Shabbat Hagadol

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Shabbat Hagadol, pages 398-398, with pointed Hebrew, English, and transliteration.

The New Jew /index.xml Siddurim /siddur.xml Siddur Tehillat Hashem, Annotated Edition /siddur/tehillat-hashem-annotated.xml Shabbat Hagadol /siddur/tehillat-hashem-annotated/810-811-398-398-shabbat-hagadol-shabbat-hagadol.xml https://staging.thenewjew.org/siddur/tehillat-hashem-annotated/810-811-398-398-shabbat-hagadol-shabbat-hagadol https://staging.thenewjew.org/siddur/tehillat-hashem-annotated/810-811-398-398-shabbat-hagadol-shabbat-hagadol.json <_xml>https://staging.thenewjew.org/siddur/tehillat-hashem-annotated/810-811-398-398-shabbat-hagadol-shabbat-hagadol.xml tehillat-hashem-annotated Siddur Tehillat Hashem, Annotated Edition Chabad 810-811-398-398-shabbat-hagadol-shabbat-hagadol

Shabbat Hagadol

Shabbat Hagadol 398-398 810-811

heading SHABBAT HAGADOL Instructions On Shabbat Hagadol (the Shabbat before Pesach), the following portions of the Haggadah are recited after Minchah. Passage עֲבָדִים הָיִינוּ לְפַרְעֹה בְּמִצְרָיִם, וַיּוֹצִיאֵנוּ יְהֹוָה אֱלֹהֵינוּ מִשָּׁם בְּיָד חֲזָקָה וּבִזְרֹעַ* נְטוּיָה, וְאִלּוּ לֹא הוֹצִיא הַקָּדוֹשׁ בָּרוּךְ הוּא אֶת אֲבוֹתֵינוּ מִמִּצְרָיִם, הֲרֵי אָנוּ וּבָנֵינוּ וּבְנֵי* בָנֵינוּ מְשֻׁעְבָּדִים הָיִינוּ לְפַרְעֹה בְּמִצְרָיִם. וַאֲפִילוּ כֻּלָּנוּ חֲכָמִים כֻּלָּנוּ נְבוֹנִים כֻּלָּנוּ יוֹדְעִים* אֶת הַתּוֹרָה, מִצְוָה עָלֵינוּ לְסַפֵּר בִּיצִיאַת מִצְרָיִם, וְכָל הַמַּרְבֶּה לְסַפֵּר בִּיצִיאַת מִצְרָיִם הֲרֵי זֶה מְשֻׁבָּח: עבדים We were slaves to Pharaoh in Egypt, and the Lord, our God, took us out from there with a strong hand and with an outstretched arm. If the Holy One, blessed be He, had not taken our fathers out of Egypt, then we, our children and our children's children would have remained enslaved to Pharaoh in Egypt. Even if all of us were wise, all of us understanding, all of us knowing the Torah, we would still be obligated to discuss the exodus from Egypt; and everyone who discusses the exodus from Egypt at length is praiseworthy. a|va|DIM ha|yi|NU le|far|OH b'mitz|RA|yim, va|yo|tzi-E|nu a|do|NAI e|lo|HEI|nu mi|SHAM b'YAD cha|za|KAH u|viz|ROA* ne|tu|YAH, ve-i|LU lo ho|TZI ha|ka|DOSH ba|RUCH hu et a|vo|TEI|nu mi|mitz|RA|yim, ha|REI a|NU u|va|NEI|nu uv|NEI* va|NEI|nu me|shu|ba|DIM ha|yi|NU le|far|OH b'mitz|RA|yim. va-a|fi|LU ku|la|NU cha|cha|MIM ku|la|NU ne|vo|NIM ku|la|NU yo|de-IM* et ha|to|RAH, mitz|VAH a|LEI|nu le|sa|PER bi|tzi-AT mitz|RA|yim, ve|CHOL