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Chapter Three, pages 280-280, with pointed Hebrew, English, and transliteration.

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Pirkei Avot

Chapter Three 280-280 574-575

פרקי אבות PIRKEI AVOT pir|KEI a|VOT pir|QE ʾa|VOTH pir|QE a|VOT pir|KEI o|VOYS

פרק שלישי CHAPTER THREE PE|rek sh'li|SHI PE|req she|li|SHI PE|req she|li|SHI PE|rek sh'li|SHI 280-280 280 false

Passage מוֹצִיאִין אֶת הָאָדָם מִן הָעוֹלָם. mo|tzi-IN et ha-a|DAM min ha-o|LAM. mo|tzi|ʾIN ʾeth ha|ʾa|DHAM min ha|ʿo|LAM. mo|tzi|IN et ha|a|DAM min ha|ʿo|LAM. moy|tzi-IN es ho-o|DOM min ho-oy|LOM. true Passage יא רַבִּי אֶלְעָזָר הַמּוֹדָעִי אוֹמֵר: הַמְחַלֵּל* אֶת הַקָּדָשִׁים, וְהַמְבַזֶּה* אֶת הַמּוֹעֲדוֹת, וְהַמַּלְבִּין פְּנֵי חֲבֵרוֹ בָּרַבִּים, וְהַמֵּפֵר בְּרִיתוֹ שֶׁל אַבְרָהָם אָבִינוּ, וְהַמְגַלֶּה* פָנִים בַּתּוֹרָה שֶׁלֹּא כַהֲלָכָה, אַף עַל פִּי שֶׁיֵּשׁ בְּיָדוֹ תּוֹרָה וּמַעֲשִׂים טוֹבִים, אֵין לוֹ חֵלֶק לָעוֹלָם הַבָּא. 11. Rabbi Elazar of Modin said: One who profanes sacred things, who degrades the festivals, who publicly humiliates his fellowman, who abrogates the covenant of our father Abraham, and who interprets the Torah in a manner contradictory to its true intent—even though he may possess Torah and good deeds, he has no share in the World to Come. יא ra|BI el|a|ZAR ha|mo|da-I o|MER: ha|me|cha|LEL* et ha|ka|da|SHIM, ve|ha|me|va|ZEH* et ha|mo-a|DOT, ve|ha|mal|BIN p'NEI cha|ve|RO ba|ra|BIM, ve|ha|me|FER b'ri|TO shel av|ra|HAM a|vi|NU, ve|ha|me|ga|LEH* fa|NIM ba|to|RAH she|LO cha|ha|la|CHAH, af al pi she|YESH b'ya|DO to|RAH u|ma-a|SIM to|VIM, ein lo CHE|lek la-o|LAM ha|BA. יא rab|BI ʾel|ʿa|ZAR ham|mo|dha|ʿI ʾo|MER: ha|me|ḥal|LEL* ʾeth haq|qa|dha|SHIM, ve|ha|me|vaz|ZEH* ʾeth ham|mo|ʿa|DHOTH, ve|ham|mal|BIN pe|NE ḥa|ve|RO ba|rab|BIM, ve|ham|me|FER be|ri|THO shel ʾav|ra|HAM ʾa|vi|NU, ve|ha|me|ghal|LEH* fa|NIM bat|to|RAH shel|LOʾ kha|ha|la|KHAH, ʾaf ʿal pi shey|YESH be|ya|DHO to|RAH u|ma|ʿa|śIM ṭo|VIM, ʾen lo ḥE|leq la|ʿo|LAM hab|BAʾ. יא rab|BI el|ʿa|ZAR ham|mo|da|ʿI o|MER: ha|me|ḥal|LEL* et haq|qa|da|SHIM, ve|ha|me|vaz|ZEH* et ham|mo|ʿa|DOT, ve|ham|mal|BIN pe|NE ḥa|ve|RO ba|rab|BIM, ve|ham|me|FER be|ri|TO shel av|ra|HAM a|vi|NU, ve|ha|me|gal|LEH* fa|NIM bat|to|RAH shel|LO kha|ha|la|KHAH, af ʿal pi shey|YESH be|ya|DO to|RAH u|ma|ʿa|SIM to|VIM, en lo ḥE|leq