https://staging.thenewjew.org/siddur/tehillat-hashem-annotated/604-605-295-295-pirkei-avot-chapter-six.xml/siddur/tehillat-hashem-annotated/604-605-295-295-pirkei-avot-chapter-sixxmlsiddur-pageChapter SixChapter Six, pages 295-295, with pointed Hebrew, English, and transliteration.The New Jew/index.xmlSiddurim/siddur.xmlSiddur Tehillat Hashem, Annotated Edition/siddur/tehillat-hashem-annotated.xmlChapter Six/siddur/tehillat-hashem-annotated/604-605-295-295-pirkei-avot-chapter-six.xml
https://staging.thenewjew.org/siddur/tehillat-hashem-annotated/604-605-295-295-pirkei-avot-chapter-six
https://staging.thenewjew.org/siddur/tehillat-hashem-annotated/604-605-295-295-pirkei-avot-chapter-six.json
<_xml>https://staging.thenewjew.org/siddur/tehillat-hashem-annotated/604-605-295-295-pirkei-avot-chapter-six.xml
tehillat-hashem-annotatedSiddur Tehillat Hashem, Annotated EditionChabad604-605-295-295-pirkei-avot-chapter-sixPirkei AvotChapter Six295-295604-605פרקי אבותPIRKEI AVOTpir|KEI a|VOTpir|QE ʾa|VOTHpir|QE a|VOTpir|KEI o|VOYSפרק ששיCHAPTER SIXPE|rek shi|SHIPE|req shis|SHIPE|req shis|SHIPE|rek shi|SHI295-295295falsePassageמִדּוֹת שֶׁמָּנוּ חֲכָמִים לַצַּדִּיקִים, כֻּלָּם נִתְקַיְּמוּ* בְּרַבִּי
וּבְבָנָיו.*righteous—all of them were realized in "Rabbi" [Rabbi Yehudah HaNassi] and in his sons.mi|DOT she|ma|NU cha|cha|MIM la|tza|di|KIM, ku|LAM nit|kay|MU* b'ra|BI
u|ve|va|NAV.*mid|DOTH shem|ma|NU ḥa|kha|MIM lat|tzad|di|QIM, kul|LAM nith|qay|ye|MU* be|rab|BI
u|ve|va|NAV.*mid|DOT shem|ma|NU ḥa|kha|MIM lat|tzad|di|QIM, kul|LAM nit|qay|ye|MU* be|rab|BI
u|ve|va|NAV.*mi|DOYS she|mo|NU cha|cho|MIM la|tza|di|KIM, ku|LOM nis|kay'|MU* b'ra|BI
uv'|vo|NOV.*Passageט אָמַר רַבִּי יוֹסֵי בֶּן קִסְמָא: פַּעַם אַחַת הָיִיתִי
מְהַלֵּךְ בַּדֶּרֶךְ, וּפָגַע בִּי אָדָם אֶחָד, וְנָתַן לִי שָׁלוֹם,
וְהֶחֱזַרְתִּי לוֹ שָׁלוֹם, אָמַר לִי: רַבִּי, מֵאֵיזֶה מָקוֹם אַתָּה,
אָמַרְתִּי לוֹ: מֵעִיר גְּדוֹלָה שֶׁל חֲכָמִים וְשֶׁל סוֹפְרִים* אָנִי.
אָמַר לִי: רַבִּי, רְצוֹנְךָ* שֶׁתָּדוּר עִמָּנוּ בִּמְקוֹמֵנוּ,* וַאֲנִי אֶתֵּן
לְךָ אֶלֶף אֲלָפִים דִּינְרֵי* זָהָב וַאֲבָנִים טוֹבוֹת וּמַרְגָּלִיּוֹת.
