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Order of the Redemption of a Firstborn Son, pages 460-460, with pointed Hebrew, English, and transliteration.

/index.xml /siddur.xml /siddur/tehillat-hashem-annotated.xml /siddur/tehillat-hashem-annotated/934-935-460-460-redemption-of-a-first-born-son-order-of-the-redemption-of-a-firstborn-son.xml https://staging.thenewjew.org/siddur/tehillat-hashem-annotated/934-935-460-460-redemption-of-a-first-born-son-order-of-the-redemption-of-a-firstborn-son https://staging.thenewjew.org/siddur/tehillat-hashem-annotated/934-935-460-460-redemption-of-a-first-born-son-order-of-the-redemption-of-a-firstborn-son.json <_xml>https://staging.thenewjew.org/siddur/tehillat-hashem-annotated/934-935-460-460-redemption-of-a-first-born-son-order-of-the-redemption-of-a-firstborn-son.xml tehillat-hashem-annotated Chabad 934-935-460-460-redemption-of-a-first-born-son-order-of-the-redemption-of-a-firstborn-son

Redemption of a First-Born Son

Order of the Redemption of a Firstborn Son 460-460 934-935

סדר פדיון הבן REDEMPTION OF A FIRST-BORN SON SE|der pid|YON ha|BEN SE|dher pidh|YON hab|BEN SE|der pid|YON hab|BEN SEI|der pid|YOYN ha|BEIN

סדר פדיון הבן ORDER OF THE REDEMPTION OF A FIRSTBORN SON SE|der pid|YON ha|BEN SE|dher pidh|YON hab|BEN SE|der pid|YON hab|BEN SEI|der pid|YOYN ha|BEIN 460-460 460 false

Passage יָמִים וּשָׁנִים, חַיִּים שֶׁל יִרְאַת חֵטְא, חַיִּים שֶׁל עֹשֶׁר וְכָבוֹד, וְשֶׁתְּמַלֵּא* מִשְׁאֲלוֹת לִבּוֹ לְטוֹבָה, אָמֵן וְכֵן יְהִי רָצוֹן: Torah, to learn and to teach, to observe and to practice; grant him long life, a life imbued with the fear of sin, a life of wealth and honor; and fulfill the desires of his heart for good. Amen, and so may it be Your will. ya|MIM u|sha|NIM, cha|YIM shel yir|AT chet, cha|YIM shel O|sher ve|cha|VOD, ve|shet|ma|LEI* mish|a|LOT li|BO le|to|VAH, a|MEN ve|CHEN ye|HI ra|TZON: ya|MIM u|sha|NIM, ḥay|YIM shel yir|ʾATH ḥeṭʾ, ḥay|YIM shel ʿO|sher ve|kha|VODH, ve|shet|te|mal|LEʾ* mish|ʾa|LOTH lib|BO le|ṭo|VAH, ʾa|MEN ve|KHEN ye|HI ra|TZON: ya|MIM u|sha|NIM, ḥay|YIM shel yir|AT ḥet, ḥay|YIM shel ʿO|sher ve|kha|VOD, ve|shet|te|mal|LE* mish|a|LOT lib|BO le|to|VAH, a|MEN ve|KHEN ye|HI ra|TZON: yo|MIM u|sho|NIM, cha|YIM shel yir|AS cheit, cha|YIM shel OY|sher v'cho|VOYD, v'shet'|ma|LEI* mish|a|LOYS li|BOY l'toy|VOH, o|MEIN v'CHEIN y'HI ro|TZOYN: Instructions Mohel continues: Passage מִי שֶׁבֵּרַךְ אֲבוֹתֵינוּ אַבְרָהָם יִצְחָק וְיַעֲקֹב, מֹשֶׁה וְאַהֲרֹן, דָּוִד וּשְׁלֹמֹה, הוּא יְבָרֵךְ אֶת הַיֶּלֶד הָרַךְ הַנִּמּוֹל (Say the child's name) בֶּן (Say the mother's name) בַּעֲבוּר שֶׁ (Say the donor's name) בֶּן (Say his father's name) נָדַר בַּעֲבוּרוֹ לִצְדָקָה* לִבְקוּר חוֹלִים, בִּשְׂכַר* זֶה הַקָּדוֹשׁ בָּרוּךְ הוּא יִשְׁלַח לוֹ מְהֵרָה רְפוּאָה שְׁלֵמָה בְּכָל רמ״ח אֵבָרָיו ושס״ה גִּידָיו, וִיגַדְּלֵהוּ* לְתוֹרָה וּלְחֻפָּה* וּלְמַעֲשִׂים טוֹבִים, וְנֹאמַר אָמֵן: מי May He who blessed our fathers, Abraham, Isaac and Jacob, Moses and Aaron, David and Solomon, bless this tender infant (Say the child's name) the son of (Say the mother's name), because (Say the donors's name) the son of (Say his father's name) pledged charity for his sake for bikkur cholim. In this merit, may the Holy One, blessed be He, hasten to send a complete recovery to all his two hundred forty-eight bodily parts and three hundred sixty-five veins, and raise him to Torah, to marriage, and to good deeds; and let us say, Amen. mi she|be|RACH a|vo|TEI|nu av|ra|HAM yitz|CHAK ve|ya-a|KOV, mo|SHEH ve-a|ha|RON, da|VID ush|lo|MOH, hu ye|va|RECH et ha|YE|led ha|RACH ha|ni|MOL (Say the child's name) ben (Say the mother's name) ba-a|VUR she (Say the donor's name) ben (Say his father's name) na|DAR ba-a|vu|RO litz|da|KAH* liv|KUR cho|LIM, bis|CHAR* zeh ha|ka|DOSH ba|RUCH hu yish|LACH lo me|he|RAH re|fu-AH sh'le|MAH b'CHOL רמח e|va|RAV ושסה gi|DAV, vi|gad|le|HU* le|to|RAH u|le|chu|PAH* u|le|ma-a|SIM to|VIM, ve|no|MAR a|MEN: mi sheb|be|RAKH ʾa|vo|THE|nu ʾav|ra|HAM yitz|ḥAQ ve|ya|ʿa|QOV, mo|SHEH ve|ʾa|ha|RON, da|VIDH u|she|lo|MOH, huʾ ye|va|REKH ʾeth hay|YE|ledh ha|RAKH han|nim|MOL (Say the child's name) ben (Say the mother's name) ba|ʿa|VUR she (Say the donor's name) ben (Say his father's name) na|DHAR ba|ʿa|vu|RO litz|dha|QAH* liv|QUR ḥo|LIM, biś|KHAR* zeh haq|qa|DHOSH ba|RUKH huʾ yish|LAḥ lo me|he|RAH re|fu|ʾAH she|le|MAH be|KHOL רמח ʾe|va|RAV ושסה gi|DHAV, vi|ghad|de|le|HU* le|tho|RAH u|le|ḥup|PAH* u|le|ma|ʿa|śIM ṭo|VIM, ve|noʾ|MAR ʾa|MEN: mi sheb|be|RAKH a|vo|TE|nu av|ra|HAM yitz|ḥAQ ve|ya|ʿa|QOV, mo|SHEH ve|a|ha|RON, da|VID u|she|lo|MOH, hu ye|va|REKH et hay|YE|led ha|RAKH han|nim|MOL (Say the child's name) ben (Say the mother's name) ba|ʿa|VUR she (Say the donor's name) ben (Say his father's name) na|DAR ba|ʿa|vu|RO litz|da|QAH* liv|QUR ḥo|LIM, bis|KHAR* zeh haq|qa|DOSH ba|RUKH hu yish|LAḥ lo me|he|RAH re|fu|AH she|le|MAH be|KHOL רמח e|va|RAV ושסה gi|DAV, vi|gad|de|le|HU* le|to|RAH u|le|ḥup|PAH* u|le|ma|ʿa|SIM to|VIM, ve|no|MAR a|MEN: mi she|bei|RACH a|voy|SEI|nu av|ro|HOM yitz|CHOK v'ya-a|KOYV, moy|SHEH v'a|ha|ROYN, do|VID ush'|loy|MOYH, hu y'vo|REICH es ha|YE|led ho|RACH ha|ni|MOYL (Say the child's name) ben (Say the mother's name) ba-a|VUR she (Say the donor's name) ben (Say his father's name) no|DAR