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Beraita, pages 25-25, with pointed Hebrew, English, and transliteration.

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Morning Prayer

Beraita 25-25 64-65

תפלת השחר MORNING PRAYER t'fi|LAT ha|sha|CHAR te|fil|LATH has|sha|ḥAR te|fil|LAT has|sha|ḥAR t'fi|LAS ha|sha|CHAR

BERAITA 25-25 25 false

heading BERAITA Passage רַבִּי יִשְׁמָעֵאל אוֹמֵר:¹ בִּשְׁלֹשׁ עֶשְׂרֵה מִדּוֹת הַתּוֹרָה נִדְרֶשֶׁת. (1) מִקַּל וָחֹמֶר. (2) וּמִגְּזֵרָה שָׁוָה. (3) מִבִּנְיַן אָב מִכָּתוּב אֶחָד, וּמִבִּנְיַן אָב מִשְּׁנֵי כְתוּבִים. (4) מִכְּלָל וּפְרָט. (5) וּמִפְּרָט וּכְלָל. (6) כְּלָל וּפְרָט וּכְלָל, אִי אַתָּה דָן אֶלָּא כְּעֵין הַפְּרָט. (7) מִכְּלָל שֶׁהוּא צָרִיךְ לִפְרָט, וּמִפְּרָט שֶׁהוּא צָרִיךְ לִכְלָל. (8) כָּל דָּבָר שֶׁהָיָה בִּכְלָל וְיָצָא מִן הַכְּלָל לְלַמֵּד, לֹא לְלַמֵּד עַל עַצְמוֹ יָצָא, אֶלָּא לְלַמֵּד עַל הַכְּלָל כֻּלּוֹ יָצָא. (9) כָּל דָּבָר שֶׁהָיָה בִּכְלָל, וְיָצָא לִטְעוֹן טַעַן אֶחָד שֶׁהוּא כְעִנְיָנוֹ, יָצָא לְהָקֵל וְלֹא לְהַחֲמִיר. (10) כָּל דָּבָר שֶׁהָיָה בִּכְלָל וְיָצָא לִטְעוֹן טַעַן אַחֵר שֶׁלֹּא כְעִנְיָנוֹ, יָצָא לְהָקֵל וּלְהַחֲמִיר. (11) כָּל דָּבָר שֶׁהָיָה בִּכְלָל וְיָצָא לָדוֹן בְּדָבָר חָדָשׁ, אִי אַתָּה יָכוֹל לְהַחֲזִירוֹ לִכְלָלוֹ, עַד שֶׁיַּחֲזִירֶנּוּ הַכָּתוּב לִכְלָלוֹ בְּפֵרוּשׁ. (12) דָּבָר הַלָּמֵד מֵעִנְיָנוֹ, וְדָבָר הַלָּמֵד מִסּוֹפוֹ. (13) וְכֵן² שְׁנֵי כְתוּבִים הַמַּכְחִישִׁים זֶה אֶת זֶה, עַד שֶׁיָּבֹא הַכָּתוּב הַשְּׁלִישִׁי וְיַכְרִיעַ בֵּינֵיהֶם. Rabbi Yishmael says:¹ The Torah is expounded by means of thirteen rules: 1. A conclusion drawn from a minor premise or more lenient condition to a major or more strict one, and vice versa. 2. An analogy between two laws established on the basis of identical expressions in the Biblical text. 3. A general principle derived from one Biblical text or from two related Biblical texts [is applicable to all similar cases, though not specified in detail]. 4. When a general rule is followed by an explicit particular, [the rule is limited to the specified particular]. 5. When a specification is followed by a general rule, [all that is contained in the general rule applies]. 6. When a general rule is followed by a specification and then again by a general rule, the law is applicable only to such cases which are similar to the specification. 