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Chapter Five, pages 288-288, with pointed Hebrew, English, and transliteration.

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Pirkei Avot

Chapter Five 288-288 590-591

פרקי אבות PIRKEI AVOT pir|KEI a|VOT pir|QE ʾa|VOTH pir|QE a|VOT pir|KEI o|VOYS

פרק חמישי CHAPTER FIVE PE|rek cha|mi|SHI PE|req ḥa|mi|SHI PE|req ḥa|mi|SHI PE|rek cha|mi|SHI 288-288 288 false

Passage דִּין, וְעַל פֵּרוֹת שְׁבִיעִית.¹ חֶרֶב בָּאָה לְעוֹלָם, עַל עִנּוּי הַדִּין, וְעַל עִוּוּת הַדִּין, וְעַל הַמּוֹרִים בַּתּוֹרָה שֶׁלֹּא כַּהֲלָכָה. and for [making forbidden use of] the fruits of the Sabbatical year.¹ The sword [war] comes to the world for the delay of justice, for the perversion of justice and for rendering a Torah decision not in accordance with halahah. din, ve-AL pe|ROT sh'vi-IT. CHE|rev ba-AH le-o|LAM, al i|NUI ha|DIN, ve-AL i|VUT ha|DIN, ve-AL ha|mo|RIM ba|to|RAH she|LO ka|ha|la|CHAH. din, ve|ʿAL pe|ROTH she|vi|ʿITH. ḥE|rev ba|ʾAH le|ʿo|LAM, ʿal ʿin|NUI had|DIN, ve|ʿAL ʿiv|VUTH had|DIN, ve|ʿAL ham|mo|RIM bat|to|RAH shel|LOʾ ka|ha|la|KHAH. din, ve|ʿAL pe|ROT she|vi|ʿIT. ḥE|rev ba|AH le|ʿo|LAM, ʿal ʿin|NUI had|DIN, ve|ʿAL ʿiv|VUT had|DIN, ve|ʿAL ham|mo|RIM bat|to|RAH shel|LO ka|ha|la|KHAH. din, v'AL pei|ROYS sh'vi-IS. CHE|rev bo-OH l'oy|LOM, al i|NUI ha|DIN, v'AL i|VUS ha|DIN, v'AL ha|moy|RIM ba|toy|ROH she|LOY ka|ha|lo|CHOH. Passage ט חַיָּה רָעָה בָּאָה לְעוֹלָם עַל שְׁבוּעַת שָׁוְא וְעַל חִלּוּל הַשֵּׁם. גָּלוּת בָּא לְעוֹלָם עַל עֲבוֹדָה זָרָה, וְעַל גִּלּוּי עֲרָיוֹת, וְעַל שְׁפִיכוּת דָּמִים, וְעַל שַׁמְּטַת הָאָרֶץ. בְּאַרְבָּעָה פְּרָקִים הַדֶּבֶר מִתְרַבֶּה, בָּרְבִיעִית, וּבַשְּׁבִיעִית, וּבְמוֹצָאֵי שְׁבִיעִית, וּבְמוֹצָאֵי הֶחָג שֶׁבְּכָל שָׁנָה וְשָׁנָה. בָּרְבִיעִית, מִפְּנֵי מַעְשַׂר עָנִי שֶׁבַּשְּׁלִישִׁית. בַּשְּׁבִיעִית, מִפְּנֵי מַעְשַׂר עָנִי שֶׁבַּשִּׁשִּׁית. בְּמוֹצָאֵי שְׁבִיעִית, מִפְּנֵי פֵּרוֹת שְׁבִיעִית. בְּמוֹצָאֵי הֶחָג שֶׁבְּכָל שָׁנָה וְשָׁנָה, מִפְּנֵי גֵּזֶל מַתְּנוֹת עֲנִיִּים.