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  <title>Song Of The Day</title>
  <summary>Song Of The Day, pages 142-143, with pointed Hebrew, English, and transliteration.</summary>
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      <title>Song Of The Day</title>
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    <book>
      <slug>tehillat-hashem-weiss</slug>
      <title>Siddur Tehillat Hashem, Weiss Edition</title>
      <nusach>Chabad</nusach>
    </book>
    <page>
      <slug>142-143-142-143-shacharit-for-weekdays-song-of-the-day</slug>
      <section>Shacharit for Weekdays</section>
      <topic>Song Of The Day</topic>
      <printPages>142-143</printPages>
      <pdfPages>142-143</pdfPages>
      <header>
        <section>
          <english>Shacharit for Weekdays</english>
          <transliteration/>
        </section>
        <topic>
          <english>Song Of The Day</english>
          <transliteration/>
        </topic>
        <printPages>142-143</printPages>
        <correlativePages>74</correlativePages>
      </header>
      <body>
        <body>
          <type>Passage</type>
          <hebrew>עַד יִכָּרֶה לָרָשָׁע שָׁחַת: כִּי
לֹא יִטֹּשׁ יְהֹוָה עַמּוֹ, וְנַחֲלָתוֹ
לֹא יַעֲזֹב: כִּי עַד צֶדֶק יָשׁוּב
מִשְׁפָּט, וְאַחֲרָיו כָּל יִשְׁרֵי לֵב:</hebrew>
          <english>perspective &lt;b&gt;from Your Torah.&lt;/b&gt; His suffering in this world saves him and &lt;b&gt;gives him rest from&lt;/b&gt; worse suffering in &lt;b&gt;evil days&lt;/b&gt;—Gehinom—after he passes away. The righteous will be punished in this world until &lt;b&gt;a grave is dug for the wicked&lt;/b&gt;—until all evil is gone from the world. The &lt;b&gt;Lord will not abandon His people; He will not forsake His inheritance,&lt;/b&gt; the Jewish Nation. For His judgment and punishment lasts only &lt;b&gt;until&lt;/b&gt; the person &lt;b&gt;returns to righteousness, and afterward, all&lt;/b&gt; people will follow God &lt;b&gt;with an upright heart.&lt;/b&gt;</english>
          <transliteration>
            <israeli>ad yi|ka|REH la|ra|SHA sha|CHAT: ki
lo yi|TOSH a|do|NAI a|MO, ve|na|cha|la|TO
lo ya-a|ZOV: ki ad TZE|dek ya|SHUV
mish|PAT, ve-a|cha|RAV kol yish|REI lev:</israeli>
            <orthographic>ʿadh yik|ka|REH la|ra|SHAʿ sha|ḥATH: ki
loʾ yiṭ|ṭOSH a|do|NAI ʿam|MO, ve|na|ḥa|la|THO
loʾ ya|ʿa|ZOV: ki ʿadh TZE|dheq ya|SHUV
mish|PAṭ, ve|ʾa|ḥa|RAV kol yish|RE lev:</orthographic>
            <sephardic>ʿad yik|ka|REH la|ra|SHAʿ sha|ḥAT: ki
lo yit|TOSH a|do|NAI ʿam|MO, ve|na|ḥa|la|TO
