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  <title>Song Of The Day</title>
  <summary>Song Of The Day, pages 140-141, with pointed Hebrew, English, and transliteration.</summary>
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      <title>Song Of The Day</title>
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    <book>
      <slug>tehillat-hashem-weiss</slug>
      <title>Siddur Tehillat Hashem, Weiss Edition</title>
      <nusach>Chabad</nusach>
    </book>
    <page>
      <slug>140-141-140-141-shacharit-for-weekdays-song-of-the-day</slug>
      <section>Shacharit for Weekdays</section>
      <topic>Song Of The Day</topic>
      <printPages>140-141</printPages>
      <pdfPages>140-141</pdfPages>
      <header>
        <section>
          <english>Shacharit for Weekdays</english>
          <transliteration/>
        </section>
        <topic>
          <english>Song Of The Day</english>
          <transliteration/>
        </topic>
        <printPages>140-141</printPages>
        <correlativePages>73</correlativePages>
      </header>
      <body>
        <body>
          <type>Passage</type>
          <hebrew>מְלֹאָה יְמִינֶךָ:&lt;sup&gt;1&lt;/sup&gt; יִשְׂמַח הַר צִיּוֹן,
תָּגֵלְנָה בְּנוֹת יְהוּדָה, לְמַעַן
מִשְׁפָּטֶיךָ: סֹבּוּ צִיּוֹן וְהַקִּיפוּהָ,
סִפְרוּ מִגְדָּלֶיהָ: שִׁיתוּ לִבְּכֶם
לְחֵילָה פַּסְּגוּ אַרְמְנוֹתֶיהָ,
לְמַעַן תְּסַפְּרוּ לְדוֹר אַחֲרוֹן: כִּי
זֶה אֱלֹהִים אֱלֹהֵינוּ עוֹלָם וָעֶד,
הוּא יְנַהֲגֵנוּ עַל מוּת:&lt;sup&gt;2&lt;/sup&gt;</hebrew>
          <english>praise we give You. Everyone, even those at the ends of the earth, praise You. &lt;b&gt;Your right hand is filled with righteousness.&lt;/b&gt;&lt;sup&gt;1&lt;/sup&gt; When the Redemption arrives, &lt;b&gt;Mount Zion&lt;/b&gt; in Jerusalem &lt;b&gt;will be happy; the towns of Judah will rejoice because of Your judgments&lt;/b&gt; against the enemies of Jerusalem. Jewish Nation, &lt;b&gt;walk around Zion and surround it. Count&lt;/b&gt; Jerusalem&apos;s many &lt;b&gt;towers. Pay attention to&lt;/b&gt; the beauty and strength of Jerusalem&apos;s &lt;b&gt;walls. Raise up&lt;/b&gt; Jerusalem&apos;s &lt;b&gt;fortified palaces, so that you can tell a later generation&lt;/b&gt; how beautiful Jerusalem is. &lt;b&gt;Because this God is our God, forever and ever; He will lead us forever.&lt;/b&gt;&lt;sup&gt;2&lt;/sup&gt;</english>
          <transliteration>
            <israeli>me|lo-AH ye|mi|NE|cha: yis|MACH har tzi|YON,
ta|ge|le|NAH b&apos;NOT ye|hu|DAH, le|MA-an
mish|pa|TE|cha: so|BU tzi|YON ve|ha|ki|fu|HA,
sif|RU mig|da|le|HA: shi|TU lib|CHEM
le|chei|LAH pas|GU ar|me|no|te|HA,