² 9. Wild beasts come upon the world for swearing falsely and for profaning the Divine Name. Exile comes to the world for idolatry, for incest, for murder, and for not leaving the earth at rest during the Sabbatical year. At four periods [of the seven-year Sabbatical cycle] pestilence increases—in the fourth year, in the seventh [Sabbatical] year, in the year following the Sabbatical year, and annually at the conclusion of the festival of Sukkot. In the fourth year—for not having given the tithe for the poor in the third; in the seventh year—for not having given the tithe for the poor in the sixth; in the year following the Sabbatical year—for [not observing the laws pertaining to] the produce of the Sabbatical year; annually, at the conclusion of the festival of Sukkot—for robbing the poor of their [harvest] gifts.² ט cha|YAH ra-AH ba-AH le-o|LAM al sh'vu-AT shav ve-AL chi|LUL ha|SHEM. ga|LUT ba le-o|LAM al a|vo|DAH za|RAH, ve-AL gi|LUI a|ra|YOT, ve-AL sh'fi|CHUT da|MIM, ve-AL sha|me|TAT ha-a|RETZ. be-ar|ba-AH p'ra|KIM ha|DE|ver mit|ra|BEH, ba|re|vi-IT, u|vash|vi-IT, uv|mo|tza-EI sh'vi-IT, uv|mo|tza-EI he|CHAG sheb|CHOL sha|NAH ve|sha|NAH. ba|re|vi-IT, mip|NEI ma|SAR a|NI she|bash|li|SHIT. bash|vi-IT, mip|NEI ma|SAR a|NI she|ba|shi|SHIT. b'mo|tza-EI sh'vi-IT, mip|NEI pe|ROT sh'vi-IT. b'mo|tza-EI he|CHAG sheb|CHOL sha|NAH ve|sha|NAH, mip|NEI GE|zel mat|NOT a|ni|YIM. ט ḥay|YAH ra|ʿAH ba|ʾAH le|ʿo|LAM ʿal she|vu|ʿATH shavʾ ve|ʿAL ḥil|LUL has|SHEM. ga|LUTH baʾ le|ʿo|LAM ʿal ʿa|vo|DHAH za|RAH, ve|ʿAL gil|LUI ʿa|ra|YOTH, ve|ʿAL she|fi|KHUTH da|MIM, ve|ʿAL sham|me|ṭATH ha|ʾa|RETZ. be|ʾar|ba|ʿAH pe|ra|QIM had|DE|ver mith|rab|BEH, ba|re|vi|ʿITH, u|vas|she|vi|ʿITH, u|ve|mo|tza|ʾE she|vi|ʿITH, u|ve|mo|tza|ʾE he|ḥAGH sheb|be|KHOL sha|NAH ve|sha|NAH. ba|re|vi|ʿITH, mip|pe|NE maʿ|śAR ʿa|NI sheb|bas|she|li|SHITH. bas|she|vi|ʿITH, mip|pe|NE maʿ|śAR ʿa|NI sheb|bas|shis|SHITH. be|mo|tza|ʾE she|vi|ʿITH, mip|pe|NE pe|ROTH she|vi|ʿITH. be|mo|tza|ʾE he|ḥAGH sheb|be|KHOL sha|NAH ve|sha|NAH, mip|pe|NE GE|zel mat|te|NOTH ʿa|niy|YIM. ט ḥay|YAH ra|ʿAH ba|AH le|ʿo|LAM ʿal she|vu|ʿAT shav ve|ʿAL ḥil|LUL has|SHEM. ga|LUT ba le|ʿo|LAM ʿal ʿa|vo|DAH za|RAH, ve|ʿAL gil|LUI ʿa|ra|YOT, ve|ʿAL she|fi|KHUT da|MIM, ve|ʿAL sham|me|TAT ha|a|RETZ. be|ar|ba|ʿAH pe|ra|QIM