lo ya|ʿa|ZOV: ki ʿad TZE|deq ya|SHUV
mish|PAT, ve|a|ḥa|RAV kol yish|RE lev:</sephardic>
            <chabad>ad yi|ko|REH lo|ro|SHO sho|CHAS: ki
loy yi|TOYSH a|do|NOY a|MOY, v&apos;na|cha|lo|SOY
loy ya-a|ZOYV: ki ad TZE|dek yo|SHUV
mish|POT, v&apos;a|cha|ROV kol yish|REI leiv:</chabad>
          </transliteration>
        </body>
        <body>
          <type>Passage</type>
          <hebrew>מִי יָקוּם לִי עִם מְרֵעִים,
מִי יִתְיַצֵּב לִי עִם פֹּעֲלֵי אָוֶן:
לוּלֵי יְהֹוָה עֶזְרָתָה לִּי, כִּמְעַט
שָׁכְנָה דוּמָה נַפְשִׁי: אִם
אָמַרְתִּי מָטָה רַגְלִי, חַסְדְּךָ
יְהֹוָה יִסְעָדֵנִי: בְּרֹב שַׂרְעַפַּי
בְּקִרְבִּי, תַּנְחוּמֶיךָ יְשַׁעַשְׁעוּ
נַפְשִׁי: הַיְחָבְרְךָ כִּסֵּא הַוּוֹת,
יֹצֵר עָמָל עֲלֵי חֹק: יָגוֹדּוּ עַל
נֶפֶשׁ צַדִּיק, וְדָם נָקִי יַרְשִׁיעוּ:
וַיְהִי יְהֹוָה לִי לְמִשְׂגָּב, וֵאלֹהַי
לְצוּר מַחְסִי: וַיָּשֶׁב עֲלֵיהֶם
אֶת אוֹנָם וּבְרָעָתָם יַצְמִיתֵם,
יַצְמִיתֵם יְהֹוָה אֱלֹהֵינוּ:</hebrew>
          <english>Each one of us should ask God: &lt;b&gt;Who&lt;/b&gt; will rise &lt;b&gt;for me&lt;/b&gt; against &lt;b&gt;wicked people? Who will stand up for me&lt;/b&gt; against &lt;b&gt;people who do evil things? Had the Lord been a help to me, my&lt;/b&gt; soul would have &lt;b&gt;soon&lt;/b&gt; settled in a &lt;b&gt;silent&lt;/b&gt; grave. &lt;b&gt;When&lt;/b&gt; I was in great danger, and &lt;b&gt;I thought my&lt;/b&gt; foot was &lt;b&gt;slipping, Your kindness, Lord, supported me&lt;/b&gt; and saved me. &lt;b&gt;When I have many&lt;/b&gt; worried &lt;b&gt;thoughts within me, Your&lt;/b&gt; words of &lt;b&gt;comfort,&lt;/b&gt; which the prophets told us in Your name, &lt;b&gt;make my soul happy.&lt;/b&gt; Can a person who sits on &lt;b&gt;the seat of evil be close with You,&lt;/b&gt; God? Can &lt;b&gt;a person who makes an unfair&lt;/b&gt; judgment and establishes it as &lt;b&gt;a law&lt;/b&gt; be close with You? Wicked people may join &lt;b&gt;together&lt;/b&gt; to plan &lt;b&gt;against the life of the righteous&lt;/b&gt; person &lt;b&gt;and make&lt;/b&gt; the innocent blood of the righteous person &lt;b&gt;guilty&lt;/b&gt; by falsely telling a court that he deserves to die. &lt;b&gt;But the Lord has&lt;/b&gt; saved me from evil plans; He has been &lt;b&gt;my tower of strength. My God has been&lt;/b&gt; a strong rock, Who makes &lt;b&gt;me&lt;/b&gt; safe. God &lt;b&gt;will turn&lt;/b&gt; the violence of the wicked &lt;b&gt;against them; He will destroy them with&lt;/b&gt; their own &lt;b&gt;wickedness. The Lord, our God, will destroy&lt;/b&gt; them.</english>