le|MA-an t&apos;sap|RU le|DOR a|cha|RON: ki
zeh e|lo|HIM e|lo|HEI|nu o|LAM va-ED,
hu ye|na|ha|GE|nu al mut:</israeli>
            <orthographic>me|lo|ʾAH ye|mi|NE|kha: yiś|MAḥ har tziy|YON,
ta|ghe|le|NAH be|NOTH ye|hu|DHAH, le|MA|ʿan
mish|pa|ṭE|kha: sob|BU tziy|YON ve|haq|qi|fu|HA,
sif|RU migh|da|le|HA: shi|THU lib|be|KHEM
le|ḥe|LAH pas|se|GHU ʾar|me|no|the|HA,
le|MA|ʿan te|sap|pe|RU le|DHOR ʾa|ḥa|RON: ki
zeh ʾe|lo|HIM ʾe|lo|HE|nu ʿo|LAM va|ʿEDH,
huʾ ye|na|ha|GHE|nu ʿal muth:</orthographic>
            <sephardic>me|lo|AH ye|mi|NE|kha: yis|MAḥ har tziy|YON,
ta|ge|le|NAH be|NOT ye|hu|DAH, le|MA|ʿan
mish|pa|TE|kha: sob|BU tziy|YON ve|haq|qi|fu|HA,
sif|RU mig|da|le|HA: shi|TU lib|be|KHEM
le|ḥe|LAH pas|se|GU ar|me|no|te|HA,
le|MA|ʿan te|sap|pe|RU le|DOR a|ḥa|RON: ki
zeh e|lo|HIM e|lo|HE|nu ʿo|LAM va|ʿED,
hu ye|na|ha|GE|nu ʿal mut:</sephardic>
            <chabad>m&apos;loy-OH y&apos;mi|NE|cho: yis|MACH har tzi|YOYN,
to|geil&apos;|NOH b&apos;NOYS y&apos;hu|DOH, l&apos;MA-an
mish|po|TE|cho: soy|BU tzi|YOYN v&apos;ha|ki|fu|HO,
sif|RU mig|do|le|HO: shi|SU lib&apos;|CHEM
l&apos;chei|LOH pas&apos;|GU ar|m&apos;noy|se|HO,
l&apos;MA-an t&apos;sap&apos;|RU l&apos;DOYR a|cha|ROYN: ki
zeh e|loy|HIM e|loy|HEI|nu oy|LOM vo-ED,
hu y&apos;na|ha|GEI|nu al mus:</chabad>
          </transliteration>
        </body>
        <body>
          <type>Instructions</type>
          <text>Continue with הושיענו on page 145.</text>
        </body>
        <body>
          <type>heading</type>
          <english>Tuesday</english>
          <transliteration/>
        </body>
        <body>
          <type>Passage</type>
          <hebrew>הַיּוֹם, יוֹם שְׁלִישִׁי בַּשַּׁבָּת, שֶׁבּוֹ הָיוּ הַלְוִיִּם
אוֹמְרִים בְּבֵית הַמִּקְדָּשׁ:</hebrew>
          <english>Today is Tuesday, the third day of the week, on which the Levites used to say in the Holy Temple:</english>
          <transliteration>
            <israeli>ha|YOM, yom sh&apos;li|SHI ba|sha|BAT, she|BO ha|YU ha|le|vi|YIM
o|me|RIM be|VEIT ha|mik|DASH:</israeli>
            <orthographic>hay|YOM, yom she|li|SHI bas|shab|BATH, sheb|BO ha|YU ha|le|viy|YIM
ʾo|me|RIM be|VETH ham|miq|DASH:</orthographic>
            <sephardic>hay|YOM, yom she|li|SHI bas|shab|BAT, sheb|BO ha|YU ha|le|viy|YIM
o|me|RIM be|VET ham|miq|DASH:</sephardic>
            <chabad>ha|YOYM, yoym sh&apos;li|SHI ba|sha|BOS, she|BOY ho|YU hal&apos;|vi|YIM
oym&apos;|RIM b&apos;VEIS ha|mik|DOSH:</chabad>
          </transliteration>
        </body>
        <body>
          <type>Annotation</type>
          <text>The judges of the Jewish Nation should judge them fairly</text>
        </body>
        <body>
          <type>Passage</type>
