{
"url": "https://staging.thenewjew.org/siddur/tehillat-hashem-weiss/138-139-138-139-shacharit-for-weekdays-song-of-the-day.json",
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"format": "json",
"type": "siddur-page",
"title": "Song Of The Day",
"summary": "Song Of The Day, pages 138-139, with pointed Hebrew, English, and transliteration.",
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"data": {
"book": {
"slug": "tehillat-hashem-weiss",
"title": "Siddur Tehillat Hashem, Weiss Edition",
"nusach": "Chabad"
},
"page": {
"slug": "138-139-138-139-shacharit-for-weekdays-song-of-the-day",
"section": "Shacharit for Weekdays",
"topic": "Song Of The Day",
"printPages": "138-139",
"pdfPages": "138-139",
"header": {
"section": {
"english": "Shacharit for Weekdays",
"transliteration": {}
},
"topic": {
"english": "Song Of The Day",
"transliteration": {}
},
"printPages": "138-139",
"correlativePages": "72"
},
"body": [
{
"type": "heading",
"english": "SONG OF THE DAY",
"transliteration": {}
},
{
"type": "heading",
"english": "SUNDAY",
"transliteration": {}
},
{
"type": "Passage",
"hebrew": "הַיּוֹם, יוֹם רִאשׁוֹן בַּשַּׁבָּת,1 שֶׁבּוֹ הָיוּ\nהַלְוִיִּם אוֹמְרִים בְּבֵית הַמִּקְדָּשׁ:",
"english": "Today is Sunday, the first day of the week,1 on which the Levites used to say in the Holy Temple:",
"transliteration": {
"israeli": "ha|YOM, yom ri|SHON ba|sha|BAT, she|BO ha|YU\nha|le|vi|YIM o|me|RIM be|VEIT ha|mik|DASH:",
"orthographic": "hay|YOM, yom riʾ|SHON bas|shab|BATH, sheb|BO ha|YU\nha|le|viy|YIM ʾo|me|RIM be|VETH ham|miq|DASH:",
"sephardic": "hay|YOM, yom ri|SHON bas|shab|BAT, sheb|BO ha|YU\nha|le|viy|YIM o|me|RIM be|VET ham|miq|DASH:",
"chabad": "ha|YOYM, yoym ri|SHOYN ba|sha|BOS, she|BOY ho|YU\nhal'|vi|YIM oym'|RIM b'VEIS ha|mik|DOSH:"
}
},
{
"type": "Annotation",
"text": "God is the great King of the universe"
},
{
"type": "Passage",
"hebrew": "לְדָוִד מִזְמוֹר, לַיהוָה הָאָרֶץ\nוּמְלוֹאָהּ, תֵּבֵל וְיֹשְׁבֵי\nבָהּ: כִּי הוּא עַל יַמִּים יְסָדָהּ,\nוְעַל נְהָרוֹת יְכוֹנְנֶהָ: מִי יַעֲלֶה\nבְּהַר יְהֹוָה,2 וּמִי יָקוּם בִּמְקוֹם\nקָדְשׁוֹ: נְקִי כַפַּיִם וּבַר לֵבָב,\nאֲשֶׁר לֹא נָשָׂא לַשָּׁוְא נַפְשִׁי,\nוְלֹא נִשְׁבַּע לְמִרְמָה: יִשָּׂא\nבְרָכָה מֵאֵת יְהֹוָה, וּצְדָקָה\nמֵאֱלֹהֵי יִשְׁעוֹ: זֶה דּוֹר דֹּרְשָׁיו,\nמְבַקְשֵׁי פָנֶיךָ3 יַעֲקֹב סֶלָה:\nשְׂאוּ שְׁעָרִים רָאשֵׁיכֶם,\nוְהִנָּשְׂאוּ פִּתְחֵי עוֹלָם, וְיָבוֹא\nמֶלֶךְ הַכָּבוֹד: מִי זֶה מֶלֶךְ\nהַכָּבוֹד, יְהֹוָה עִזּוּז וְגִבּוֹר, יְהֹוָה גִּבּוֹר\nמִלְחָמָה: שְׂאוּ שְׁעָרִים רָאשֵׁיכֶם,\nוּשְׂאוּ פִּתְחֵי עוֹלָם, וְיָבֹא מֶלֶךְ\nהַכָּבוֹד: מִי הוּא זֶה מֶלֶךְ הַכָּבוֹד,\nיְהֹוָה צְבָאוֹת, הוּא מֶלֶךְ הַכָּבוֹד סֶלָה:",
