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  <title>Viduy And Tachanun</title>
  <summary>Viduy And Tachanun, pages 110-111, with pointed Hebrew, English, and transliteration.</summary>
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    <book>
      <slug>tehillat-hashem-weiss</slug>
      <title>Siddur Tehillat Hashem, Weiss Edition</title>
      <nusach>Chabad</nusach>
    </book>
    <page>
      <slug>110-111-110-111-shacharit-for-weekdays-viduy-and-tachanun</slug>
      <section>Shacharit for Weekdays</section>
      <topic>Viduy And Tachanun</topic>
      <printPages>110-111</printPages>
      <pdfPages>110-111</pdfPages>
      <header>
        <section>
          <english>Shacharit for Weekdays</english>
          <transliteration/>
        </section>
        <topic>
          <english>Viduy And Tachanun</english>
          <transliteration/>
        </topic>
        <printPages>110-111</printPages>
        <correlativePages>55</correlativePages>
      </header>
      <body>
        <body>
          <type>Annotation</type>
          <text>May God have mercy on us</text>
        </body>
        <body>
          <type>Passage</type>
          <hebrew>אֵל אֶרֶךְ אַפַּיִם אַתָּה וּבַעַל
הָרַחֲמִים נִקְרֵאתָ, וְדֶרֶךְ
תְּשׁוּבָה הוֹרֵיתָ. גָּדְלַת רַחֲמֶיךָ
וַחֲסָדֶיךָ, תִּזְכּוֹר הַיּוֹם וּבְכָל
יוֹם לְזֶרַע יְדִידֶיךָ. תֵּפֶן אֵלֵינוּ
בְּרַחֲמִים, כִּי אַתָּה הוּא בַּעַל
הָרַחֲמִים. בְּתַחֲנוּן וּבִתְפִלָּה
פָּנֶיךָ נְקַדֵּם, כְּהוֹדַעְתָּ לְעָנָיו
מִקֶּדֶם. מֵחֲרוֹן אַפְּךָ שׁוּב, כְּמוֹ
בְּתוֹרָתְךָ כָּתוּב. וּבְצֵל כְּנָפֶיךָ
נֶחֱסֶה וְנִתְלוֹנֵן, כְּיוֹם וַיֵּרֶד יְהֹוָה
בֶּעָנָן. תַּעֲבוֹר עַל פֶּשַׁע
וְתִמְחֶה אָשָׁם, כְּיוֹם וַיִּתְיַצֵּב
עִמּוֹ שָׁם. תַּאֲזִין שַׁוְעָתֵנוּ
וְתַקְשִׁיב מִנּוּ מַאֲמָר, כְּיוֹם
וַיִּקְרָא בְשֵׁם יְהֹוָה: וְשָׁם נֶאֱמַר:</hebrew>
          <english>&lt;b&gt;God, You are slow to get angry&lt;/b&gt; at those who sin. You are called the &lt;b&gt;&quot;Master of Mercy,&quot;&lt;/b&gt; and &lt;b&gt;You have taught&lt;/b&gt; us in the &lt;b&gt;Torah how to repent. Remember today, and every day, the greatness of Your mercy and kindness;&lt;/b&gt; show mercy and kindness &lt;b&gt;toward&lt;/b&gt; the Jewish Nation, &lt;b&gt;the descendants of Your precious ones,&lt;/b&gt; Abraham, Isaac, and Jacob. &lt;b&gt;Turn toward us&lt;/b&gt; and treat us with &lt;b&gt;mercy,&lt;/b&gt; because &lt;b&gt;You are the &quot;Master of Mercy.&quot; We come toward You with our requests and our prayers,&lt;/b&gt; as &lt;b&gt;You instructed&lt;/b&gt; Moses, &lt;b&gt;the most humble&lt;/b&gt; man on earth, a &lt;b&gt;long&lt;/b&gt; time &lt;b&gt;ago.