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Chapter Five, pages 289-289, with pointed Hebrew, English, and transliteration.

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Pirkei Avot

Chapter Five 289-289 592-593

פרקי אבות PIRKEI AVOT pir|KEI a|VOT pir|QE ʾa|VOTH pir|QE a|VOT pir|KEI o|VOYS

פרק חמישי CHAPTER FIVE PE|rek cha|mi|SHI PE|req ḥa|mi|SHI PE|req ḥa|mi|SHI PE|rek cha|mi|SHI 289-289 289 false

Passage יג אַרְבַּע מִדּוֹת בְּנוֹתְנֵי צְדָקָה: הָרוֹצֶה שֶׁיִּתֵּן וְלֹא יִתְּנוּ אֲחֵרִים, עֵינוֹ רָעָה בְּשֶׁל אֲחֵרִים. יִתְּנוּ אֲחֵרִים וְהוּא לֹא יִתֵּן, עֵינוֹ רָעָה בְּשֶׁלּוֹ. יִתֵּן וְיִתְּנוּ אֲחֵרִים, חָסִיד. לֹא יִתֵּן וְלֹא יִתְּנוּ אֲחֵרִים, רָשָׁע. 13. There are four types among those who give charity: One who wishes to give but that others should not—he begrudges others; that others should give and he should not—he begrudges himself; that he should give and others should too is a chassid; that he should not give nor should others is a wicked person. יג ar|BA mi|DOT b'not|NEI tz'da|KAH: ha|ro|TZEH she|yi|TEN ve|LO yit|NU a|che|RIM, ei|NO ra-AH b'SHEL a|che|RIM. yit|NU a|che|RIM ve|HU lo yi|TEN, ei|NO ra-AH b'she|LO. yi|TEN ve|yit|NU a|che|RIM, cha|SID. lo yi|TEN ve|LO yit|NU a|che|RIM, ra|SHA. יג ʾar|BAʿ mid|DOTH be|no|the|NE tze|dha|QAH: ha|ro|TZEH shey|yit|TEN ve|LOʾ yit|te|NU ʾa|ḥe|RIM, ʿe|NO ra|ʿAH be|SHEL ʾa|ḥe|RIM. yit|te|NU ʾa|ḥe|RIM ve|HUʾ loʾ yit|TEN, ʿe|NO ra|ʿAH be|shel|LO. yit|TEN ve|yit|te|NU ʾa|ḥe|RIM, ḥa|SIDH. loʾ yit|TEN ve|LOʾ yit|te|NU ʾa|ḥe|RIM, ra|SHAʿ. יג ar|BAʿ mid|DOT be|no|te|NE tze|da|QAH: ha|ro|TZEH shey|yit|TEN ve|LO yit|te|NU a|ḥe|RIM, ʿe|NO ra|ʿAH be|SHEL a|ḥe|RIM. yit|te|NU a|ḥe|RIM ve|HU lo yit|TEN, ʿe|NO ra|ʿAH be|shel|LO. yit|TEN ve|yit|te|NU a|ḥe|RIM, ḥa|SID. lo yit|TEN ve|LO yit|te|NU a|ḥe|RIM, ra|SHAʿ. יג ar|BA mi|DOYS b'noys'|NEI tz'do|KOH: ho|roy|TZEH she|yi|TEIN v'LOY yit'|NU a|chei|RIM, ei|NOY ro-OH b'SHEL a|chei|RIM. yit'|NU a|chei|RIM v'HU loy yi|TEIN, ei|NOY ro-OH b'she|LOY. yi|TEIN v'yit'|NU a|chei|RIM, cho|SID. loy yi|TEIN v'LOY yit'|NU a|chei|RIM, ro|SHO. Passage יד אַרְבַּע מִדּוֹת בְּהוֹלְכֵי בֵית הַמִּדְרָשׁ: הוֹלֵךְ וְאֵינוֹ עוֹשֶׂה, שְׂכַר הֲלִיכָה