"english": "The following is a song that was composed by King David, to be sung when the Holy Temple was completed, and the Ark was brought into the Holy of Holies: The entire earth and everything in it belongs to the Lord; the world and those who live in it belong to God. When God first created the earth, the land was totally covered by the waters of the sea. Later, God set up the land above the seas; He commanded the seas to move away from the land, so that people could live on it. He prepared land next to rivers so that people could live next to water. Who can go up the mountain of the Lord?2 Who can stand in His holy place, the Temple? Only someone who has clean hands—someone who earns his money honestly—and who has a pure heart and mind, who has not used God's name in vain and has not made a false promise. Such a person will receive blessing from the Lord and will enter the Holy Temple, and he will receive kindness from the God of his salvation. The people of this generation—who behave this way—are people who search for God. They are the children of our father Jacob, who always look for Your presence,3 God, in the Holy Temple. Lift up your heads in honor, gates of the Holy Temple; be lifted up, doors of God's everlasting home, so that the glorious King can enter. Who is this glorious King? It is the Lord, Who is strong and mighty; it is the Lord, Who is mighty in war. Lift up your heads in honor, gates of the Holy Temple; lift yourselves up, doors of God's everlasting home, so that the glorious King can enter. Who is this glorious King? It is the Lord, the God of all creations. He is the glorious King forever.",
"transliteration": {
"israeli": "le|da|VID miz|MOR, la|do|NAI ha-a|RETZ\nu|me|lo-AH, te|VEL ve|yosh|VEI\nvah: ki hu al ya|MIM ye|sa|DAH,\nve-AL ne|ha|ROT ye|cho|ne|ne|HA: mi ya-a|LEH\nbe|HAR a|do|NAI, u|MI ya|KUM bim|KOM\nkod|SHO: ne|KI cha|pa|YIM u|VAR le|VAV,\na|SHER lo na|SA la|SHAV naf|SHI,\nve|LO nish|BA le|mir|MAH: yi|SA\nv'ra|CHAH me-ET a|do|NAI, utz|da|KAH\nme-e|lo|HEI yish|O: zeh dor do|re|SHAV,\nme|vak|SHEI fa|NE|cha ya-a|KOV SE|lah:\nse|U she-a|RIM ra|shei|CHEM,\nve|hi|na|se|U pit|CHEI o|LAM, ve|ya|VO\nME|lech ha|ka|VOD: mi zeh ME|lech\nha|ka|VOD, a|do|NAI i|ZUZ ve|gi|BOR, a|do|NAI gi|BOR\nmil|cha|MAH: se|U she-a|RIM ra|shei|CHEM,\nu|se|U pit|CHEI o|LAM, ve|ya|VO ME|lech\nha|ka|VOD: mi hu zeh ME|lech ha|ka|VOD,\na|do|NAI tz'va-OT, hu ME|lech ha|ka|VOD SE|lah:",