7. When a general rule requires an explicit specification [for the sake of clarity, the general rule is not limited to the specified particular, as in rule 4]. Similarly, when a specification requires a generalization [for the sake of clarity, the generalization does not have the all-embracing effect, as in rule 5]. 8. When a particular case that is included in a general law is singled out to instruct us concerning something new, it is singled out not only to teach concerning its own case, but is to be applied to the whole of the general law. 9. When a particular case that is included in a general law is singled out to add another provision similar to the general law, it is singled out in order to lessen, but not to increase, the severity of that provision. 10. When a particular case that is included in a general law is singled out to add another provision which is unlike the general provision, it is singled out in order, in some aspects to lessen, and in others to add to, the severity of the provision. 11. When a particular case that is included in a general law is singled out with a new stipulation, the provisions of the general law no longer apply to it, unless the Torah expressly states that they do. 12. The meaning of a passage may be deduced from its context or from a subsequent passage. 13. Similarly, when two Biblical passages contradict each other, the meaning can be determined by a third Biblical text which reconciles them. ra|BI yish|ma-EIL o|MER: bish|LOSH es|REH mi|DOT ha|to|RAH nid|RE|shet. (1) mi|KAL va|CHO|mer. (2) u|mig|ze|RAH sha|VAH. (3) mi|bin|YAN av mi|ka|TUV e|CHAD, u|mi|bin|YAN av mish|NEI ch'tu|VIM. (4) mik|LAL uf|RAT. (5) u|mip|RAT uch|LAL. (6) k'LAL uf|RAT uch|LAL, i a|TAH dan e|LA ke-EIN hap|RAT. (7) mik|LAL she|HU tza|RICH lif|RAT, u|mip|RAT she|HU tza|RICH lich|LAL. (8) kol da|VAR she|ha|YAH bich|LAL ve|ya|TZA min hak|LAL le|la|MED, lo le|la|MED al atz|MO ya|TZA, e|LA le|la|MED al hak|LAL ku|LO ya|TZA. (9) kol da|VAR she|ha|YAH bich|LAL, ve|ya|TZA lit|ON ta-AN e|CHAD she|HU che-in|ya|NO, ya|TZA le|ha|KEL ve|LO le|ha|cha|MIR. (10) kol da|VAR she|ha|YAH bich|LAL ve|ya|TZA lit|ON ta-AN a|CHER she|LO che-in|ya|NO, ya|TZA le|ha|KEL u|le|ha|cha|MIR. (11) kol da|VAR she|ha|YAH bich|LAL ve|ya|TZA la|DON b'da|VAR cha|DASH, i a|TAH ya|CHOL le|ha|cha|zi|RO lich|la|LO, ad she|ya|cha|zi|RE|nu ha|ka|TUV lich|la|LO b'fe|RUSH. (12) da|VAR ha|la|MED me-in|ya|NO, ve|da|VAR ha|la|MED mi|so|FO. (13) ve|CHEN sh'NEI ch'tu|VIM ha|mach|chi|SHIM zeh et