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Order of the Sacrifices, pages 24-24, with pointed Hebrew, English, and transliteration.

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Morning Prayer

Order of the Sacrifices 24-24 62-63

תפלת השחר MORNING PRAYER t'fi|LAT ha|sha|CHAR te|fil|LATH has|sha|ḥAR te|fil|LAT has|sha|ḥAR t'fi|LAS ha|sha|CHAR

Order of the Sacrifices 24-24 24 false

Passage אַרְבַּע, וְנֶאֱכָלִין לִפְנִים מִן הַקְּלָעִים לְזִכְרֵי כְהֻנָּה, בְּכָל מַאֲכָל, לְיוֹם וָלַיְלָה עַד חֲצוֹת: prepared for food in any fashion, were eaten within the courtyard of the Sanctuary only by the male Kohanim, on the same day and evening until midnight. ar|BA, ve|ne-e|cha|LIN lif|NIM min hak|la-IM le|zich|REI che|hu|NAH, b'CHOL ma-a|CHOL, le|YOM va|lay|LAH ad cha|TZOT: ʾar|BAʿ, ve|ne|ʾe|kha|LIN lif|NIM min haq|qe|la|ʿIM le|zikh|RE khe|hun|NAH, be|KHOL ma|ʾa|KHOL, le|YOM va|lay|LAH ʿadh ḥa|TZOTH: ar|BAʿ, ve|ne|e|kha|LIN lif|NIM min haq|qe|la|ʿIM le|zikh|RE khe|hun|NAH, be|KHOL ma|a|KHOL, le|YOM va|lay|LAH ʿad ḥa|TZOT: ar|BA, v'ne-e|cho|LIN lif|NIM min hak'|lo-IM l'zich|REI ch'hu|NOH, b'CHOL ma-a|CHOL, l'YOYM vo|lay|LOH ad cha|TZOYS: Passage ו הַתּוֹדָה וְאֵיל נָזִיר, קָדָשִׁים קַלִּים, שְׁחִיטָתָן בְּכָל מָקוֹם בָּעֲזָרָה, וְדָמָן טָעוּן שְׁתֵּי מַתָּנוֹת שֶׁהֵן אַרְבַּע, וְנֶאֱכָלִין בְּכָל הָעִיר, לְכָל אָדָם, בְּכָל מַאֲכָל, לְיוֹם וָלַיְלָה עַד חֲצוֹת. הַמּוּרָם מֵהֶם כַּיּוֹצֵא בָּהֶם, אֶלָּא, שֶׁהַמּוּרָם נֶאֱכָל לַכֹּהֲנִים לְנְשֵׁיהֶם וּלְבְנֵיהֶם וּלְעַבְדֵיהֶם: התודה 6. The Thanksgiving-offering and the ram offered by a Nazir [at the termination of his vow] were sacrifices of lesser sanctity. They might be slaughtered anywhere in the courtyard of the Bet Hamikdash. Of their blood, two sprinklings were to be made [at opposite corners of the altar] so as to constitute four. These offerings, prepared for food in any fashion, might be eaten anywhere in the city, by anyone, on the same day and evening until midnight. The same rule applied to the parts given to the Kohanim, except that they were to be eaten only by the Kohanim, their wives, their children, and their servants. ו ha|to|DAH ve-EIL na|ZIR, ka|da|SHIM ka|LIM, sh'chi|ta|TAN b'CHOL ma|KOM ba-a|za|RAH, ve|da|MAN ta|UN sh'TEI ma|ta|NOT she|HEN ar|BA, ve|ne-e|cha|LIN b'CHOL ha-IR, le|CHOL a|DAM, b'CHOL ma-a|CHOL, le|YOM va|lay|LAH ad