אָמַרְתִּי לוֹ: אִם אַתָּה נוֹתֵן לִי כָּל כֶּסֶף וְזָהָב וַאֲבָנִים
טוֹבוֹת וּמַרְגָּלִיּוֹת שֶׁבָּעוֹלָם, אֵינִי דָר אֶלָּא בִּמְקוֹם* תּוֹרָה,
וְכֵן כָּתוּב בְּסֵפֶר תְּהִלִּים עַל יְדֵי דָוִד מֶלֶךְ יִשְׂרָאֵל: טוֹב
לִי תּוֹרַת פִּיךָ, מֵאַלְפֵי* זָהָב וָכָסֶף.<sup>1</sup> וְלֹא עוֹד, אֶלָּא
שֶׁבִּשְׁעַת* פְּטִירָתוֹ שֶׁל אָדָם, אֵין מְלַוִּין לוֹ לָאָדָם לֹא
כֶּסֶף וְלֹא זָהָב וְלֹא אֲבָנִים טוֹבוֹת וּמַרְגָּלִיּוֹת, אֶלָּא תּוֹרָה
וּמַעֲשִׂים טוֹבִים בִּלְבַד,* שֶׁנֶּאֱמַר: בְּהִתְהַלֶּכְךָ* תַּנְחֶה אֹתָךְ,
בְּשָׁכְבְּךָ תִּשְׁמוֹר עָלֶיךָ, וַהֲקִיצוֹתָ הִיא תְשִׂיחֶךָ.<sup>2</sup>
בְּהִתְהַלֶּכְךָ* תַּנְחֶה אֹתָךְ, בָּעוֹלָם הַזֶּה. בְּשָׁכְבְּךָ תִּשְׁמוֹר
עָלֶיךָ, בַּקֶּבֶר. וַהֲקִיצוֹתָ הִיא תְשִׂיחֶךָ, לָעוֹלָם הַבָּא.
וְאוֹמֵר: לִי הַכֶּסֶף וְלִי הַזָּהָב, נְאֻם יְהֹוָה צְבָאוֹת.<sup>3</sup>9. Rabbi Yosay ben Kisma said: Once I was walking on the road, when a certain man met me. He greeted me, "Shalom," and I returned his greeting, "Shalom." He said to me, "Rabbi, from what place are you?" I said to him, "I am from a great city of scholars and sages." He said to me, "Rabbi, if you would be willing to live with us in our place, I would give you a million golden dinars, precious stones and pearls." I replied, "Even if you were to give me all the silver and gold, precious stones and pearls in the world, I would dwell nowhere but in a place of Torah." And so it is written in the Book of Psalms by David, King of Israel: The Torah of Your mouth is more precious to me than thousands of gold and silver [pieces].<sup>1</sup> Furthermore, at a time of a man's passing from this world, neither silver nor gold nor precious stones nor pearls accompany him, but only Torah [learning] and good deeds, as it is stated: When you walk, it [the Torah] shall guide you; when you lie down, it shall watch over you; and when you awake, it shall speak for you.<sup>2</sup> "When you walk, it shall guide you"—in this world; "when you lie down, it shall watch over you"—in the grave; "and when you awake, it shall speak for you"—in the World to Come. And it [also] says: Mine is the silver, and Mine is the gold, says the Lord of hosts.<sup>3</sup>ט a|MAR ra|BI yo|SEI ben kis|MA: pa-AM a|CHAT ha|yi|TI
me|ha|LECH ba|DE|rech, u|fa|GA bi a|DAM e|CHAD, ve|na|TAN li sha|LOM,
ve|he|che|ZAR|ti lo sha|LOM, a|MAR li: ra|BI, me-ei|ZEH ma|KOM a|TAH,
a|MAR|ti lo: me-IR g'do|LAH shel cha|cha|MIM ve|SHEL sof|RIM* a|NI.
a|MAR li: ra|BI, re|tzo|ne|CHA* she|ta|DUR i|ma|NU bim|ko|ME|nu,* va-a|NI e|TEN
le|CHA E|lef a|la|FIM di|ne|REI* za|HAV va-a|va|NIM to|VOT u|mar|ga|li|YOT.
a|MAR|ti lo: im a|TAH no|TEN li kol KE|sef ve|za|HAV va-a|va|NIM
to|VOT u|mar|ga|li|YOT she|ba-o|LAM, ei|NI dar e|LA bim|KOM* to|RAH,
ve|CHEN ka|TUV b'SE|fer te|hi|LIM al ye|DEI da|VID ME|lech yis|ra-EL: tov
li to|RAT pi|CHA, me-al|FEI* za|HAV va|cha|SEF. ve|LO od, e|LA
she|bish|AT* p'ti|ra|TO shel a|DAM, ein me|la|VIN lo la-a|DAM lo
KE|sef ve|LO za|HAV ve|LO a|va|NIM to|VOT u|mar|ga|li|YOT, e|LA to|RAH
u|ma-a|SIM to|VIM bil|VAD,* she|ne-e|MAR: be|hit|ha|lech|CHA* tan|CHEH o|TACH,
b'shachb|CHA tish|MOR a|LE|cha, va|ha|ki|tzo|TA hi t'si|CHE|cha.
be|hit|ha|lech|CHA* tan|CHEH o|TACH, ba-o|LAM ha|ZEH. b'shachb|CHA tish|MOR
a|LE|cha, ba|KE|ver. va|ha|ki|tzo|TA hi t'si|CHE|cha, la-o|LAM ha|BA.
