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  <title>Song Of The Day</title>
  <summary>Song Of The Day, pages 144-145, with pointed Hebrew, English, and transliteration.</summary>
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    <book>
      <slug>tehillat-hashem-weiss</slug>
      <title>Siddur Tehillat Hashem, Weiss Edition</title>
      <nusach>Chabad</nusach>
    </book>
    <page>
      <slug>144-145-144-145-shacharit-for-weekdays-song-of-the-day</slug>
      <section>Shacharit for Weekdays</section>
      <topic>Song Of The Day</topic>
      <printPages>144-145</printPages>
      <pdfPages>144-145</pdfPages>
      <header>
        <section>
          <english>Shacharit for Weekdays</english>
          <transliteration/>
        </section>
        <topic>
          <english>Song Of The Day</english>
          <transliteration/>
        </topic>
        <printPages>144-145</printPages>
        <correlativePages>75</correlativePages>
      </header>
      <body>
        <body>
          <type>Passage</type>
          <hebrew>הַמַּעַלְךָ מֵאֶרֶץ מִצְרָיִם,&lt;sup&gt;1&lt;/sup&gt;
הַרְחֵב פִּיךָ וַאֲמַלְאֵהוּ: וְלֹא
שָׁמַע עַמִּי לְקוֹלִי, וְיִשְׂרָאֵל לֹא
אָבָה לִי: וָאֲשַׁלְּחֵהוּ בִּשְׁרִירוּת
לִבָּם, יֵלְכוּ בְּמוֹעֲצוֹתֵיהֶם: לוּ
עַמִּי שֹׁמֵעַ לִי, יִשְׂרָאֵל בִּדְרָכַי
יְהַלֵּכוּ: כִּמְעַט אוֹיְבֵיהֶם
אַכְנִיעַ, וְעַל צָרֵיהֶם אָשִׁיב
יָדִי: מְשַׂנְאֵי יְהֹוָה יְכַחֲשׁוּ לוֹ, וִיהִי
עִתָּם לְעוֹלָם: וַיַּאֲכִילֵהוּ מֵחֵלֶב
חִטָּה, וּמִצּוּר דְּבַשׁ אַשְׂבִּיעֶךָ:</hebrew>
          <english>god. &lt;b&gt;I am the Lord, your God, Who brought you up from the land of Egypt.&lt;/b&gt;&lt;sup&gt;1&lt;/sup&gt; Whenever you need Me, &lt;b&gt;open your mouth wide.&lt;/b&gt; Ask Me for what you need, &lt;b&gt;and I will fulfill it.&lt;/b&gt; But, says God, &lt;b&gt;My people did not listen to My voice; the Children of Israel did not want to listen to Me. So I sent them away&lt;/b&gt; into exile &lt;b&gt;for following what their hearts saw and wanted, for following their evil plans. If only My people would listen to Me,&lt;/b&gt; if only &lt;b&gt;the Children of Israel would walk in My ways, I would quickly subdue their enemies, and I would turn My hand against their oppressors.&lt;/b&gt; Then, those enemies, &lt;b&gt;who hate the Lord, would deny to Him&lt;/b&gt; about ever having harmed us, in the hope of being saved. But &lt;b&gt;their time of punishment would last forever.&lt;/b&gt; Furthermore, says God, &lt;b&gt;I would feed&lt;/b&gt; the Jewish Nation &lt;b&gt;with the best wheat,&lt;/b&gt; like the manna I gave them when they were traveling in the desert; &lt;b&gt;and I would satisfy them with honey from a rock,&lt;/b&gt; like the sweet water I gave in the desert.</english>