la|ʿo|LAM hab|BA. יא ra|BI el|o|ZOR ha|moy|do-I oy|MEIR: ham'|cha|LEIL* es ha|ko|do|SHIM, v'ham'|va|ZEH* es ha|moy-a|DOYS, v'ha|mal|BIN p'NEI cha|vei|ROY bo|ra|BIM, v'ha|mei|FEIR b'ri|SOY shel av|ro|HOM o|vi|NU, v'ham'|ga|LEH* fo|NIM ba|toy|ROH she|LOY cha|ha|lo|CHOH, af al pi she|YEISH b'yo|DOY toy|ROH u|ma-a|SIM toy|VIM, ein loy CHEI|lek lo-oy|LOM ha|BO. Passage יב רַבִּי יִשְׁמָעֵאל אוֹמֵר: הֱוֵי קַל לָרֹאשׁ, וְנוֹחַ לַתִּשְׁחֹרֶת, וֶהֱוֵי מְקַבֵּל אֶת כָּל הָאָדָם בְּשִׂמְחָה. 12. Rabbi Yishmael said: Be readily submissive to a superior, affable to a younger person, and receive every person cheerfully. יב ra|BI yish|ma-EIL o|MER: he|VEI kal la|ROSH, ve|NOACH la|tish|cho|RET, ve|he|VEI me|ka|BEL et kol ha-a|DAM b'sim|CHAH. יב rab|BI yish|ma|ʿEʾL ʾo|MER: he|VE qal la|ROʾSH, ve|NOAḥ lat|tish|ḥo|RETH, ve|he|VE me|qab|BEL ʾeth kol ha|ʾa|DHAM be|śim|ḥAH. יב rab|BI yish|ma|ʿEL o|MER: he|VE qal la|ROSH, ve|NOAḥ lat|tish|ḥo|RET, ve|he|VE me|qab|BEL et kol ha|a|DAM be|sim|ḥAH. יב ra|BI yish|mo-EIL oy|MEIR: he|VEI kal lo|ROYSH, v'NOYACH la|tish|choy|RES, ve|he|VEI m'ka|BEIL es kol ho-o|DOM b'sim|CHOH. Passage יג רַבִּי עֲקִיבָא אוֹמֵר: שְׂחוֹק וְקַלּוּת רֹאשׁ, מַרְגִּילִין אֶת הָאָדָם לְעֶרְוָה. מָסֹרֶת סְיָג לַתּוֹרָה, מַעַשְׂרוֹת סְיָג לָעֹשֶׁר, נְדָרִים סְיָג לַפְּרִישׁוּת*, סְיָג לַחָכְמָה שְׁתִיקָה. 13. Rabbi Akiva said: Laughter and frivolity accustom a man to lewdness. Tradition [the transmitted oral Torah] is a fence around the Torah; tithes are a fence for riches; vows are a fence for abstinence; a fence for wisdom is silence. יג ra|BI a|ki|VA o|MER: s'CHOK ve|ka|LUT rosh, mar|gi|LIN et ha-a|DAM le-er|VAH. ma|SO|ret s'YAG la|to|RAH, ma-as|ROT s'YAG la-O|sher, ne|da|RIM s'YAG lap|ri|SHUT*, s'YAG la|choch|MAH sh'ti|KAH. יג rab|BI ʿa|qi|VAʾ ʾo|MER: śe|ḥOQ ve|qal|LUTH roʾsh, mar|gi|LIN ʾeth ha|ʾa|DHAM le|ʿer|VAH. ma|SO|reth se|YAGH lat|to|RAH, ma|ʿaś|ROTH se|YAGH la|ʿO|sher, ne|dha|RIM se|YAGH lap|pe|ri|SHUTH*, se|YAGH la|ḥokh|MAH she|thi|QAH. יג rab|BI ʿa|qi|VA o|MER: se|ḥOQ ve|qal|LUT rosh, mar|gi|LIN et ha|a|DAM le|ʿer|VAH. ma|SO|ret se|YAG lat|to|RAH, ma|ʿas|ROT se|YAG la|ʿO|sher, ne|da|RIM se|YAG lap|pe|ri|SHUT*, se|YAG la|ḥokh|MAH she|ti|QAH. יג ra|BI a|ki|VO oy|MEIR: s'CHOYK v'ka|LUS roysh, mar|gi|LIN es ho-o|DOM l'er|VOH. mo|SOY|res s'YOG la|toy|ROH, ma-as|ROYS s'YOG lo-OY|sher, n'do|RIM s'YOG lap'|ri|SHUS*, s'YOG la|choch|MOH sh'si|KOH. Passage יד הוּא הָיָה אוֹמֵר: חָבִיב אָדָם שֶׁנִּבְרָא בְצֶלֶם, חִבָּה יְתֵרָה נוֹדַעַת לוֹ שֶׁנִּבְרָא בְצֶלֶם, שֶׁנֶּאֱמַר: כִּי בְּצֶלֶם אֱלֹהִים עָשָׂה אֶת הָאָדָם.