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Havdalah, pages 296-296, with pointed Hebrew, English, and transliteration.

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Havdalah for the Conclusion of Shabbat and Festivals

Havdalah 296-296 606-607

סדר הבדלה למוצאי שבת ויום טוב HAVDALAH FOR THE CONCLUSION OF SHABBAT AND FESTIVALS SE|der hav|da|LAH le|mo|tza-EI sha|BAT ve|YOM tov SE|dher hav|da|LAH le|mo|tza|ʾE shab|BATH ve|YOM ṭov SE|der hav|da|LAH le|mo|tza|E shab|BAT ve|YOM tov SEI|der hav|do|LOH l'moy|tzo-EI SHA|bos v'YOYM toyv

HAVDALAH 296-296 296 false

Passage הָדֹם רַגְלִי, אֵי זֶה בַיִת אֲשֶׁר תִּבְנוּ לִי וְאֵיזֶה מָקוֹם מְנוּחָתִי,¹ וְאוֹמֵר: מָה רַבּוּ מַעֲשֶׂיךָ יְהֹוָה, כֻּלָּם בְּחָכְמָה עָשִׂיתָ, מָלְאָה* הָאָרֶץ קִנְיָנֶךָ.² אַבְרָהָם מִנַּיִן, דִּכְתִיב*: וַיְבָרְכֵהוּ* וַיֹּאמַר: בָּרוּךְ אַבְרָם לְאֵל עֶלְיוֹן, קֹנֵה שָׁמַיִם וָאָרֶץ.³ יִשְׂרָאֵל מִנַּיִן, דִּכְתִיב*: עַד יַעֲבֹר עַמְּךָ* יְהֹוָה, עַד יַעֲבֹר עַם זוּ קָנִיתָ,⁴ וְאוֹמֵר: לִקְדוֹשִׁים* אֲשֶׁר בָּאָרֶץ הֵמָּה, וְאַדִּירֵי כָּל חֶפְצִי בָם.⁵ בֵּית הַמִּקְדָּשׁ מִנַּיִן, דִּכְתִיב*: מָכוֹן לְשִׁבְתְּךָ פָּעַלְתָּ יְהֹוָה, מִקְּדָשׁ* אֲדֹנָי כּוֹנְנוּ* יָדֶיךָ,⁶ וְאוֹמֵר: וַיְבִיאֵם* אֶל גְּבוּל קָדְשׁוֹ, הַר זֶה קָנְתָה* יְמִינוֹ.⁷ [then] can you build for Me and where is the place of My rest?¹ And it [also] says: How manifold are Your works, O Lord! You have made them all with wisdom; the earth is full of Your possessions.² From where do we know this concerning Abraham? Since it is written: And he blessed him and said: Blessed be Abraham by God Most High, possessor of heaven and earth.³ From where do we know this concerning the people Israel? Since it is written: Until Your people pass over, O Lord, until this people You acquired pass over;⁴ and it [also] says: To the holy people who are in the land and the noble ones—in them is all My delight.⁵ From where do we know this concerning the Bet Hamikdash? Since it is written: The place which You, O Lord, have made for Your abode; the Sanctuary which Your hands, O Lord, have established;⁶ and it [also] says: And He brought them to the place of His holiness, the mountain which His right hand has acquired.⁷ ha|DOM rag|LI, ei zeh va|YIT a|SHER tiv|NU li ve-ei|ZEH ma|KOM me|nu|cha|TI, ve-o|MER: mah ra|BU ma-a|SE|cha a|do|NAI, ku|LAM b'choch|MAH a|si|TA, ma|le-AH* ha-a|RETZ kin|ya|NE|cha. av|ra|HAM mi|na|YIN, dich|TIV*: vay|va|re|che|HU* va|yo|MAR: ba|RUCH av|RAM le-EL el|YON, ko|NEH sha|MA|yim va-a|RETZ. yis|ra-EL mi|na|YIN, dich|TIV*: ad ya-a|VOR a|me|CHA* a|do|NAI, ad ya-a|VOR am zu ka|ni|TA, ve-o|MER: lik|do|SHIM* a|SHER ba-a|RETZ he|MAH, ve-a|di|REI kol chef|TZI vam. beit ha|mik|DASH mi|na|YIN, dich|TIV*: ma|CHON le|shiv|te|CHA pa-AL|ta a|do|NAI, mik|DASH* a|do|NAI ko|ne|NU* ya|DE|cha, ve-o|MER: vay|vi-EM* el g'VUL kod|SHO, har zeh ka|ne|TAH* ye|mi|NO. ha|DHOM ragh|LI, ʾe zeh va|YITH ʾa|SHER tiv|NU li ve|ʾe|ZEH ma|QOM me|nu|ḥa|THI, ve|ʾo|MER: mah rab|BU ma|ʿa|śE|kha