zeh, ad she|ya|VO ha|ka|TUV hash|li|SHI ve|yach|RIA bei|nei|HEM. rab|BI yish|ma|ʿEʾL ʾo|MER: bish|LOSH ʿeś|REH mid|DOTH hat|to|RAH nidh|RE|sheth. (1) miq|QAL va|ḥO|mer. (2) u|mig|ge|ze|RAH sha|VAH. (3) mib|bin|YAN ʾav mik|ka|THUV ʾe|ḥADH, u|mib|bin|YAN ʾav mis|she|NE khe|thu|VIM. (4) mik|ke|LAL u|fe|RAṭ. (5) u|mip|pe|RAṭ u|khe|LAL. (6) ke|LAL u|fe|RAṭ u|khe|LAL, ʾi ʾat|TAH dhan ʾel|LAʾ ke|ʿEN hap|pe|RAṭ. (7) mik|ke|LAL she|HUʾ tza|RIKH lif|RAṭ, u|mip|pe|RAṭ she|HUʾ tza|RIKH likh|LAL. (8) kol da|VAR she|ha|YAH bikh|LAL ve|ya|TZAʾ min hak|ke|LAL le|lam|MEDH, loʾ le|lam|MEDH ʿal ʿatz|MO ya|TZAʾ, ʾel|LAʾ le|lam|MEDH ʿal hak|ke|LAL kul|LO ya|TZAʾ. (9) kol da|VAR she|ha|YAH bikh|LAL, ve|ya|TZAʾ liṭ|ʿON ṭa|ʿAN ʾe|ḥADH she|HUʾ khe|ʿin|ya|NO, ya|TZAʾ le|ha|QEL ve|LOʾ le|ha|ḥa|MIR. (10) kol da|VAR she|ha|YAH bikh|LAL ve|ya|TZAʾ liṭ|ʿON ṭa|ʿAN ʾa|ḥER shel|LOʾ khe|ʿin|ya|NO, ya|TZAʾ le|ha|QEL u|le|ha|ḥa|MIR. (11) kol da|VAR she|ha|YAH bikh|LAL ve|ya|TZAʾ la|DHON be|dha|VAR ḥa|DHASH, ʾi ʾat|TAH ya|KHOL le|ha|ḥa|zi|RO likh|la|LO, ʿadh shey|ya|ḥa|zi|REN|nu hak|ka|THUV likh|la|LO be|fe|RUSH. (12) da|VAR hal|la|MEDH me|ʿin|ya|NO, ve|dha|VAR hal|la|MEDH mis|so|FO. (13) ve|KHEN she|NE khe|thu|VIM ham|makh|ḥi|SHIM zeh ʾeth zeh, ʿadh shey|ya|VOʾ hak|ka|THUV has|she|li|SHI ve|yakh|RIAʿ be|ne|HEM. rab|BI yish|ma|ʿEL o|MER: bish|LOSH ʿes|REH mid|DOT hat|to|RAH nid|RE|shet. (1) miq|QAL va|ḥO|mer. (2) u|mig|ge|ze|RAH sha|VAH. (3) mib|bin|YAN av mik|ka|TUV e|ḥAD, u|mib|bin|YAN av mis|she|NE khe|tu|VIM. (4) mik|ke|LAL u|fe|RAT. (5) u|mip|pe|RAT u|khe|LAL. (6) ke|LAL u|fe|RAT u|khe|LAL, i at|TAH dan el|LA ke|ʿEN hap|pe|RAT. (7) mik|ke|LAL she|HU tza|RIKH lif|RAT, u|mip|pe|RAT she|HU tza|RIKH likh|LAL. (8) kol da|VAR she|ha|YAH bikh|LAL ve|ya|TZA min hak|ke|LAL le|lam|MED, lo le|lam|MED ʿal ʿatz|MO ya|TZA, el|LA le|lam|MED ʿal hak|ke|LAL kul|LO ya|TZA. (9) kol da|VAR she|ha|YAH bikh|LAL, ve|ya|TZA lit|ʿON ta|ʿAN e|ḥAD she|HU khe|ʿin|ya|NO, ya|TZA le|ha|QEL ve|LO le|ha|ḥa|MIR. (10) kol da|VAR she|ha|YAH bikh|LAL ve|ya|TZA lit|ʿON ta|ʿAN a|ḥER shel|LO khe|ʿin|ya|NO, ya|TZA le|ha|QEL u|le|ha|ḥa|MIR. (11) kol da|VAR she|ha|YAH bikh|LAL ve|ya|TZA la|DON be|da|VAR ḥa|DASH, i at|TAH ya|KHOL le|ha|ḥa|zi|RO likh|la|LO, ʿad shey|ya|ḥa|zi|REN|nu hak|ka|TUV likh|la|LO be|fe|RUSH. (12) da|VAR hal|la|MED me|ʿin|ya|NO, ve|da|VAR hal|la|MED mis|so|FO. (13) ve|KHEN she|NE khe|tu|VIM ham|makh|ḥi|SHIM zeh et zeh, ʿad