cha|TZOT. ha|mu|RAM me|HEM ka|yo|TZEI ba|HEM, e|LA, she|ha|mu|RAM ne-e|CHOL la|ko|ha|NIM le|ne|shei|HEM u|lev|nei|HEM u|le-av|dei|HEM: ו hat|to|DHAH ve|ʾEL na|ZIR, qa|dha|SHIM qal|LIM, she|ḥi|ṭa|THAN be|KHOL ma|QOM ba|ʿa|za|RAH, ve|dha|MAN ṭa|ʿUN shet|TE mat|ta|NOTH she|HEN ʾar|BAʿ, ve|ne|ʾe|kha|LIN be|KHOL ha|ʿIR, le|KHOL ʾa|DHAM, be|KHOL ma|ʾa|KHOL, le|YOM va|lay|LAH ʿadh ḥa|TZOTH. ham|mu|RAM me|HEM kay|yo|TZEʾ ba|HEM, ʾel|LAʾ, she|ham|mu|RAM ne|ʾe|KHOL lak|ko|ha|NIM le|ne|she|HEM u|le|ve|ne|HEM u|le|ʿav|dhe|HEM: ו hat|to|DAH ve|EL na|ZIR, qa|da|SHIM qal|LIM, she|ḥi|ta|TAN be|KHOL ma|QOM ba|ʿa|za|RAH, ve|da|MAN ta|ʿUN shet|TE mat|ta|NOT she|HEN ar|BAʿ, ve|ne|e|kha|LIN be|KHOL ha|ʿIR, le|KHOL a|DAM, be|KHOL ma|a|KHOL, le|YOM va|lay|LAH ʿad ḥa|TZOT. ham|mu|RAM me|HEM kay|yo|TZE ba|HEM, el|LA, she|ham|mu|RAM ne|e|KHOL lak|ko|ha|NIM le|ne|she|HEM u|le|ve|ne|HEM u|le|ʿav|de|HEM: ו ha|toy|DOH v'EIL no|ZIR, ko|do|SHIM ka|LIM, sh'chi|to|SON b'CHOL mo|KOYM bo-a|zo|ROH, v'do|MON to|UN sh'TEI ma|to|NOYS she|HEIN ar|BA, v'ne-e|cho|LIN b'CHOL ho-IR, l'CHOL o|DOM, b'CHOL ma-a|CHOL, l'YOYM vo|lay|LOH ad cha|TZOYS. ha|mu|ROM mei|HEM ka|yoy|TZEI bo|HEM, e|LO, she|ha|mu|ROM ne-e|CHOL la|koy|ha|NIM l'n'shei|HEM ul'v'|nei|HEM ul'-av|dei|HEM: Passage ז שְׁלָמִים, קָדָשִׁים קַלִּים, שְׁחִיטָתָן בְּכָל מָקוֹם בָּעֲזָרָה, וְדָמָן טָעוּן שְׁתֵּי מַתָּנוֹת שֶׁהֵן אַרְבַּע, וְנֶאֱכָלִין בְּכָל הָעִיר, לְכָל אָדָם, בְּכָל מַאֲכָל, לִשְׁנֵי יָמִים וָלַיְלָה אֶחָד. הַמּוּרָם מֵהֶם כַּיּוֹצֵא בָּהֶם, אֶלָּא, שֶׁהַמּוּרָם נֶאֱכָל לַכֹּהֲנִים לְנְשֵׁיהֶם וּלְבְנֵיהֶם וּלְעַבְדֵיהֶם: שלמים 7. The peace-offerings were [likewise] sacrifices of lesser sanctity. They might be slaughtered anywhere in the courtyard of the Bet Hamikdash. Of their blood, two sprinklings were to be made [at opposite corners of the altar] so as to constitute four. They might be eaten, prepared for food in any fashion, anywhere in the city, by anyone, during two days and one night. The same rule applied to the parts given to the Kohanim, except that they were to be eaten only by the Kohanim, their wives, their children, and their servants. ז sh'la|MIM, ka|da|SHIM ka|LIM, sh'chi|ta|TAN b'CHOL ma|KOM ba-a|za|RAH, ve|da|MAN ta|UN sh'TEI ma|ta|NOT she|HEN ar|BA, ve|ne-e|cha|LIN b'CHOL ha-IR, le|CHOL a|DAM, b'CHOL ma-a|CHOL, lish|NEI ya|MIM va|lay|LAH e|CHAD. ha|mu|RAM me|HEM ka|yo|TZEI