&lt;/b&gt; You told Moses that when the Jewish Nation prays to You and recites the thirteen Attributes of Mercy, You will answer their prayers. &lt;b&gt;Turn away from Your fierce anger&lt;/b&gt; just as Moses asked You, &lt;b&gt;as it is written in Your Torah. May we find shelter and a place to stay in the shadow of Your wings,&lt;/b&gt; as we did on &lt;b&gt;the day&lt;/b&gt; when You, Lord, &lt;b&gt;came down in a cloud&lt;/b&gt; on Mount Sinai. &lt;b&gt;Overlook&lt;/b&gt; our &lt;b&gt;sins and erase&lt;/b&gt; our &lt;b&gt;guilt,&lt;/b&gt; as You did on &lt;b&gt;the day&lt;/b&gt; You &lt;b&gt;stood with&lt;/b&gt; Moses &lt;b&gt;there&lt;/b&gt; on Mount Sinai, and forgave the Jewish Nation for the sin of the Golden Calf. &lt;b&gt;Hear our cries and pay attention to our prayers,&lt;/b&gt; as You did on &lt;b&gt;the day&lt;/b&gt; Moses &lt;b&gt;called out to You with the name of the Lord&lt;/b&gt; and asked You to forgive the Jewish Nation, &lt;b&gt;as it says there&lt;/b&gt; in the Torah:</english>
          <transliteration>
            <israeli>el E|rech a|pa|YIM a|TAH u|va-AL
ha|ra|cha|MIM nik|rei|TA, ve|DE|rech
t&apos;shu|VAH ho|rei|TA. god|LAT ra|cha|ME|cha
va|cha|sa|DE|cha, tiz|KOR ha|YOM uv|CHOL
yom le|ZE|ra ye|di|DE|cha. TE|fen e|LEI|nu
b&apos;ra|cha|MIM, ki a|TAH hu ba-AL
ha|ra|cha|MIM. b&apos;ta|cha|NUN u|vit|fi|LAH
pa|NE|cha ne|ka|DEM, ke|ho|DA|ta le-a|NAV
mi|KE|dem. me|cha|RON ap|CHA shuv, k&apos;MO
b&apos;to|rat|CHA ka|TUV. uv|TZEL k&apos;na|FE|cha
ne|che|SEH ve|nit|lo|NEN, k&apos;YOM va|YE|red a|do|NAI
be-a|NAN. ta-a|VOR al PE|sha
ve|tim|CHEH a|SHAM, k&apos;YOM va|yit|ya|TZEV
i|MO sham. ta-a|ZIN shav|a|TE|nu
ve|tak|SHIV mi|NU ma-a|MAR, k&apos;YOM
va|yik|RA v&apos;SHEM a|do|NAI: ve|SHAM ne-e|MAR:</israeli>
            <orthographic>ʾel ʾE|rekh ʾap|pa|YIM ʾat|TAH u|va|ʿAL
ha|ra|ḥa|MIM niq|reʾ|THA, ve|DHE|rekh
te|shu|VAH ho|re|THA. godh|LATH ra|ḥa|ME|kha
va|ḥa|sa|DHE|kha, tiz|KOR hay|YOM u|ve|KHOL
yom le|ZE|raʿ ye|dhi|DHE|kha. TE|fen ʾe|LE|nu
be|ra|ḥa|MIM, ki ʾat|TAH huʾ ba|ʿAL
ha|ra|ḥa|MIM. be|tha|ḥa|NUN u|vith|fil|LAH
pa|NE|kha ne|qad|DEM, ke|ho|DHAʿ|ta le|ʿa|NAV
miq|QE|dhem. me|ḥa|RON ʾap|pe|KHA shuv, ke|MO
be|tho|ra|the|KHA ka|THUV. u|ve|TZEL ke|na|FE|kha
ne|ḥe|SEH ve|nith|lo|NEN, ke|YOM vay|YE|redh a|do|NAI
be|ʿa|NAN. ta|ʿa|VOR ʿal PE|shaʿ
ve|thim|ḥEH ʾa|SHAM, ke|YOM vay|yith|yat|TZEV
ʿim|MO sham. ta|ʾa|ZIN shav|ʿa|THE|nu
ve|thaq|SHIV min|NU ma|ʾa|MAR, ke|YOM
vay|yiq|RAʾ ve|SHEM a|do|NAI: ve|SHAM ne|ʾe|MAR:</orthographic>