ve-o|MER: li ha|KE|sef ve|LI ha|za|HAV, ne-UM a|do|NAI tz'va-OT.ט ʾa|MAR rab|BI yo|SE ben qis|MAʾ: pa|ʿAM ʾa|ḥATH ha|yi|THI
me|hal|LEKH bad|DE|rekh, u|fa|GHAʿ bi ʾa|DHAM ʾe|ḥADH, ve|na|THAN li sha|LOM,
ve|he|ḥe|ZAR|ti lo sha|LOM, ʾa|MAR li: rab|BI, me|ʾe|ZEH ma|QOM ʾat|TAH,
ʾa|MAR|ti lo: me|ʿIR ge|dho|LAH shel ḥa|kha|MIM ve|SHEL so|fe|RIM* ʾa|NI.
ʾa|MAR li: rab|BI, re|tzo|ne|KHA* shet|ta|DHUR ʿim|ma|NU bim|qo|ME|nu,* va|ʾa|NI ʾet|TEN
le|KHA ʾE|lef ʾa|la|FIM di|ne|RE* za|HAV va|ʾa|va|NIM ṭo|VOTH u|mar|ga|liy|YOTH.
ʾa|MAR|ti lo: ʾim ʾat|TAH no|THEN li kol KE|sef ve|za|HAV va|ʾa|va|NIM
ṭo|VOTH u|mar|ga|liy|YOTH sheb|ba|ʿo|LAM, ʾe|NI dhar ʾel|LAʾ bim|QOM* to|RAH,
ve|KHEN ka|THUV be|SE|fer te|hil|LIM ʿal ye|DHE dha|VIDH ME|lekh yiś|ra|ʾEL: ṭov
li to|RATH pi|KHA, me|ʾal|FE* za|HAV va|kha|SEF. ve|LOʾ ʿodh, ʾel|LAʾ
sheb|bish|ʿATH* pe|ṭi|ra|THO shel ʾa|DHAM, ʾen me|lav|VIN lo la|ʾa|DHAM loʾ
KE|sef ve|LOʾ za|HAV ve|LOʾ ʾa|va|NIM ṭo|VOTH u|mar|ga|liy|YOTH, ʾel|LAʾ to|RAH
u|ma|ʿa|śIM ṭo|VIM bil|VADH,* shen|ne|ʾe|MAR: be|hith|hal|lekh|KHA* tan|ḥEH ʾo|THAKH,
be|sha|kheb|be|KHA tish|MOR ʿa|LE|kha, va|ha|qi|tzo|THA hiʾ the|śi|ḥE|kha.
be|hith|hal|lekh|KHA* tan|ḥEH ʾo|THAKH, ba|ʿo|LAM haz|ZEH. be|sha|kheb|be|KHA tish|MOR
ʿa|LE|kha, baq|QE|ver. va|ha|qi|tzo|THA hiʾ the|śi|ḥE|kha, la|ʿo|LAM hab|BAʾ.
ve|ʾo|MER: li hak|KE|sef ve|LI haz|za|HAV, ne|ʾUM a|do|NAI tze|va|ʾOTH.ט a|MAR rab|BI yo|SE ben qis|MA: pa|ʿAM a|ḥAT ha|yi|TI
me|hal|LEKH bad|DE|rekh, u|fa|GAʿ bi a|DAM e|ḥAD, ve|na|TAN li sha|LOM,
ve|he|ḥe|ZAR|ti lo sha|LOM, a|MAR li: rab|BI, me|e|ZEH ma|QOM at|TAH,
a|MAR|ti lo: me|ʿIR ge|do|LAH shel ḥa|kha|MIM ve|SHEL so|fe|RIM* a|NI.
a|MAR li: rab|BI, re|tzo|ne|KHA* shet|ta|DUR ʿim|ma|NU bim|qo|ME|nu,* va|a|NI et|TEN
le|KHA E|lef a|la|FIM di|ne|RE* za|HAV va|a|va|NIM to|VOT u|mar|ga|liy|YOT.