a|do|NAI, kul|LAM be|ḥokh|MAH ʿa|śi|THA, ma|le|ʾAH* ha|ʾa|RETZ qin|ya|NE|kha. ʾav|ra|HAM min|na|YIN, dikh|THIV*: va|ye|va|re|khe|HU* vay|yoʾ|MAR: ba|RUKH ʾav|RAM le|ʾEL ʿel|YON, qo|NEH sha|MA|yim va|ʾa|RETZ. yiś|ra|ʾEL min|na|YIN, dikh|THIV*: ʿadh ya|ʿa|VOR ʿam|me|KHA* a|do|NAI, ʿadh ya|ʿa|VOR ʿam zu qa|ni|THA, ve|ʾo|MER: liq|dho|SHIM* ʾa|SHER ba|ʾa|RETZ hem|MAH, ve|ʾad|di|RE kol ḥef|TZI vam. beth ham|miq|DASH min|na|YIN, dikh|THIV*: ma|KHON le|shiv|te|KHA pa|ʿAL|ta a|do|NAI, miq|qe|DHASH* a|do|NAI ko|ne|NU* ya|DHE|kha, ve|ʾo|MER: va|ye|vi|ʾEM* ʾel ge|VUL qodh|SHO, har zeh qa|ne|THAH* ye|mi|NO. ha|DOM rag|LI, e zeh va|YIT a|SHER tiv|NU li ve|e|ZEH ma|QOM me|nu|ḥa|TI, ve|o|MER: mah rab|BU ma|ʿa|SE|kha a|do|NAI, kul|LAM be|ḥokh|MAH ʿa|si|TA, ma|le|AH* ha|a|RETZ qin|ya|NE|kha. av|ra|HAM min|na|YIN, dikh|TIV*: va|ye|va|re|khe|HU* vay|yo|MAR: ba|RUKH av|RAM le|EL ʿel|YON, qo|NEH sha|MA|yim va|a|RETZ. yis|ra|EL min|na|YIN, dikh|TIV*: ʿad ya|ʿa|VOR ʿam|me|KHA* a|do|NAI, ʿad ya|ʿa|VOR ʿam zu qa|ni|TA, ve|o|MER: liq|do|SHIM* a|SHER ba|a|RETZ hem|MAH, ve|ad|di|RE kol ḥef|TZI vam. bet ham|miq|DASH min|na|YIN, dikh|TIV*: ma|KHON le|shiv|te|KHA pa|ʿAL|ta a|do|NAI, miq|qe|DASH* a|do|NAI ko|ne|NU* ya|DE|kha, ve|o|MER: va|ye|vi|EM* el ge|VUL qod|SHO, har zeh qa|ne|TAH* ye|mi|NO. ho|DOYM rag|LI, ei zeh va|YIS a|SHER tiv|NU li v'ei|ZEH mo|KOYM m'nu|cho|SI, v'oy|MEIR: moh ra|BU ma-a|SE|cho a|do|NOY, ku|LOM b'choch|MOH o|si|SO, mol'-OH* ho-o|RETZ kin|yo|NE|cho. av|ro|HOM mi|na|YIN, dich|SIV*: vay'|vor'|chei|HU* va|yoy|MAR: bo|RUCH av|ROM l'EIL el|YOYN, koy|NEIH sho|MA|yim vo-o|RETZ. yis|ro-EIL mi|na|YIN, dich|SIV*: ad ya-a|VOYR am'|CHO* a|do|NOY, ad ya-a|VOYR am zu ko|ni|SO, v'oy|MEIR: lik|doy|SHIM* a|SHER bo-o|RETZ hei|MOH, v'a|di|REI kol chef|TZI vom. beis ha|mik|DOSH mi|na|YIN, dich|SIV*: mo|CHOYN l'shiv|t'CHO po-AL|to a|do|NOY, mik'|DOSH* a|do|NOY koyn'|NU* yo|DE|cho, v'oy|MEIR: vay'|vi-EIM* el g'VUL kod|SHOY, har zeh kon'|SOH* y'mi|NOY. Passage יא כָּל מַה שֶׁבָּרָא הַקָּדוֹשׁ בָּרוּךְ הוּא בְּעוֹלָמוֹ, לֹא בְרָאוֹ אֶלָּא לִכְבוֹדוֹ*, שֶׁנֶּאֱמַר: כֹּל הַנִּקְרָא בִשְׁמִי* וְלִכְבוֹדִי*, בְּרָאתִיו יְצַרְתִּיו אַף עֲשִׂיתִיו.⁸ וְאוֹמֵר: יְהֹוָה יִמְלֹךְ לְעֹלָם וָעֶד.⁹ 11. All that the Holy One, blessed be He, created in His world, He created solely for His glory, as it is stated: All that is called by My Name, indeed, it is for My glory that I have created it, formed it, and made it;⁸ and it says: The Lord shall reign forever and ever.⁹ יא kol mah she|ba|RA ha|ka|DOSH ba|RUCH hu be-o|la|MO, lo v'ra-O e|LA lich|vo|DO*, she|ne-e|MAR: kol ha|nik|RA vish|MI* ve|lich|vo|DI*, b'ra|TIV ye|tzar|TIV af a|si|TIV. ve-o|MER: a|do|NAI yim|LOCH le-o|LAM va-ED. יא kol mah sheb|ba|RAʾ haq|qa|DHOSH ba|RUKH huʾ be|ʿo|la|MO, loʾ ve|ra|ʾO ʾel|LAʾ likh|vo|DHO*, shen|ne|ʾe|MAR: kol han|niq|RAʾ vish|MI* ve|likh|vo|DHI*, be|raʾ|THIV ye|tzar|TIV ʾaf ʿa|śi|THIV. ve|ʾo|MER: a|do|NAI yim|LOKH le|ʿo|LAM va|ʿEDH. יא kol mah sheb|ba|RA haq|qa|DOSH