          <hebrew>מִזְמוֹר לְאָסָף, אֱלֹהִים נִצָּב
בַּעֲדַת אֵל, בְּקֶרֶב
אֱלֹהִים יִשְׁפֹּט: עַד מָתַי
תִּשְׁפְּטוּ עָוֶל, וּפְנֵי רְשָׁעִים
תִּשְׂאוּ סֶלָה: שִׁפְטוּ דַל וְיָתוֹם,
עָנִי וָרָשׁ הַצְדִּיקוּ: פַּלְּטוּ דַל
וְאֶבְיוֹן, מִיַּד רְשָׁעִים הַצִּילוּ:
לֹא יָדְעוּ וְלֹא יָבִינוּ, בַּחֲשֵׁכָה
יִתְהַלָּכוּ, יִמּוֹטוּ כָּל מוֹסְדֵי
אָרֶץ: אֲנִי אָמַרְתִּי אֱלֹהִים
אַתֶּם, וּבְנֵי עֶלְיוֹן כֻּלְּכֶם:&lt;sup&gt;3&lt;/sup&gt; אָכֵן
כְּאָדָם תְּמוּתוּן, וּכְאַחַד
הַשָּׂרִים תִּפֹּלוּ: קוּמָה אֱלֹהִים
שָׁפְטָה הָאָרֶץ, כִּי אַתָּה
תִנְחַל בְּכָל הַגּוֹיִם:</hebrew>
          <english>The following is a &lt;b&gt;song&lt;/b&gt; that was composed by &lt;b&gt;Asaf: God stands at the meetings of judges&lt;/b&gt; to see whether or not they will judge fairly. &lt;b&gt;God also sits among the judges to give His own judgment.&lt;/b&gt; If the judges do not judge properly, God says to them: &lt;b&gt;How long will you judge wickedly? Will you always favor evil people? Give justice to a needy person and an orphan; deal righteously with a poor person and a person without any money. Rescue a needy person and a poor person; save them from the hand of the wicked&lt;/b&gt; people who try to take advantage of them. The judges who don&apos;t judge properly &lt;b&gt;do not know&lt;/b&gt; the sin they are committing &lt;b&gt;and do not understand it. They walk in darkness;&lt;/b&gt; they do not realize what is going on. When judges don&apos;t judge properly, &lt;b&gt;all the foundations of the earth tremble,&lt;/b&gt; for justice is one of the three pillars upon which the world stands. I, God, said that when you judge truthfully and fairly &lt;b&gt;you are compared to angels; all of you&lt;/b&gt;&lt;sup&gt;3&lt;/sup&gt; are compared to heavenly beings. &lt;b&gt;But&lt;/b&gt; because you have not judged fairly, &lt;b&gt;you will die like regular human beings. You will fall from power like any human prince. Arise God, and judge the people of the earth, because You have control over all the nations&lt;/b&gt; and have the power to judge them properly.</english>
          <transliteration>
            <israeli>miz|MOR le-a|SAF, e|lo|HIM ni|TZAV
ba-a|DAT el, b&apos;KE|rev
e|lo|HIM yish|POT: ad ma|TAI
tish|pe|TU a|VEL, uf|NEI re|sha-IM
tis|U SE|lah: shif|TU dal ve|ya|TOM,
a|NI va|RASH hatz|di|KU: pa|le|TU dal
ve-ev|YON, mi|YAD re|sha-IM ha|tzi|LU:
lo ya|de|U ve|LO ya|vi|NU, ba|cha|she|CHAH
yit|ha|la|CHU, yi|mo|TU kol mos|DEI
a|RETZ: a|NI a|MAR|ti e|lo|HIM
a|TEM, uv|NEI el|YON ku|le|CHEM: a|CHEN
ke-a|DAM t&apos;mu|TUN, u|che-a|CHAD
ha|sa|RIM ti|po|LU: ku|MAH e|lo|HIM
shaf|TAH ha-a|RETZ, ki a|TAH
tin|CHAL b&apos;CHOL ha|go|YIM:</israeli>