a|MAR|ti lo: im at|TAH no|TEN li kol KE|sef ve|za|HAV va|a|va|NIM
to|VOT u|mar|ga|liy|YOT sheb|ba|ʿo|LAM, e|NI dar el|LA bim|QOM* to|RAH,
ve|KHEN ka|TUV be|SE|fer te|hil|LIM ʿal ye|DE da|VID ME|lekh yis|ra|EL: tov
li to|RAT pi|KHA, me|al|FE* za|HAV va|kha|SEF. ve|LO ʿod, el|LA
sheb|bish|ʿAT* pe|ti|ra|TO shel a|DAM, en me|lav|VIN lo la|a|DAM lo
KE|sef ve|LO za|HAV ve|LO a|va|NIM to|VOT u|mar|ga|liy|YOT, el|LA to|RAH
u|ma|ʿa|SIM to|VIM bil|VAD,* shen|ne|e|MAR: be|hit|hal|lekh|KHA* tan|ḥEH o|TAKH,
be|sha|kheb|be|KHA tish|MOR ʿa|LE|kha, va|ha|qi|tzo|TA hi te|si|ḥE|kha.
be|hit|hal|lekh|KHA* tan|ḥEH o|TAKH, ba|ʿo|LAM haz|ZEH. be|sha|kheb|be|KHA tish|MOR
ʿa|LE|kha, baq|QE|ver. va|ha|qi|tzo|TA hi te|si|ḥE|kha, la|ʿo|LAM hab|BA.
ve|o|MER: li hak|KE|sef ve|LI haz|za|HAV, ne|UM a|do|NAI tze|va|OT.ט o|MAR ra|BI yoy|SEI ben kis|MO: pa-AM a|CHAS ho|yi|SI
m'ha|LEICH ba|DE|rech, u|fo|GA bi o|DOM e|CHOD, v'no|SAN li sho|LOYM,
v'he|che|ZAR|ti loy sho|LOYM, o|MAR li: ra|BI, mei-ei|ZEH mo|KOYM a|TOH,
o|MAR|ti loy: mei-IR g'doy|LOH shel cha|cho|MIM v'SHEL soyf'|RIM* o|NI.
o|MAR li: ra|BI, r'tzoyn'|CHO* she|to|DUR i|mo|NU bim|koy|MEI|nu,* va-a|NI e|TEIN
l'CHO E|lef a|lo|FIM din'|REI* zo|HOV va-a|vo|NIM toy|VOYS u|mar|go|li|YOYS.
o|MAR|ti loy: im a|TOH noy|SEIN li kol KE|sef v'zo|HOV va-a|vo|NIM
toy|VOYS u|mar|go|li|YOYS she|bo-oy|LOM, ei|NI dor e|LO bim|KOYM* toy|ROH,
v'CHEIN ko|SUV b'SEI|fer t'hi|LIM al y'DEI do|VID ME|lech yis|ro-EIL: toyv
li toy|RAS pi|CHO, mei-al|FEI* zo|HOV vo|cho|SEF. v'LOY oyd, e|LO
she|bish|AS* p'ti|ro|SOY shel o|DOM, ein m'la|VIN loy lo-o|DOM loy
KE|sef v'LOY zo|HOV v'LOY a|vo|NIM toy|VOYS u|mar|go|li|YOYS, e|LO toy|ROH
u|ma-a|SIM toy|VIM bil|VAD,* she|ne-e|MAR: b'his|ha|lech|CHO* tan|CHEH oy|SOCH,
b'shoch'b'|CHO tish|MOYR o|LE|cho, va|ha|ki|tzoy|SO hi s'si|CHE|cho.
b'his|ha|lech|CHO* tan|CHEH oy|SOCH, bo-oy|LOM ha|ZEH. b'shoch'b'|CHO tish|MOYR
o|LE|cho, ba|KE|ver. va|ha|ki|tzoy|SO hi s'si|CHE|cho, lo-oy|LOM ha|BO.
v'oy|MEIR: li ha|KE|sef v'LI ha|zo|HOV, n'UM a|do|NOY tz'vo-OYS.Passageי חֲמִשָּׁה
קִנְיָנִים קָנָה הַקָּדוֹשׁ בָּרוּךְ הוּא בְּעוֹלָמוֹ, וְאֵלּוּ הֵן: תּוֹרָה,
קִנְיָן אֶחָד. שָׁמַיִם וָאָרֶץ, קִנְיָן אֶחָד. אַבְרָהָם, קִנְיָן אֶחָד.