ba|RUKH hu be|ʿo|la|MO, lo ve|ra|O el|LA likh|vo|DO*, shen|ne|e|MAR: kol han|niq|RA vish|MI* ve|likh|vo|DI*, be|ra|TIV ye|tzar|TIV af ʿa|si|TIV. ve|o|MER: a|do|NAI yim|LOKH le|ʿo|LAM va|ʿED. יא kol mah she|bo|RO ha|ko|DOYSH bo|RUCH hu b'oy|lo|MOY, loy v'ro-OY e|LO lich|voy|DOY*, she|ne-e|MAR: koyl ha|nik|RO vish|MI* v'lich|voy|DI*, b'ro|SIV y'tzar|TIV af a|si|SIV. v'oy|MEIR: a|do|NOY yim|LOYCH l'oy|LOM vo-ED. Instructions At the conclusion of the chapter, recite the following Mishnah: Passage רַבִּי חֲנַנְיָא בֶּן עֲקַשְׁיָא אוֹמֵר: רָצָה הַקָּדוֹשׁ בָּרוּךְ הוּא לְזַכּוֹת אֶת יִשְׂרָאֵל, לְפִיכָךְ הִרְבָּה לָהֶם תּוֹרָה וּמִצְוֹת, שֶׁנֶּאֱמַר: יְהֹוָה חָפֵץ לְמַעַן צִדְקוֹ, יַגְדִּיל תּוֹרָה וְיַאְדִּיר. רבי Rabbi Chananyah ben Akashya said: The Holy One, blessed be He, wished to make the people of Israel meritorious; therefore He gave them Torah and mitzvot in abundant measure, as it is written: The Lord desired, for the sake of his [Israel's] righteousness, to make the Torah great and glorious. ra|BI cha|nan|YA ben a|kash|YA o|MER: ra|TZAH ha|ka|DOSH ba|RUCH hu le|za|KOT et yis|ra-EL, le|fi|CHACH hir|BAH la|HEM to|RAH u|mitz|VOT, she|ne-e|MAR: a|do|NAI cha|FETZ le|MA-an tzid|KO, yag|DIL to|RAH ve|ya|DIR. rab|BI ḥa|nan|YAʾ ben ʿa|qash|YAʾ ʾo|MER: ra|TZAH haq|qa|DHOSH ba|RUKH huʾ le|zak|KOTH ʾeth yiś|ra|ʾEL, le|fi|KHAKH hir|BAH la|HEM to|RAH u|mitz|VOTH, shen|ne|ʾe|MAR: a|do|NAI ḥa|FETZ le|MA|ʿan tzidh|QO, yagh|DIL to|RAH ve|yaʾ|DIR. rab|BI ḥa|nan|YA ben ʿa|qash|YA o|MER: ra|TZAH haq|qa|DOSH ba|RUKH hu le|zak|KOT et yis|ra|EL, le|fi|KHAKH hir|BAH la|HEM to|RAH u|mitz|VOT, shen|ne|e|MAR: a|do|NAI ḥa|FETZ le|MA|ʿan tzid|QO, yag|DIL to|RAH ve|ya|DIR. ra|BI cha|nan|YO ben a|kash|YO oy|MEIR: ro|TZOH ha|ko|DOYSH bo|RUCH hu l'za|KOYS es yis|ro-EIL, l'fi|CHOCH hir|BOH lo|HEM toy|ROH u|mitz|VOYS, she|ne-e|MAR: a|do|NOY cho|FEITZ l'MA-an tzid|KOY, yag|DIL toy|ROH v'ya|DIR. heading HAVDALAH Instructions Havdalah is recited at the conclusion of Shabbat and festivals (even when the festival is followed by Chol Hamoed). When a festival occurs on Saturday night, a modified Havdalah is recited during the festival Kiddush (page 330). Instructions When making Havdalah following a festival which occurs on a weekday, a blessing is not made on the fragrant spices or on the flame. Instructions Stand while reciting the Havdalah. Take the cup of wine in the right hand, pass it to the left hand, and lower it onto the palm of the right hand. (See illustrations page 641.) The cup should be held three tefachim (approximately 9 in.) above the table throughout the Havdalah. Instructions Those listening to the Havdalah should respond Amen as indicated. parent /siddur/tehillat-hashem-annotated.xml prev /siddur/tehillat-hashem-annotated/604-605-295-295-pirkei-avot-chapter-six.xml next /siddur/tehillat-hashem-annotated/608-609-297-297-havdalah-for-the-conclusion-of-shabbat-and-festivals-havdalah-for-the-conclusion-of-shabbat-and-festivals.xml