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Chapter Three, pages 279-279, with pointed Hebrew, English, and transliteration.

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Pirkei Avot

Chapter Three 279-279 572-573

פרקי אבות PIRKEI AVOT pir|KEI a|VOT pir|QE ʾa|VOTH pir|QE a|VOT pir|KEI o|VOYS

פרק שלישי CHAPTER THREE PE|rek sh'li|SHI PE|req she|li|SHI PE|req she|li|SHI PE|rek sh'li|SHI 279-279 279 false

Passage יְהֹוָה וַיִּשְׁמָע.¹ וּמִנַּיִן אֲפִילוּ אֶחָד, שֶׁנֶּאֱמַר: בְּכָל הַמָּקוֹם אֲשֶׁר אַזְכִּיר אֶת שְׁמִי, אָבֹא אֵלֶיךָ וּבֵרַכְתִּיךָ.² heard.¹ From where do we learn that the same is true even of one? For it is said: In every place where I have My Name mentioned I will come to you and bless you.² a|do|NAI va|yish|MA. u|mi|na|YIN a|fi|LU e|CHAD, she|ne-e|MAR: b'CHOL ha|ma|KOM a|SHER az|KIR et sh'MI, a|VO e|LE|cha u|ve|rach|ti|CHA. a|do|NAI vay|yish|MAʿ. u|min|na|YIN ʾa|fi|LU ʾe|ḥADH, shen|ne|ʾe|MAR: be|KHOL ham|ma|QOM ʾa|SHER ʾaz|KIR ʾeth she|MI, ʾa|VOʾ ʾe|LE|kha u|ve|rakh|ti|KHA. a|do|NAI vay|yish|MAʿ. u|min|na|YIN a|fi|LU e|ḥAD, shen|ne|e|MAR: be|KHOL ham|ma|QOM a|SHER az|KIR et she|MI, a|VO e|LE|kha u|ve|rakh|ti|KHA. a|do|NOY va|yish|MO. u|mi|na|YIN a|fi|LU e|CHOD, she|ne-e|MAR: b'CHOL ha|mo|KOYM a|SHER az|KIR es sh'MI, o|VOY ei|LE|cho u|vei|rach|ti|CHO. Passage ז רַבִּי אֶלְעָזָר אִישׁ בַּרְתּוֹתָא אוֹמֵר: תֵּן לוֹ מִשֶּׁלּוֹ, שֶׁאַתָּה וְשֶׁלָּךְ שֶׁלּוֹ. וְכֵן בְּדָוִד הוּא אוֹמֵר: כִּי מִמְּךָ הַכֹּל וּמִיָּדְךָ נָתַנּוּ לָךְ.³ רַבִּי יַעֲקֹב אוֹמֵר: הַמְהַלֵּךְ בַּדֶּרֶךְ וְשׁוֹנֶה, וּמַפְסִיק מִמִּשְׁנָתוֹ וְאוֹמֵר: מַה נָּאֶה אִילָן זֶה, מַה נָּאֶה נִיר זֶה, מַעֲלֶה עָלָיו הַכָּתוּב כְּאִלּוּ מִתְחַיֵּב בְּנַפְשׁוֹ. 7. Rabbi Elazar of Bartota said: Give to Him of that which is His, for you and whatever is yours are His. And so it is said by David: For all things are from You, and from Your own we have given You.³ Rabbi Yaakov said: One who walks on the road and studies [Torah], and interrupts his study and remarks, “How beautiful is this tree! How beautiful is this plowed field!” Scripture considers it as if he were guilty of a mortal sin. ז ra|BI el|a|ZAR ish bar|to|TA o|MER: ten lo mi|she|LO, she-a|TAH ve|she|LACH she|LO. ve|CHEN b'da|VID hu o|MER: ki