          <transliteration>
            <israeli>mi ya|KUM li im me|re-IM,
mi yit|ya|TZEV li im po-a|LEI a|VEN:
lu|LEI a|do|NAI ez|ra|TAH li, kim|AT
shach|NAH du|MAH naf|SHI: im
a|MAR|ti ma|TAH rag|LI, chas|de|CHA
a|do|NAI yis|a|de|NI: b&apos;ROV sar|a|PAI
b&apos;kir|BI, tan|chu|ME|cha ye|sha-ash|U
naf|SHI: ha|ye|chav|re|CHA ki|SEI ha|VOT,
yo|TZER a|MAL a|LEI chok: ya|go|DU al
NE|fesh tza|DIK, ve|DAM na|KI yar|shi|U:
va|ye|HI a|do|NAI li le|mis|GAV, vei|lo|HAI
le|TZUR mach|SI: va|ya|SHEV a|lei|HEM
et o|NAM uv|ra-a|TAM yatz|mi|TEM,
yatz|mi|TEM a|do|NAI e|lo|HEI|nu:</israeli>
            <orthographic>mi ya|QUM li ʿim me|re|ʿIM,
mi yith|yat|TZEV li ʿim po|ʿa|LE ʾa|VEN:
lu|LE a|do|NAI ʿez|ra|THAH li, kim|ʿAṭ
sha|khe|NAH dhu|MAH naf|SHI: ʾim
ʾa|MAR|ti ma|ṭAH ragh|LI, ḥas|de|KHA
a|do|NAI yis|ʿa|dhe|NI: be|ROV śar|ʿap|PAI
be|qir|BI, tan|ḥu|ME|kha ye|sha|ʿash|ʿU
naf|SHI: ha|ye|ḥa|ve|re|KHA kis|SEʾ hav|VOTH,
yo|TZER ʿa|MAL ʿa|LE ḥoq: ya|ghod|DU ʿal
NE|fesh tzad|DIQ, ve|DHAM na|QI yar|shi|ʿU:
va|ye|HI a|do|NAI li le|miś|GAV, veʾ|lo|HAI
le|TZUR maḥ|SI: vay|ya|SHEV ʿa|le|HEM
ʾeth ʾo|NAM u|ve|ra|ʿa|THAM yatz|mi|THEM,
yatz|mi|THEM a|do|NAI ʾe|lo|HE|nu:</orthographic>
            <sephardic>mi ya|QUM li ʿim me|re|ʿIM,
mi yit|yat|TZEV li ʿim po|ʿa|LE a|VEN:
lu|LE a|do|NAI ʿez|ra|TAH li, kim|ʿAT
sha|khe|NAH du|MAH naf|SHI: im
a|MAR|ti ma|TAH rag|LI, ḥas|de|KHA
a|do|NAI yis|ʿa|de|NI: be|ROV sar|ʿap|PAI
be|qir|BI, tan|ḥu|ME|kha ye|sha|ʿash|ʿU
naf|SHI: ha|ye|ḥa|ve|re|KHA kis|SE hav|VOT,
yo|TZER ʿa|MAL ʿa|LE ḥoq: ya|god|DU ʿal
NE|fesh tzad|DIQ, ve|DAM na|QI yar|shi|ʿU:
va|ye|HI a|do|NAI li le|mis|GAV, ve|lo|HAI
le|TZUR maḥ|SI: vay|ya|SHEV ʿa|le|HEM
et o|NAM u|ve|ra|ʿa|TAM yatz|mi|TEM,
yatz|mi|TEM a|do|NAI e|lo|HE|nu:</sephardic>
            <chabad>mi yo|KUM li im m&apos;rei-IM,
mi yis|ya|TZEIV li im poy-a|LEI o|VEN:
lu|LEI a|do|NOY ez|ro|SOH li, kim|AT
shoch&apos;|NOH du|MOH naf|SHI: im
o|MAR|ti mo|TOH rag|LI, chas|d&apos;CHO
a|do|NOY yis|o|dei|NI: b&apos;ROYV sar|a|PAI
b&apos;kir|BI, tan|chu|ME|cho y&apos;sha-ash|U
naf|SHI: hay&apos;|chov&apos;r&apos;|CHO ki|SEI ha|VOYS,
yoy|TZEIR o|MOL a|LEI choyk: yo|goy|DU al
NE|fesh tza|DIK, v&apos;DOM no|KI yar|shi|U:
vay&apos;|HI a|do|NOY li l&apos;mis|GOV, vei|loy|HAI
l&apos;TZUR mach|SI: va|yo|SHEV a|lei|HEM
es oy|NOM uv&apos;|ro-o|SOM yatz|mi|SEIM,
yatz|mi|SEIM a|do|NOY e|loy|HEI|nu:</chabad>
          </transliteration>
        </body>
        <body>
          <type>Passage</type>
          <hebrew>לְכוּ נְרַנְּנָה לַיהוָה,&lt;sup&gt;1&lt;/sup&gt; נָרִיעָה