ba|HEM, e|LA, she|ha|mu|RAM ne-e|CHOL la|ko|ha|NIM le|ne|shei|HEM u|lev|nei|HEM u|le-av|dei|HEM: ז she|la|MIM, qa|dha|SHIM qal|LIM, she|ḥi|ṭa|THAN be|KHOL ma|QOM ba|ʿa|za|RAH, ve|dha|MAN ṭa|ʿUN shet|TE mat|ta|NOTH she|HEN ʾar|BAʿ, ve|ne|ʾe|kha|LIN be|KHOL ha|ʿIR, le|KHOL ʾa|DHAM, be|KHOL ma|ʾa|KHOL, lish|NE ya|MIM va|lay|LAH ʾe|ḥADH. ham|mu|RAM me|HEM kay|yo|TZEʾ ba|HEM, ʾel|LAʾ, she|ham|mu|RAM ne|ʾe|KHOL lak|ko|ha|NIM le|ne|she|HEM u|le|ve|ne|HEM u|le|ʿav|dhe|HEM: ז she|la|MIM, qa|da|SHIM qal|LIM, she|ḥi|ta|TAN be|KHOL ma|QOM ba|ʿa|za|RAH, ve|da|MAN ta|ʿUN shet|TE mat|ta|NOT she|HEN ar|BAʿ, ve|ne|e|kha|LIN be|KHOL ha|ʿIR, le|KHOL a|DAM, be|KHOL ma|a|KHOL, lish|NE ya|MIM va|lay|LAH e|ḥAD. ham|mu|RAM me|HEM kay|yo|TZE ba|HEM, el|LA, she|ham|mu|RAM ne|e|KHOL lak|ko|ha|NIM le|ne|she|HEM u|le|ve|ne|HEM u|le|ʿav|de|HEM: ז sh'lo|MIM, ko|do|SHIM ka|LIM, sh'chi|to|SON b'CHOL mo|KOYM bo-a|zo|ROH, v'do|MON to|UN sh'TEI ma|to|NOYS she|HEIN ar|BA, v'ne-e|cho|LIN b'CHOL ho-IR, l'CHOL o|DOM, b'CHOL ma-a|CHOL, lish|NEI yo|MIM vo|lay|LOH e|CHOD. ha|mu|ROM mei|HEM ka|yoy|TZEI bo|HEM, e|LO, she|ha|mu|ROM ne-e|CHOL la|koy|ha|NIM l'n'shei|HEM ul'v'|nei|HEM ul'-av|dei|HEM: Passage ח הַבְּכוֹר וְהַמַּעֲשֵׂר וְהַפֶּסַח, קָדָשִׁים קַלִּים, שְׁחִיטָתָן בְּכָל מָקוֹם בָּעֲזָרָה, וְדָמָן טָעוּן מַתָּנָה אֶחָת, וּבִלְבַד שֶׁיִּתֵּן כְּנֶגֶד הַיְסוֹד. שִׁנָּה בַּאֲכִילָתָן, הַבְּכוֹר נֶאֱכָל לַכֹּהֲנִים, וְהַמַּעֲשֵׂר לְכָל אָדָם, וְנֶאֱכָלִין בְּכָל הָעִיר, בְּכָל מַאֲכָל, לִשְׁנֵי יָמִים וְלַיְלָה אֶחָד. הַפֶּסַח, אֵינוֹ נֶאֱכָל אֶלָּא בַּלַּיְלָה, וְאֵינוֹ נֶאֱכָל אֶלָּא עַד חֲצוֹת, וְאֵינוֹ נֶאֱכָל אֶלָּא לִמְנוּיָו, וְאֵינוֹ נֶאֱכָל אֶלָּא צָלִי:¹ הבכור 8. The offering of firstborn animals, the tithe of cattle, and the Passover-offering were [also] sacrifices of lesser sanctity. They might be slaughtered anywhere in the courtyard of the Bet Hamikdash. Their blood required only one sprinkling, but it had to be done over against the base of the altar. They differed in their consumption: The firstling might be eaten only by the Kohanim, while the tithe might be eaten by any person. [Both the firstling and the tithe] might be prepared for food in any fashion, and eaten anywhere in the city during two days and one night. The Passover-offering, however, was to be eaten on that night only, and not later than midnight. Nor could it be eaten except by those registered for it, nor could it be eaten except when roasted.