mi|me|CHA ha|KOL u|mi|yad|CHA na|ta|NU lach. ra|BI ya-a|KOV o|MER: ha|me|ha|LECH ba|DE|rech ve|sho|NEH, u|maf|SIK mi|mish|na|TO ve-o|MER: mah na-EH i|LAN zeh, mah na-EH nir zeh, ma-a|LEH a|LAV ha|ka|TUV ke-i|LU mit|cha|YEV b'naf|SHO. ז rab|BI ʾel|ʿa|ZAR ʾish bar|to|THAʾ ʾo|MER: ten lo mis|shel|LO, she|ʾat|TAH ve|shel|LAKH shel|LO. ve|KHEN be|dha|VIDH huʾ ʾo|MER: ki mim|me|KHA hak|KOL u|miy|ya|dhe|KHA na|than|NU lakh. rab|BI ya|ʿa|QOV ʾo|MER: ha|me|hal|LEKH bad|DE|rekh ve|sho|NEH, u|maf|SIQ mim|mish|na|THO ve|ʾo|MER: mah na|ʾEH ʾi|LAN zeh, mah na|ʾEH nir zeh, ma|ʿa|LEH ʿa|LAV hak|ka|THUV ke|ʾil|LU mith|ḥay|YEV be|naf|SHO. ז rab|BI el|ʿa|ZAR ish bar|to|TA o|MER: ten lo mis|shel|LO, she|at|TAH ve|shel|LAKH shel|LO. ve|KHEN be|da|VID hu o|MER: ki mim|me|KHA hak|KOL u|miy|ya|de|KHA na|tan|NU lakh. rab|BI ya|ʿa|QOV o|MER: ha|me|hal|LEKH bad|DE|rekh ve|sho|NEH, u|maf|SIQ mim|mish|na|TO ve|o|MER: mah na|EH i|LAN zeh, mah na|EH nir zeh, ma|ʿa|LEH ʿa|LAV hak|ka|TUV ke|il|LU mit|ḥay|YEV be|naf|SHO. ז ra|BI el|o|ZOR ish bar|toy|SO oy|MEIR: tein loy mi|she|LOY, she-a|TOH v'she|LOCH she|LOY. v'CHEIN b'do|VID hu oy|MEIR: ki mim'|CHO ha|KOYL u|mi|yod'|CHO no|sa|NU loch. ra|BI ya-a|KOYV oy|MEIR: ham'|ha|LEICH ba|DE|rech v'shoy|NEH, u|maf|SIK mi|mish|no|SOY v'oy|MEIR: mah no-EH i|LON zeh, mah no-EH nir zeh, ma-a|LEH o|LOV ha|ko|SUV k'i|LU mis|cha|YEIV b'naf|SHOY. Passage ח רַבִּי דּוֹסְתַּאי בְּרַבִּי יַנַּאי מִשּׁוּם רַבִּי מֵאִיר אוֹמֵר: כָּל הַשּׁוֹכֵחַ דָּבָר אֶחָד מִמִּשְׁנָתוֹ, מַעֲלֶה עָלָיו הַכָּתוּב כְּאִלּוּ מִתְחַיֵּב בְּנַפְשׁוֹ, שֶׁנֶּאֱמַר: רַק הִשָּׁמֶר לְךָ וּשְׁמֹר נַפְשְׁךָ מְאֹד פֶּן תִּשְׁכַּח אֶת הַדְּבָרִים אֲשֶׁר רָאוּ עֵינֶיךָ.⁴ יָכוֹל אֲפִילוּ תָּקְפָה עָלָיו מִשְׁנָתוֹ, תַּלְמוּד לוֹמַר: וּפֶן יָסוּרוּ מִלְּבָבְךָ כָּל יְמֵי חַיֶּיךָ,⁴ הָא אֵינוֹ מִתְחַיֵּב בְּנַפְשׁוֹ עַד שֶׁיֵּשֵׁב וִיסִירֵם מִלִּבּוֹ. 8. Rabbi Dosta'ey bar Yannai said in the name of Rabbi Meir: Whoever forgets anything of his Torah learning, Scripture considers it as if he were guilty of a mortal sin, for it is said: But beware and guard your soul scrupulously lest you forget the things which your eyes have seen.⁴ It could be thought that this applies even if the subject matter was too difficult for him [and therefore he forgot], hence Scripture adds: And lest they be removed from your heart all the days of your life.