            <sephardic>el E|rekh ap|pa|YIM at|TAH u|va|ʿAL
ha|ra|ḥa|MIM niq|re|TA, ve|DE|rekh
te|shu|VAH ho|re|TA. god|LAT ra|ḥa|ME|kha
va|ḥa|sa|DE|kha, tiz|KOR hay|YOM u|ve|KHOL
yom le|ZE|raʿ ye|di|DE|kha. TE|fen e|LE|nu
be|ra|ḥa|MIM, ki at|TAH hu ba|ʿAL
ha|ra|ḥa|MIM. be|ta|ḥa|NUN u|vit|fil|LAH
pa|NE|kha ne|qad|DEM, ke|ho|DAʿ|ta le|ʿa|NAV
miq|QE|dem. me|ḥa|RON ap|pe|KHA shuv, ke|MO
be|to|ra|te|KHA ka|TUV. u|ve|TZEL ke|na|FE|kha
ne|ḥe|SEH ve|nit|lo|NEN, ke|YOM vay|YE|red a|do|NAI
be|ʿa|NAN. ta|ʿa|VOR ʿal PE|shaʿ
ve|tim|ḥEH a|SHAM, ke|YOM vay|yit|yat|TZEV
ʿim|MO sham. ta|a|ZIN shav|ʿa|TE|nu
ve|taq|SHIV min|NU ma|a|MAR, ke|YOM
vay|yiq|RA ve|SHEM a|do|NAI: ve|SHAM ne|e|MAR:</sephardic>
            <chabad>eil E|rech a|pa|YIM a|TOH u|va-AL
ho|ra|cha|MIM nik|rei|SO, v&apos;DE|rech
t&apos;shu|VOH hoy|rei|SO. god|LAS ra|cha|ME|cho
va|cha|so|DE|cho, tiz|KOYR ha|YOYM uv&apos;|CHOL
yoym l&apos;ZE|ra y&apos;di|DE|cho. TEI|fen ei|LEI|nu
b&apos;ra|cha|MIM, ki a|TOH hu ba-AL
ho|ra|cha|MIM. b&apos;sa|cha|NUN u|vis|fi|LOH
po|NE|cho n&apos;ka|DEIM, k&apos;hoy|DA|to l&apos;o|NOV
mi|KE|dem. mei|cha|ROYN ap&apos;|CHO shuv, k&apos;MOY
b&apos;soy|ros&apos;|CHO ko|SUV. uv&apos;|TZEIL k&apos;no|FE|cho
ne|che|SEH v&apos;nis|loy|NEIN, k&apos;YOYM va|YEI|red a|do|NOY
be-o|NON. ta-a|VOYR al PE|sha
v&apos;sim|CHEH o|SHOM, k&apos;YOYM va|yis|ya|TZEIV
i|MOY shom. ta-a|ZIN shav|o|SEI|nu
v&apos;sak|SHIV mi|NU ma-a|MOR, k&apos;YOYM
va|yik|RO v&apos;SHEIM a|do|NOY: v&apos;SHOM ne-e|MAR:</chabad>
          </transliteration>
        </body>
        <body>
          <type>Instructions</type>
          <text>The following two paragraphs are said only in the presence of a minyan:</text>
        </body>
        <body>
          <type>Annotation</type>
          <text>God&apos;s thirteen Attributes of Mercy</text>
        </body>
        <body>
          <type>Passage</type>
          <condition>Only in the presence of a minyan</condition>
          <hebrew>וַיַּעֲבֹר יְהֹוָה עַל פָּנָיו&lt;sup&gt;1&lt;/sup&gt; וַיִּקְרָא:</hebrew>
          <english>&lt;b&gt;The Lord passed before&lt;/b&gt;&lt;sup&gt;1&lt;/sup&gt; Moses to teach him the thirteen Attributes of Mercy, &lt;b&gt;and He called out:&lt;/b&gt;</english>
          <transliteration>
            <israeli>va|ya-a|VOR a|do|NAI al pa|NAV va|yik|RA:</israeli>
            <orthographic>vay|ya|ʿa|VOR a|do|NAI ʿal pa|NAV vay|yiq|RAʾ:</orthographic>
            <sephardic>vay|ya|ʿa|VOR a|do|NAI ʿal pa|NAV vay|yiq|RA:</sephardic>
            <chabad>va|ya-a|VOYR a|do|NOY al po|NOV va|yik|RO:</chabad>
          </transliteration>
