Search and Removal of Chametz

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Search and Removal of Chametz, pages 406-406, with pointed Hebrew, English, and transliteration.

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Erev Pesach

Search and Removal of Chametz 406-406 826-827

heading EREV PESACH heading ORDER OF THE SEARCH AND REMOVAL OF CHAMETZ Instructions When Erev Pesach coincides with Shabbat, the search and removal of chametz are moved up to Thursday evening and Friday morning respectively. Instructions It is customary to place well-wrapped pieces of hard bread in various places some time before the search, so that the one who searches will find them. According to the Kabbalah, one should place ten pieces. Before starting the search, the following blessing is recited: Passage בָּרוּךְ אַתָּה יְהֹוָה אֱלֹהֵינוּ מֶלֶךְ הָעוֹלָם, אֲשֶׁר קִדְּשָׁנוּ* בְּמִצְוֹתָיו, וְצִוָּנוּ עַל בִּעוּר חָמֵץ: ברוך Blessed are You, Lord our God, King of the universe, who has sanctified us with His commandments and commanded us concerning the removal of chametz. ba|RUCH a|TAH a|do|NAI e|lo|HEI|nu ME|lech ha-o|LAM, a|SHER kid|SHA|nu* b'mitz|vo|TAV, ve|tzi|va|NU al bi|UR cha|METZ: ba|RUKH ʾat|TAH a|do|NAI ʾe|lo|HE|nu ME|lekh ha|ʿo|LAM, ʾa|SHER qid|de|SHA|nu* be|mitz|vo|THAV, ve|tziv|va|NU ʿal bi|ʿUR ḥa|METZ: ba|RUKH at|TAH a|do|NAI e|lo|HE|nu ME|lekh ha|ʿo|LAM, a|SHER qid|de|SHA|nu* be|mitz|vo|TAV, ve|tziv|va|NU ʿal bi|ʿUR ḥa|METZ: bo|RUCH a|TOH a|do|NOY e|loy|HEI|nu ME|lech ho-oy|LOM, a|SHER kid'|SHO|nu* b'mitz|voy|SOV, v'tzi|vo|NU al bi|UR cho|MEITZ: Instructions One is to search by candlelight in all hidden places, even cracks in the floor. One is not to speak between the blessing and the beginning of the search, even concerning the search itself. Throughout the search, one should not speak about anything that is not relevant to the search. Members of the household should stand nearby to hear the blessing, with each one then searching his own place without speaking in between. They should begin the search in the room nearest the place where the blessing was heard, and not go to another room immediately after the blessing. After the search, one must be careful that the chametz retained (to be eaten or to be burnt in the morning) should be put in a safe place, so that it is not carried about and thereby crumbled and spread by children or rodents. Instructions After the search one must also nullify the chametz he may have overlooked, and say: Passage כָּל חֲמִירָא וַחֲמִיעָא דְּאִכָּא בִרְשׁוּתִי*, דְּלָא חֲמִתֵּהּ וּדְלָא* בַעַרְתֵּהּ וּדְלָא* יְדַעְנָא לֵיהּ, לִבָּטֵל וְלֶהֱוֵי הֶפְקֵר כְּעַפְרָא דְאַרְעָא: כל All leaven or anything leavened which is in my possession, which I have neither seen nor removed, and about which I am unaware, shall be considered naught and ownerless as the dust of the earth. kol cha|mi|RA va|cha|mi-A de-i|KA vir|shu|TI*, d'LA cha|mi|TEH ud|LA* va-ar|TEH ud|LA* ye|da|NA leih, li|ba|TEL ve|le|he|VEI hef|KER ke-af|RA de-ar|A: kol ḥa|mi|RAʾ va|ḥa|mi|ʿAʾ de|ʾik|KAʾ vir|shu|THI*, de|LAʾ ḥa|mit|TEH u|dhe|LAʾ* va|ʿar|TEH u|dhe|LAʾ* ye|dhaʿ|NAʾ leh, lib|ba|ṭEL ve|le|he|VE hef|QER ke|ʿaf|RAʾ dhe|ʾar|ʿAʾ: kol ḥa|mi|RA va|ḥa|mi|ʿA de|ik|KA vir|shu|TI*, de|LA ḥa|mit|TEH u|de|LA* va|ʿar|TEH u|de|LA* ye|daʿ|NA leh, lib|ba|TEL ve|le|he|VE hef|QER ke|ʿaf|RA de|ar|ʿA: kol cha|mi|RO va|cha|mi-O d'i|KO vir|shu|SI*, d'LO cha|mi|TEIH ud'|LO* va-ar|TEIH ud'|LO* y'da|NO leih, li|bo|TEIL v'le|he|VEI hef|KEIR k'af|RO d'ar|O: Instructions The chametz, including the ten pieces, should be burned in a special fire on