            <orthographic>miz|MOR le|ʾa|SAF, ʾe|lo|HIM nit|TZAV
ba|ʿa|DHATH ʾel, be|QE|rev
ʾe|lo|HIM yish|POṭ: ʿadh ma|THAI
tish|pe|ṭU ʿa|VEL, u|fe|NE re|sha|ʿIM
tiś|ʾU SE|lah: shif|ṭU dhal ve|ya|THOM,
ʿa|NI va|RASH hatz|di|QU: pal|le|ṭU dhal
ve|ʾev|YON, miy|YADH re|sha|ʿIM hat|tzi|LU:
loʾ ya|dhe|ʿU ve|LOʾ ya|vi|NU, ba|ḥa|she|KHAH
yith|hal|la|KHU, yim|mo|ṭU kol mo|se|DHE
ʾa|RETZ: ʾa|NI ʾa|MAR|ti ʾe|lo|HIM
ʾat|TEM, u|ve|NE ʿel|YON kul|le|KHEM: ʾa|KHEN
ke|ʾa|DHAM te|mu|THUN, u|khe|ʾa|ḥADH
haś|śa|RIM tip|po|LU: qu|MAH ʾe|lo|HIM
sha|fe|ṭAH ha|ʾa|RETZ, ki ʾat|TAH
thin|ḥAL be|KHOL hag|go|YIM:</orthographic>
            <sephardic>miz|MOR le|a|SAF, e|lo|HIM nit|TZAV
ba|ʿa|DAT el, be|QE|rev
e|lo|HIM yish|POT: ʿad ma|TAI
tish|pe|TU ʿa|VEL, u|fe|NE re|sha|ʿIM
tis|U SE|lah: shif|TU dal ve|ya|TOM,
ʿa|NI va|RASH hatz|di|QU: pal|le|TU dal
ve|ev|YON, miy|YAD re|sha|ʿIM hat|tzi|LU:
lo ya|de|ʿU ve|LO ya|vi|NU, ba|ḥa|she|KHAH
yit|hal|la|KHU, yim|mo|TU kol mo|se|DE
a|RETZ: a|NI a|MAR|ti e|lo|HIM
at|TEM, u|ve|NE ʿel|YON kul|le|KHEM: a|KHEN
ke|a|DAM te|mu|TUN, u|khe|a|ḥAD
has|sa|RIM tip|po|LU: qu|MAH e|lo|HIM
sha|fe|TAH ha|a|RETZ, ki at|TAH
tin|ḥAL be|KHOL hag|go|YIM:</sephardic>
            <chabad>miz|MOYR l&apos;o|SOF, e|loy|HIM ni|TZOV
ba-a|DAS eil, b&apos;KE|rev
e|loy|HIM yish|POYT: ad mo|SAI
tish|p&apos;TU o|VEL, uf&apos;|NEI r&apos;sho-IM
tis|U SE|loh: shif|TU dal v&apos;yo|SOYM,
o|NI vo|ROSH hatz|di|KU: pal&apos;|TU dal
v&apos;ev|YOYN, mi|YAD r&apos;sho-IM ha|tzi|LU:
loy yod&apos;|U v&apos;LOY yo|vi|NU, ba|cha|shei|CHOH
yis|ha|lo|CHU, yi|moy|TU kol moys&apos;|DEI
o|RETZ: a|NI o|MAR|ti e|loy|HIM
a|TEM, uv&apos;|NEI el|YOYN kul&apos;|CHEM: o|CHEIN
k&apos;o|DOM t&apos;mu|SUN, uch&apos;-a|CHAD
ha|so|RIM ti|poy|LU: ku|MOH e|loy|HIM
shof&apos;|TOH ho-o|RETZ, ki a|TOH
sin|CHAL b&apos;CHOL ha|goy|YIM:</chabad>
          </transliteration>
        </body>
        <body>
          <type>Instructions</type>
          <text>Continue with הושיענו on page 145.</text>
        </body>
        <body>
          <type>heading</type>
          <english>Wednesday</english>
          <transliteration/>
        </body>
        <body>
          <type>Passage</type>
          <hebrew>הַיּוֹם, יוֹם רְבִיעִי בַּשַּׁבָּת, שֶׁבּוֹ הָיוּ הַלְוִיִּם
אוֹמְרִים בְּבֵית הַמִּקְדָּשׁ:</hebrew>
          <english>Today is Wednesday, the fourth day of the week, on which the Levites used to say in the Holy Temple:</english>
          <transliteration>
            <israeli>ha|YOM, yom re|vi-I ba|sha|BAT, she|BO ha|YU ha|le|vi|YIM
o|me|RIM be|VEIT ha|mik|DASH:</israeli>
            <orthographic>hay|YOM, yom re|vi|ʿI bas|shab|BATH, sheb|BO ha|YU ha|le|viy|YIM