בְּיָדוֹ. עוֹשֶׂה וְאֵינוֹ הוֹלֵךְ, שְׂכַר מַעֲשֶׂה בְּיָדוֹ. הוֹלֵךְ וְעוֹשֶׂה, חָסִיד. לֹא הוֹלֵךְ וְלֹא עוֹשֶׂה, רָשָׁע. 14. There are four types among those who attend the House of Study: One who attends but does not engage [in study] earns the reward for going; one who engages [in study] but does not attend earns the reward for the act [of studying]; one who attends and engages [in study] is a chassid; one who does not attend nor does he engage [in study] is a wicked person. יד ar|BA mi|DOT be|ho|le|CHEI veit ha|mid|RASH: ho|LECH ve-ei|NO o|SEH, s'CHAR ha|li|CHAH b'ya|DO. o|SEH ve-ei|NO ho|LECH, s'CHAR ma-a|SEH b'ya|DO. ho|LECH ve-o|SEH, cha|SID. lo ho|LECH ve|LO o|SEH, ra|SHA. יד ʾar|BAʿ mid|DOTH be|ho|le|KHE veth ham|midh|RASH: ho|LEKH ve|ʾe|NO ʿo|śEH, śe|KHAR ha|li|KHAH be|ya|DHO. ʿo|śEH ve|ʾe|NO ho|LEKH, śe|KHAR ma|ʿa|śEH be|ya|DHO. ho|LEKH ve|ʿo|śEH, ḥa|SIDH. loʾ ho|LEKH ve|LOʾ ʿo|śEH, ra|SHAʿ. יד ar|BAʿ mid|DOT be|ho|le|KHE vet ham|mid|RASH: ho|LEKH ve|e|NO ʿo|SEH, se|KHAR ha|li|KHAH be|ya|DO. ʿo|SEH ve|e|NO ho|LEKH, se|KHAR ma|ʿa|SEH be|ya|DO. ho|LEKH ve|ʿo|SEH, ḥa|SID. lo ho|LEKH ve|LO ʿo|SEH, ra|SHAʿ. יד ar|BA mi|DOYS b'hoyl'|CHEI veis ha|mid|ROSH: hoy|LEICH v'ei|NOY oy|SEH, s'CHAR ha|li|CHOH b'yo|DOY. oy|SEH v'ei|NOY hoy|LEICH, s'CHAR ma-a|SEH b'yo|DOY. hoy|LEICH v'oy|SEH, cho|SID. loy hoy|LEICH v'LOY oy|SEH, ro|SHO. Passage טו אַרְבַּע מִדּוֹת בְּיוֹשְׁבִים לִפְנֵי חֲכָמִים: סְפוֹג, וּמַשְׁפֵּךְ, מְשַׁמֶּרֶת, וְנָפָה. סְפוֹג, שֶׁהוּא סוֹפֵג אֶת הַכֹּל. וּמַשְׁפֵּךְ, שֶׁמַּכְנִיס בְּזוֹ וּמוֹצִיא בְּזוֹ. מְשַׁמֶּרֶת, שֶׁמּוֹצִיאָה אֶת הַיַּיִן וְקוֹלֶטֶת אֶת הַשְּׁמָרִים. וְנָפָה, שֶׁמּוֹצִיאָה אֶת הַקֶּמַח וְקוֹלֶטֶת אֶת הַסֹּלֶת: 15. There are four types among those who sit before the Sages. [They are likened to] a sponge, a funnel, a strainer, and a sieve: A sponge, which absorbs everything; a funnel, which takes in from one end and spills out from the other; a strainer, which allows the wine to flow out and retains the sediment; and a sieve, which allows the flour-dust to pass through and retains the fine flour. טו ar|BA mi|DOT b'yosh|VIM lif|NEI cha|cha|MIM: s'FOG, u|mash|PECH, me|sha|me|RET, ve|na|FAH. s'FOG, she|HU so|FEG et ha|KOL. u|mash|PECH, she|mach|NIS b'ZO u|mo|TZI b'ZO. me|sha|me|RET, she|mo|tzi-AH et ha|ya|YIN ve|ko|le|TET et hash|ma|RIM. ve|na|FAH, she|mo|tzi-AH et ha|KE|mach ve|ko|le|TET et ha|SO|let: טו ʾar|BAʿ mid|DOTH be|yo|she|VIM lif|NE ḥa|kha|MIM: se|FOGH, u|mash|PEKH, me|sham|me|RETH, ve|na|FAH. se|FOGH, she|HUʾ so|FEGH ʾeth hak|KOL. u|mash|PEKH, shem|makh|NIS be|ZO u|mo|TZIʾ be|ZO. me|sham|me|RETH, shem|mo|tzi|ʾAH ʾeth hay|ya|YIN ve|qo|le|ṭETH ʾeth has|she|ma|RIM. ve|na|FAH, shem|mo|tzi|ʾAH ʾeth haq|QE|maḥ ve|qo|le|ṭETH ʾeth has|SO|leth: טו ar|BAʿ mid|DOT be|yo|she|VIM lif|NE ḥa|kha|MIM: se|FOG, u|mash|PEKH, me|sham|me|RET, ve|na|FAH. se|FOG, she|HU so|FEG et hak|KOL. u|mash|PEKH, shem|makh|NIS be|ZO u|mo|TZI be|ZO. me|sham|me|RET, shem|mo|tzi|AH et hay|ya|YIN ve|qo|le|TET et has|she|ma|RIM. ve|na|FAH, shem|mo|tzi|AH et haq|QE|maḥ ve|qo|le|TET et has|SO|let: טו ar|BA mi|DOYS b'yoysh'|VIM lif|NEI cha|cho|MIM: s'FOYG, u|mash|PEICH, m'sha|me|RES, v'no|FOH. s'FOYG, she|HU soy|FEIG es ha|KOYL. u|mash|PEICH, she|mach|NIS b'ZOY u|moy|TZI b'ZOY. m'sha|me|RES, she|moy|tzi-OH es ha|ya|YIN v'koy|le|TES es hash'|mo|RIM. v'no|FOH, she|moy|tzi-OH es ha|KE|mach v'koy|le|TES es ha|SOY|les: Passage טז כָּל אַהֲבָה שֶׁהִיא תְּלוּיָה בְּדָבָר, בָּטֵל דָּבָר בְּטֵלָה אַהֲבָה, וְשֶׁאֵינָהּ תְּלוּיָה בְּדָבָר, אֵינָהּ בְּטֵלָה לְעוֹלָם. אֵיזוֹ הִיא אַהֲבָה שֶׁהִיא תְּלוּיָה בְּדָבָר, זוֹ אַהֲבַת אַמְנוֹן וְתָמָר,¹ וְשֶׁאֵינָהּ תְּלוּיָה בְּדָבָר, זוֹ אַהֲבַת דָּוִד וִיהוֹנָתָן.² 16. Any love that is dependent upon a specific consideration— when that consideration vanishes, the love ceases; but if it is not dependent upon a specific consideration—it will never cease. Which is a love that is dependent upon a specific thing? The love of Amnon and Tamar.¹ And one which is not dependent upon a specific thing? The love of David and Jonathan.