ha|mar|BEH le|sa|PER bi|tzi-AT mitz|RA|yim ha|REI zeh me|shu|BACH: ʿa|va|DHIM ha|yi|NU le|far|ʿOH be|mitz|RA|yim, vay|yo|tzi|ʾE|nu a|do|NAI ʾe|lo|HE|nu mis|SHAM be|YADH ḥa|za|QAH u|viz|ROAʿ* ne|ṭu|YAH, ve|ʾil|LU loʾ ho|TZIʾ haq|qa|DHOSH ba|RUKH huʾ ʾeth ʾa|vo|THE|nu mim|mitz|RA|yim, ha|RE ʾa|NU u|va|NE|nu u|ve|NE* va|NE|nu me|shuʿ|ba|DHIM ha|yi|NU le|far|ʿOH be|mitz|RA|yim. va|ʾa|fi|LU kul|la|NU ḥa|kha|MIM kul|la|NU ne|vo|NIM kul|la|NU yo|dhe|ʿIM* ʾeth hat|to|RAH, mitz|VAH ʿa|LE|nu le|sap|PER bi|tzi|ʾATH mitz|RA|yim, ve|KHOL ham|mar|BEH le|sap|PER bi|tzi|ʾATH mitz|RA|yim ha|RE zeh me|shub|BAḥ: ʿa|va|DIM ha|yi|NU le|far|ʿOH be|mitz|RA|yim, vay|yo|tzi|E|nu a|do|NAI e|lo|HE|nu mis|SHAM be|YAD ḥa|za|QAH u|viz|ROAʿ* ne|tu|YAH, ve|il|LU lo ho|TZI haq|qa|DOSH ba|RUKH hu et a|vo|TE|nu mim|mitz|RA|yim, ha|RE a|NU u|va|NE|nu u|ve|NE* va|NE|nu me|shuʿ|ba|DIM ha|yi|NU le|far|ʿOH be|mitz|RA|yim. va|a|fi|LU kul|la|NU ḥa|kha|MIM kul|la|NU ne|vo|NIM kul|la|NU yo|de|ʿIM* et hat|to|RAH, mitz|VAH ʿa|LE|nu le|sap|PER bi|tzi|AT mitz|RA|yim, ve|KHOL ham|mar|BEH le|sap|PER bi|tzi|AT mitz|RA|yim ha|RE zeh me|shub|BAḥ: a|vo|DIM ho|yi|NU l'far|OYH b'mitz|RO|yim, va|yoy|tzi-EI|nu a|do|NOY e|loy|HEI|nu mi|SHOM b'YOD cha|zo|KOH u|viz|ROYA* n'tu|YOH, v'i|LU loy hoy|TZI ha|ko|DOYSH bo|RUCH hu es a|voy|SEI|nu mi|mitz|RO|yim, ha|REI o|NU u|vo|NEI|nu uv'|NEI* vo|NEI|nu m'shu|bo|DIM ho|yi|NU l'far|OYH b'mitz|RO|yim. va-a|fi|LU ku|lo|NU cha|cho|MIM ku|lo|NU n'voy|NIM ku|lo|NU yoyd'-IM* es ha|toy|ROH, MITZ|voh o|LEI|nu l'sa|PEIR bi|tzi-AS mitz|RO|yim, v'CHOL ha|mar|BEH l'sa|PEIR bi|tzi-AS mitz|RO|yim ha|REI zeh m'shu|BOCH: Passage מַעֲשֶׂה בְּרַבִּי אֱלִיעֶזֶר וְרַבִּי יְהוֹשֻׁעַ וְרַבִּי אֶלְעָזָר בֶּן עֲזַרְיָה וְרַבִּי עֲקִיבָא וְרַבִּי טַרְפוֹן, שֶׁהָיוּ מְסֻבִּין בִּבְנֵי* בְרַק, וְהָיוּ מְסַפְּרִים* בִּיצִיאַת מִצְרָיִם כָּל אוֹתוֹ הַלַּיְלָה, עַד שֶׁבָּאוּ תַלְמִידֵיהֶם וְאָמְרוּ* לָהֶם: רַבּוֹתֵינוּ, הִגִּיעַ זְמַן קְרִיאַת שְׁמַע שֶׁל שַׁחֲרִית: מעשה It happened that Rabbi Eliezer, Rabbi Yehoshua, Rabbi Elazar ben Azaryah, Rabbi Akiva and Rabbi Tarfon were reclining [at a Seder] in B'nei Berak. They were discussing the exodus from Egypt all that night, until their students came and told them: "Our Masters! The time has come for reciting the morning Shema!" ma-a|SEH b'ra|BI e|li-e|ZER ve|ra|BI ye|ho|SHUA ve|ra|BI el|a|ZAR ben a|zar|YAH ve|ra|BI a|ki|VA ve|ra|BI tar|FON, she|ha|YU me|su|BIN biv|NEI* v'RAK, ve|ha|YU me|sap|RIM* bi|tzi-AT mitz|RA|yim kol o|TO ha|lay|LAH, ad she|ba|U tal|mi|dei|HEM