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Kelim Chapter 24, pages 462-462, with pointed Hebrew, English, and transliteration.

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Learning for a Mourner and on a Yahrzeit

Kelim Chapter 24 462-462 938-939

לימוד משניות לאבל וליארצייט LEARNING FOR A MOURNER AND ON A YAHRZEIT li|MUD mish|na|YOT le-a|VEL u|le|ya|r|TZAYYT li|MUDH mish|na|YOTH le|ʾa|VEL u|le|ya|ʾr|TZAYYṭ li|MUD mish|na|YOT le|a|VEL u|le|ya|r|TZAYYT li|MUD mish|no|YOYS l'o|VEIL ul'|yo|r|TZAYYT

כלים פרק כד KELIM CHAPTER 24 ke|LIM PE|rek כד ke|LIM PE|req כד ke|LIM PE|req כד kei|LIM PE|rek כד 462-462 462 false

Passage טְהוֹרָה מִכְּלוּם: true te|ho|RAH mik|LUM: ṭe|ho|RAH mik|ke|LUM: te|ho|RAH mik|ke|LUM: t'hoy|ROH mik'|LUM: Passage ח שָׁלֹשׁ מִטּוֹת הֵן: הָעֲשׂוּיָה לִשְׁכִיבָה, טְמֵאָה מִדְרָס; שֶׁל זַגָּגִין, טְמֵאָה טְמֵא מֵת; וְשֶׁל סָרָגִין, טְהוֹרָה מִכְּלוּם: 8. There are three kinds of beds [which differ with respect to the laws of ritual cleanness and uncleanness]: That which is used for lying upon is subject to midras uncleanness; that which is used by glassmakers [to put their wares on] is subject to uncleanness by a corpse; and that which is used by net weavers remains altogether clean. ח sha|LOSH mi|TOT hen: ha-a|su|YAH lish|chi|VAH, t'me-AH mid|RAS; shel za|ga|GIN, t'me-AH t'MEI met; ve|SHEL sa|ra|GIN, te|ho|RAH mik|LUM: ח sha|LOSH miṭ|ṭOTH hen: ha|ʿa|śu|YAH lish|khi|VAH, ṭe|me|ʾAH midh|RAS; shel zag|ga|GHIN, ṭe|me|ʾAH ṭe|MEʾ meth; ve|SHEL sa|ra|GHIN, ṭe|ho|RAH mik|ke|LUM: ח sha|LOSH mit|TOT hen: ha|ʿa|su|YAH lish|khi|VAH, te|me|AH mid|RAS; shel zag|ga|GIN, te|me|AH te|ME met; ve|SHEL sa|ra|GIN, te|ho|RAH mik|ke|LUM: ח sho|LOYSH mi|TOYS hein: ho-a|su|YOH lish|chi|VOH, t'mei-OH mid|ROS; shel za|go|GIN, t'mei-OH t'MEI meis; v'SHEL so|ro|GIN, t'hoy|ROH mik'|LUM: Passage ט שָׁלֹשׁ מִשְׁפָּלוֹת הֵן: שֶׁל זֶבֶל, טְמֵאָה מִדְרָס; שֶׁל תֶּבֶן, טְמֵאָה טְמֵא מֵת; וְהַפַּחָלִץ שֶׁל גְּמַלִּים, טָהוֹר מִכְּלוּם: 9. There are three kinds of baskets [which differ with respect to the laws of ritual cleanness and uncleanness]: That which is used for manure [to be carried to the field] is subject to midras uncleanness; that which is used for straw is subject to uncleanness by a corpse; and that of rope mesh used on camels remains altogether clean. ט sha|LOSH mish|pa|LOT hen: shel ZE|vel, t'me-AH mid|RAS; shel TE|ven, t'me-AH t'MEI met; ve|ha|pa|cha|LITZ shel g'ma|LIM, ta|HOR mik|LUM: ט sha|LOSH mish|pa|LOTH hen: shel ZE|vel, ṭe|me|ʾAH midh|RAS; shel TE|ven, ṭe|me|ʾAH ṭe|MEʾ meth; ve|hap|pa|ḥa|LITZ shel ge|mal|LIM, ṭa|HOR mik|ke|LUM: ט sha|LOSH mish|pa|LOT hen: shel ZE|vel, te|me|AH mid|RAS; shel TE|ven, te|me|AH te|ME met; ve|hap|pa|ḥa|LITZ shel ge|mal|LIM, ta|HOR mik|ke|LUM: ט sho|LOYSH mish|po|LOYS hein: shel ZE|vel, t'mei-OH mid|ROS; shel TE|ven, t'mei-OH t'MEI meis; v'ha|pa|cho|LITZ shel g'ma|LIM, to|HOYR mik'|LUM: Passage י שָׁלֹשׁ מַפָּצִים הֵן: הָעֲשׂוּיָה לִישִׁיבָה, טְמֵאָה מִדְרָס; שֶׁל צַבָּעִין, טָמֵא טְמֵא מֵת; וְשֶׁל גִּתּוֹת, טָהוֹר מִכְּלוּם: 10. There are three kinds of mats [which differ with respect to the laws of ritual cleanness and uncleanness]: That which is used for sitting is subject to midras uncleanness; that which is used by dyers [to spread garments on them] is subject to uncleanness by a corpse; and that which is used in winepresses [to cover the grapes] remains altogether clean. י sha|LOSH ma|pa|TZIM hen: ha-a|su|YAH li|shi|VAH, t'me-AH mid|RAS; shel tza|ba-IN, ta|MEI t'MEI met; ve|SHEL gi|TOT, ta|HOR mik|LUM: י sha|LOSH map|pa|TZIM hen: ha|ʿa|śu|YAH li|shi|VAH, ṭe|me|ʾAH midh|RAS; shel tzab|ba|ʿIN, ṭa|MEʾ ṭe|MEʾ meth; ve|SHEL git|TOTH, ṭa|HOR mik|ke|LUM: י sha|LOSH map|pa|TZIM hen: ha|ʿa|su|YAH li|shi|VAH, te|me|AH mid|RAS; shel tzab|ba|ʿIN, ta|ME te|ME met; ve|SHEL git|TOT, ta|HOR mik|ke|LUM: י sho|LOYSH ma|po|TZIM hein: ho-a|su|YOH li|shi|VOH, t'mei-OH mid|ROS; shel tza|bo-IN, to|MEI t'MEI meis; v'SHEL gi|TOYS, to|HOYR mik'|LUM: Passage יא שָׁלֹשׁ חֵמְתוֹת וְשָׁלֹשׁ תַּרְמְלִין הֵן: הַמְקַבְּלִים כַּשִּׁעוּר, טְמֵאִין מִדְרָס; וְשֶׁאֵינָן מְקַבְּלִים כַּשִּׁעוּר, טְמֵאִין טְמֵא מֵת; וְשֶׁל עוֹר הַדָּג, טָהוֹר מִכְּלוּם: 11. There are three kinds of skin flasks and three kinds of shepherds' skin bags [which differ with respect to the laws of ritual cleanness and uncleanness]: Those holding the standard quantity [seven kab for the flask and five for the bag] are subject to midras uncleanness; those holding less than the standard quantity are subject to uncleanness by a corpse; and those made of fish-skin remain altogether clean. יא sha|LOSH che|me|TOT ve|sha|LOSH tar|me|LIN hen: ha|me|kab|LIM ka|shi|UR, t'me-IN mid|RAS; ve|she-ei|NAN me|kab|LIM ka|shi|UR, t'me-IN t'MEI met; ve|SHEL or ha|DAG, ta|HOR mik|LUM: יא sha|LOSH ḥe|me|THOTH ve|sha|LOSH tar|me|LIN hen: ha|me|qab|be|LIM