² טז kol a|ha|VAH she|HI t'lu|YAH b'da|VAR, ba|TEL da|VAR b'te|LAH a|ha|VAH, ve|she-ei|NAH t'lu|YAH b'da|VAR, ei|NAH b'te|LAH le-o|LAM. ei|ZO hi a|ha|VAH she|HI t'lu|YAH b'da|VAR, zo a|ha|VAT am|NON ve|ta|MAR, ve|she-ei|NAH t'lu|YAH b'da|VAR, zo a|ha|VAT da|VID vi|ho|na|TAN. טז kol ʾa|ha|VAH she|HIʾ te|lu|YAH be|dha|VAR, ba|ṭEL da|VAR be|ṭe|LAH ʾa|ha|VAH, ve|she|ʾe|NAH te|lu|YAH be|dha|VAR, ʾe|NAH be|ṭe|LAH le|ʿo|LAM. ʾe|ZO hiʾ ʾa|ha|VAH she|HIʾ te|lu|YAH be|dha|VAR, zo ʾa|ha|VATH ʾam|NON ve|tha|MAR, ve|she|ʾe|NAH te|lu|YAH be|dha|VAR, zo ʾa|ha|VATH da|VIDH vi|ho|na|THAN. טז kol a|ha|VAH she|HI te|lu|YAH be|da|VAR, ba|TEL da|VAR be|te|LAH a|ha|VAH, ve|she|e|NAH te|lu|YAH be|da|VAR, e|NAH be|te|LAH le|ʿo|LAM. e|ZO hi a|ha|VAH she|HI te|lu|YAH be|da|VAR, zo a|ha|VAT am|NON ve|ta|MAR, ve|she|e|NAH te|lu|YAH be|da|VAR, zo a|ha|VAT da|VID vi|ho|na|TAN. טז kol a|ha|VOH she|HI t'lu|YOH b'do|VOR, bo|TEIL do|VOR b'tei|LOH a|ha|VOH, v'she-ei|NOH t'lu|YOH b'do|VOR, ei|NOH b'tei|LOH l'oy|LOM. ei|ZOY hi a|ha|VOH she|HI t'lu|YOH b'do|VOR, zoy a|ha|VAS am|NOYN v'so|MOR, v'she-ei|NOH t'lu|YOH b'do|VOR, zoy a|ha|VAS do|VID vi|hoy|no|SON. Passage יז כָּל מַחֲלֹקֶת שֶׁהִיא לְשֵׁם שָׁמַיִם, סוֹפָהּ לְהִתְקַיֵּם, וְשֶׁאֵינָהּ לְשֵׁם שָׁמַיִם, אֵין סוֹפָהּ לְהִתְקַיֵּם. אֵיזוֹ הִיא מַחֲלֹקֶת שֶׁהִיא לְשֵׁם שָׁמַיִם, זוֹ מַחֲלֹקֶת הִלֵּל וְשַׁמַּאי.³ וְשֶׁאֵינָהּ לְשֵׁם שָׁמַיִם, זוֹ מַחֲלֹקֶת קֹרַח וְכָל עֲדָתוֹ.⁴ 17. Any controversy which is for the sake of Heaven will have an abiding result; and that which is not for the sake of Heaven will not have an abiding result. Which is a controversy for the sake of Heaven? The controversy between Hillel and Shammai.³ And which is not for the sake of Heaven? The controversy of Korach and all his faction.⁴ יז kol ma|cha|lo|KET she|HI le|SHEM sha|MA|yim, so|FAH le|hit|ka|YEM, ve|she-ei|NAH le|SHEM sha|MA|yim, ein so|FAH le|hit|ka|YEM. ei|ZO hi ma|cha|lo|KET she|HI le|SHEM sha|MA|yim, zo ma|cha|lo|KET hi|LEL ve|sha|MAI. ve|she-ei|NAH le|SHEM sha|MA|yim, zo ma|cha|lo|KET KO|rach ve|CHOL a|da|TO. יז kol ma|ḥa|lo|QETH she|HIʾ le|SHEM sha|MA|yim, so|FAH le|hith|qay|YEM, ve|she|ʾe|NAH le|SHEM sha|MA|yim, ʾen so|FAH le|hith|qay|YEM. ʾe|ZO hiʾ ma|ḥa|lo|QETH she|HIʾ le|SHEM sha|MA|yim, zo ma|ḥa|lo|QETH hil|LEL ve|sham|MAIʾ. ve|she|ʾe|NAH le|SHEM sha|MA|yim, zo ma|ḥa|lo|QETH QO|raḥ ve|KHOL ʿa|dha|THO. יז kol ma|ḥa|lo|QET she|HI le|SHEM sha|MA|yim, so|FAH le|hit|qay|YEM, ve|she|e|NAH le|SHEM sha|MA|yim, en so|FAH