לְצוּר יִשְׁעֵנוּ: נְקַדְּמָה פָנָיו
בְּתוֹדָה, בִּזְמִרוֹת נָרִיעַ לוֹ:
כִּי אֵל גָּדוֹל יְהֹוָה, וּמֶלֶךְ גָּדוֹל
עַל כָּל אֱלֹהִים:</hebrew>
          <english>When the Redemption arrives, the Jewish Nation will say to each other, &lt;b&gt;Come, let us sing to the Lord;&lt;/b&gt;&lt;sup&gt;1&lt;/sup&gt; let &lt;b&gt;us raise our&lt;/b&gt; voices in joy to God, the strong &lt;b&gt;Rock,&lt;/b&gt; Who is &lt;b&gt;our&lt;/b&gt; salvation. &lt;b&gt;Let us approach Him with thanks.&lt;/b&gt; Let &lt;b&gt;us raise our voices to Him in song, because the Lord is a great God and a great King over&lt;/b&gt; all heavenly beings.</english>
          <transliteration>
            <israeli>le|CHU ne|ra|ne|NAH la|do|NAI, na|ri-AH
le|TZUR yish|E|nu: ne|kad|MAH fa|NAV
b&apos;to|DAH, biz|mi|ROT na|RIA lo:
ki el ga|DOL a|do|NAI, u|ME|lech ga|DOL
al kol e|lo|HIM:</israeli>
            <orthographic>le|KHU ne|ran|ne|NAH la|do|NAI, na|ri|ʿAH
le|TZUR yish|ʿE|nu: ne|qad|de|MAH fa|NAV
be|tho|DHAH, biz|mi|ROTH na|RIAʿ lo:
ki ʾel ga|DHOL a|do|NAI, u|ME|lekh ga|DHOL
ʿal kol ʾe|lo|HIM:</orthographic>
            <sephardic>le|KHU ne|ran|ne|NAH la|do|NAI, na|ri|ʿAH
le|TZUR yish|ʿE|nu: ne|qad|de|MAH fa|NAV
be|to|DAH, biz|mi|ROT na|RIAʿ lo:
ki el ga|DOL a|do|NAI, u|ME|lekh ga|DOL
ʿal kol e|lo|HIM:</sephardic>
            <chabad>l&apos;CHU n&apos;ran&apos;|NOH la|do|NOY, no|ri-OH
l&apos;TZUR yish|EI|nu: n&apos;kad&apos;|MOH fo|NOV
b&apos;soy|DOH, biz|mi|ROYS no|RIA loy:
ki eil go|DOYL a|do|NOY, u|ME|lech go|DOYL
al kol e|loy|HIM:</chabad>
          </transliteration>
        </body>
        <body>
          <type>Instructions</type>
          <text>Continue with הושיענו on page 145.</text>
        </body>
        <body>
          <type>heading</type>
          <english>Thursday</english>
          <transliteration/>
        </body>
        <body>
          <type>Passage</type>
          <hebrew>הַיּוֹם, יוֹם חֲמִישִׁי בַּשַּׁבָּת, שֶׁבּוֹ הָיוּ
הַלְוִיִּם אוֹמְרִים בְּבֵית הַמִּקְדָּשׁ:</hebrew>
          <english>&lt;b&gt;Today&lt;/b&gt; is Thursday, &lt;b&gt;the fifth day of the week,&lt;/b&gt; on which &lt;b&gt;the Levites used to say in the Holy Temple:&lt;/b&gt;</english>
          <transliteration>
            <israeli>ha|YOM, yom cha|mi|SHI ba|sha|BAT, she|BO ha|YU
ha|le|vi|YIM o|me|RIM be|VEIT ha|mik|DASH:</israeli>
            <orthographic>hay|YOM, yom ḥa|mi|SHI bas|shab|BATH, sheb|BO ha|YU
ha|le|viy|YIM ʾo|me|RIM be|VETH ham|miq|DASH:</orthographic>