        </body>
        <body>
          <type>Instructions</type>
          <text>For transliteration, see page 944.</text>
        </body>
        <body>
          <type>Passage</type>
          <condition>Only in the presence of a minyan</condition>
          <hebrew>יְהֹוָה יְהֹוָה אֵל רַחוּם וְחַנּוּן אֶרֶךְ
אַפַּיִם וְרַב חֶסֶד וֶאֱמֶת:
נֹצֵר חֶסֶד לָאֲלָפִים נֹשֵׂא עָוֹן
וָפֶשַׁע וְחַטָּאָה וְנַקֵּה:</hebrew>
          <english>&lt;b&gt;1. The Lord&lt;/b&gt; is merciful and helps prevent people from sinning. &lt;b&gt;2. The Lord&lt;/b&gt; is merciful and helps people who have sinned to repent. &lt;b&gt;3. He is a God&lt;/b&gt; Who punishes people mercifully. &lt;b&gt;4. God is merciful&lt;/b&gt; to all of His creations. &lt;b&gt;5. God is kind and gracious&lt;/b&gt; to people, even if they do not deserve it. &lt;b&gt;6. God is slow to anger,&lt;/b&gt; giving people a chance to repent. 7. God has &lt;b&gt;much kindness&lt;/b&gt; and judges people leniently. &lt;b&gt;8. God&apos;s promises are true.&lt;/b&gt; 9. God &lt;b&gt;guards&lt;/b&gt; and keeps &lt;b&gt;His kindness for two thousand generations.&lt;/b&gt; He remembers the good things that our ancestors did for Him, and He is kind to us because of them. &lt;b&gt;10. God forgives intentional sins. 11. God forgives rebellious sins. 12. God forgives unintentional sins. 13. God completely cleanses&lt;/b&gt; us from our sins when we repent.</english>
          <transliteration>
            <israeli>a|do|NAI a|do|NAI el ra|CHUM ve|cha|NUN E|rech
a|pa|YIM ve|RAV CHE|sed ve-e|MET:
no|TZER CHE|sed la-a|la|FIM no|SEI a|VON
va|FE|sha ve|cha|ta-AH ve|na|KEH:</israeli>
            <orthographic>a|do|NAI a|do|NAI ʾel ra|ḥUM ve|ḥan|NUN ʾE|rekh
ʾap|pa|YIM ve|RAV ḥE|sedh ve|ʾe|METH:
no|TZER ḥE|sedh la|ʾa|la|FIM no|śEʾ ʿa|VON
va|FE|shaʿ ve|ḥaṭ|ṭa|ʾAH ve|naq|QEH:</orthographic>
            <sephardic>a|do|NAI a|do|NAI el ra|ḥUM ve|ḥan|NUN E|rekh
ap|pa|YIM ve|RAV ḥE|sed ve|e|MET:
no|TZER ḥE|sed la|a|la|FIM no|SE ʿa|VON
va|FE|shaʿ ve|ḥat|ta|AH ve|naq|QEH:</sephardic>
            <chabad>a|do|NOY a|do|NOY eil ra|CHUM v&apos;cha|NUN E|rech
a|pa|YIM v&apos;RAV CHE|sed ve-e|MES:
noy|TZEIR CHE|sed lo-a|lo|FIM noy|SEI o|VOYN
vo|FE|sha v&apos;cha|to-OH v&apos;na|KEIH:</chabad>
          </transliteration>
        </body>
        <body>
          <type>Instructions</type>
          <text>The following is said while sitting.&lt;sup&gt;2&lt;/sup&gt; If you are in a place where there is an Ark, lean forward, cover your forehead with your sleeve (or tallit) of the hand on which the tefillin are not being worn.</text>