⁴ Thus, one is not guilty of a mortal sin until he sits [idly] and removes them [through lack of diligence in reviewing his studies]. ח ra|BI dos|TAI b'ra|BI ya|NAI mi|SHUM ra|BI me-IR o|MER: kol ha|sho|CHEACH da|VAR e|CHAD mi|mish|na|TO, ma-a|LEH a|LAV ha|ka|TUV ke-i|LU mit|cha|YEV b'naf|SHO, she|ne-e|MAR: rak hi|sha|MER le|CHA ush|MOR naf|she|CHA me-OD pen tish|KACH et had|va|RIM a|SHER ra|U ei|NE|cha. ya|CHOL a|fi|LU tak|FAH a|LAV mish|na|TO, tal|MUD lo|MAR: u|FEN ya|su|RU mi|le|vav|CHA kol ye|MEI cha|YE|cha, ha ei|NO mit|cha|YEV b'naf|SHO ad she|ye|SHEV vi|si|REM mi|li|BO. ח rab|BI do|set|TAIʾ be|rab|BI yan|NAIʾ mis|SHUM rab|BI me|ʾIR ʾo|MER: kol has|sho|KHEAḥ da|VAR ʾe|ḥADH mim|mish|na|THO, ma|ʿa|LEH ʿa|LAV hak|ka|THUV ke|ʾil|LU mith|ḥay|YEV be|naf|SHO, shen|ne|ʾe|MAR: raq his|sha|MER le|KHA u|she|MOR naf|she|KHA me|ʾODH pen tish|KAḥ ʾeth had|de|va|RIM ʾa|SHER ra|ʾU ʿe|NE|kha. ya|KHOL ʾa|fi|LU ta|qe|FAH ʿa|LAV mish|na|THO, tal|MUDH lo|MAR: u|FEN ya|su|RU mil|le|va|ve|KHA kol ye|ME ḥay|YE|kha, haʾ ʾe|NO mith|ḥay|YEV be|naf|SHO ʿadh shey|ye|SHEV vi|si|REM mil|lib|BO. ח rab|BI do|set|TAI be|rab|BI yan|NAI mis|SHUM rab|BI me|IR o|MER: kol has|sho|KHEAḥ da|VAR e|ḥAD mim|mish|na|TO, ma|ʿa|LEH ʿa|LAV hak|ka|TUV ke|il|LU mit|ḥay|YEV be|naf|SHO, shen|ne|e|MAR: raq his|sha|MER le|KHA u|she|MOR naf|she|KHA me|OD pen tish|KAḥ et had|de|va|RIM a|SHER ra|U ʿe|NE|kha. ya|KHOL a|fi|LU ta|qe|FAH ʿa|LAV mish|na|TO, tal|MUD lo|MAR: u|FEN ya|su|RU mil|le|va|ve|KHA kol ye|ME ḥay|YE|kha, ha e|NO mit|ḥay|YEV be|naf|SHO ʿad shey|ye|SHEV vi|si|REM mil|lib|BO. ח ra|BI doys'|TAI b'ra|BI ya|NAI mi|SHUM ra|BI mei-IR oy|MEIR: kol ha|shoy|CHEIACH do|VOR e|CHOD mi|mish|no|SOY, ma-a|LEH o|LOV ha|ko|SUV k'i|LU mis|cha|YEIV b'naf|SHOY, she|ne-e|MAR: rak hi|sho|MER l'CHO ush'|MOYR naf|sh'CHO m'OYD pen tish|KACH es had'|vo|RIM a|SHER ro|U ei|NE|cho. yo|CHOYL a|fi|LU tok'|FOH o|LOV mish|no|SOY, tal|MUD loy|MAR: u|FEN yo|su|RU mil'|vov'|CHO kol y'MEI cha|YE|cho, ho ei|NOY mis|cha|YEIV b'naf|SHOY ad she|yei|SHEIV vi|si|REIM mi|li|BOY. Passage ט רַבִּי חֲנִינָא בֶּן דּוֹסָא אוֹמֵר: כָּל שֶׁיִּרְאַת חֵטְאוֹ קוֹדֶמֶת לְחָכְמָתוֹ, חָכְמָתוֹ מִתְקַיֶּמֶת. וְכָל שֶׁחָכְמָתוֹ קוֹדֶמֶת לְיִרְאַת חֵטְאוֹ, אֵין חָכְמָתוֹ מִתְקַיֶּמֶת. 9. Rabbi Chanina ben Dosa said: Anyone whose fear of sin comes before his wisdom, his wisdom will endure; but anyone whose wisdom comes before his fear of sin, his wisdom will not endure. ט ra|BI cha|ni|NA ben do|SA o|MER: kol she|yir|AT che|te-O ko|DE|met le|choch|ma|TO, choch|ma|TO mit|ka|ye|MET. ve|CHOL she|choch|ma|TO ko|DE|met le|yir|AT che|te-O, ein choch|ma|TO mit|ka|ye|MET. ט rab|BI ḥa|ni|NAʾ ben do|SAʾ ʾo|MER: kol shey|yir|ʾATH ḥe|ṭe|ʾO qo|DHE|meth le|ḥokh|ma|THO, ḥokh|ma|THO mith|qay|ye|METH. ve|KHOL she|ḥokh|ma|THO qo|DHE|meth le|yir|ʾATH ḥe|ṭe|ʾO, ʾen ḥokh|ma|THO mith|qay|ye|METH. ט rab|BI ḥa|ni|NA ben do|SA o|MER: kol shey|yir|AT ḥe|te|O qo|DE|met le|ḥokh|ma|TO, ḥokh|ma|TO mit|qay|ye|MET. ve|KHOL she|ḥokh|ma|TO qo|DE|met le|yir|AT ḥe|te|O, en ḥokh|ma|TO mit|qay|ye|MET. ט ra|BI cha|ni|NO ben doy|SO oy|MEIR: kol she|yir|AS cheit'-OY koy|DE|mes l'choch|mo|SOY, choch|mo|SOY mis|ka|ye|MES. v'CHOL she|choch|mo|SOY koy|DE|mes l'yir|AS cheit'-OY, ein choch|mo|SOY mis|ka|ye|MES. Passage י הוּא הָיָה אוֹמֵר: כָּל שֶׁמַּעֲשָׂיו מְרֻבִּין מֵחָכְמָתוֹ, חָכְמָתוֹ מִתְקַיֶּמֶת. וְכָל שֶׁחָכְמָתוֹ מְרֻבָּה מִמַּעֲשָׂיו, אֵין חָכְמָתוֹ מִתְקַיֶּמֶת. הוּא הָיָה אוֹמֵר: כָּל שֶׁרוּחַ הַבְּרִיּוֹת נוֹחָה הֵימֶנּוּ, רוּחַ הַמָּקוֹם נוֹחָה הֵימֶנּוּ. וְכָל שֶׁאֵין רוּחַ הַבְּרִיּוֹת נוֹחָה הֵימֶנּוּ, אֵין רוּחַ הַמָּקוֹם נוֹחָה הֵימֶנּוּ. רַבִּי דּוֹסָא בֶּן הַרְכִּינַס אוֹמֵר: שֵׁנָה שֶׁל שַׁחֲרִית, וְיַיִן שֶׁל צָהֳרַיִם, וְשִׂיחַת הַיְלָדִים, וִישִׁיבַת בָּתֵּי כְנֵסִיּוֹת שֶׁל עַמֵּי הָאָרֶץ, 10. He used to say: Anyone whose [good] deeds exceed his wisdom, his wisdom will endure; but anyone whose wisdom exceeds his [good] deeds, his wisdom will not endure. He used to say: Anyone with whom his fellowmen are pleased, God is pleased with him; but anyone with whom his fellowmen are not pleased, God is not pleased with him. Rabbi Dosa ben Harkinas said: The sleep of the [late] morning, wine at midday, children's prattle, and sitting in the gathering places of the ignorant, drive a man from the world. י hu ha|YAH o|MER: kol she|ma-a|SAV me|ru|BIN me|choch|ma|TO, choch|ma|TO mit|ka|ye|MET. ve|CHOL she|choch|ma|TO