ve-a|me|RU* la|HEM: ra|bo|TEI|nu, hi|GIA z'MAN k'ri-AT sh'MA shel sha|cha|RIT: ma|ʿa|śEH be|rab|BI ʾe|li|ʿe|ZER ve|rab|BI ye|ho|SHUAʿ ve|rab|BI ʾel|ʿa|ZAR ben ʿa|zar|YAH ve|rab|BI ʿa|qi|VAʾ ve|rab|BI ṭar|FON, she|ha|YU me|sub|BIN biv|NE* ve|RAQ, ve|ha|YU me|sap|pe|RIM* bi|tzi|ʾATH mitz|RA|yim kol ʾo|THO hal|lay|LAH, ʿadh sheb|ba|ʾU thal|mi|dhe|HEM ve|ʾa|me|RU* la|HEM: rab|bo|THE|nu, hig|GIAʿ ze|MAN qe|ri|ʾATH she|MAʿ shel sha|ḥa|RITH: ma|ʿa|SEH be|rab|BI e|li|ʿe|ZER ve|rab|BI ye|ho|SHUAʿ ve|rab|BI el|ʿa|ZAR ben ʿa|zar|YAH ve|rab|BI ʿa|qi|VA ve|rab|BI tar|FON, she|ha|YU me|sub|BIN biv|NE* ve|RAQ, ve|ha|YU me|sap|pe|RIM* bi|tzi|AT mitz|RA|yim kol o|TO hal|lay|LAH, ʿad sheb|ba|U tal|mi|de|HEM ve|a|me|RU* la|HEM: rab|bo|TE|nu, hig|GIAʿ ze|MAN qe|ri|AT she|MAʿ shel sha|ḥa|RIT: ma-a|SEH b'ra|BI e|li-e|ZER v'ra|BI y'hoy|SHUA v'ra|BI el|o|ZOR ben a|zar|YOH v'ra|BI a|ki|VO v'ra|BI tar|FOYN, she|ho|YU m'su|BIN biv|NEI* v'RAK, v'ho|YU m'sap'|RIM* bi|tzi-AS mitz|RO|yim kol oy|SOY ha|lay|LOH, ad she|bo|U sal|mi|dei|HEM v'om'|RU* lo|HEM: ra|boy|SEI|nu, hi|GIA z'MAN k'ri-AS sh'MA shel sha|cha|RIS: Passage אָמַר רַבִּי אֶלְעָזָר בֶּן עֲזַרְיָה: הֲרֵי אֲנִי כְּבֶן שִׁבְעִים שָׁנָה, וְלֹא זָכִיתִי שֶׁתֵּאָמֵר יְצִיאַת מִצְרָיִם בַּלֵּילוֹת, עַד שֶׁדְּרָשָׁהּ* בֶּן זוֹמָא, שֶׁנֶּאֱמַר: לְמַעַן תִּזְכֹּר אֶת יוֹם צֵאתְךָ* מֵאֶרֶץ מִצְרָיִם כֹּל יְמֵי חַיֶּיךָ.<sup>1</sup> יְמֵי חַיֶּיךָ הַיָּמִים, כֹּל יְמֵי חַיֶּיךָ לְהָבִיא הַלֵּילוֹת. וַחֲכָמִים אוֹמְרִים*: יְמֵי חַיֶּיךָ הָעוֹלָם הַזֶּה, כֹּל יְמֵי חַיֶּיךָ לְהָבִיא לִימוֹת הַמָּשִׁיחַ: אמר Rabbi Elazar ben Azaryah said: "I am like a man of seventy years old, yet I did not succeed in proving that the exodus from Egypt must be mentioned at night—until Ben Zoma explained it: "It is said, 'That you may remember the day you left Egypt all the days of your life';<sup>1</sup> now 'the days of your life' refers to the days, [and the additional word] 'all' indicates the inclusion of the nights!" The Sages, however, said: "'The days of your life' refers to the present-day world; and 'all' indicates the inclusion of the days of Mashiach." a|MAR ra|BI el|a|ZAR ben a|zar|YAH: ha|REI a|NI k'VEN shiv|IM sha|NAH, ve|LO za|chi|TI she|te-a|MER ye|tzi-AT mitz|RA|yim ba|lei|LOT, ad shed|ra|SHAH* ben zo|MA, she|ne-e|MAR: le|MA-an tiz|KOR et yom tze|t|CHA* me-E|retz mitz|RA|yim kol ye|MEI cha|YE|cha. ye|MEI cha|YE|cha ha|ya|MIM, kol ye|MEI cha|YE|cha le|ha|VI ha|lei|LOT. va|cha|cha|MIM o|me|RIM*: ye|MEI cha|YE|cha ha-o|LAM ha|ZEH, kol ye|MEI cha|YE|cha