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  <title>Order of the Pesach Offering</title>
  <summary>Order of the Pesach Offering, pages 407-407, with pointed Hebrew, English, and transliteration.</summary>
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  <data>
    <book>
      <slug>tehillat-hashem-annotated</slug>
      <title>Siddur Tehillat Hashem, Annotated Edition</title>
      <nusach>Chabad</nusach>
    </book>
    <page>
      <slug>828-829-407-407-erev-pesach-order-of-the-pesach-offering</slug>
      <section>Erev Pesach</section>
      <topic>Order of the Pesach Offering</topic>
      <printPages>407-407</printPages>
      <pdfPages>828-829</pdfPages>
      <header>
        <section>
          <hebrew>ערב פסח</hebrew>
          <english>EREV PESACH</english>
          <transliteration>
            <israeli>E|rev PE|sach</israeli>
            <orthographic>ʿE|rev PE|saḥ</orthographic>
            <sephardic>ʿE|rev PE|saḥ</sephardic>
            <chabad>E|rev PE|sach</chabad>
          </transliteration>
        </section>
        <topic>
          <hebrew>סדר קרבן פסח</hebrew>
          <english>ORDER OF THE PESACH OFFERING</english>
          <transliteration>
            <israeli>SE|der kor|BAN PE|sach</israeli>
            <orthographic>SE|dher qor|BAN PE|saḥ</orthographic>
            <sephardic>SE|der qor|BAN PE|saḥ</sephardic>
            <chabad>SEI|der kor|BAN PE|sach</chabad>
          </transliteration>
        </topic>
        <printPages>407-407</printPages>
        <folioRead>407</folioRead>
        <printedTransliteration>false</printedTransliteration>
      </header>
      <body>
        <body>
          <type>Passage</type>
          <hebrew>סִטְרָא אָחְרָא וְכָל הַקְּלִפּוֹת וְכָל הָרִשְׁעָה כְּעָשָׁן תִּכְלֶה, וְתַעֲבִיר
מֶמְשֶׁלֶת זָדוֹן מִן הָאָרֶץ, וְכָל הַמְּצִיקִים לַשְּׁכִינָה תְּבַעֵר בְּרוּחַ
בָּעֵר וּבְרוּחַ מִשְׁפָּט כְּשֵׁם שֶׁבִּעַרְתָּ אֶת מִצְרַיִם וְאֶת אֱלֹהֵיהֶם
בַּיָּמִים הָהֵם בַּזְּמַן הַזֶּה, אָמֵן סֶלָה:</hebrew>
          <english>and all the sitra achrah and all the kelipot and all the wickedness destroy in smoke and abolish the rule of evil from the earth; and all those who distress the Shechinah remove with a spirit of destruction and of judgment just as You annihilated Egypt and its idols in those days, at this time. Amen. Selah.</english>
          <transliteration>
            <israeli>sit|RA ach|RA ve|CHOL hak|li|POT ve|CHOL ha|rish|AH ke-a|SHAN tich|LEH, ve|ta-a|VIR
mem|SHE|let za|DON min ha-a|RETZ, ve|CHOL ha|me|tzi|KIM lash|chi|NAH t&apos;va-ER b&apos;RUACH
ba-ER uv|RUACH mish|PAT k&apos;SHEM she|bi-AR|ta et mitz|RA|yim ve-ET e|lo|hei|HEM
ba|ya|MIM ha|HEM baz|MAN ha|ZEH, a|MEN SE|lah:</israeli>
            <orthographic>siṭ|RAʾ ʾa|ḥe|RAʾ ve|KHOL haq|qe|lip|POTH ve|KHOL ha|rish|ʿAH ke|ʿa|SHAN tikh|LEH, ve|tha|ʿa|VIR