me|ru|BAH mi|ma-a|SAV, ein choch|ma|TO mit|ka|ye|MET. hu ha|YAH o|MER: kol she|RUACH hab|ri|YOT no|CHAH hei|ME|nu, ruach ha|ma|KOM no|CHAH hei|ME|nu. ve|CHOL she-EIN ruach hab|ri|YOT no|CHAH hei|ME|nu, ein ruach ha|ma|KOM no|CHAH hei|ME|nu. ra|BI do|SA ben har|ki|NAS o|MER: she|NAH shel sha|cha|RIT, ve|ya|YIN shel tzo|ho|RA|yim, ve|si|CHAT hay|la|DIM, vi|shi|VAT ba|TEI ch'ne|si|YOT shel a|MEI ha-a|RETZ, י huʾ ha|YAH ʾo|MER: kol shem|ma|ʿa|śAV me|rub|BIN me|ḥokh|ma|THO, ḥokh|ma|THO mith|qay|ye|METH. ve|KHOL she|ḥokh|ma|THO me|rub|BAH mim|ma|ʿa|śAV, ʾen ḥokh|ma|THO mith|qay|ye|METH. huʾ ha|YAH ʾo|MER: kol she|RUAḥ hab|be|riy|YOTH no|ḥAH he|MEN|nu, ruaḥ ham|ma|QOM no|ḥAH he|MEN|nu. ve|KHOL she|ʾEN ruaḥ hab|be|riy|YOTH no|ḥAH he|MEN|nu, ʾen ruaḥ ham|ma|QOM no|ḥAH he|MEN|nu. rab|BI do|SAʾ ben har|ki|NAS ʾo|MER: she|NAH shel sha|ḥa|RITH, ve|ya|YIN shel tzo|ho|RA|yim, ve|śi|ḥATH ha|ye|la|DHIM, vi|shi|VATH bat|TE khe|ne|siy|YOTH shel ʿam|ME ha|ʾa|RETZ, י hu ha|YAH o|MER: kol shem|ma|ʿa|SAV me|rub|BIN me|ḥokh|ma|TO, ḥokh|ma|TO mit|qay|ye|MET. ve|KHOL she|ḥokh|ma|TO me|rub|BAH mim|ma|ʿa|SAV, en ḥokh|ma|TO mit|qay|ye|MET. hu ha|YAH o|MER: kol she|RUAḥ hab|be|riy|YOT no|ḥAH he|MEN|nu, ruaḥ ham|ma|QOM no|ḥAH he|MEN|nu. ve|KHOL she|EN ruaḥ hab|be|riy|YOT no|ḥAH he|MEN|nu, en ruaḥ ham|ma|QOM no|ḥAH he|MEN|nu. rab|BI do|SA ben har|ki|NAS o|MER: she|NAH shel sha|ḥa|RIT, ve|ya|YIN shel tzo|ho|RA|yim, ve|si|ḥAT ha|ye|la|DIM, vi|shi|VAT bat|TE khe|ne|siy|YOT shel ʿam|ME ha|a|RETZ, י hu ho|YOH oy|MEIR: kol she|ma-a|SOV m'ru|BIN mei|choch|mo|SOY, choch|mo|SOY mis|ka|ye|MES. v'CHOL she|choch|mo|SOY m'ru|BOH mi|ma-a|SOV, ein choch|mo|SOY mis|ka|ye|MES. hu ho|YOH oy|MEIR: kol she|RUACH hab'|ri|YOYS noy|CHOH hei|ME|nu, ruach ha|mo|KOYM noy|CHOH hei|ME|nu. v'CHOL she-EIN ruach hab'|ri|YOYS noy|CHOH hei|ME|nu, ein ruach ha|mo|KOYM noy|CHOH hei|ME|nu. ra|BI doy|SO ben har|ki|NAS oy|MEIR: shei|NOH shel sha|cha|RIS, v'ya|YIN shel tzo|ho|RA|yim, v'si|CHAS hay'|lo|DIM, vi|shi|VAS bo|TEI ch'nei|si|YOYS shel a|MEI ho-o|RETZ, parent /siddur/tehillat-hashem-annotated.xml prev /siddur/tehillat-hashem-annotated/570-571-278-278-pirkei-avot-chapter-three.xml next /siddur/tehillat-hashem-annotated/574-575-280-280-pirkei-avot-chapter-three.xml