le|ha|VI li|MOT ha|ma|SHIACH: ʾa|MAR rab|BI ʾel|ʿa|ZAR ben ʿa|zar|YAH: ha|RE ʾa|NI ke|VEN shiv|ʿIM sha|NAH, ve|LOʾ za|khi|THI shet|te|ʾa|MER ye|tzi|ʾATH mitz|RA|yim bal|le|LOTH, ʿadh shed|de|ra|SHAH* ben zo|MAʾ, shen|ne|ʾe|MAR: le|MA|ʿan tiz|KOR ʾeth yom tze|ʾth|KHA* me|ʾE|retz mitz|RA|yim kol ye|ME ḥay|YE|kha. ye|ME ḥay|YE|kha hay|ya|MIM, kol ye|ME ḥay|YE|kha le|ha|VIʾ hal|le|LOTH. va|ḥa|kha|MIM ʾo|me|RIM*: ye|ME ḥay|YE|kha ha|ʿo|LAM haz|ZEH, kol ye|ME ḥay|YE|kha le|ha|VIʾ li|MOTH ham|ma|SHIAḥ: a|MAR rab|BI el|ʿa|ZAR ben ʿa|zar|YAH: ha|RE a|NI ke|VEN shiv|ʿIM sha|NAH, ve|LO za|khi|TI shet|te|a|MER ye|tzi|AT mitz|RA|yim bal|le|LOT, ʿad shed|de|ra|SHAH* ben zo|MA, shen|ne|e|MAR: le|MA|ʿan tiz|KOR et yom tze|t|KHA* me|E|retz mitz|RA|yim kol ye|ME ḥay|YE|kha. ye|ME ḥay|YE|kha hay|ya|MIM, kol ye|ME ḥay|YE|kha le|ha|VI hal|le|LOT. va|ḥa|kha|MIM o|me|RIM*: ye|ME ḥay|YE|kha ha|ʿo|LAM haz|ZEH, kol ye|ME ḥay|YE|kha le|ha|VI li|MOT ham|ma|SHIAḥ: o|MAR ra|BI el|o|ZOR ben a|zar|YOH: ha|REI a|NI k'VEN shiv|IM sho|NOH, v'LOY zo|chi|SI she|tei-o|MEIR y'tzi-AS mitz|RO|yim ba|lei|LOYS, ad shed'|ro|SHOH* ben zoy|MO, she|ne-e|MAR: l'MA-an tiz|KOYR es yoym tzei|s|CHO* mei-E|retz mitz|RO|yim koyl y'MEI cha|YE|cho. y'MEI cha|YE|cho ha|yo|MIM, koyl y'MEI cha|YE|cho l'ho|VI ha|lei|LOYS. va|cha|cho|MIM oym'|RIM*: y'MEI cha|YE|cho ho-oy|LOM ha|ZEH, koyl y'MEI cha|YE|cho l'ho|VI li|MOYS ha|mo|SHIACH: Passage בָּרוּךְ הַמָּקוֹם, בָּרוּךְ הוּא, בָּרוּךְ שֶׁנָּתַן תּוֹרָה לְעַמּוֹ יִשְׂרָאֵל, בָּרוּךְ הוּא, כְּנֶגֶד אַרְבָּעָה בָּנִים דִּבְּרָה* ברוך Blessed is the Omnipresent One, blessed be He! Blessed is He who gave the Torah to His people Israel, blessed be He! The Torah speaks of four children: One is ba|RUCH ha|ma|KOM, ba|RUCH hu, ba|RUCH she|na|TAN to|RAH le-a|MO yis|ra-EL, ba|RUCH hu, k'NE|ged ar|ba-AH ba|NIM dib|RAH* ba|RUKH ham|ma|QOM, ba|RUKH huʾ, ba|RUKH shen|na|THAN to|RAH le|ʿam|MO yiś|ra|ʾEL, ba|RUKH huʾ, ke|NE|ghedh ʾar|ba|ʿAH ba|NIM dib|be|RAH* ba|RUKH ham|ma|QOM, ba|RUKH hu, ba|RUKH shen|na|TAN to|RAH le|ʿam|MO yis|ra|EL, ba|RUKH hu, ke|NE|ged ar|ba|ʿAH ba|NIM dib|be|RAH* bo|RUCH ha|mo|KOYM, bo|RUCH hu, bo|RUCH she|no|SAN toy|ROH l'a|MOY yis|ro-EIL, bo|RUCH hu, k'NE|ged ar|bo-OH bo|NIM dib'|ROH* parent Siddur Tehillat Hashem, Annotated Edition /siddur/tehillat-hashem-annotated.xml prev Nassi /siddur/tehillat-hashem-annotated/808-809-397-397-the-month-of-nissan-nassi.xml next Shabbat Hagadol /siddur/tehillat-hashem-annotated/812-813-399-399-shabbat-hagadol-shabbat-hagadol.xml