"orthographic": "le|dha|VIDH miz|MOR, la|do|NAI ha|ʾa|RETZ\nu|me|lo|ʾAH, te|VEL ve|yo|she|VE\nvah: ki huʾ ʿal yam|MIM ye|sa|DHAH,\nve|ʿAL ne|ha|ROTH ye|kho|ne|ne|HA: mi ya|ʿa|LEH\nbe|HAR a|do|NAI, u|MI ya|QUM bim|QOM\nqodh|SHO: ne|QI khap|pa|YIM u|VAR le|VAV,\nʾa|SHER loʾ na|śAʾ las|SHAVʾ naf|SHI,\nve|LOʾ nish|BAʿ le|mir|MAH: yiś|śAʾ\nve|ra|KHAH me|ʾETH a|do|NAI, u|tze|dha|QAH\nme|ʾe|lo|HE yish|ʿO: zeh dor do|re|SHAV,\nme|vaq|SHE fa|NE|kha ya|ʿa|QOV SE|lah:\nśe|ʾU she|ʿa|RIM raʾ|she|KHEM,\nve|hin|na|śe|ʾU pith|ḥE ʿo|LAM, ve|ya|VOʾ\nME|lekh hak|ka|VODH: mi zeh ME|lekh\nhak|ka|VODH, a|do|NAI ʿiz|ZUZ ve|ghib|BOR, a|do|NAI gib|BOR\nmil|ḥa|MAH: śe|ʾU she|ʿa|RIM raʾ|she|KHEM,\nu|śe|ʾU pith|ḥE ʿo|LAM, ve|ya|VOʾ ME|lekh\nhak|ka|VODH: mi huʾ zeh ME|lekh hak|ka|VODH,\na|do|NAI tze|va|ʾOTH, huʾ ME|lekh hak|ka|VODH SE|lah:",
"sephardic": "le|da|VID miz|MOR, la|do|NAI ha|a|RETZ\nu|me|lo|AH, te|VEL ve|yo|she|VE\nvah: ki hu ʿal yam|MIM ye|sa|DAH,\nve|ʿAL ne|ha|ROT ye|kho|ne|ne|HA: mi ya|ʿa|LEH\nbe|HAR a|do|NAI, u|MI ya|QUM bim|QOM\nqod|SHO: ne|QI khap|pa|YIM u|VAR le|VAV,\na|SHER lo na|SA las|SHAV naf|SHI,\nve|LO nish|BAʿ le|mir|MAH: yis|SA\nve|ra|KHAH me|ET a|do|NAI, u|tze|da|QAH\nme|e|lo|HE yish|ʿO: zeh dor do|re|SHAV,\nme|vaq|SHE fa|NE|kha ya|ʿa|QOV SE|lah:\nse|U she|ʿa|RIM ra|she|KHEM,\nve|hin|na|se|U pit|ḥE ʿo|LAM, ve|ya|VO\nME|lekh hak|ka|VOD: mi zeh ME|lekh\nhak|ka|VOD, a|do|NAI ʿiz|ZUZ ve|gib|BOR, a|do|NAI gib|BOR\nmil|ḥa|MAH: se|U she|ʿa|RIM ra|she|KHEM,\nu|se|U pit|ḥE ʿo|LAM, ve|ya|VO ME|lekh\nhak|ka|VOD: mi hu zeh ME|lekh hak|ka|VOD,\na|do|NAI tze|va|OT, hu ME|lekh hak|ka|VOD SE|lah:",
"chabad": "l'do|VID miz|MOYR, la|do|NOY ho-o|RETZ\num'|loy-OH, tei|VEIL v'yoysh'|VEI\nvoh: ki hu al ya|MIM y'so|DOH,\nv'AL n'ho|ROYS y'choyn'|ne|HO: mi ya-a|LEH\nb'HAR a|do|NOY, u|MI yo|KUM bim|KOYM\nkod|SHOY: n'KI cha|pa|YIM u|VAR lei|VOV,\na|SHER loy no|SO la|SHOV naf|SHI,\nv'LOY nish|BA l'mir|MOH: yi|SO\nv'ro|CHOH mei-EIS a|do|NOY, utz'|do|KOH\nmei-e|loy|HEI yish|OY: zeh doyr doyr'|SHOV,\nm'vak|SHEI fo|NE|cho ya-a|KOYV SE|loh:\ns'U sh'o|RIM ro|shei|CHEM,\nv'hi|nos'|U pis|CHEI oy|LOM, v'yo|VOY\nME|lech ha|ko|VOYD: mi zeh ME|lech\nha|ko|VOYD, a|do|NOY i|ZUZ v'gi|BOYR, a|do|NOY gi|BOYR\nmil|cho|MOH: s'U sh'o|RIM ro|shei|CHEM,\nus'|U pis|CHEI oy|LOM, v'yo|VOY ME|lech\nha|ko|VOYD: mi hu zeh ME|lech ha|ko|VOYD,\na|do|NOY tz'vo-OYS, hu ME|lech ha|ko|VOYD SE|loh:"
}
},
{
"type": "Instructions",
"text": "Continue with הושיענו on page 145."