mem|SHE|leth za|DHON min ha|ʾa|RETZ, ve|KHOL ham|me|tzi|QIM las|she|khi|NAH te|va|ʿER be|RUAḥ
ba|ʿER u|ve|RUAḥ mish|PAṭ ke|SHEM sheb|bi|ʿAR|ta ʾeth mitz|RA|yim ve|ʾETH ʾe|lo|he|HEM
bay|ya|MIM ha|HEM baz|ze|MAN haz|ZEH, ʾa|MEN SE|lah:</orthographic>
            <sephardic>sit|RA a|ḥe|RA ve|KHOL haq|qe|lip|POT ve|KHOL ha|rish|ʿAH ke|ʿa|SHAN tikh|LEH, ve|ta|ʿa|VIR
mem|SHE|let za|DON min ha|a|RETZ, ve|KHOL ham|me|tzi|QIM las|she|khi|NAH te|va|ʿER be|RUAḥ
ba|ʿER u|ve|RUAḥ mish|PAT ke|SHEM sheb|bi|ʿAR|ta et mitz|RA|yim ve|ET e|lo|he|HEM
bay|ya|MIM ha|HEM baz|ze|MAN haz|ZEH, a|MEN SE|lah:</sephardic>
            <chabad>sit|RO och&apos;|RO v&apos;CHOL hak&apos;|li|POYS v&apos;CHOL ho|rish|OH k&apos;o|SHON tich|LEH, v&apos;sa-a|VIR
mem|SHE|les zo|DOYN min ho-o|RETZ, v&apos;CHOL ham&apos;|tzi|KIM lash&apos;|chi|NOH t&apos;va-EIR b&apos;RUACH
bo-EIR uv&apos;|RUACH mish|POT k&apos;SHEIM she|bi-AR|to es mitz|RA|yim v&apos;ES e|loy|hei|HEM
ba|yo|MIM ho|HEIM baz&apos;|MAN ha|ZEH, o|MEIN SE|loh:</chabad>
          </transliteration>
        </body>
        <body>
          <type>heading</type>
          <english>ORDER OF THE PESACH OFFERING</english>
          <transliteration/>
        </body>
        <body>
          <type>Instructions</type>
          <text>&quot;We offer the words of our lips in place of the sacrifice of bullocks.&quot;&lt;sup&gt;1&lt;/sup&gt; The Minchah prayer is instead of the daily afternoon offering, and in the time of the Beit Hamikdash, the Pesach offering was sacrificed after the daily afternoon offering. Thus it is appropriate to study the order of the Pesach offering after Minchah, and to say the following:</text>
        </body>
        <body>
          <type>Passage</type>
          <hebrew>קָרְבַּן פֶּסַח מֵבִיא מִן הַכְּבָשִׂים אוֹ מִן הָעִזִּים זָכָר בֶּן שָׁנָה,
וְשׁוֹחֲטוֹ בְּעֶזְרָה בְּכָל מָקוֹם, אַחַר חֲצוֹת אַרְבָּעָה
עָשָׂר דַּוְקָא, וְאַחַר שְׁחִיטַת תָּמִיד שֶׁל בֵּין הָעַרְבַּיִם, וְאַחַר
הֲטָבַת נֵרוֹת שֶׁל בֵּין הָעַרְבַּיִם. וְאֵין שׁוֹחֲטִין אֶת הַפֶּסַח עַל
הֶחָמֵץ. וְאִם שָׁחַט קוֹדֶם לַתָּמִיד, כָּשֵׁר, וּבִלְבַד שֶׁיְּהֵא אַחֵר
מְמָרֵס בְּדַם הַפֶּסַח כְּדֵי שֶׁלֹּא יִקְרַשׁ עַד שֶׁיִּזְרְקוּ דַם הַתָּמִיד,
וְאַחַר כָּךְ זוֹרְקִין דַּם הַפֶּסַח זְרִיקָה אַחַת כְּנֶגֶד הַיְסוֹד. וְכֵיצַד
עוֹשִׂין? שׁוֹחֵט הַשּׁוֹחֵט, וְקִבֵּל הַכֹּהֵן הָרִאשׁוֹן שֶׁבְּרֹאשׁ
הַשּׁוּרָה וְנָתַן לַחֲבֵרוֹ, וַחֲבֵרוֹ לַחֲבֵרוֹ, וְהַכֹּהֵן הַקָּרוֹב אֵצֶל
הַמִּזְבֵּחַ זוֹרְקוֹ זְרִיקָה אַחַת כְּנֶגֶד הַיְסוֹד, וְחוֹזֵר הַכְּלִי רֵיקָן
לַחֲבֵרוֹ, וַחֲבֵרוֹ לַחֲבֵרוֹ, וּמְקַבֵּל כְּלִי הַמָּלֵא תְּחִלָּה וְאַחַר כָּךְ
מַחְזִיר הָרֵיקָן. וְהָיוּ שׁוּרוֹת שֶׁל בָּזִיכֵי כֶסֶף וְשׁוּרוֹת שֶׁל בָּזִיכֵי
זָהָב. וְלֹא הָיוּ לַבָּזִיכִין שׁוּלַיִם, שֶׁמָּא יַנִּיחֵם וְיִקְרַשׁ הַדָּם.