ʾo|me|RIM be|VETH ham|miq|DASH:</orthographic>
            <sephardic>hay|YOM, yom re|vi|ʿI bas|shab|BAT, sheb|BO ha|YU ha|le|viy|YIM
o|me|RIM be|VET ham|miq|DASH:</sephardic>
            <chabad>ha|YOYM, yoym r&apos;vi-I ba|sha|BOS, she|BOY ho|YU hal&apos;|vi|YIM
oym&apos;|RIM b&apos;VEIS ha|mik|DOSH:</chabad>
          </transliteration>
        </body>
        <body>
          <type>Annotation</type>
          <text>May God punish evil people</text>
        </body>
        <body>
          <type>Passage</type>
          <hebrew>אֵל נְקָמוֹת יְהֹוָה, אֵל נְקָמוֹת הוֹפִיעַ:
הִנָּשֵׂא שֹׁפֵט הָאָרֶץ, הָשֵׁב
גְּמוּל עַל גֵּאִים: עַד מָתַי רְשָׁעִים |
יְהֹוָה, עַד מָתַי רְשָׁעִים יַעֲלֹזוּ: יַבִּיעוּ
יְדַבְּרוּ עָתָק, יִתְאַמְּרוּ כָּל פֹּעֲלֵי
אָוֶן: עַמְּךָ יְהֹוָה יְדַכְּאוּ, וְנַחֲלָתְךָ
יְעַנּוּ: אַלְמָנָה וְגֵר יַהֲרֹגוּ, וִיתוֹמִים
יְרַצֵּחוּ: וַיֹּאמְרוּ לֹא יִרְאֶה יָהּ, וְלֹא
יָבִין אֱלֹהֵי יַעֲקֹב:
בִּינוּ בֹּעֲרִים בָּעָם, וּכְסִילִים
מָתַי תַּשְׂכִּילוּ: הֲנֹטַע אֹזֶן הֲלֹא
יִשְׁמָע, אִם יֹצֵר עַיִן הֲלֹא יַבִּיט:
הֲיֹסֵר גּוֹיִם הֲלֹא יוֹכִיחַ, הַמְלַמֵּד
אָדָם דָּעַת: יְהֹוָה יֹדֵעַ מַחְשְׁבוֹת
אָדָם, כִּי הֵמָּה הָבֶל: אַשְׁרֵי הַגֶּבֶר
אֲשֶׁר תְּיַסְּרֶנּוּ יָהּ, וּמִתּוֹרָתְךָ
תְלַמְּדֶנּוּ: לְהַשְׁקִיט לוֹ מִימֵי רָע,</hebrew>
          <english>&lt;b&gt;The Lord is a God of retribution. God of retribution, reveal Yourself. God, Judge of the earth, arise and give arrogant, wicked people what they deserve. Lord, for how long will the wicked exist? For how long will the wicked rejoice in their evil ways? They continue to speak badly; all the evil people act arrogantly against You. They crush Your people, Lord; they cause pain to&lt;/b&gt; the Jewish Nation, &lt;b&gt;Your heritage. They kill the widow and the convert, and they murder the orphans.&lt;/b&gt; When the wicked people do evil, &lt;b&gt;they say, &quot;God will not see; the God of Jacob will not care to understand our actions.&quot;&lt;/b&gt; &lt;b&gt;You, senseless among the people&lt;/b&gt; should &lt;b&gt;understand&lt;/b&gt; what will happen to you. &lt;b&gt;You are fools; when will you become wise?&lt;/b&gt; Do you think that God, &lt;b&gt;the One Who implants the ear&lt;/b&gt; in every person, &lt;b&gt;will not hear you?&lt;/b&gt; Do you think that God, &lt;b&gt;the One Who creates the eye&lt;/b&gt; in every person, &lt;b&gt;will not see you?&lt;/b&gt; Do you think that God, &lt;b&gt;the One Who punishes nations, will not punish you?&lt;/b&gt; Do you think that &lt;b&gt;God, the One Who gives knowledge to people, will not know&lt;/b&gt; about the evil you do? &lt;b&gt;The Lord knows that the thoughts of people are nothing&lt;/b&gt; compared to His thoughts. Although it might seem otherwise, any &lt;b&gt;man whom God punishes&lt;/b&gt; is actually &lt;b&gt;fortunate,&lt;/b&gt; for it cleanses him—&lt;b&gt;You teach him this&lt;/b&gt;</english>