},
{
"type": "heading",
"english": "MONDAY",
"transliteration": {}
},
{
"type": "Passage",
"hebrew": "הַיּוֹם, יוֹם שֵׁנִי בַּשַּׁבָּת, שֶׁבּוֹ הָיוּ הַלְוִיִּם\nאוֹמְרִים בְּבֵית הַמִּקְדָּשׁ:",
"english": "Today is Monday, the second day of the week, on which the Levites used to say in the Holy Temple:",
"transliteration": {
"israeli": "ha|YOM, yom she|NI ba|sha|BAT, she|BO ha|YU ha|le|vi|YIM\no|me|RIM be|VEIT ha|mik|DASH:",
"orthographic": "hay|YOM, yom she|NI bas|shab|BATH, sheb|BO ha|YU ha|le|viy|YIM\nʾo|me|RIM be|VETH ham|miq|DASH:",
"sephardic": "hay|YOM, yom she|NI bas|shab|BAT, sheb|BO ha|YU ha|le|viy|YIM\no|me|RIM be|VET ham|miq|DASH:",
"chabad": "ha|YOYM, yoym shei|NI ba|sha|BOS, she|BOY ho|YU hal'|vi|YIM\noym'|RIM b'VEIS ha|mik|DOSH:"
}
},
{
"type": "Annotation",
"text": "The greatness of Jerusalem"
},
{
"type": "Passage",
"hebrew": "שִׁיר מִזְמוֹר לִבְנֵי קֹרַח: גָּדוֹל יְהֹוָה\nוּמְהֻלָּל מְאֹד,4 בְּעִיר\nאֱלֹהֵינוּ הַר קָדְשׁוֹ: יְפֵה נוֹף\nמְשׂוֹשׂ כָּל הָאָרֶץ הַר צִיּוֹן, יַרְכְּתֵי\nצָפוֹן, קִרְיַת מֶלֶךְ רָב: אֱלֹהִים\nבְּאַרְמְנוֹתֶיהָ נוֹדַע לְמִשְׂגָּב: כִּי\nהִנֵּה הַמְּלָכִים נוֹעֲדוּ, עָבְרוּ\nיַחְדָּו: הֵמָּה רָאוּ כֵּן תָּמָהוּ, נִבְהֲלוּ\nנֶחְפָּזוּ: רְעָדָה אֲחָזָתַם שָׁם, חִיל\nכַּיּוֹלֵדָה: בְּרוּחַ קָדִים, תְּשַׁבֵּר\nאֳנִיּוֹת תַּרְשִׁישׁ: כַּאֲשֶׁר שָׁמַעְנוּ\nכֵּן רָאִינוּ בְּעִיר יְהֹוָה צְבָאוֹת, בְּעִיר\nאֱלֹהֵינוּ, אֱלֹהִים יְכוֹנְנֶהָ עַד\nעוֹלָם סֶלָה:\nדִּמִּינוּ אֱלֹהִים חַסְדְּךָ בְּקֶרֶב\nהֵיכָלֶךָ: כְּשִׁמְךָ אֱלֹהִים כֵּן\nתְּהִלָּתְךָ עַל קַצְוֵי אָרֶץ, צֶדֶק",
"english": "The following is a song that was composed by the sons of Korach, describing the era of the final Redemption: The Lord is great, and He is praised very much4 in the city of our God, Jerusalem, which is also called His holy mountain. The view of Jerusalem is beautiful. The joy of the whole earth is the Holy Temple on Mount Zion, which is on the northern hills of the city of the great king, David. In Jerusalem's fortified palaces, God has become known as a tower of strength, Who protects Jerusalem. Indeed, the kings of Gog and Magog joined forces and went forward to invade Jerusalem together. When they saw the miracles that God did to protect Jerusalem, they were amazed. They became terrified, and they quickly ran away. There, in Jerusalem, a trembling fear took hold of them; they were trembling the way a woman trembles from pain when she gives birth. God smashed them as a strong east wind smashes the ships of Tarshish, a city where many ships used to dock. Just as we heard from the prophets, we have seen the miracles God has performed in the city of the Lord, the God of all creations, in the city of our God, Jerusalem—may God establish it to last forever. God, we have been hoping for the Redemption, when Your kindness will be revealed within Your Holy Temple. God, Your name is as great as the",