had|DE|ver mit|rab|BEH, ba|re|vi|ʿIT, u|vas|she|vi|ʿIT, u|ve|mo|tza|E she|vi|ʿIT, u|ve|mo|tza|E he|ḥAG sheb|be|KHOL sha|NAH ve|sha|NAH. ba|re|vi|ʿIT, mip|pe|NE maʿ|SAR ʿa|NI sheb|bas|she|li|SHIT. bas|she|vi|ʿIT, mip|pe|NE maʿ|SAR ʿa|NI sheb|bas|shis|SHIT. be|mo|tza|E she|vi|ʿIT, mip|pe|NE pe|ROT she|vi|ʿIT. be|mo|tza|E he|ḥAG sheb|be|KHOL sha|NAH ve|sha|NAH, mip|pe|NE GE|zel mat|te|NOT ʿa|niy|YIM. ט cha|YOH ro-OH bo-OH l'oy|LOM al sh'vu-AS shov v'AL chi|LUL ha|SHEIM. go|LUS bo l'oy|LOM al a|voy|DOH zo|ROH, v'AL gi|LUI a|ro|YOYS, v'AL sh'fi|CHUS do|MIM, v'AL sham'|TAS ho-o|RETZ. b'ar|bo-OH p'ro|KIM ha|DE|ver mis|ra|BEH, bor'|vi-IS, u|vash'|vi-IS, uv'|moy|tzo-EI sh'vi-IS, uv'|moy|tzo-EI he|CHOG sheb'|CHOL sho|NOH v'sho|NOH. bor'|vi-IS, mip'|NEI ma|SAR o|NI she|bash'|li|SHIS. bash'|vi-IS, mip'|NEI ma|SAR o|NI she|ba|shi|SHIS. b'moy|tzo-EI sh'vi-IS, mip'|NEI pei|ROYS sh'vi-IS. b'moy|tzo-EI he|CHOG sheb'|CHOL sho|NOH v'sho|NOH, mip'|NEI GEI|zel mat'|NOYS a|ni|YIM. Passage י אַרְבַּע מִדּוֹת בָּאָדָם: הָאוֹמֵר שֶׁלִּי שֶׁלְּךָ וְשֶׁלְּךָ שֶׁלִּי, עַם הָאָרֶץ. שֶׁלִּי שֶׁלִּי וְשֶׁלְּךָ שֶׁלְּךָ, זוֹ מִדָּה בֵּינוֹנִית, וְיֵשׁ אוֹמְרִים זוֹ מִדַּת סְדוֹם. שֶׁלִּי שֶׁלְּךָ וְשֶׁלְּךָ שֶׁלְּךָ, חָסִיד. שֶׁלְּךָ שֶׁלִּי וְשֶׁלִּי שֶׁלִּי, רָשָׁע. 10. There are four [character] types among men: He who says, "What is mine is yours, and what is yours is mine," is an ignoramus; [he who says,] "What is mine is mine, and what is yours is yours"—this is a median characteristic; and some say this is the characteristic of [the people of] Sodom; [he who says,] "What is mine is yours, and what is yours is yours," is a chassid (pious, benevolent person); [he who says,] "What is yours is mine, and what is mine is mine," is a wicked person. י ar|BA mi|DOT ba-a|DAM: ha-o|MER she|LI she|le|CHA ve|she|le|CHA she|LI, am ha-a|RETZ. she|LI she|LI ve|she|le|CHA she|le|CHA, zo mi|DAH bei|no|NIT, ve|YESH o|me|RIM zo mi|DAT s'DOM. she|LI she|le|CHA ve|she|le|CHA she|le|CHA, cha|SID. she|le|CHA she|LI ve|she|LI she|LI, ra|SHA. י ʾar|BAʿ mid|DOTH ba|ʾa|DHAM: ha|ʾo|MER shel|LI shel|le|KHA ve|shel|le|KHA shel|LI, ʿam ha|ʾa|RETZ. shel|LI