            <sephardic>hay|YOM, yom ḥa|mi|SHI bas|shab|BAT, sheb|BO ha|YU
ha|le|viy|YIM o|me|RIM be|VET ham|miq|DASH:</sephardic>
            <chabad>ha|YOYM, yoym cha|mi|SHI ba|sha|BOS, she|BOY ho|YU
hal&apos;|vi|YIM oym&apos;|RIM b&apos;VEIS ha|mik|DOSH:</chabad>
          </transliteration>
        </body>
        <body>
          <type>Annotation</type>
          <text>The Jewish Nation should sing to God with instruments</text>
        </body>
        <body>
          <type>Passage</type>
          <hebrew>לְמַנַּצֵּחַ עַל הַגִּתִּית לְאָסָף:
הַרְנִינוּ לֵאלֹהִים
עוּזֵּנוּ, הָרִיעוּ לֵאלֹהֵי יַעֲקֹב:
שְׂאוּ זִמְרָה וּתְנוּ תֹף, כִּנּוֹר
נָעִים עִם נָבֶל: תִּקְעוּ בַחֹדֶשׁ
שׁוֹפָר, בַּכֵּסֶה לְיוֹם חַגֵּנוּ: כִּי
חֹק לְיִשְׂרָאֵל הוּא, מִשְׁפָּט
לֵאלֹהֵי יַעֲקֹב:</hebrew>
          <english>The following is a song that was composed by &lt;b&gt;Asaf for the choirmaster&lt;/b&gt; of the Levites, to be performed in the Holy Temple and played on an instrument called &lt;b&gt;the gittit: Sing joyfully to God, our strength;&lt;/b&gt; blow the shofar &lt;b&gt;for the God of Jacob. Raise&lt;/b&gt; your voice in song. Play musical instruments for God; &lt;b&gt;play the drum, the pleasant harp,&lt;/b&gt; and &lt;b&gt;the lyre. Blow the shofar&lt;/b&gt; at the beginning of the month, when the &lt;b&gt;new moon&lt;/b&gt; is born, on &lt;b&gt;the day&lt;/b&gt; set aside &lt;b&gt;as our Festival&lt;/b&gt;—Rosh Hashanah. For blowing the shofar &lt;b&gt;is a commandment for&lt;/b&gt; the Children of &lt;b&gt;Israel&lt;/b&gt; on Rosh Hashanah, the day of &lt;b&gt;judgment by the God of Jacob.&lt;/b&gt;</english>
          <transliteration>
            <israeli>le|ma|na|TZEACH al ha|gi|TIT le-a|SAF:
har|ni|NU lei|lo|HIM
u|ze|NU, ha|ri|U lei|lo|HEI ya-a|KOV:
se|U zim|RAH ut|NU tof, ki|NOR
na-IM im na|VEL: tik|U va|CHO|desh
sho|FAR, ba|ke|SEH le|YOM cha|ge|NU: ki
chok le|yis|ra-EL hu, mish|PAT
lei|lo|HEI ya-a|KOV:</israeli>
            <orthographic>le|man|nat|TZEAḥ ʿal hag|git|TITH le|ʾa|SAF:
har|ni|NU leʾ|lo|HIM
ʿuz|ze|NU, ha|ri|ʿU leʾ|lo|HE ya|ʿa|QOV:
śe|ʾU zim|RAH u|the|NU thof, kin|NOR
na|ʿIM ʿim na|VEL: tiq|ʿU va|ḥO|dhesh
sho|FAR, bak|ke|SEH le|YOM ḥag|ge|NU: ki
ḥoq le|yiś|ra|ʾEL huʾ, mish|PAṭ
leʾ|lo|HE ya|ʿa|QOV:</orthographic>
            <sephardic>le|man|nat|TZEAḥ ʿal hag|git|TIT le|a|SAF:
har|ni|NU le|lo|HIM
ʿuz|ze|NU, ha|ri|ʿU le|lo|HE ya|ʿa|QOV:
se|U zim|RAH u|te|NU tof, kin|NOR
na|ʿIM ʿim na|VEL: tiq|ʿU va|ḥO|desh
sho|FAR, bak|ke|SEH le|YOM ḥag|ge|NU: ki
ḥoq le|yis|ra|EL hu, mish|PAT