אַחַר כָּךְ תּוֹלִין אֶת הַפֶּסַח וּמַפְשִׁיטִין אוֹתוֹ כֻּלּוֹ, וְקוֹרְעִין
אוֹתוֹ, וּמְמַחִין אֶת קִרְבָּיו עַד שֶׁיּוֹצִיא הַפֶּרֶשׁ, וּמוֹצִיאִין אֶת
הָאֵימוּרִים, וְהֵם: הַחֵלֶב שֶׁעַל הַקֶּרֶב, וְיוֹתֶרֶת הַכָּבֵד, וּשְׁתֵּי
הַכְּלָיוֹת וְהַחֵלֶב שֶׁעֲלֵיהֶן, וְהָאַלְיָה לְעֻמַּת הֶעָצֶה, וְנוֹתְנָם
בִּכְלִי שָׁרֵת, וּמוֹלְחָם וּמַקְטִירָם הַכֹּהֵן עַל גַּבֵּי הַמִּזְבֵּחַ כָּל</hebrew>
          <english>קרבן The Passover offering is brought from yearling male lambs or goats, and slaughtered anywhere in the Temple court only after midday of the fourteenth of Nissan, after the slaughtering of the daily afternoon offering and after the afternoon cleaning of the cups of the menorah. One should not slaughter the Passover offering while chametz is in his possession. If he slaughtered it before the daily afternoon offering, it is acceptable, provided that someone stir the blood of the Passover offering so that it will not congeal until the blood of the daily afternoon offering is sprinkled, and then the blood of the Passover offering is sprinkled once toward the base of the altar. How is it done? The shochet slaughters it, and the first Kohen at the head of the line receives it and hands it over to his colleague, and his colleague to his colleague, and the Kohen nearest the altar sprinkles it once toward the base of the altar. He returns the empty vessel to his colleague, and his colleague to his colleague, receiving first the full vessel and then returning the empty one. There were rows of silver vessels and rows of golden vessels, and the vessels did not have flat bottoms lest they set them down and the blood become congealed. Afterwards they hung the Passover offering, flayed it completely, tore it open, cleansed its bowels until the wastes were removed, and the parts offered on the altar were taken out, namely, the fat that is on the entrails, the lobe of the liver, the two kidneys with the fat on them and the tail up to the backbone, and placed in a ritual vessel, salted, and burned by the Kohen upon the altar,</english>
          <transliteration>
            <israeli>kor|BAN PE|sach me|VI min hak|va|SIM o min ha-i|ZIM za|CHAR ben sha|NAH,
ve|sho|cha|TO be-ez|RAH b&apos;CHOL ma|KOM, a|CHAR cha|TZOT ar|ba-AH
a|SAR dav|KA, ve-a|CHAR sh&apos;chi|TAT ta|MID shel bein ha-ar|ba|YIM, ve-a|CHAR
ha|ta|VAT ne|ROT shel bein ha-ar|ba|YIM. ve-EIN sho|cha|TIN et ha|PE|sach al
he|cha|METZ. ve-IM sha|CHAT KO|dem la|ta|MID, ka|SHER, u|vil|VAD she|ye|HEI a|CHER
me|ma|RES b&apos;DAM ha|PE|sach k&apos;DEI she|LO yik|RASH ad she|yiz|re|KU dam ha|ta|MID,
ve-a|CHAR kach zo|re|KIN dam ha|PE|sach z&apos;ri|KAH a|CHAT k&apos;NE|ged hay|SOD. ve|chei|TZAD
o|SIN? sho|CHET ha|sho|CHET, ve|ki|BEL ha|ko|HEN ha|ri|SHON sheb|ROSH
ha|shu|RAH ve|na|TAN la|cha|ve|RO, va|cha|ve|RO la|cha|ve|RO, ve|ha|ko|HEN ha|ka|ROV E|tzel
ha|miz|BEACH zo|re|KO z&apos;ri|KAH a|CHAT k&apos;NE|ged hay|SOD, ve|cho|ZER hak|LI rei|KAN
la|cha|ve|RO, va|cha|ve|RO la|cha|ve|RO, u|me|ka|BEL k&apos;LI ha|ma|LEI t&apos;chi|LAH ve-a|CHAR kach
mach|ZIR ha|rei|KAN. ve|ha|YU shu|ROT shel ba|zi|CHEI CHE|sef ve|shu|ROT shel ba|zi|CHEI
za|HAV. ve|LO ha|YU la|ba|zi|CHIN shu|LA|yim, she|MA ya|ni|CHEM ve|yik|RASH ha|DAM.