shel|LI ve|shel|le|KHA shel|le|KHA, zo mid|DAH be|no|NITH, ve|YESH ʾo|me|RIM zo mid|DATH se|DHOM. shel|LI shel|le|KHA ve|shel|le|KHA shel|le|KHA, ḥa|SIDH. shel|le|KHA shel|LI ve|shel|LI shel|LI, ra|SHAʿ. י ar|BAʿ mid|DOT ba|a|DAM: ha|o|MER shel|LI shel|le|KHA ve|shel|le|KHA shel|LI, ʿam ha|a|RETZ. shel|LI shel|LI ve|shel|le|KHA shel|le|KHA, zo mid|DAH be|no|NIT, ve|YESH o|me|RIM zo mid|DAT se|DOM. shel|LI shel|le|KHA ve|shel|le|KHA shel|le|KHA, ḥa|SID. shel|le|KHA shel|LI ve|shel|LI shel|LI, ra|SHAʿ. י ar|BA mi|DOYS bo-o|DOM: ho-oy|MEIR she|LI shel'|CHO v'shel'|CHO she|LI, am ho-o|RETZ. she|LI she|LI v'shel'|CHO shel'|CHO, zoy mi|DOH bei|noy|NIS, v'YEISH oym'|RIM zoy mi|DAS s'DOYM. she|LI shel'|CHO v'shel'|CHO shel'|CHO, cho|SID. shel'|CHO she|LI v'she|LI she|LI, ro|SHO. Passage יא אַרְבַּע מִדּוֹת בַּדֵּעוֹת: נוֹחַ לִכְעוֹס וְנוֹחַ לִרְצוֹת, יָצָא הֶפְסֵדוֹ בִּשְׂכָרוֹ. קָשֶׁה לִכְעוֹס וְקָשֶׁה לִרְצוֹת, יָצָא שְׂכָרוֹ בְּהֶפְסֵדוֹ. קָשֶׁה לִכְעוֹס וְנוֹחַ לִרְצוֹת, חָסִיד. נוֹחַ לִכְעוֹס וְקָשֶׁה לִרְצוֹת, רָשָׁע. 11. There are four types of temperaments: Easily angered and easily pacified—his loss is outweighed by his merit; hard to anger and hard to pacify—his merit is outweighed by his loss; hard to anger and easy to pacify is a chassid; easily angered and hard to pacify is a wicked person. יא ar|BA mi|DOT ba|de-OT: noach lich|OS ve|NOACH lir|TZOT, ya|TZA hef|se|DO bis|cha|RO. ka|SHEH lich|OS ve|ka|SHEH lir|TZOT, ya|TZA s'cha|RO be|hef|se|DO. ka|SHEH lich|OS ve|NOACH lir|TZOT, cha|SID. noach lich|OS ve|ka|SHEH lir|TZOT, ra|SHA. יא ʾar|BAʿ mid|DOTH bad|de|ʿOTH: noaḥ likh|ʿOS ve|NOAḥ lir|TZOTH, ya|TZAʾ hef|se|DHO biś|kha|RO. qa|SHEH likh|ʿOS ve|qa|SHEH lir|TZOTH, ya|TZAʾ śe|kha|RO be|hef|se|DHO. qa|SHEH likh|ʿOS ve|NOAḥ lir|TZOTH, ḥa|SIDH. noaḥ likh|ʿOS ve|qa|SHEH lir|TZOTH, ra|SHAʿ. יא ar|BAʿ mid|DOT bad|de|ʿOT: noaḥ likh|ʿOS ve|NOAḥ lir|TZOT, ya|TZA hef|se|DO bis|kha|RO. qa|SHEH likh|ʿOS ve|qa|SHEH lir|TZOT, ya|TZA se|kha|RO be|hef|se|DO. qa|SHEH likh|ʿOS ve|NOAḥ lir|TZOT, ḥa|SID. noaḥ likh|ʿOS ve|qa|SHEH lir|TZOT, ra|SHAʿ. יא ar|BA mi|DOYS ba|dei-OYS: noyach lich|OYS v'NOYACH