        </body>
        <body>
          <type>Passage</type>
          <hebrew>רַחוּם וְחַנּוּן חָטָאנוּ לְפָנֶיךָ רַחֵם עָלֵינוּ
וְהוֹשִׁיעֵנוּ:</hebrew>
          <english>&lt;b&gt;Merciful and gracious God,&lt;/b&gt; even though we have sinned before You, &lt;b&gt;have mercy on us and save us.&lt;/b&gt;</english>
          <transliteration>
            <israeli>ra|CHUM ve|cha|NUN cha|ta|NU le|fa|NE|cha ra|CHEM a|LEI|nu
ve|ho|shi-E|nu:</israeli>
            <orthographic>ra|ḥUM ve|ḥan|NUN ḥa|ṭaʾ|NU le|fa|NE|kha ra|ḥEM ʿa|LE|nu
ve|ho|shi|ʿE|nu:</orthographic>
            <sephardic>ra|ḥUM ve|ḥan|NUN ḥa|ta|NU le|fa|NE|kha ra|ḥEM ʿa|LE|nu
ve|ho|shi|ʿE|nu:</sephardic>
            <chabad>ra|CHUM v&apos;cha|NUN cho|to|NU l&apos;fo|NE|cho ra|CHEIM o|LEI|nu
v&apos;hoy|shi-EI|nu:</chabad>
          </transliteration>
        </body>
        <body>
          <type>Annotation</type>
          <text>May God forgive our sins and show us the path of repentance</text>
        </body>
        <body>
          <type>Passage</type>
          <hebrew>לְדָוִד,&lt;sup&gt;2&lt;/sup&gt; אֵלֶיךָ יְהֹוָה נַפְשִׁי אֶשָּׂא:
אֱלֹהַי בְּךָ בָטַחְתִּי אַל
אֵבוֹשָׁה, אַל יַעַלְצוּ אוֹיְבַי לִי: גַּם
כָּל קֹוֶיךָ לֹא יֵבֹשׁוּ, יֵבֹשׁוּ
הַבּוֹגְדִים רֵיקָם: דְּרָכֶיךָ יְהֹוָה
הוֹדִיעֵנִי, אֹרְחוֹתֶיךָ לַמְּדֵנִי:
הַדְרִיכֵנִי בַּאֲמִתֶּךָ וְלַמְּדֵנִי כִּי
אַתָּה אֱלֹהֵי יִשְׁעִי, אוֹתְךָ קִוִּיתִי
כָּל הַיּוֹם:
זְכֹר רַחֲמֶיךָ יְהֹוָה, וַחֲסָדֶיךָ, כִּי
מֵעוֹלָם הֵמָּה: חַטֹּאות נְעוּרַי
וּפְשָׁעַי אַל תִּזְכֹּר, כְּחַסְדְּךָ זְכָר
לִי אַתָּה, לְמַעַן טוּבְךָ יְהֹוָה: טוֹב
וְיָשָׁר יְהֹוָה, עַל כֵּן יוֹרֶה חַטָּאִים</hebrew>
          <english>The following Psalm was written by King David: &lt;b&gt;I offer my soul to You, Lord. My God, I have put my trust in You; do not let me be embarrassed&lt;/b&gt; by others. &lt;b&gt;Do not let my enemies rejoice over&lt;/b&gt; my downfall and make fun of &lt;b&gt;me.&lt;/b&gt; Fulfill not only my requests but &lt;b&gt;also&lt;/b&gt; the requests &lt;b&gt;of all those who put their hopes in You,&lt;/b&gt; so that they &lt;b&gt;too will not be embarrassed&lt;/b&gt; by others. Let those who &lt;b&gt;trick&lt;/b&gt; other people for no reason &lt;b&gt;be embarrassed. Lord, make Your ways known to me; teach me Your paths. Lead me along Your true&lt;/b&gt; paths &lt;b&gt;and teach me,&lt;/b&gt; because &lt;b&gt;You are the God of my salvation. I hope for You all day.