יִשְׂרָאֵל, קִנְיָן אֶחָד. בֵּית הַמִּקְדָּשׁ, קִנְיָן אֶחָד. תּוֹרָה מִנַּיִן,
דִּכְתִיב:* יְהֹוָה קָנָנִי רֵאשִׁית דַּרְכּוֹ, קֶדֶם מִפְעָלָיו מֵאָז.<sup>4</sup> שָׁמַיִם
וָאָרֶץ מִנַּיִן, דִּכְתִיב:* כֹּה אָמַר יְהֹוָה, הַשָּׁמַיִם כִּסְאִי וְהָאָרֶץ10. Five possessions did the Holy One, blessed be He, make His very own in His world, and they are: Torah is one possession; heaven and earth is one possession; Abraham is one possession; the people Israel is one possession; the Bet Hamikdash is one possession. From where do we know this concerning the Torah? Since it is written: The Lord made me [the Torah] His possession prior to Creation, before His works in time of yore.<sup>4</sup> From where do we know this concerning heaven and earth? Since it is written: Thus says the Lord: The heaven is My throne, and the earth is My footstool; what houseי cha|mi|SHAH
kin|ya|NIM ka|NAH ha|ka|DOSH ba|RUCH hu be-o|la|MO, ve-e|LU hen: to|RAH,
kin|YAN e|CHAD. sha|MA|yim va-a|RETZ, kin|YAN e|CHAD. av|ra|HAM, kin|YAN e|CHAD.
yis|ra-EL, kin|YAN e|CHAD. beit ha|mik|DASH, kin|YAN e|CHAD. to|RAH mi|na|YIN,
dich|TIV:* a|do|NAI ka|na|NI rei|SHIT dar|KO, KE|dem mif|a|LAV me-AZ. sha|MA|yim
va-a|RETZ mi|na|YIN, dich|TIV:* koh a|MAR a|do|NAI, ha|sha|MA|yim kis|I ve|ha-a|RETZי ḥa|mis|SHAH
qin|ya|NIM qa|NAH haq|qa|DHOSH ba|RUKH huʾ be|ʿo|la|MO, ve|ʾel|LU hen: to|RAH,
qin|YAN ʾe|ḥADH. sha|MA|yim va|ʾa|RETZ, qin|YAN ʾe|ḥADH. ʾav|ra|HAM, qin|YAN ʾe|ḥADH.
yiś|ra|ʾEL, qin|YAN ʾe|ḥADH. beth ham|miq|DASH, qin|YAN ʾe|ḥADH. to|RAH min|na|YIN,
dikh|THIV:* a|do|NAI qa|na|NI reʾ|SHITH dar|KO, QE|dhem mif|ʿa|LAV me|ʾAZ. sha|MA|yim
va|ʾa|RETZ min|na|YIN, dikh|THIV:* koh ʾa|MAR a|do|NAI, has|sha|MA|yim kis|ʾI ve|ha|ʾa|RETZי ḥa|mis|SHAH
qin|ya|NIM qa|NAH haq|qa|DOSH ba|RUKH hu be|ʿo|la|MO, ve|el|LU hen: to|RAH,
qin|YAN e|ḥAD. sha|MA|yim va|a|RETZ, qin|YAN e|ḥAD. av|ra|HAM, qin|YAN e|ḥAD.
yis|ra|EL, qin|YAN e|ḥAD. bet ham|miq|DASH, qin|YAN e|ḥAD. to|RAH min|na|YIN,
dikh|TIV:* a|do|NAI qa|na|NI re|SHIT dar|KO, QE|dem mif|ʿa|LAV me|AZ. sha|MA|yim
va|a|RETZ min|na|YIN, dikh|TIV:* koh a|MAR a|do|NAI, has|sha|MA|yim kis|I ve|ha|a|RETZי cha|mi|SHOH
kin|yo|NIM ko|NOH ha|ko|DOYSH bo|RUCH hu b'oy|lo|MOY, v'ei|LU hein: toy|ROH,
kin|YON e|CHOD. sho|MA|yim vo-o|RETZ, kin|YON e|CHOD. av|ro|HOM, kin|YON e|CHOD.
yis|ro-EIL, kin|YON e|CHOD. beis ha|mik|DOSH, kin|YON e|CHOD. toy|ROH mi|na|YIN,
dich|SIV:* a|do|NOY ko|no|NI rei|SHIS dar|KOY, KE|dem mif|o|LOV mei-OZ. sho|MA|yim
vo-o|RETZ mi|na|YIN, dich|SIV:* koyh o|MAR a|do|NOY, ha|sho|MA|yim kis|I v'ho-o|RETZparentSiddur Tehillat Hashem, Annotated Edition/siddur/tehillat-hashem-annotated.xmlprevChapter Six/siddur/tehillat-hashem-annotated/602-603-294-294-pirkei-avot-chapter-six.xmlnextHavdalah/siddur/tehillat-hashem-annotated/606-607-296-296-havdalah-for-the-conclusion-of-shabbat-and-festivals-havdalah.xml