¹ חֲבִיבִין יִשְׂרָאֵל שֶׁנִּקְרְאוּ בָנִים לַמָּקוֹם, חִבָּה יְתֵרָה נוֹדַעַת לָהֶם שֶׁנִּקְרְאוּ בָנִים לַמָּקוֹם, שֶׁנֶּאֱמַר: בָּנִים אַתֶּם לַיהוָה אֱלֹהֵיכֶם.² חֲבִיבִין יִשְׂרָאֵל שֶׁנִּתַּן לָהֶם כְּלִי חֶמְדָּה, חִבָּה יְתֵרָה נוֹדַעַת לָהֶם שֶׁנִּתַּן לָהֶם כְּלִי חֶמְדָּה, שֶׁנֶּאֱמַר: כִּי לֶקַח טוֹב נָתַתִּי לָכֶם, תּוֹרָתִי אַל תַּעֲזֹבוּ.³ 14. He used to say: Beloved is man, for he was created in the image [of God]; it is even a greater love that it was made known to him that he was created in the image [of God], as it is stated: For in the image of God He made man.¹ Beloved are the people Israel, for they are called children of God; it is even a greater love that it was made known to them that they are called children of God, as it is said: You are the children of the Lord Your God.² Beloved are the people Israel, for a precious article was given to them; it is even a greater love that it was made known to them that they were given a precious article, as it is said: I have given you a good Teaching; do not forsake My Torah.³ יד hu ha|YAH o|MER: cha|VIV a|DAM she|niv|RA v'TZE|lem, chi|BAH ye|te|RAH no|da-AT lo she|niv|RA v'TZE|lem, she|ne-e|MAR: ki b'TZE|lem e|lo|HIM a|SAH et ha-a|DAM. cha|vi|VIN yis|ra-EL she|nik|re|U va|NIM la|ma|KOM, chi|BAH ye|te|RAH no|da-AT la|HEM she|nik|re|U va|NIM la|ma|KOM, she|ne-e|MAR: ba|NIM a|TEM la|do|NAI e|lo|hei|CHEM. cha|vi|VIN yis|ra-EL she|ni|TAN la|HEM k'LI chem|DAH, chi|BAH ye|te|RAH no|da-AT la|HEM she|ni|TAN la|HEM k'LI chem|DAH, she|ne-e|MAR: ki LE|kach tov na|TA|ti la|CHEM, to|ra|TI al ta-a|zo|VU. יד huʾ ha|YAH ʾo|MER: ḥa|VIV ʾa|DHAM shen|niv|RAʾ ve|TZE|lem, ḥib|BAH ye|the|RAH no|dha|ʿATH lo shen|niv|RAʾ ve|TZE|lem, shen|ne|ʾe|MAR: ki be|TZE|lem ʾe|lo|HIM ʿa|śAH ʾeth ha|ʾa|DHAM. ḥa|vi|VIN yiś|ra|ʾEL shen|niq|re|ʾU va|NIM lam|ma|QOM, ḥib|BAH ye|the|RAH no|dha|ʿATH la|HEM shen|niq|re|ʾU va|NIM lam|ma|QOM, shen|ne|ʾe|MAR: ba|NIM ʾat|TEM la|do|NAI ʾe|lo|he|KHEM. ḥa|vi|VIN yiś|ra|ʾEL shen|nit|TAN la|HEM ke|LI ḥem|DAH, ḥib|BAH ye|the|RAH no|dha|ʿATH la|HEM shen|nit|TAN la|HEM ke|LI ḥem|DAH, shen|ne|ʾe|MAR: ki LE|qaḥ ṭov na|THAT|ti