&lt;/b&gt; &lt;b&gt;Lord, remember Your acts of mercy and&lt;/b&gt; Your acts &lt;b&gt;of kindness,&lt;/b&gt; because they have always been done—You&apos;ve always acted with mercy and kindness. Do not &lt;b&gt;remember the unintentional sins&lt;/b&gt; I committed when I was young, and do not &lt;b&gt;remember my&lt;/b&gt; rebellious &lt;b&gt;sins.&lt;/b&gt; Instead, &lt;b&gt;remember&lt;/b&gt; my good deeds that cause &lt;b&gt;Your kindness&lt;/b&gt; to be revealed. &lt;b&gt;Remember them because of Your goodness, Lord. The Lord is good and upright.&lt;/b&gt; Therefore, He teaches sinners how to repent and go &lt;b&gt;on the right path. He guides&lt;/b&gt;</english>
          <transliteration>
            <israeli>le|da|VID, e|LE|cha a|do|NAI naf|SHI e|SA:
e|lo|HAI b&apos;CHA va|TACH|ti al
e|vo|SHAH, al ya-al|TZU oy|VAI li: gam
kol ko|VE|cha lo ye|vo|SHU, ye|vo|SHU
ha|bog|DIM rei|KAM: d&apos;ra|CHE|cha a|do|NAI
ho|di-e|NI, o|re|cho|TE|cha la|me|de|NI:
had|ri|che|NI ba-a|mi|TE|cha ve|la|me|de|NI ki
a|TAH e|lo|HEI yish|I, ot|CHA ki|vi|TI
kol ha|YOM:
z&apos;CHOR ra|cha|ME|cha a|do|NAI, va|cha|sa|DE|cha, ki
me-o|LAM he|MAH: cha|TOVT ne|u|RAI
uf|sha-AI al tiz|KOR, k&apos;chas|de|CHA z&apos;CHAR
li a|TAH, le|MA-an tuv|CHA a|do|NAI: tov
ve|ya|SHAR a|do|NAI, al ken yo|REH cha|ta-IM</israeli>
            <orthographic>le|dha|VIDH, ʾe|LE|kha a|do|NAI naf|SHI ʾeś|śAʾ:
ʾe|lo|HAI be|KHA va|ṭAḥ|ti ʾal
ʾe|vo|SHAH, ʾal ya|ʿal|TZU ʾo|ye|VAI li: gam
kol qo|VE|kha loʾ ye|vo|SHU, ye|vo|SHU
hab|bo|ghe|DHIM re|QAM: de|ra|KHE|kha a|do|NAI
ho|dhi|ʿe|NI, ʾo|re|ḥo|THE|kha lam|me|dhe|NI:
hadh|ri|khe|NI ba|ʾa|mit|TE|kha ve|lam|me|dhe|NI ki
ʾat|TAH ʾe|lo|HE yish|ʿI, ʾo|the|KHA qiv|vi|THI
kol hay|YOM:
ze|KHOR ra|ḥa|ME|kha a|do|NAI, va|ḥa|sa|DHE|kha, ki
me|ʿo|LAM hem|MAH: ḥaṭ|ṭOʾVTH ne|ʿu|RAI
u|fe|sha|ʿAI ʾal tiz|KOR, ke|ḥas|de|KHA ze|KHAR
li ʾat|TAH, le|MA|ʿan ṭu|ve|KHA a|do|NAI: ṭov
ve|ya|SHAR a|do|NAI, ʿal ken yo|REH ḥaṭ|ṭa|ʾIM</orthographic>
            <sephardic>le|da|VID, e|LE|kha a|do|NAI naf|SHI es|SA:
e|lo|HAI be|KHA va|TAḥ|ti al
e|vo|SHAH, al ya|ʿal|TZU o|ye|VAI li: gam
kol qo|VE|kha lo ye|vo|SHU, ye|vo|SHU
hab|bo|ge|DIM re|QAM: de|ra|KHE|kha a|do|NAI
ho|di|ʿe|NI, o|re|ḥo|TE|kha lam|me|de|NI:
had|ri|khe|NI ba|a|mit|TE|kha ve|lam|me|de|NI ki
at|TAH e|lo|HE yish|ʿI, o|te|KHA qiv|vi|TI
kol hay|YOM:
ze|KHOR ra|ḥa|ME|kha a|do|NAI, va|ḥa|sa|DE|kha, ki
me|ʿo|LAM hem|MAH: ḥat|TOVT ne|ʿu|RAI
u|fe|sha|ʿAI al tiz|KOR, ke|ḥas|de|KHA ze|KHAR
li at|TAH, le|MA|ʿan tu|ve|KHA a|do|NAI: tov
ve|ya|SHAR a|do|NAI, ʿal ken yo|REH ḥat|ta|IM</sephardic>
            <chabad>l&apos;do|VID, ei|LE|cho a|do|NOY naf|SHI e|SO:
e|loy|HAI b&apos;CHO vo|TACH|ti al
ei|voy|SHOH, al ya-al|TZU oyy&apos;|VAI li: gam