"transliteration": {
"israeli": "shir miz|MOR liv|NEI KO|rach: ga|DOL a|do|NAI\nu|me|hu|LAL me-OD, be-IR\ne|lo|HEI|nu har kod|SHO: ye|FEH nof\nme|SOS kol ha-a|RETZ har tzi|YON, yar|ke|TEI\ntza|FON, kir|YAT ME|lech rav: e|lo|HIM\nbe-ar|me|no|te|HA NO|da le|mis|GAV: ki\nhi|NEH ha|me|la|CHIM no-a|DU, av|RU\nyach|DAV: he|MAH ra|U ken ta|ma|HU, niv|ha|LU\nnech|pa|ZU: re-a|DAH a|cha|za|TAM sham, chil\nka|yo|le|DAH: b'RUACH ka|DIM, t'sha|BER\no|ni|YOT tar|SHISH: ka-a|SHER sha|ma|NU\nken ra-i|NU be-IR a|do|NAI tz'va-OT, be-IR\ne|lo|HEI|nu, e|lo|HIM ye|cho|ne|ne|HA ad\no|LAM SE|lah:\ndi|mi|NU e|lo|HIM chas|de|CHA b'KE|rev\nhei|cha|LE|cha: k'shim|CHA e|lo|HIM ken\nte|hi|lat|CHA al katz|VEI a|RETZ, TZE|dek",
"orthographic": "shir miz|MOR liv|NE QO|raḥ: ga|DHOL a|do|NAI\nu|me|hul|LAL me|ʾODH, be|ʿIR\nʾe|lo|HE|nu har qodh|SHO: ye|FEH nof\nme|śOś kol ha|ʾa|RETZ har tziy|YON, yar|ke|THE\ntza|FON, qir|YATH ME|lekh rav: ʾe|lo|HIM\nbe|ʾar|me|no|the|HA NO|dhaʿ le|miś|GAV: ki\nhin|NEH ham|me|la|KHIM no|ʿa|DHU, ʿa|ve|RU\nyaḥ|DAV: hem|MAH ra|ʾU ken ta|ma|HU, niv|ha|LU\nneḥ|pa|ZU: re|ʿa|DHAH ʾa|ḥa|za|THAM sham, ḥil\nkay|yo|le|DHAH: be|RUAḥ qa|DHIM, te|shab|BER\nʾo|niy|YOTH tar|SHISH: ka|ʾa|SHER sha|maʿ|NU\nken ra|ʾi|NU be|ʿIR a|do|NAI tze|va|ʾOTH, be|ʿIR\nʾe|lo|HE|nu, ʾe|lo|HIM ye|kho|ne|ne|HA ʿadh\nʿo|LAM SE|lah:\ndim|mi|NU ʾe|lo|HIM ḥas|de|KHA be|QE|rev\nhe|kha|LE|kha: ke|shim|KHA ʾe|lo|HIM ken\nte|hil|la|the|KHA ʿal qatz|VE ʾa|RETZ, TZE|dheq",
"sephardic": "shir miz|MOR liv|NE QO|raḥ: ga|DOL a|do|NAI\nu|me|hul|LAL me|OD, be|ʿIR\ne|lo|HE|nu har qod|SHO: ye|FEH nof\nme|SOS kol ha|a|RETZ har tziy|YON, yar|ke|TE\ntza|FON, qir|YAT ME|lekh rav: e|lo|HIM\nbe|ar|me|no|te|HA NO|daʿ le|mis|GAV: ki\nhin|NEH ham|me|la|KHIM no|ʿa|DU, ʿa|ve|RU\nyaḥ|DAV: hem|MAH ra|U ken ta|ma|HU, niv|ha|LU\nneḥ|pa|ZU: re|ʿa|DAH a|ḥa|za|TAM sham, ḥil\nkay|yo|le|DAH: be|RUAḥ qa|DIM, te|shab|BER\no|niy|YOT tar|SHISH: ka|a|SHER sha|maʿ|NU\nken ra|i|NU be|ʿIR a|do|NAI tze|va|OT, be|ʿIR\ne|lo|HE|nu, e|lo|HIM ye|kho|ne|ne|HA ʿad\nʿo|LAM SE|lah:\ndim|mi|NU e|lo|HIM ḥas|de|KHA be|QE|rev\nhe|kha|LE|kha: ke|shim|KHA e|lo|HIM ken\nte|hil|la|te|KHA ʿal qatz|VE a|RETZ, TZE|deq",