la|KHEM, to|ra|THI ʾal ta|ʿa|zo|VU. יד hu ha|YAH o|MER: ḥa|VIV a|DAM shen|niv|RA ve|TZE|lem, ḥib|BAH ye|te|RAH no|da|ʿAT lo shen|niv|RA ve|TZE|lem, shen|ne|e|MAR: ki be|TZE|lem e|lo|HIM ʿa|SAH et ha|a|DAM. ḥa|vi|VIN yis|ra|EL shen|niq|re|U va|NIM lam|ma|QOM, ḥib|BAH ye|te|RAH no|da|ʿAT la|HEM shen|niq|re|U va|NIM lam|ma|QOM, shen|ne|e|MAR: ba|NIM at|TEM la|do|NAI e|lo|he|KHEM. ḥa|vi|VIN yis|ra|EL shen|nit|TAN la|HEM ke|LI ḥem|DAH, ḥib|BAH ye|te|RAH no|da|ʿAT la|HEM shen|nit|TAN la|HEM ke|LI ḥem|DAH, shen|ne|e|MAR: ki LE|qaḥ tov na|TAT|ti la|KHEM, to|ra|TI al ta|ʿa|zo|VU. יד hu ho|YOH oy|MEIR: cho|VIV o|DOM she|niv|RO v'TZE|lem, chi|BOH y'sei|ROH noy|da-AS loy she|niv|RO v'TZE|lem, she|ne-e|MAR: ki b'TZE|lem e|loy|HIM o|SOH es ho-o|DOM. cha|vi|VIN yis|ro-EIL she|nik|r'U vo|NIM la|mo|KOYM, chi|BOH y'sei|ROH noy|da-AS lo|HEM she|nik|r'U vo|NIM la|mo|KOYM, she|ne-e|MAR: bo|NIM a|TEM la|do|NOY e|loy|hei|CHEM. cha|vi|VIN yis|ro-EIL she|ni|TAN lo|HEM k'LI chem|DOH, chi|BOH y'sei|ROH noy|da-AS lo|HEM she|ni|TAN lo|HEM k'LI chem|DOH, she|ne-e|MAR: ki LE|kach toyv no|SA|ti lo|CHEM, toy|ro|SI al ta-a|zoy|VU. Passage טו הַכֹּל צָפוּי, וְהָרְשׁוּת* נְתוּנָה, וּבְטוֹב* הָעוֹלָם נִדּוֹן, וְהַכֹּל לְפִי רֹב הַמַּעֲשֶׂה. 15. Everything is foreseen, yet freedom of choice is granted; the world is judged with goodness, and everything is according to the preponderance of [good] deeds. טו ha|KOL tza|FUI, ve|ha|re|SHUT* ne|tu|NAH, uv|TOV* ha-o|LAM ni|DON, ve|ha|KOL le|FI rov ha|ma-a|SEH. טו hak|KOL tza|FUI, ve|ha|re|SHUTH* ne|thu|NAH, u|ve|ṭOV* ha|ʿo|LAM nid|DON, ve|hak|KOL le|FI rov ham|ma|ʿa|śEH. טו hak|KOL tza|FUI, ve|ha|re|SHUT* ne|tu|NAH, u|ve|TOV* ha|ʿo|LAM nid|DON, ve|hak|KOL le|FI rov ham|ma|ʿa|SEH. טו ha|KOYL tzo|FUI, v'hor'|SHUS* n'su|NOH, uv'|TOYV* ho-oy|LOM ni|DOYN, v'ha|KOYL l'FI royv ha|ma-a|SEH. Passage טז הוּא הָיָה אוֹמֵר: הַכֹּל נָתוּן בְּעֵרָבוֹן, וּמְצוּדָה* פְרוּסָה עַל כָּל הַחַיִּים, הֶחָנוּת פְּתוּחָה, וְהַחֶנְוָנִי מֵקִיף, וְהַפִּנְקָס פָּתוּחַ, וְהַיָּד כּוֹתֶבֶת, וְכָל הָרוֹצֶה לִלְווֹת יָבֹא וְיִלְוֶה, וְהַגַּבָּאִין מַחֲזִירִין תָּדִיר בְּכָל יוֹם, וְנִפְרָעִין מִן הָאָדָם מִדַּעְתּוֹ וְשֶׁלֹּא מִדַּעְתּוֹ, וְיֵשׁ לָהֶם עַל מַה שֶׁיִּסְמֹכוּ, וְהַדִּין דִּין אֱמֶת, וְהַכֹּל מְתֻקָּן* לַסְּעוּדָה. 16. He used to say: Everything is given on collateral and a net is spread over all the living; the