kol koy|VE|cho loy yei|voy|SHU, yei|voy|SHU
ha|boyg&apos;|DIM rei|KOM: d&apos;ro|CHE|cho a|do|NOY
hoy|di-ei|NI, oyr&apos;|choy|SE|cho lam&apos;|dei|NI:
had|ri|chei|NI ba-a|mi|TE|cho v&apos;lam&apos;|dei|NI ki
a|TOH e|loy|HEI yish|I, oys&apos;|CHO ki|vi|SI
kol ha|YOYM:
z&apos;CHOYR ra|cha|ME|cho a|do|NOY, va|cha|so|DE|cho, ki
mei-oy|LOM hei|MOH: cha|TOYVS n&apos;u|RAI
uf&apos;|sho-AI al tiz|KOYR, k&apos;chas|d&apos;CHO z&apos;CHOR
li a|TOH, l&apos;MA-an tuv&apos;|CHO a|do|NOY: toyv
v&apos;yo|SHOR a|do|NOY, al kein yoy|REH cha|to-IM</chabad>
          </transliteration>
        </body>
      </body>
      <footer>
        <footer>
          <type>Commentary</type>
          <text>1 An alternative translation: &quot;And God passed over His face.&quot; According to this interpretation, God passed over His own face and not the face of Moses (as is literally understood). The term &quot;face,&quot; when applied to God, refers to the ten attributes that cover over and express God&apos;s essence in various ways. In order for God&apos;s Thirteen Attributes of Mercy to be aroused, as this verse describes, God&apos;s essence had to be &quot;uncovered&quot; and revealed to Moses. For this reason, God &quot;passed over&quot; His attributes and revealed His essence.</text>
          <marker>1</marker>
          <attribution>The Alter Rebbe</attribution>
        </footer>
        <footer>
          <type>Commentary</type>
          <text>2 After confessing to our sins, we perform what is known as Nefillat Apayim—we sit, bend our heads down, and cover our foreheads while saying this Psalm. This shows our deep humility before God. When we lower ourselves during this prayer, we are symbolizing the descent of the soul into this lower world. The purpose of this descent is to elevate the physical domain and make the world a holier place for God. This is comparable to a miner who lowers himself into a deep pit in order to retrieve precious stones. Just as there is great danger involved in this task, so is there great spiritual danger to the soul during its descent. By following the ways of the great Jewish sages and connecting ourselves to them, we help protect the soul. This is the meaning of the Chassidic expression, &quot;One who is connected from above does not fall down.&quot;</text>
          <marker>2</marker>
          <attribution>The Rebbe</attribution>
        </footer>
      </footer>
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      <title>Amidah</title>
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