          <transliteration>
            <israeli>el ne|ka|MOT a|do|NAI, el ne|ka|MOT ho|FIA:
hi|na|SEI sho|FET ha-a|RETZ, ha|SHEV
g&apos;MUL al ge-IM: ad ma|TAI re|sha-IM |
a|do|NAI, ad ma|TAI re|sha-IM ya-a|lo|ZU: ya|bi|U
ye|dab|RU a|TAK, yit|a|me|RU kol po-a|LEI
a|VEN: a|me|CHA a|do|NAI ye|da|ke|U, ve|na|cha|lat|CHA
ye-a|NU: al|ma|NAH ve|GER ya|ha|ro|GU, vi|to|MIM
ye|ra|tze|CHU: va|yo|m|RU lo yir|EH yah, ve|LO
ya|VIN e|lo|HEI ya-a|KOV:
bi|NU bo-a|RIM ba-AM, uch|si|LIM
ma|TAI tas|ki|LU: ha|NO|ta O|zen ha|LO
yish|MA, im yo|TZER a|YIN ha|LO ya|BIT:
ha|yo|SER go|YIM ha|LO yo|CHIACH, ha|me|la|MED
a|DAM da-AT: a|do|NAI yo|DEA mach|she|VOT
a|DAM, ki he|MAH ha|VEL: ash|REI ha|GE|ver
a|SHER t&apos;yas|RE|nu yah, u|mi|to|rat|CHA
t&apos;la|me|DE|nu: le|hash|KIT lo mi|MEI ra,</israeli>
            <orthographic>ʾel ne|qa|MOTH a|do|NAI, ʾel ne|qa|MOTH ho|FIAʿ:
hin|na|śEʾ sho|FEṭ ha|ʾa|RETZ, ha|SHEV
ge|MUL ʿal ge|ʾIM: ʿadh ma|THAI re|sha|ʿIM |
a|do|NAI, ʿadh ma|THAI re|sha|ʿIM ya|ʿa|lo|ZU: yab|bi|ʿU
ye|dhab|be|RU ʿa|THAQ, yith|ʾam|me|RU kol po|ʿa|LE
ʾa|VEN: ʿam|me|KHA a|do|NAI ye|dhak|ke|ʾU, ve|na|ḥa|la|the|KHA
ye|ʿan|NU: ʾal|ma|NAH ve|GHER ya|ha|ro|GHU, vi|tho|MIM
ye|rat|tze|ḥU: vay|yo|ʾm|RU loʾ yir|ʾEH yah, ve|LOʾ
ya|VIN ʾe|lo|HE ya|ʿa|QOV:
bi|NU bo|ʿa|RIM ba|ʿAM, u|khe|si|LIM
ma|THAI taś|ki|LU: ha|NO|ṭaʿ ʾO|zen ha|LOʾ
yish|MAʿ, ʾim yo|TZER ʿa|YIN ha|LOʾ yab|BIṭ:
ha|yo|SER go|YIM ha|LOʾ yo|KHIAḥ, ha|me|lam|MEDH
ʾa|DHAM da|ʿATH: a|do|NAI yo|DHEAʿ maḥ|she|VOTH
ʾa|DHAM, ki hem|MAH ha|VEL: ʾash|RE hag|GE|ver
ʾa|SHER te|yas|se|REN|nu yah, u|mit|to|ra|the|KHA
the|lam|me|DHEN|nu: le|hash|QIṭ lo mi|ME raʿ,</orthographic>
            <sephardic>el ne|qa|MOT a|do|NAI, el ne|qa|MOT ho|FIAʿ:
hin|na|SE sho|FET ha|a|RETZ, ha|SHEV
ge|MUL ʿal ge|IM: ʿad ma|TAI re|sha|ʿIM |
a|do|NAI, ʿad ma|TAI re|sha|ʿIM ya|ʿa|lo|ZU: yab|bi|ʿU
ye|dab|be|RU ʿa|TAQ, yit|am|me|RU kol po|ʿa|LE
a|VEN: ʿam|me|KHA a|do|NAI ye|dak|ke|U, ve|na|ḥa|la|te|KHA
ye|ʿan|NU: al|ma|NAH ve|GER ya|ha|ro|GU, vi|to|MIM
ye|rat|tze|ḥU: vay|yo|m|RU lo yir|EH yah, ve|LO
ya|VIN e|lo|HE ya|ʿa|QOV:
bi|NU bo|ʿa|RIM ba|ʿAM, u|khe|si|LIM
ma|TAI tas|ki|LU: ha|NO|taʿ O|zen ha|LO
yish|MAʿ, im yo|TZER ʿa|YIN ha|LO yab|BIT:
ha|yo|SER go|YIM ha|LO yo|KHIAḥ, ha|me|lam|MED
a|DAM da|ʿAT: a|do|NAI yo|DEAʿ maḥ|she|VOT
a|DAM, ki hem|MAH ha|VEL: ash|RE hag|GE|ver
a|SHER te|yas|se|REN|nu yah, u|mit|to|ra|te|KHA