shop is open, the Shopkeeper extends credit, the ledger is open, the hand writes, and whoever wishes to borrow, let him come and borrow; the collectors make their rounds regularly, each day, and exact payment from man with or without his knowledge [of his debt], and they have on what to rely; the judgment is a judgment of truth; and everything is prepared for the feast. טז hu ha|YAH o|MER: ha|KOL na|TUN be-e|ra|VON, u|me|tzu|DAH* f'ru|SAH al kol ha|cha|YIM, he|cha|NUT p'tu|CHAH, ve|ha|chen|va|NI me|KIF, ve|ha|pin|KAS pa|TUACH, ve|ha|YAD ko|TE|vet, ve|CHOL ha|ro|TZEH lil|VOT ya|VO ve|yil|VEH, ve|ha|ga|ba-IN ma|cha|zi|RIN ta|DIR b'CHOL yom, ve|nif|ra-IN min ha-a|DAM mi|da|TO ve|she|LO mi|da|TO, ve|YESH la|HEM al mah she|yis|mo|CHU, ve|ha|DIN din e|MET, ve|ha|KOL me|tu|KAN* la|se|u|DAH. טז huʾ ha|YAH ʾo|MER: hak|KOL na|THUN be|ʿe|ra|VON, u|me|tzu|DHAH* fe|ru|SAH ʿal kol ha|ḥay|YIM, he|ḥa|NUTH pe|thu|ḥAH, ve|ha|ḥen|va|NI me|QIF, ve|hap|pin|QAS pa|THUAḥ, ve|hay|YADH ko|THE|veth, ve|KHOL ha|ro|TZEH lil|VOTH ya|VOʾ ve|yil|VEH, ve|hag|gab|ba|ʾIN ma|ḥa|zi|RIN ta|DHIR be|KHOL yom, ve|nif|ra|ʿIN min ha|ʾa|DHAM mid|daʿ|TO ve|shel|LOʾ mid|daʿ|TO, ve|YESH la|HEM ʿal mah shey|yis|mo|KHU, ve|had|DIN din ʾe|METH, ve|hak|KOL me|thuq|QAN* las|se|ʿu|DHAH. טז hu ha|YAH o|MER: hak|KOL na|TUN be|ʿe|ra|VON, u|me|tzu|DAH* fe|ru|SAH ʿal kol ha|ḥay|YIM, he|ḥa|NUT pe|tu|ḥAH, ve|ha|ḥen|va|NI me|QIF, ve|hap|pin|QAS pa|TUAḥ, ve|hay|YAD ko|TE|vet, ve|KHOL ha|ro|TZEH lil|VOT ya|VO ve|yil|VEH, ve|hag|gab|ba|IN ma|ḥa|zi|RIN ta|DIR be|KHOL yom, ve|nif|ra|ʿIN min ha|a|DAM mid|daʿ|TO ve|shel|LO mid|daʿ|TO, ve|YESH la|HEM ʿal mah shey|yis|mo|KHU, ve|had|DIN din e|MET, ve|hak|KOL me|tuq|QAN* las|se|ʿu|DAH. טז hu ho|YOH oy|MEIR: ha|KOYL no|SUN b'ei|ro|VOYN, um'|tzu|DOH* f'ru|SOH al kol ha|cha|YIM, he|cho|NUS p'su|CHOH, v'ha|chen|vo|NI mei|KIF, v'ha|pin|KOS po|SUACH, v'ha|YOD koy|SE|ves, v'CHOL ho|roy|TZEH lil|VOYS yo|VOY v'yil|VEH, v'ha|ga|bo-IN ma|cha|zi|RIN to|DIR b'CHOL yoym, v'nif|ro-IN min ho-o|DOM mi|da|TOY v'she|LOY mi|da|TOY, v'YEISH lo|HEM al mah she|yis|moy|CHU, v'ha|DIN din e|MES, v'ha|KOYL m'su|KON* las'|u|DOH. parent /siddur/tehillat-hashem-annotated.xml prev /siddur/tehillat-hashem-annotated/572-573-279-279-pirkei-avot-chapter-three.xml next /siddur/tehillat-hashem-annotated/576-577-281-281-pirkei-avot-chapter-three.xml