a|CHAR kach to|LIN et ha|PE|sach u|maf|shi|TIN o|TO ku|LO, ve|ko|re-IN
o|TO, u|me|ma|CHIN et kir|BAV ad she|yo|TZI ha|PE|resh, u|mo|tzi-IN et
ha-ei|mu|RIM, ve|HEM: ha|CHE|lev she-AL ha|KE|rev, ve|yo|te|RET ha|ka|VED, ush|TEI
hak|la|YOT ve|ha|che|LEV she-a|lei|HEN, ve|ha-al|YAH le-u|MAT he-a|TZEH, ve|not|NAM
bich|LI sha|RET, u|mo|le|CHAM u|mak|ti|RAM ha|ko|HEN al ga|BEI ha|miz|BEACH kol</israeli>
            <orthographic>qor|BAN PE|saḥ me|VIʾ min hak|ke|va|śIM ʾo min ha|ʿiz|ZIM za|KHAR ben sha|NAH,
ve|sho|ḥa|ṭO be|ʿez|RAH be|KHOL ma|QOM, ʾa|ḥAR ḥa|TZOTH ʾar|ba|ʿAH
ʿa|śAR dav|QAʾ, ve|ʾa|ḥAR she|ḥi|ṭATH ta|MIDH shel ben ha|ʿar|ba|YIM, ve|ʾa|ḥAR
ha|ṭa|VATH ne|ROTH shel ben ha|ʿar|ba|YIM. ve|ʾEN sho|ḥa|ṭIN ʾeth hap|PE|saḥ ʿal
he|ḥa|METZ. ve|ʾIM sha|ḥAṭ QO|dhem lat|ta|MIDH, ka|SHER, u|vil|VADH shey|ye|HEʾ ʾa|ḥER
me|ma|RES be|DHAM hap|PE|saḥ ke|DHE shel|LOʾ yiq|RASH ʿadh shey|yiz|re|QU dham hat|ta|MIDH,
ve|ʾa|ḥAR kakh zo|re|QIN dam hap|PE|saḥ ze|ri|QAH ʾa|ḥATH ke|NE|ghedh ha|ye|SODH. ve|khe|TZADH
ʿo|śIN? sho|ḥEṭ has|sho|ḥEṭ, ve|qib|BEL hak|ko|HEN ha|riʾ|SHON sheb|be|ROʾSH
has|shu|RAH ve|na|THAN la|ḥa|ve|RO, va|ḥa|ve|RO la|ḥa|ve|RO, ve|hak|ko|HEN haq|qa|ROV ʾE|tzel
ham|miz|BEAḥ zo|re|QO ze|ri|QAH ʾa|ḥATH ke|NE|ghedh ha|ye|SODH, ve|ḥo|ZER hak|ke|LI re|QAN
la|ḥa|ve|RO, va|ḥa|ve|RO la|ḥa|ve|RO, u|me|qab|BEL ke|LI ham|ma|LEʾ te|ḥil|LAH ve|ʾa|ḥAR kakh
maḥ|ZIR ha|re|QAN. ve|ha|YU shu|ROTH shel ba|zi|KHE KHE|sef ve|shu|ROTH shel ba|zi|KHE
za|HAV. ve|LOʾ ha|YU lab|ba|zi|KHIN shu|LA|yim, shem|MAʾ yan|ni|ḥEM ve|yiq|RASH had|DAM.