ba-a|vu|ROY litz|do|KOH* liv|KUR choy|LIM, bis|CHAR* zeh ha|ko|DOYSH bo|RUCH hu yish|LACH loy m'hei|ROH r'fu-OH sh'lei|MOH b'CHOL רמח ei|vo|ROV ושסה gi|DOV, vi|gad'|lei|HU* l'soy|ROH ul'|chu|POH* ul'|ma-a|SIM toy|VIM, v'noy|MAR o|MEIN: Instructions One should prepare a meal in honor of the circumcision; this meal is a Seudat Mitzvah. During the Blessing After the Meal, additions are said (page 97). heading ORDER OF THE REDEMPTION OF A FIRSTBORN SON Instructions It is a mitzvah for each Israelite to redeem his son who is firstborn to his Israelite mother after the thirtieth day from his birth—i.e., on the thirty-first day—with five sela'im. If he redeemed him before this date, the redemption is invalid and it must be done again at the proper time; if after, he has transgressed a positive mitzvah. Five sela'im is equivalent to 102 grams of pure silver. This amount may be given to the Kohen in silver, or in the equivalent thereof of anything except land, servants, or a note of debt owed to the father. If he redeemed with any of these, the redemption is invalid. Instructions The father brings the firstborn child before the Kohen, together with five sela'im of silver or its equivalent, and informs him, with the following declaration, that the child is a firstborn, the first issue of the womb of his Israelite mother. Passage אִשְׁתִּי הַיִּשְׂרְאֵלִית יָלְדָה* לִי בֵּן זֶה הַבְּכוֹר*: אשתי My Israelite wife has borne me this firstborn son. ISH|ti ha|yis|re-e|LIT ya|le|DAH* li ben zeh hab|CHOR*: ʾISH|ti hay|yiś|re|ʾe|LITH ya|le|DHAH* li ben zeh hab|be|KHOR*: ISH|ti hay|yis|re|e|LIT ya|le|DAH* li ben zeh hab|be|KHOR*: ISH|ti ha|yis|r'ei|LIS yol'|DOH* li bein zeh hab'|CHOYR*: Instructions The Kohen asks him: Passage בְּמַאי בָּעֵית טְפֵי, בִּבְנָךְ בְּכוֹרָךְ* אוֹ בַּחֲמִשָּׁה סַלְעִים דִּמְחַיַּבְתָּא לְמִתַּן לִי בְּפִדְיוֹן בְּנָךְ בְּכוֹרָךְ* זֶה: במאי Which would you rather have—your firstborn son or the five sela'im which you are obligated to give me for the redemption of this your firstborn son. b'MAI ba-EIT t'FEI, biv|NACH b'cho|RACH* o ba|cha|mi|SHAH sal|IM dim|cha|yav|TA le|mi|TAN li b'fid|YON b'NACH b'cho|RACH* zeh: be|MAIʾ ba|ʿETH ṭe|FE, biv|NAKH be|kho|RAKH* ʾo ba|ḥa|mis|SHAH sal|ʿIM dim|ḥay|yav|TAʾ le|mit|TAN li be|fidh|YON be|NAKH be|kho|RAKH* zeh: be|MAI ba|ʿET te|FE, biv|NAKH be|kho|RAKH* o ba|ḥa|mis|SHAH sal|ʿIM dim|ḥay|yav|TA le|mit|TAN li be|fid|YON be|NAKH be|kho|RAKH* zeh: b'MAI bo-EIS t'FEI, biv|NOCH b'choy|ROCH* oy ba|cha|mi|SHOH sal|IM dim|cha|yav|TO l'mi|TAN li b'fid|YOYN b'NOCH b'choy|ROCH* zeh: Instructions The father replies: Passage בָּעֵינָא בִּבְנִי* בְּכוֹרִי