kas|shi|ʿUR, ṭe|me|ʾIN midh|RAS; ve|she|ʾe|NAN me|qab|be|LIM kas|shi|ʿUR, ṭe|me|ʾIN ṭe|MEʾ meth; ve|SHEL ʿor had|DAGH, ṭa|HOR mik|ke|LUM: יא sha|LOSH ḥe|me|TOT ve|sha|LOSH tar|me|LIN hen: ha|me|qab|be|LIM kas|shi|ʿUR, te|me|IN mid|RAS; ve|she|e|NAN me|qab|be|LIM kas|shi|ʿUR, te|me|IN te|ME met; ve|SHEL ʿor had|DAG, ta|HOR mik|ke|LUM: יא sho|LOYSH cheim'|SOYS v'sho|LOYSH tar|m'LIN hein: ham'|kab'|LIM ka|shi|UR, t'mei-IN mid|ROS; v'she-ei|NON m'kab'|LIM ka|shi|UR, t'mei-IN t'MEI meis; v'SHEL oyr ha|DOG, to|HOYR mik'|LUM: Passage יב שָׁלֹשׁ עוֹרוֹת הֵן: הֶעָשׂוּי לִשְׁטִיחַ, טָמֵא מִדְרָס; לְתַכְרִיךְ הַכֵּלִים, טָמֵא טְמֵא מֵת; וְשֶׁל רְצוּעוֹת וְשֶׁל סַנְדָּלִים, טְהוֹרָה מִכְּלוּם: 12. There are three kinds of hides [which differ with respect to the laws of ritual cleanness and uncleanness]: That which is used as a rug [to sit on] is subject to midras uncleanness; that which is used as a wrapper for utensils is subject to uncleanness by a corpse; and that which is prepared for making straps and sandals remains altogether clean. יב sha|LOSH o|ROT hen: he-a|SUI lish|TIACH, ta|MEI mid|RAS; le|tach|RICH ha|ke|LIM, ta|MEI t'MEI met; ve|SHEL re|tzu-OT ve|SHEL san|da|LIM, te|ho|RAH mik|LUM: יב sha|LOSH ʿo|ROTH hen: he|ʿa|śUI lish|ṭIAḥ, ṭa|MEʾ midh|RAS; le|thakh|RIKH hak|ke|LIM, ṭa|MEʾ ṭe|MEʾ meth; ve|SHEL re|tzu|ʿOTH ve|SHEL san|da|LIM, ṭe|ho|RAH mik|ke|LUM: יב sha|LOSH ʿo|ROT hen: he|ʿa|SUI lish|TIAḥ, ta|ME mid|RAS; le|takh|RIKH hak|ke|LIM, ta|ME te|ME met; ve|SHEL re|tzu|ʿOT ve|SHEL san|da|LIM, te|ho|RAH mik|ke|LUM: יב sho|LOYSH oy|ROYS hein: he-o|SUI lish|TIACH, to|MEI mid|ROS; l'sach|RICH ha|kei|LIM, to|MEI t'MEI meis; v'SHEL r'tzu-OYS v'SHEL san|do|LIM, t'hoy|ROH mik'|LUM: Passage יג שְׁלשָׁה סְדִינִין הֵן: הֶעָשׂוּי לִשְׁכִיבָה, טָמֵא מִדְרָס; לַוִּילוֹן, טָמֵא טְמֵא מֵת; וְשֶׁל צוּרוֹת, טָהוֹר מִכְּלוּם: 13. There are three kinds of sheets [which differ with respect to the laws of ritual cleanness and uncleanness]: That which is made for lying upon is subject to midras uncleanness; that which is used as a door-curtain is subject to uncleanness by a corpse; and that which has designs [used as a pattern] remains altogether clean. יג sh'l|SHAH s'di|NIN hen: he-a|SUI lish|chi|VAH, ta|MEI mid|RAS; la|vi|LON, ta|MEI t'MEI met; ve|SHEL tzu|ROT, ta|HOR mik|LUM: יג she|l|SHAH se|dhi|NIN hen: he|ʿa|śUI lish|khi|VAH, ṭa|MEʾ midh|RAS; lav|vi|LON, ṭa|MEʾ ṭe|MEʾ meth; ve|SHEL