ʾa|ḥAR kakh to|LIN ʾeth hap|PE|saḥ u|maf|shi|ṭIN ʾo|THO kul|LO, ve|qo|re|ʿIN
ʾo|THO, u|me|ma|ḥIN ʾeth qir|BAV ʿadh shey|yo|TZIʾ hap|PE|resh, u|mo|tzi|ʾIN ʾeth
ha|ʾe|mu|RIM, ve|HEM: ha|ḥE|lev she|ʿAL haq|QE|rev, ve|yo|the|RETH hak|ka|VEDH, u|shet|TE
hak|ke|la|YOTH ve|ha|ḥe|LEV she|ʿa|le|HEN, ve|ha|ʾal|YAH le|ʿum|MATH he|ʿa|TZEH, ve|no|the|NAM
bikh|LI sha|RETH, u|mo|le|ḥAM u|maq|ṭi|RAM hak|ko|HEN ʿal gab|BE ham|miz|BEAḥ kol</orthographic>
            <sephardic>qor|BAN PE|saḥ me|VI min hak|ke|va|SIM o min ha|ʿiz|ZIM za|KHAR ben sha|NAH,
ve|sho|ḥa|TO be|ʿez|RAH be|KHOL ma|QOM, a|ḥAR ḥa|TZOT ar|ba|ʿAH
ʿa|SAR dav|QA, ve|a|ḥAR she|ḥi|TAT ta|MID shel ben ha|ʿar|ba|YIM, ve|a|ḥAR
ha|ta|VAT ne|ROT shel ben ha|ʿar|ba|YIM. ve|EN sho|ḥa|TIN et hap|PE|saḥ ʿal
he|ḥa|METZ. ve|IM sha|ḥAT QO|dem lat|ta|MID, ka|SHER, u|vil|VAD shey|ye|HE a|ḥER
me|ma|RES be|DAM hap|PE|saḥ ke|DE shel|LO yiq|RASH ʿad shey|yiz|re|QU dam hat|ta|MID,
ve|a|ḥAR kakh zo|re|QIN dam hap|PE|saḥ ze|ri|QAH a|ḥAT ke|NE|ged ha|ye|SOD. ve|khe|TZAD
ʿo|SIN? sho|ḥET has|sho|ḥET, ve|qib|BEL hak|ko|HEN ha|ri|SHON sheb|be|ROSH
has|shu|RAH ve|na|TAN la|ḥa|ve|RO, va|ḥa|ve|RO la|ḥa|ve|RO, ve|hak|ko|HEN haq|qa|ROV E|tzel
ham|miz|BEAḥ zo|re|QO ze|ri|QAH a|ḥAT ke|NE|ged ha|ye|SOD, ve|ḥo|ZER hak|ke|LI re|QAN
la|ḥa|ve|RO, va|ḥa|ve|RO la|ḥa|ve|RO, u|me|qab|BEL ke|LI ham|ma|LE te|ḥil|LAH ve|a|ḥAR kakh
maḥ|ZIR ha|re|QAN. ve|ha|YU shu|ROT shel ba|zi|KHE KHE|sef ve|shu|ROT shel ba|zi|KHE
za|HAV. ve|LO ha|YU lab|ba|zi|KHIN shu|LA|yim, shem|MA yan|ni|ḥEM ve|yiq|RASH had|DAM.