te|lam|me|DEN|nu: le|hash|QIT lo mi|ME raʿ,</sephardic>
            <chabad>eil n&apos;ko|MOYS a|do|NOY, eil n&apos;ko|MOYS hoy|FIA:
hi|no|SEI shoy|FEIT ho-o|RETZ, ho|SHEIV
g&apos;MUL al gei-IM: ad mo|SAI r&apos;sho-IM |
a|do|NOY, ad mo|SAI r&apos;sho-IM ya-a|loy|ZU: ya|bi|U
y&apos;dab&apos;|RU o|SOK, yis|am&apos;|RU kol poy-a|LEI
o|VEN: am&apos;|CHO a|do|NOY y&apos;dak&apos;|U, v&apos;na|cha|los&apos;|CHO
y&apos;a|NU: al|mo|NOH v&apos;GEIR ya|ha|roy|GU, vi|soy|MIM
y&apos;ra|tzei|CHU: va|yoy|m|RU loy yir|EH yoh, v&apos;LOY
yo|VIN e|loy|HEI ya-a|KOYV:
bi|NU boy-a|RIM bo-OM, uch&apos;|si|LIM
mo|SAI tas|ki|LU: ha|NOY|ta OY|zen ha|LOY
yish|MO, im yoy|TZEIR a|YIN ha|LOY ya|BIT:
ha|yoy|SEIR goy|YIM ha|LOY yoy|CHIACH, ham&apos;|la|MEID
o|DOM do-AS: a|do|NOY yoy|DEIA mach|sh&apos;VOYS
o|DOM, ki hei|MOH ho|VEL: ash|REI ha|GE|ver
a|SHER t&apos;yas&apos;|RE|nu yoh, u|mi|toy|ros&apos;|CHO
s&apos;lam&apos;|DE|nu: l&apos;hash|KIT loy mi|MEI ro,</chabad>
          </transliteration>
        </body>
      </body>
      <footer>
        <footer>
          <type>Commentary</type>
          <text>1 God&apos;s &quot;right hand&quot; is associated with His attribute of kindness. In this verse we declare that God&apos;s kindness is filled with &quot;righteousness,&quot; meaning that He righteously and fairly determines who will receive His kindness.</text>
          <marker>1</marker>
          <attribution>The Mitteler Rebbe</attribution>
        </footer>
        <footer>
          <type>Commentary</type>
          <text>2 An alternative translation: &quot;He will lead us as one leads a young person.&quot; (The Hebrew word עָלַם means &quot;young person.&quot;) Just as a father teaches his young child how to walk by helping him up and then gradually letting go of him until he falls, so should we realize that God sometimes allows people to &quot;stumble&quot; so that they will inspect their deeds and improve their Divine service. Eventually, this will enable them to &quot;walk&quot; closer to God.</text>
          <marker>2</marker>
          <attribution>Ba&apos;al Shem Tov</attribution>
        </footer>
        <footer>
          <type>Commentary</type>
          <text>3 Your entire being—your body as well as your soul—has the potential to be elevated to the level of &quot;heavenly beings.&quot; This can be achieved by fulfilling God&apos;s commandments. Each time we carry out God&apos;s will, we strengthen our connection to Him and elevate ourselves.</text>
          <marker>3</marker>
          <attribution>The Rebbe</attribution>
        </footer>
      </footer>
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