the morning of the fourteenth of Nissan, before the end of the fifth "proportional" hour of the day. (A "proportional" hour is one-twelfth of the period between sunrise and sunset.) Following this, one should recite the following declaration, nullifying any remaining chametz: Passage כָּל חֲמִירָא וַחֲמִיעָא דְּאִכָּא בִרְשׁוּתִי*, דַּחֲזִיתֵהּ וּדְלָא* חֲזִיתֵהּ, דַּחֲמִתֵּהּ וּדְלָא* חֲמִתֵּהּ, דְּבַעַרְתֵּהּ וּדְלָא* בַעַרְתֵּהּ, לִבָּטֵל וְלֶהֱוֵי הֶפְקֵר כְּעַפְרָא דְאַרְעָא: כל All leaven or anything leavened which is in my possession, whether I have seen it or not, whether I have observed it or not, whether I have removed it or not, shall be considered naught and ownerless as the dust of the earth. kol cha|mi|RA va|cha|mi-A de-i|KA vir|shu|TI*, da|cha|zi|TEH ud|LA* cha|zi|TEH, da|cha|mi|TEH ud|LA* cha|mi|TEH, d'va-ar|TEH ud|LA* va-ar|TEH, li|ba|TEL ve|le|he|VEI hef|KER ke-af|RA de-ar|A: kol ḥa|mi|RAʾ va|ḥa|mi|ʿAʾ de|ʾik|KAʾ vir|shu|THI*, da|ḥa|zi|THEH u|dhe|LAʾ* ḥa|zi|THEH, da|ḥa|mit|TEH u|dhe|LAʾ* ḥa|mit|TEH, de|va|ʿar|TEH u|dhe|LAʾ* va|ʿar|TEH, lib|ba|ṭEL ve|le|he|VE hef|QER ke|ʿaf|RAʾ dhe|ʾar|ʿAʾ: kol ḥa|mi|RA va|ḥa|mi|ʿA de|ik|KA vir|shu|TI*, da|ḥa|zi|TEH u|de|LA* ḥa|zi|TEH, da|ḥa|mit|TEH u|de|LA* ḥa|mit|TEH, de|va|ʿar|TEH u|de|LA* va|ʿar|TEH, lib|ba|TEL ve|le|he|VE hef|QER ke|ʿaf|RA de|ar|ʿA: kol cha|mi|RO va|cha|mi-O d'i|KO vir|shu|SI*, da|cha|zi|SEIH ud'|LO* cha|zi|SEIH, da|cha|mi|TEIH ud'|LO* cha|mi|TEIH, d'va-ar|TEIH ud'|LO* va-ar|TEIH, li|bo|TEIL v'le|he|VEI hef|KEIR k'af|RO d'ar|O: Instructions The following is said during the burning of the chametz: Passage יְהִי רָצוֹן מִלְּפָנֶיךָ* יְהֹוָה אֱלֹהֵינוּ וֵאלֹהֵי אֲבוֹתֵינוּ, כְּשֵׁם שֶׁאֲנִי מְבַעֵר חָמֵץ מִבֵּיתִי וּמֵרְשׁוּתִי*, כָּךְ תְּבַעֵר אֶת כָּל הַחִיצוֹנִים, וְאֶת רוּחַ הַטֻּמְאָה תַּעֲבִיר מִן הָאָרֶץ, וְאֶת יִצְרֵנוּ הָרָע תַּעֲבִירֵהוּ מֵאִתָּנוּ, וְתִתֶּן לָנוּ לֵב בָּשָׂר לְעָבְדְּךָ בֶּאֱמֶת, וְכָל יהי May it be Your will, Lord our God and God of our fathers, that just as I remove the chametz from my house and from my possession, so shall You remove all the extraneous forces, purge the spirit of impurity from the earth, eradicate our evil inclination from within us and grant us a heart of flesh to serve You in truth; ye|HI ra|TZON mi|le|fa|NE|cha* a|do|NAI e|lo|HEI|nu vei|lo|HEI a|vo|TEI|nu, k'SHEM she-a|NI me|va-ER cha|METZ mi|bei|TI u|me|re|shu|TI*, kach t'va-ER et kol ha|chi|tzo|NIM, ve-ET ruach ha|tum|AH ta-a|VIR min ha-a|RETZ, ve-ET yitz|RE|nu ha|RA ta-a|vi|re|HU me-i|ta|NU, ve|ti|TEN LA|nu lev ba|SAR le-avd|CHA be-e|MET, ve|CHOL ye|HI ra|TZON mil|le|fa|NE|kha* a|do|NAI ʾe|lo|HE|nu veʾ|lo|HE ʾa|vo|THE|nu, ke|SHEM she|ʾa|NI me|va|ʿER ḥa|METZ mib|be|THI u|me|re|shu|THI*, kakh te|va|ʿER ʾeth kol ha|ḥi|tzo|NIM, ve|ʾETH ruaḥ haṭ|ṭum|ʾAH ta|ʿa|VIR min ha|ʾa|RETZ, ve|ʾETH yitz|RE|nu ha|RAʿ ta|ʿa|vi|re|HU me|ʾit|ta|NU, ve|thit|TEN LA|nu lev ba|śAR le|ʿa|ved|de|KHA be|ʾe|METH, ve|KHOL ye|HI ra|TZON mil|le|fa|NE|kha* a|do|NAI e|lo|HE|nu ve|lo|HE a|vo|TE|nu, ke|SHEM she|a|NI me|va|ʿER ḥa|METZ mib|be|TI u|me|re|shu|TI*, kakh te|va|ʿER et kol ha|ḥi|tzo|NIM, ve|ET ruaḥ hat|tum|AH ta|ʿa|VIR min ha|a|RETZ, ve|ET yitz|RE|nu ha|RAʿ ta|ʿa|vi|re|HU me|it|ta|NU, ve|tit|TEN LA|nu lev ba|SAR le|ʿa|ved|de|KHA be|e|MET, ve|KHOL y'HI ro|TZOYN mil'|fo|NE|cho* a|do|NOY e|loy|HEI|nu vei|loy|HEI a|voy|SEI|nu, k'SHEIM she-a|NI m'va-EIR cho|MEITZ mi|bei|SI u|meir'|shu|SI*, koch t'va-EIR es kol ha|chi|tzoy|NIM, v'ES ruach ha|tum|OH ta-a|VIR min ho-o|RETZ, v'ES yitz|REI|nu ho|RO ta-a|vi|rei|HU mei-i|to|NU, v'si|TEN LO|nu leiv bo|SOR l'ov'd'|CHO be-e|MES, v'CHOL