le|hit|qay|YEM. e|ZO hi ma|ḥa|lo|QET she|HI le|SHEM sha|MA|yim, zo ma|ḥa|lo|QET hil|LEL ve|sham|MAI. ve|she|e|NAH le|SHEM sha|MA|yim, zo ma|ḥa|lo|QET QO|raḥ ve|KHOL ʿa|da|TO. יז kol ma|cha|loy|KES she|HI l'SHEIM sho|MA|yim, soy|FOH l'his|ka|YEIM, v'she-ei|NOH l'SHEIM sho|MA|yim, ein soy|FOH l'his|ka|YEIM. ei|ZOY hi ma|cha|loy|KES she|HI l'SHEIM sho|MA|yim, zoy ma|cha|loy|KES hi|LEIL v'sha|MAI. v'she-ei|NOH l'SHEIM sho|MA|yim, zoy ma|cha|loy|KES KOY|rach v'CHOL a|do|SOY. Passage יח כָּל הַמְזַכֶּה אֶת הָרַבִּים, אֵין חֵטְא בָּא עַל יָדוֹ, וְכָל הַמַּחֲטִיא אֶת הָרַבִּים, אֵין מַסְפִּיקִין בְּיָדוֹ לַעֲשׂוֹת תְּשׁוּבָה. מֹשֶׁה זָכָה וְזִכָּה אֶת הָרַבִּים, זְכוּת הָרַבִּים תָּלוּי בּוֹ, שֶׁנֶּאֱמַר: צִדְקַת 18. Whoever causes the many to have merit, no sin shall come through him; but one who causes the many to sin shall not be granted the opportunity to repent. Moses was himself meritorious and caused the many to attain merit, [therefore] the merit of the many are attributed to him, as it is stated: He יח kol ha|me|za|KEH et ha|ra|BIM, ein chet ba al ya|DO, ve|CHOL ha|ma|cha|TI et ha|ra|BIM, ein mas|pi|KIN b'ya|DO la-a|SOT t'shu|VAH. mo|SHEH za|CHAH ve|zi|KAH et ha|ra|BIM, z'CHUT ha|ra|BIM ta|LUI bo, she|ne-e|MAR: tzid|KAT יח kol ha|me|zak|KEH ʾeth ha|rab|BIM, ʾen ḥeṭʾ baʾ ʿal ya|DHO, ve|KHOL ham|ma|ḥa|ṭIʾ ʾeth ha|rab|BIM, ʾen mas|pi|QIN be|ya|DHO la|ʿa|śOTH te|shu|VAH. mo|SHEH za|KHAH ve|zik|KAH ʾeth ha|rab|BIM, ze|KHUTH ha|rab|BIM ta|LUI bo, shen|ne|ʾe|MAR: tzidh|QATH יח kol ha|me|zak|KEH et ha|rab|BIM, en ḥet ba ʿal ya|DO, ve|KHOL ham|ma|ḥa|TI et ha|rab|BIM, en mas|pi|QIN be|ya|DO la|ʿa|SOT te|shu|VAH. mo|SHEH za|KHAH ve|zik|KAH et ha|rab|BIM, ze|KHUT ha|rab|BIM ta|LUI bo, shen|ne|e|MAR: tzid|QAT יח kol ham'|za|KEH es ho|ra|BIM, ein cheit bo al yo|DOY, v'CHOL ha|ma|cha|TI es ho|ra|BIM, ein mas|pi|KIN b'yo|DOY la-a|SOYS t'shu|VOH. moy|SHEH zo|CHOH v'zi|KOH es ho|ra|BIM, z'CHUS ho|ra|BIM to|LUI boy, she|ne-e|MAR: tzid|KAS parent /siddur/tehillat-hashem-annotated.xml prev /siddur/tehillat-hashem-annotated/590-591-288-288-pirkei-avot-chapter-five.xml next /siddur/tehillat-hashem-annotated/594-595-290-290-pirkei-avot-chapter-five.xml