tzu|ROTH, ṭa|HOR mik|ke|LUM: יג she|l|SHAH se|di|NIN hen: he|ʿa|SUI lish|khi|VAH, ta|ME mid|RAS; lav|vi|LON, ta|ME te|ME met; ve|SHEL tzu|ROT, ta|HOR mik|ke|LUM: יג sh'l|SHOH s'di|NIN hein: he-o|SUI lish|chi|VOH, to|MEI mid|ROS; la|vi|LOYN, to|MEI t'MEI meis; v'SHEL tzu|ROYS, to|HOYR mik'|LUM: Passage יד שָׁלֹשׁ מִטְפָּחוֹת הֵן: שֶׁל יָדַיִם, טְמֵאָה מִדְרָס; שֶׁל סְפָרִין, טְמֵאָה טְמֵא מֵת; וְשֶׁל תַּכְרִיךְ¹ (וְשֶׁל) נִבְלֵי בְנֵי לֵוִי, טְהוֹרָה מִכְּלוּם: 14. There are three kinds of cloths [which differ with respect to the laws of cleanness and uncleanness]: Towels for the hands are subject to midras uncleanness; coverings for books are subject to uncleanness by a corpse; and shrouds¹ and covers for the musical instruments of the Levi'im remain altogether clean. יד sha|LOSH mit|pa|CHOT hen: shel ya|DA|yim, t'me-AH mid|RAS; shel s'fa|RIN, t'me-AH t'MEI met; ve|SHEL tach|RICH (ve|SHEL) niv|LEI v'NEI le|VI, te|ho|RAH mik|LUM: יד sha|LOSH miṭ|pa|ḥOTH hen: shel ya|DHA|yim, ṭe|me|ʾAH midh|RAS; shel se|fa|RIN, ṭe|me|ʾAH ṭe|MEʾ meth; ve|SHEL takh|RIKH (ve|SHEL) niv|LE ve|NE le|VI, ṭe|ho|RAH mik|ke|LUM: יד sha|LOSH mit|pa|ḥOT hen: shel ya|DA|yim, te|me|AH mid|RAS; shel se|fa|RIN, te|me|AH te|ME met; ve|SHEL takh|RIKH (ve|SHEL) niv|LE ve|NE le|VI, te|ho|RAH mik|ke|LUM: יד sho|LOYSH mit|po|CHOYS hein: shel yo|DA|yim, t'mei-OH mid|ROS; shel s'fo|RIN, t'mei-OH t'MEI meis; v'SHEL tach|RICH (v'SHEL) niv|LEI v'NEI lei|VI, t'hoy|ROH mik'|LUM: Passage טו שְׁלשָׁה פְּרַקְלִינִין הֵן: שֶׁל צַיָּדֵי חַיָּה וָעוֹף, טָמֵא מִדְרָס; שֶׁל חַגְבִים, טָמֵא טְמֵא מֵת; וְשֶׁל קַיָּצִין, טָהוֹר מִכְּלוּם: 15. There are three kinds of leather gloves [which differ with respect to the laws of ritual cleanness and uncleanness]: Those used by hunters of animals and birds are subject to midras uncleanness; those used by catchers of locusts are subject to uncleanness by a corpse; and those used by driers of summer fruit remain altogether clean. טו sh'l|SHAH p'rak|li|NIN hen: shel tza|ya|DEI cha|YAH va-OF, ta|MEI mid|RAS; shel chag|VIM, ta|MEI t'MEI met; ve|SHEL ka|ya|TZIN, ta|HOR mik|LUM: טו she|l|SHAH pe|raq|li|NIN hen: shel tzay|ya|DHE ḥay|YAH va|ʿOF, ṭa|MEʾ midh|RAS; shel ḥagh|VIM, ṭa|MEʾ ṭe|MEʾ meth; ve|SHEL qay|ya|TZIN, ṭa|HOR mik|ke|LUM: טו she|l|SHAH pe|raq|li|NIN hen: shel tzay|ya|DE ḥay|YAH va|ʿOF, ta|ME mid|RAS; shel ḥag|VIM, ta|ME te|ME met; ve|SHEL qay|ya|TZIN, ta|HOR mik|ke|LUM: טו sh'l|SHOH p'rak|li|NIN hein: shel tza|yo|DEI cha|YOH vo-OYF, to|MEI mid|ROS; shel chag|VIM, to|MEI t'MEI meis; v'SHEL ka|yo|TZIN, to|HOYR mik'|LUM: Passage טז שָׁלֹשׁ כְּבָכוֹת הֵן: שֶׁל יַלְדָּה, טְמֵאָה טֻמְאַת מִדְרָס; שֶׁל זְקֵנָה, טְמֵאָה טְמֵא מֵת; וְשֶׁל יוֹצְאָה לַחוּץ, טְהוֹרָה מִכְּלוּם: 16. There are three kinds of hairnets [which differ with respect to the laws of ritual cleanness and uncleanness]: That of a girl is subject to midras uncleanness; that of an old woman is subject to uncleanness by a corpse; and that of a woman when she goes outside remains altogether clean. טז sha|LOSH k'va|CHOT hen: shel yal|DAH, t'me-AH tum|AT mid|RAS; shel z'ke|NAH, t'me-AH t'MEI met; ve|SHEL yo|tze-AH la|CHUTZ, te|ho|RAH mik|LUM: טז sha|LOSH ke|va|KHOTH hen: shel yal|DAH, ṭe|me|ʾAH ṭum|ʾATH midh|RAS; shel ze|qe|NAH, ṭe|me|ʾAH ṭe|MEʾ meth; ve|SHEL yo|tze|ʾAH la|ḥUTZ, ṭe|ho|RAH mik|ke|LUM: טז sha|LOSH ke|va|KHOT hen: shel yal|DAH, te|me|AH tum|AT mid|RAS; shel ze|qe|NAH, te|me|AH te|ME met; ve|SHEL yo|tze|AH la|ḥUTZ, te|ho|RAH mik|ke|LUM: טז sho|LOYSH k'vo|CHOYS hein: shel yal|DOH, t'mei-OH tum|AS mid|ROS; shel z'kei|NOH, t'mei-OH t'MEI meis; v'SHEL yoytz'-OH la|CHUTZ, t'hoy|ROH mik'|LUM: Passage יז שָׁלֹשׁ קֻפּוֹת הֵן: מְהוּהָה שֶׁפָּלְיָה עַל הַבְּרִיאָה, הוֹלְכִין אַחַר הַבְּרִיאָה; קְטַנָּה עַל הַגְּדוֹלָה, הוֹלְכִין 17. There are three kinds of receptacles [which differ with respect to the laws of ritual cleanness and uncleanness]: If a worn-out receptacle was placed over a sound one as a patch [to make it stronger, the cleanness or uncleanness of the יז sha|LOSH ku|POT hen: me|hu|HAH she|pa|le|YAH al hab|ri-AH, ho|le|CHIN a|CHAR hab|ri-AH; k'ta|NAH al hag|do|LAH, ho|le|CHIN יז sha|LOSH qup|POTH hen: me|hu|HAH shep|pa|le|YAH ʿal hab|be|ri|ʾAH, ho|le|KHIN ʾa|ḥAR hab|be|ri|ʾAH; qe|ṭan|NAH ʿal hag|ge|dho|LAH, ho|le|KHIN יז sha|LOSH qup|POT hen: me|hu|HAH shep|pa|le|YAH ʿal hab|be|ri|AH, ho|le|KHIN a|ḥAR hab|be|ri|AH; qe|tan|NAH ʿal hag|ge|do|LAH, ho|le|KHIN יז sho|LOYSH ku|POYS hein: m'hu|HOH she|pol'|YOH al hab'|ri-OH, hoyl'|CHIN a|CHAR hab'|ri-OH; k'ta|NOH al hag'|doy|LOH, hoyl'|CHIN parent /siddur/tehillat-hashem-annotated.xml prev /siddur/tehillat-hashem-annotated/936-937-461-461-learning-for-a-mourner-and-on-a-yahrzeit-kelim-chapter-24.xml next /siddur/tehillat-hashem-annotated/940-941-463-463-learning-for-a-mourner-and-on-a-yahrzeit-mikvaot-chapter-7.xml