shey|ya|VO hak|ka|TUV has|she|li|SHI ve|yakh|RIAʿ be|ne|HEM. ra|BI yish|mo-EIL oy|MEIR: bish|LOYSH es|REIH mi|DOYS ha|toy|ROH nid|RE|shes. (1) mi|KAL vo|CHOY|mer. (2) u|mig'|zei|ROH sho|VOH. (3) mi|bin|YAN ov mi|ko|SUV e|CHOD, u|mi|bin|YAN ov mish'|NEI ch'su|VIM. (4) mik'|LOL uf'|ROT. (5) u|mip'|ROT uch'|LOL. (6) k'LOL uf'|ROT uch'|LOL, i a|TOH don e|LO k'EIN hap'|ROT. (7) mik'|LOL she|HU tzo|RICH lif|ROT, u|mip'|ROT she|HU tzo|RICH lich|LOL. (8) kol do|VOR she|ho|YOH bich|LOL v'yo|TZO min hak'|LOL l'la|MEID, loy l'la|MEID al atz|MOY yo|TZO, e|LO l'la|MEID al hak'|LOL ku|LOY yo|TZO. (9) kol do|VOR she|ho|YOH bich|LOL, v'yo|TZO lit|OYN ta-AN e|CHOD she|HU ch'in|yo|NOY, yo|TZO l'ho|KEIL v'LOY l'ha|cha|MIR. (10) kol do|VOR she|ho|YOH bich|LOL v'yo|TZO lit|OYN ta-AN a|CHEIR she|LOY ch'in|yo|NOY, yo|TZO l'ho|KEIL ul'|ha|cha|MIR. (11) kol do|VOR she|ho|YOH bich|LOL v'yo|TZO lo|DOYN b'do|VOR cho|DOSH, i a|TOH yo|CHOYL l'ha|cha|zi|ROY lich|lo|LOY, ad she|ya|cha|zi|RE|nu ha|ko|SUV lich|lo|LOY b'fei|RUSH. (12) do|VOR ha|lo|MEID mei-in|yo|NOY, v'do|VOR ha|lo|MEID mi|soy|FOY. (13) v'CHEIN sh'NEI ch'su|VIM ha|mach|chi|SHIM zeh es zeh, ad she|yo|VOY ha|ko|SUV hash'|li|SHI v'yach|RIA bei|nei|HEM. Passage יְהִי רָצוֹן מִלְּפָנֶיךָ, יְהֹוָה אֱלֹהֵינוּ וֵאלֹהֵי אֲבוֹתֵינוּ, שֶׁיִּבָּנֶה בֵּית הַמִּקְדָּשׁ בִּמְהֵרָה בְּיָמֵינוּ, וְתֵן חֶלְקֵנוּ בְּתוֹרָתֶךָ.³ May it be Your will, Lord our God and God of our fathers, that the Bet Hamikdash be speedily rebuilt in our days, and grant us our portion in Your Torah.³ ye|HI ra|TZON mi|le|fa|NE|cha, a|do|NAI e|lo|HEI|nu vei|lo|HEI a|vo|TEI|nu, she|yi|ba|NEH beit ha|mik|DASH bim|he|RAH b'ya|MEI|nu, ve|TEN chel|KE|nu b'to|ra|TE|cha. ye|HI ra|TZON mil|le|fa|NE|kha, a|do|NAI ʾe|lo|HE|nu veʾ|lo|HE ʾa|vo|THE|nu, shey|yib|ba|NEH beth ham|miq|DASH bim|he|RAH be|ya|ME|nu, ve|THEN ḥel|QE|nu be|tho|ra|THE|kha. ye|HI ra|TZON mil|le|fa|NE|kha, a|do|NAI e|lo|HE|nu ve|lo|HE a|vo|TE|nu, shey|yib|ba|NEH bet ham|miq|DASH bim|he|RAH be|ya|ME|nu, ve|TEN ḥel|QE|nu be|to|ra|TE|kha. y'HI ro|TZOYN mil'|fo|NE|cho, a|do|NOY e|loy|HEI|nu vei|loy|HEI a|voy|SEI|nu, she|yi|bo|NEH beis ha|mik|DOSH bim|hei|ROH b'yo|MEI|nu, v'SEIN chel|KEI|nu b'soy|ro|SE|cho. parent /siddur/tehillat-hashem-annotated.xml prev /siddur/tehillat-hashem-annotated/62-63-24-24-morning-prayer-order-of-the-sacrifices.xml next /siddur/tehillat-hashem-annotated/66-67-26-26-morning-prayer-kaddish-d-rabbanan.xml