"chabad": "shir miz|MOYR liv|NEI KOY|rach: go|DOYL a|do|NOY\num'|hu|LOL m'OYD, b'IR\ne|loy|HEI|nu har kod|SHOY: y'FEIH noyf\nm'SOYS kol ho-o|RETZ har tzi|YOYN, yar|k'SEI\ntzo|FOYN, kir|YAS ME|lech rov: e|loy|HIM\nb'ar|m'noy|se|HO NOY|da l'mis|GOV: ki\nhi|NEIH ham'|lo|CHIM noy-a|DU, ov'|RU\nyach|DOV: hei|MOH ro|U kein to|mo|HU, niv|ha|LU\nnech|po|ZU: r'o|DOH a|cho|zo|SAM shom, chil\nka|yoy|lei|DOH: b'RUACH ko|DIM, t'sha|BEIR\no|ni|YOYS tar|SHISH: ka-a|SHER sho|ma|NU\nkein ro-i|NU b'IR a|do|NOY tz'vo-OYS, b'IR\ne|loy|HEI|nu, e|loy|HIM y'choyn'|ne|HO ad\noy|LOM SE|loh:\ndi|mi|NU e|loy|HIM chas|d'CHO b'KE|rev\nhei|cho|LE|cho: k'shim|CHO e|loy|HIM kein\nt'hi|los'|CHO al katz|VEI o|RETZ, TZE|dek"
}
}
],
"footer": [
{
"type": "Commentary",
"text": "1 Literally, \"the first day in the Shabbat.\" Before each day's song, we mention Shabbat in order to remind ourselves to carry the holiness of Shabbat into every day of the week. In practical terms, we can infuse each weekday with the holiness of Shabbat by filling it with Torah study and good deeds.",
"marker": "1",
"attribution": "The Rebbe"
},
{
"type": "Commentary",
"text": "2 \"Mountain of God\" is an allusion to Divine service, which is like climbing a steep mountain: If we stop in the middle, we risk falling back down. The verse hints to us that we can never be satisfied with the level of service we have already reached; we must keep climbing.",
"marker": "2",
"attribution": "The Previous Rebbe"
},
{
"type": "Commentary",
"text": "3 This verse teaches us that every Jew should \"always look\" for God's presence. This is a task that should not be carried out exclusively by righteous people, who regularly \"search\" for God. The average \"Jacob,\" too, must \"always look\" for God's presence.",
"marker": "3",
"attribution": "The Previous Rebbe"
},
{
"type": "Commentary",
"text": "4 God is praised \"very much,\" not only by people on earth, but also by angels in heaven. Every angel praises God in a unique way, according to its own spiritual energy. They also combine their spiritual energies, thereby praising God in infinite combinations.",
"marker": "4",
"attribution": "Tzemach Tzedek"
}
]
}
},
"links": [
{
"rel": "parent",
"title": "Siddur Tehillat Hashem, Weiss Edition",
"href": "/siddur/tehillat-hashem-weiss.json"
},
{
"rel": "prev",
"title": "Shacharit for Weekdays",
"href": "/siddur/tehillat-hashem-weiss/136-137-136-137-shacharit-for-weekdays-shacharit-for-weekdays.json"
},
{
"rel": "next",
"title": "Song Of The Day",
"href": "/siddur/tehillat-hashem-weiss/140-141-140-141-shacharit-for-weekdays-song-of-the-day.json"
}
]
}