le|lo|HE ya|ʿa|QOV:</sephardic>
            <chabad>l&apos;ma|na|TZEIACH al ha|gi|TIS l&apos;o|SOF:
har|ni|NU lei|loy|HIM
u|zei|NU, ho|ri|U lei|loy|HEI ya-a|KOYV:
s&apos;U zim|ROH us&apos;|NU soyf, ki|NOYR
no-IM im no|VEL: tik|U va|CHOY|desh
shoy|FOR, ba|kei|SEH l&apos;YOYM cha|gei|NU: ki
choyk l&apos;yis|ro-EIL hu, mish|POT
lei|loy|HEI ya-a|KOYV:</chabad>
          </transliteration>
        </body>
        <body>
          <type>Annotation</type>
          <text>God will take us out of exile if we listen to Him</text>
        </body>
        <body>
          <type>Passage</type>
          <hebrew>עֵדוּת בִּיהוֹסֵף שָׂמוֹ
בְּצֵאתוֹ עַל אֶרֶץ מִצְרָיִם,
שְׂפַת לֹא יָדַעְתִּי אֶשְׁמָע:
הֲסִירוֹתִי מִסֵּבֶל שִׁכְמוֹ, כַּפָּיו
מִדּוּד תַּעֲבֹרְנָה: בַּצָּרָה קָרָאתָ
וָאֲחַלְּצֶךָּ, אֶעֶנְךָ בְּסֵתֶר רַעַם,
אֶבְחָנְךָ עַל מֵי מְרִיבָה סֶלָה:
שְׁמַע עַמִּי וְאָעִידָה בָּךְ,
יִשְׂרָאֵל אִם תִּשְׁמַע לִי: לֹא
יִהְיֶה בְךָ אֵל זָר, וְלֹא תִשְׁתַּחֲוֶה
לְאֵל נֵכָר: אָנֹכִי יְהֹוָה אֱלֹהֶיךָ</hebrew>
          <english>God &lt;b&gt;set&lt;/b&gt; the blowing of the shofar &lt;b&gt;as a&lt;/b&gt; reminder that &lt;b&gt;Joseph&lt;/b&gt; was freed from prison on Rosh Hashanah and &lt;b&gt;went out&lt;/b&gt; to rule &lt;b&gt;over the land of Egypt.&lt;/b&gt; God sent an angel to teach Joseph the seventy languages that he had to know in order to be an Egyptian ruler. Joseph said, &quot;I &lt;b&gt;heard&lt;/b&gt; and understood &lt;b&gt;a language that I did not&lt;/b&gt; know before.&quot; God said, &lt;b&gt;I removed from&lt;/b&gt; Joseph&apos;s shoulder the &lt;b&gt;weights&lt;/b&gt; that he had to carry in prison; &lt;b&gt;his hands passed from the kettle&lt;/b&gt; and he no longer had to boil water for his master. Children of Israel, &lt;b&gt;you called out&lt;/b&gt; to Me in times of &lt;b&gt;trouble, and I saved you.&lt;/b&gt; You called out &lt;b&gt;secretly, and I answered you with thunderous&lt;/b&gt; miracles. &lt;b&gt;I tested you at the waters of Meribah,&lt;/b&gt; where, instead of having faith in Me, you complained that you had no water. Just as I took care of you then, I will continue to take care of you forever. &lt;b&gt;Listen, My people, I will warn you:&lt;/b&gt; Children of &lt;b&gt;Israel, if&lt;/b&gt; only &lt;b&gt;you would listen to Me! You should&lt;/b&gt; have no &lt;b&gt;strange god within your midst;&lt;/b&gt; you should not engage in idolatry. &lt;b&gt;You should not bow down to a foreign,&lt;/b&gt; false</english>
          <transliteration>