¹ ח hab|CHOR ve|ha|ma-a|SER ve|ha|pe|SACH, ka|da|SHIM ka|LIM, sh'chi|ta|TAN b'CHOL ma|KOM ba-a|za|RAH, ve|da|MAN ta|UN ma|ta|NAH e|CHAT, u|vil|VAD she|yi|TEN k'NE|ged hay|SOD. shi|NAH ba-a|chi|la|TAN, hab|CHOR ne-e|CHOL la|ko|ha|NIM, ve|ha|ma-a|SER le|CHOL a|DAM, ve|ne-e|cha|LIN b'CHOL ha-IR, b'CHOL ma-a|CHOL, lish|NEI ya|MIM ve|lay|LAH e|CHAD. ha|PE|sach, ei|NO ne-e|CHOL e|LA ba|lay|LAH, ve-ei|NO ne-e|CHOL e|LA ad cha|TZOT, ve-ei|NO ne-e|CHOL e|LA lim|nu|YAV, ve-ei|NO ne-e|CHOL e|LA tza|LI: ח hab|be|KHOR ve|ham|ma|ʿa|śER ve|hap|pe|SAḥ, qa|dha|SHIM qal|LIM, she|ḥi|ṭa|THAN be|KHOL ma|QOM ba|ʿa|za|RAH, ve|dha|MAN ṭa|ʿUN mat|ta|NAH ʾe|ḥATH, u|vil|VADH shey|yit|TEN ke|NE|ghedh ha|ye|SODH. shin|NAH ba|ʾa|khi|la|THAN, hab|be|KHOR ne|ʾe|KHOL lak|ko|ha|NIM, ve|ham|ma|ʿa|śER le|KHOL ʾa|DHAM, ve|ne|ʾe|kha|LIN be|KHOL ha|ʿIR, be|KHOL ma|ʾa|KHOL, lish|NE ya|MIM ve|lay|LAH ʾe|ḥADH. hap|PE|saḥ, ʾe|NO ne|ʾe|KHOL ʾel|LAʾ bal|lay|LAH, ve|ʾe|NO ne|ʾe|KHOL ʾel|LAʾ ʿadh ḥa|TZOTH, ve|ʾe|NO ne|ʾe|KHOL ʾel|LAʾ lim|nu|YAV, ve|ʾe|NO ne|ʾe|KHOL ʾel|LAʾ tza|LI: ח hab|be|KHOR ve|ham|ma|ʿa|SER ve|hap|pe|SAḥ, qa|da|SHIM qal|LIM, she|ḥi|ta|TAN be|KHOL ma|QOM ba|ʿa|za|RAH, ve|da|MAN ta|ʿUN mat|ta|NAH e|ḥAT, u|vil|VAD shey|yit|TEN ke|NE|ged ha|ye|SOD. shin|NAH ba|a|khi|la|TAN, hab|be|KHOR ne|e|KHOL lak|ko|ha|NIM, ve|ham|ma|ʿa|SER le|KHOL a|DAM, ve|ne|e|kha|LIN be|KHOL ha|ʿIR, be|KHOL ma|a|KHOL, lish|NE ya|MIM ve|lay|LAH e|ḥAD. hap|PE|saḥ, e|NO ne|e|KHOL el|LA bal|lay|LAH, ve|e|NO ne|e|KHOL el|LA ʿad ḥa|TZOT, ve|e|NO ne|e|KHOL el|LA lim|nu|YAV, ve|e|NO ne|e|KHOL el|LA tza|LI: ח hab'|CHOYR v'ha|ma-a|SEIR v'ha|pe|SACH, ko|do|SHIM ka|LIM, sh'chi|to|SON b'CHOL mo|KOYM bo-a|zo|ROH, v'do|MON to|UN ma|to|NOH e|CHOS, u|vil|VAD she|yi|TEIN k'NE|ged hay'|SOYD. shi|NOH ba-a|chi|lo|SON, hab'|CHOYR ne-e|CHOL la|koy|ha|NIM, v'ha|ma-a|SEIR l'CHOL o|DOM, v'ne-e|cho|LIN b'CHOL ho-IR, b'CHOL ma-a|CHOL, lish|NEI yo|MIM v'lay|LOH e|CHOD. ha|PE|sach, ei|NOY ne-e|CHOL e|LO ba|lay|LOH, v'ei|NOY ne-e|CHOL e|LO ad cha|TZOYS, v'ei|NOY ne-e|CHOL e|LO lim|nu|YOV, v'ei|NOY ne-e|CHOL e|LO tzo|LI: parent /siddur/tehillat-hashem-annotated.xml prev /siddur/tehillat-hashem-annotated/60-61-23-23-morning-prayer-order-of-the-sacrifices.xml next /siddur/tehillat-hashem-annotated/64-65-25-25-morning-prayer-beraita.xml