a|ḥAR kakh to|LIN et hap|PE|saḥ u|maf|shi|TIN o|TO kul|LO, ve|qo|re|ʿIN
o|TO, u|me|ma|ḥIN et qir|BAV ʿad shey|yo|TZI hap|PE|resh, u|mo|tzi|IN et
ha|e|mu|RIM, ve|HEM: ha|ḥE|lev she|ʿAL haq|QE|rev, ve|yo|te|RET hak|ka|VED, u|shet|TE
hak|ke|la|YOT ve|ha|ḥe|LEV she|ʿa|le|HEN, ve|ha|al|YAH le|ʿum|MAT he|ʿa|TZEH, ve|no|te|NAM
bikh|LI sha|RET, u|mo|le|ḥAM u|maq|ti|RAM hak|ko|HEN ʿal gab|BE ham|miz|BEAḥ kol</sephardic>
            <chabad>kor|BAN PE|sach mei|VI min hak&apos;|vo|SIM oy min ho-i|ZIM zo|CHOR ben sho|NOH,
v&apos;shoy|cha|TOY b&apos;ez|ROH b&apos;CHOL mo|KOYM, a|CHAR cha|TZOYS ar|bo-OH
o|SOR dav|KO, v&apos;a|CHAR sh&apos;chi|TAS to|MID shel bein ho-ar|ba|YIM, v&apos;a|CHAR
ha|to|VAS nei|ROYS shel bein ho-ar|ba|YIM. v&apos;EIN shoy|cha|TIN es ha|PE|sach al
he|cho|MEITZ. v&apos;IM sho|CHAT KOY|dem la|to|MID, ko|SHEIR, u|vil|VAD shey&apos;|HEI a|CHEIR
m&apos;mo|REIS b&apos;DAM ha|PE|sach k&apos;DEI she|LOY yik|RASH ad she|yiz|r&apos;KU dam ha|to|MID,
v&apos;a|CHAR koch zoyr&apos;|KIN dam ha|PE|sach z&apos;ri|KOH a|CHAS k&apos;NE|ged hay&apos;|SOYD. v&apos;chei|TZAD
oy|SIN? shoy|CHEIT ha|shoy|CHEIT, v&apos;ki|BEIL ha|koy|HEIN ho|ri|SHOYN sheb&apos;|ROYSH
ha|shu|ROH v&apos;no|SAN la|cha|vei|ROY, va|cha|vei|ROY la|cha|vei|ROY, v&apos;ha|koy|HEIN ha|ko|ROYV EI|tzel
ha|miz|BEIACH zoyr&apos;|KOY z&apos;ri|KOH a|CHAS k&apos;NE|ged hay&apos;|SOYD, v&apos;choy|ZEIR hak&apos;|LI rei|KON
la|cha|vei|ROY, va|cha|vei|ROY la|cha|vei|ROY, um&apos;|ka|BEIL k&apos;LI ha|mo|LEI t&apos;chi|LOH v&apos;a|CHAR koch
mach|ZIR ho|rei|KON. v&apos;ho|YU shu|ROYS shel bo|zi|CHEI CHE|sef v&apos;shu|ROYS shel bo|zi|CHEI
zo|HOV. v&apos;LOY ho|YU la|bo|zi|CHIN shu|LA|yim, she|MO ya|ni|CHEIM v&apos;yik|RASH ha|DOM.
a|CHAR koch toy|LIN es ha|PE|sach u|maf|shi|TIN oy|SOY ku|LOY, v&apos;koyr&apos;-IN
oy|SOY, um&apos;|ma|CHIN es kir|BOV ad she|yoy|TZI ha|PE|resh, u|moy|tzi-IN es
ho-ei|mu|RIM, v&apos;HEIM: ha|CHEI|lev she-AL ha|KE|rev, v&apos;yoy|se|RES ha|ko|VEID, ush&apos;|TEI
hak&apos;|lo|YOYS v&apos;ha|chei|LEV she-a|lei|HEN, v&apos;ho-al|YOH l&apos;u|MAS he-o|TZEH, v&apos;noys&apos;|NOM
bich|LI sho|REIS, u|moyl&apos;|CHOM u|mak|ti|ROM ha|koy|HEIN al ga|BEI ha|miz|BEIACH kol</chabad>
          </transliteration>
        </body>
      </body>
      <footer>
        <footer>
          <type>Citation</type>
          <text>1. Hosea 14:3.</text>
        </footer>
      </footer>
    </page>
  </data>
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