            <israeli>e|DUT bi|ho|SEF sa|MO
b&apos;tzei|TO al E|retz mitz|RA|yim,
s&apos;FAT lo ya|DA|ti esh|MA:
ha|si|ro|TI mi|SE|vel shich|MO, ka|PAV
mi|DUD ta-a|vo|re|NAH: ba|tza|RAH ka|ra|TA
va-a|cha|le|TZE|ka, e-en|CHA b&apos;SE|ter ra-AM,
ev|cha|ne|CHA al mei me|ri|VAH SE|lah:
sh&apos;MA a|MI ve-a-i|DAH bach,
yis|ra-EL im tish|MA li: lo
yih|YEH v&apos;CHA el zar, ve|LO tish|ta|cha|VEH
le-EL ne|CHAR: a|no|CHI a|do|NAI e|lo|HE|cha</israeli>
            <orthographic>ʿe|DHUTH bi|ho|SEF śa|MO
be|tzeʾ|THO ʿal ʾE|retz mitz|RA|yim,
śe|FATH loʾ ya|DHAʿ|ti ʾesh|MAʿ:
ha|si|ro|THI mis|SE|vel shikh|MO, kap|PAV
mid|DUDH ta|ʿa|vo|re|NAH: bat|tza|RAH qa|raʾ|THA
va|ʾa|ḥal|le|TZEK|ka, ʾe|ʿen|KHA be|SE|ther ra|ʿAM,
ʾev|ḥa|ne|KHA ʿal me me|ri|VAH SE|lah:
she|MAʿ ʿam|MI ve|ʾa|ʿi|DHAH bakh,
yiś|ra|ʾEL ʾim tish|MAʿ li: loʾ
yih|YEH ve|KHA ʾel zar, ve|LOʾ thish|ta|ḥa|VEH
le|ʾEL ne|KHAR: ʾa|no|KHI a|do|NAI ʾe|lo|HE|kha</orthographic>
            <sephardic>ʿe|DUT bi|ho|SEF sa|MO
be|tze|TO ʿal E|retz mitz|RA|yim,
se|FAT lo ya|DAʿ|ti esh|MAʿ:
ha|si|ro|TI mis|SE|vel shikh|MO, kap|PAV
mid|DUD ta|ʿa|vo|re|NAH: bat|tza|RAH qa|ra|TA
va|a|ḥal|le|TZEK|ka, e|ʿen|KHA be|SE|ter ra|ʿAM,
ev|ḥa|ne|KHA ʿal me me|ri|VAH SE|lah:
she|MAʿ ʿam|MI ve|a|ʿi|DAH bakh,
yis|ra|EL im tish|MAʿ li: lo
yih|YEH ve|KHA el zar, ve|LO tish|ta|ḥa|VEH
le|EL ne|KHAR: a|no|KHI a|do|NAI e|lo|HE|kha</sephardic>
            <chabad>ei|DUS bi|hoy|SEIF so|MOY
b&apos;tzei|SOY al E|retz mitz|RO|yim,
s&apos;FAS loy yo|DA|ti esh|MO:
ha|si|roy|SI mi|SEI|vel shich|MOY, ka|POV
mi|DUD ta-a|voyr&apos;|NOH: ba|tzo|ROH ko|ro|SO
vo-a|chal&apos;|TZE|ko, e-en|CHO b&apos;SEI|ser ra-AM,
ev|chon&apos;|CHO al mei m&apos;ri|VOH SE|loh:
sh&apos;MA a|MI v&apos;o-i|DOH boch,
yis|ro-EIL im tish|MA li: loy
yih|YEH v&apos;CHO eil zor, v&apos;LOY sish|ta|cha|VEH
l&apos;EIL nei|CHOR: o|noy|CHI a|do|NOY e|loy|HE|cho</chabad>
          </transliteration>
        </body>
      </body>
      <footer>
        <footer>
          <type>Commentary</type>
          <text>1 These verses are also the beginning of the Shabbat evening prayers. The Hebrew name of God used here is י-ה-ו-ה (substituted for י-י in this siddur). It refers to God&apos;s infinite revelation, in contrast to the name אֱלֹהִים, which denotes concealment. We begin Shabbat by invoking the name י-ה-ו-ה because a great Godly revelation occurs at that time.</text>
          <marker>1</marker>
          <attribution>The Alter Rebbe</attribution>
        </footer>
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