haq|QOL ya|FEH lab|be|sa|MIM. pit|te|MAH la|ḥa|tza|IN ke|she|RAH, lish|LISH ve|lir|VIAʿ, lo sha|maʿ|NU. a|MAR rab|BI ye|hu|DAH, zeh hak|ke|LAL: im ke|mid|da|TAH ke|she|RAH la|ḥa|tza|IN. ve|IM ḥis|SAR e|ḥAD mik|KOL sam|me|ma|ne|HA ḥay|YAV mi|TAH: tan|YO ra|BI no|SON oy|MEIR: k'she|HU shoy|CHEIK oy|MEIR: ho|DEIK hei|TEIV, hei|TEIV ho|DEIK, mip'|NEI she|ha|KOYL yo|FEH lab'|so|MIM. pit'|MOH la|cha|tzo-IN k'shei|ROH, lish|LISH v'lir|VIA, loy sho|ma|NU. o|MAR ra|BI y'hu|DOH, zeh hak'|LOL: im k'mi|do|SOH k'shei|ROH la|cha|tzo-IN. v'IM chi|SAR e|CHOD mi|KOL sam'|mo|ne|HO cha|YOV mi|SOH: Passage תַּנְיָא בַּר קַפָּרָא אוֹמֵר: אַחַת לְשִׁשִּׁים אוֹ לְשִׁבְעִים שָׁנָה הָיְתָה בָאָה שֶׁל שִׁירַיִם לַחֲצָאִין. וְעוֹד תָּנֵי בַּר קַפָּרָא, אִלּוּ הָיָה נוֹתֵן בָּהּ קוּרְטּוֹב שֶׁל דְּבַשׁ, אֵין It has been taught, Bar Kappara says: Once in sixty or seventy years, half of the required yearly quantity of incense came from the accumulated surpluses [from the three maneh from which the High Priest took two handfuls on Yom Kippur]. Bar Kappara also taught: Had a minute tan|YA bar ka|pa|RA o|MER: a|CHAT le|shi|SHIM o le|shiv|IM sha|NAH hay|TAH va-AH shel shi|RA|yim la|cha|tza-IN. ve-OD ta|NEI bar ka|pa|RA, i|LU ha|YAH no|TEN bah ku|re|TOV shel d'VASH, ein tan|YAʾ bar qap|pa|RAʾ ʾo|MER: ʾa|ḥATH le|shis|SHIM ʾo le|shiv|ʿIM sha|NAH ha|ye|THAH va|ʾAH shel shi|RA|yim la|ḥa|tza|ʾIN. ve|ʿODH ta|NE bar qap|pa|RAʾ, ʾil|LU ha|YAH no|THEN bah qu|reṭ|ṭOV shel de|VASH, ʾen tan|YA bar qap|pa|RA o|MER: a|ḥAT le|shis|SHIM o le|shiv|ʿIM sha|NAH ha|ye|TAH va|AH shel shi|RA|yim la|ḥa|tza|IN. ve|ʿOD ta|NE bar qap|pa|RA, il|LU ha|YAH no|TEN bah qu|ret|TOV shel de|VASH, en tan|YO bar ka|po|RO oy|MEIR: a|CHAS l'shi|SHIM oy l'shiv|IM sho|NOH hoy'|SOH vo-OH shel shi|RA|yim la|cha|tzo-IN. v'OYD to|NEI bar ka|po|RO, i|LU ho|YOH noy|SEIN boh kur'|TOYV shel d'VASH, ein