זֶה, וְהֵילָךְ חֲמִשָּׁה סַלְעִים בְּפִדְיוֹן דִּמְחַיַּבְנָא בֵּיהּ: בעינא I want this my firstborn son, and here you have five sela'im which is required of me for the Redemption. ba-ei|NA biv|NI* b'cho|RI zeh, ve|hei|LACH cha|mi|SHAH sal|IM b'fid|YON dim|cha|yav|NA beih: ba|ʿe|NAʾ biv|NI* be|kho|RI zeh, ve|he|LAKH ḥa|mis|SHAH sal|ʿIM be|fidh|YON dim|ḥay|yav|NAʾ beh: ba|ʿe|NA biv|NI* be|kho|RI zeh, ve|he|LAKH ḥa|mis|SHAH sal|ʿIM be|fid|YON dim|ḥay|yav|NA beh: bo-ei|NO biv|NI* b'choy|RI zeh, v'hei|LOCH cha|mi|SHOH sal|IM b'fid|YOYN dim|cha|yav|NO beih: Instructions As the father gives the Kohen the redemption money, the father says: Passage בָּרוּךְ אַתָּה יְהֹוָה אֱלֹהֵינוּ מֶלֶךְ הָעוֹלָם, אֲשֶׁר קִדְּשָׁנוּ בְּמִצְוֹתָיו, וְצִוָּנוּ עַל פִּדְיוֹן הַבֵּן: ברוך Blessed are You, Lord our God, King of the universe, who has sanctified us with His commandments, and commanded us concerning the Redemption of a son. ba|RUCH a|TAH a|do|NAI e|lo|HEI|nu ME|lech ha-o|LAM, a|SHER kid|SHA|nu b'mitz|vo|TAV, ve|tzi|va|NU al pid|YON ha|BEN: ba|RUKH ʾat|TAH a|do|NAI ʾe|lo|HE|nu ME|lekh ha|ʿo|LAM, ʾa|SHER qid|de|SHA|nu be|mitz|vo|THAV, ve|tziv|va|NU ʿal pidh|YON hab|BEN: ba|RUKH at|TAH a|do|NAI e|lo|HE|nu ME|lekh ha|ʿo|LAM, a|SHER qid|de|SHA|nu be|mitz|vo|TAV, ve|tziv|va|NU ʿal pid|YON hab|BEN: bo|RUCH a|TOH a|do|NOY e|loy|HEI|nu ME|lech ho-oy|LOM, a|SHER kid'|SHO|nu b'mitz|voy|SOV, v'tzi|vo|NU al pid|YOYN ha|BEIN: Passage בָּרוּךְ אַתָּה יְהֹוָה אֱלֹהֵינוּ מֶלֶךְ הָעוֹלָם, שֶׁהֶחֱיָנוּ וְקִיְּמָנוּ* וְהִגִּיעָנוּ לַזְּמַן* הַזֶּה: ברוך Blessed are You, Lord our God, King of the universe, who has granted us life, sustained us and enabled us to reach this occasion. ba|RUCH a|TAH a|do|NAI e|lo|HEI|nu ME|lech ha-o|LAM, she|he|che|YA|nu ve|kiy|MA|nu* ve|hi|gi-A|nu laz|MAN* ha|ZEH: ba|RUKH ʾat|TAH a|do|NAI ʾe|lo|HE|nu ME|lekh ha|ʿo|LAM, she|he|ḥe|YA|nu ve|qiy|ye|MA|nu* ve|hig|gi|ʿA|nu laz|ze|MAN* haz|ZEH: ba|RUKH at|TAH a|do|NAI e|lo|HE|nu ME|lekh ha|ʿo|LAM, she|he|ḥe|YA|nu ve|qiy|ye|MA|nu* ve|hig|gi|ʿA|nu laz|ze|MAN* haz|ZEH: bo|RUCH a|TOH a|do|NOY e|loy|HEI|nu ME|lech ho-oy|LOM, she|he|che|YO|nu v'kiy'|MO|nu* v'hi|gi-O|nu laz'|MAN* ha|ZEH: Instructions Some observe the custom of preparing a meal in honor of the redemption of the firstborn son. If there is wine, the redemption ceremony is performed during the meal, after the blessing over bread, and the Kohen recites the blessing over wine immediately after the redemption. If there is no wine, the redemption is performed before the meal, and the Kohen recites a blessing over another beverage. This meal is considered a Seudat Mitzvah.