lir|TZOYS, yo|TZO hef|sei|DOY bis|cho|ROY. ko|SHEH lich|OYS v'ko|SHEH lir|TZOYS, yo|TZO s'cho|ROY b'hef|sei|DOY. ko|SHEH lich|OYS v'NOYACH lir|TZOYS, cho|SID. noyach lich|OYS v'ko|SHEH lir|TZOYS, ro|SHO. Passage יב אַרְבַּע מִדּוֹת בַּתַּלְמִידִים: מַהֵר לִשְׁמוֹעַ וּמַהֵר לְאַבֵּד, יָצָא שְׂכָרוֹ בְּהֶפְסֵדוֹ. קָשֶׁה לִשְׁמוֹעַ וְקָשֶׁה לְאַבֵּד, יָצָא הֶפְסֵדוֹ בִּשְׂכָרוֹ. מַהֵר לִשְׁמוֹעַ וְקָשֶׁה לְאַבֵּד, זֶה חֵלֶק טוֹב. קָשֶׁה לִשְׁמוֹעַ וּמַהֵר לְאַבֵּד, זֶה חֵלֶק רָע. 12. There are four types of students: Quick to grasp and quick to forget—his advantage is cancelled by his disadvantage; hard to grasp and hard to forget—his disadvantage is cancelled by his advantage; quick to grasp and hard to forget—this is a good portion; hard to grasp and quick to forget—this is a bad portion. יב ar|BA mi|DOT ba|tal|mi|DIM: ma|HER lish|MOA u|ma|HER le-a|BED, ya|TZA s'cha|RO be|hef|se|DO. ka|SHEH lish|MOA ve|ka|SHEH le-a|BED, ya|TZA hef|se|DO bis|cha|RO. ma|HER lish|MOA ve|ka|SHEH le-a|BED, zeh CHE|lek tov. ka|SHEH lish|MOA u|ma|HER le-a|BED, zeh CHE|lek ra. יב ʾar|BAʿ mid|DOTH bat|tal|mi|DHIM: ma|HER lish|MOAʿ u|ma|HER le|ʾab|BEDH, ya|TZAʾ śe|kha|RO be|hef|se|DHO. qa|SHEH lish|MOAʿ ve|qa|SHEH le|ʾab|BEDH, ya|TZAʾ hef|se|DHO biś|kha|RO. ma|HER lish|MOAʿ ve|qa|SHEH le|ʾab|BEDH, zeh ḥE|leq ṭov. qa|SHEH lish|MOAʿ u|ma|HER le|ʾab|BEDH, zeh ḥE|leq raʿ. יב ar|BAʿ mid|DOT bat|tal|mi|DIM: ma|HER lish|MOAʿ u|ma|HER le|ab|BED, ya|TZA se|kha|RO be|hef|se|DO. qa|SHEH lish|MOAʿ ve|qa|SHEH le|ab|BED, ya|TZA hef|se|DO bis|kha|RO. ma|HER lish|MOAʿ ve|qa|SHEH le|ab|BED, zeh ḥE|leq tov. qa|SHEH lish|MOAʿ u|ma|HER le|ab|BED, zeh ḥE|leq raʿ. יב ar|BA mi|DOYS ba|tal|mi|DIM: ma|HEIR lish|MOYA u|ma|HEIR l'a|BEID, yo|TZO s'cho|ROY b'hef|sei|DOY. ko|SHEH lish|MOYA v'ko|SHEH l'a|BEID, yo|TZO hef|sei|DOY bis|cho|ROY. ma|HEIR lish|MOYA v'ko|SHEH l'a|BEID, zeh CHEI|lek toyv. ko|SHEH lish|MOYA u|ma|HEIR l'a|BEID, zeh CHEI|lek ro. parent /siddur/tehillat-hashem-annotated.xml prev /siddur/tehillat-hashem-annotated/588-589-287-287-pirkei-avot-chapter-five.xml next /siddur/tehillat-hashem-annotated/592-593-289-289-pirkei-avot-chapter-five.xml