          <transliteration>
            <israeli>ha|ma-al|CHA me-E|retz mitz|RA|yim,
har|CHEV pi|CHA va-a|mal|e|HU: ve|LO
sha|MA a|MI le|ko|LI, ve|yis|ra-EL lo
a|VAH li: va-a|sha|le|che|HU bish|ri|RUT
li|BAM, ye|le|CHU b&apos;mo-a|tzo|tei|HEM: lu
a|MI sho|MEA li, yis|ra-EL bid|ra|CHAI
ye|ha|le|CHU: kim|AT oy|vei|HEM
ach|NIA, ve-AL tza|rei|HEM a|SHIV
ya|DI: me|san|EI a|do|NAI ye|cha|cha|SHU lo, vi|HI
i|TAM le-o|LAM: va|ya-a|chi|le|HU me|CHE|lev
chi|TAH, u|mi|TZUR d&apos;VASH as|bi-E|cha:</israeli>
            <orthographic>ham|ma|ʿal|KHA me|ʾE|retz mitz|RA|yim,
har|ḥEV pi|KHA va|ʾa|mal|ʾe|HU: ve|LOʾ
sha|MAʿ ʿam|MI le|qo|LI, ve|yiś|ra|ʾEL loʾ
ʾa|VAH li: va|ʾa|shal|le|ḥe|HU bish|ri|RUTH
lib|BAM, ye|le|KHU be|mo|ʿa|tzo|the|HEM: lu
ʿam|MI sho|MEAʿ li, yiś|ra|ʾEL bidh|ra|KHAI
ye|hal|le|KHU: kim|ʿAṭ ʾo|ye|ve|HEM
ʾakh|NIAʿ, ve|ʿAL tza|re|HEM ʾa|SHIV
ya|DHI: me|śan|ʾE a|do|NAI ye|kha|ḥa|SHU lo, vi|HI
ʿit|TAM le|ʿo|LAM: vay|ya|ʾa|khi|le|HU me|ḥE|lev
ḥiṭ|ṭAH, u|mit|TZUR de|VASH ʾaś|bi|ʿE|kha:</orthographic>
            <sephardic>ham|ma|ʿal|KHA me|E|retz mitz|RA|yim,
har|ḥEV pi|KHA va|a|mal|e|HU: ve|LO
sha|MAʿ ʿam|MI le|qo|LI, ve|yis|ra|EL lo
a|VAH li: va|a|shal|le|ḥe|HU bish|ri|RUT
lib|BAM, ye|le|KHU be|mo|ʿa|tzo|te|HEM: lu
ʿam|MI sho|MEAʿ li, yis|ra|EL bid|ra|KHAI
ye|hal|le|KHU: kim|ʿAT o|ye|ve|HEM
akh|NIAʿ, ve|ʿAL tza|re|HEM a|SHIV
ya|DI: me|san|E a|do|NAI ye|kha|ḥa|SHU lo, vi|HI
ʿit|TAM le|ʿo|LAM: vay|ya|a|khi|le|HU me|ḥE|lev
ḥit|TAH, u|mit|TZUR de|VASH as|bi|ʿE|kha:</sephardic>
            <chabad>ha|ma-al|CHO mei-E|retz mitz|RO|yim,
har|CHEIV pi|CHO va-a|mal|ei|HU: v&apos;LOY
sho|MA a|MI l&apos;koy|LI, v&apos;yis|ro-EIL loy
o|VOH li: vo-a|shal&apos;|chei|HU bish|ri|RUS
li|BOM, yeil&apos;|CHU b&apos;moy-a|tzoy|sei|HEM: lu
a|MI shoy|MEIA li, yis|ro-EIL bid|ro|CHAI
y&apos;ha|lei|CHU: kim|AT oyy&apos;|vei|HEM
ach|NIA, v&apos;AL tzo|rei|HEM o|SHIV
yo|DI: m&apos;san|EI a|do|NOY y&apos;cha|cha|SHU loy, vi|HI
i|TOM l&apos;oy|LOM: va|ya-a|chi|lei|HU mei|CHEI|lev
chi|TOH, u|mi|TZUR d&apos;VASH as|bi-E|cho:</chabad>
          </transliteration>
        </body>
        <body>
          <type>Instructions</type>
          <text>Continue with הושיענו on page 145.</text>
        </body>
        <body>
          <type>heading</type>
          <english>Friday</english>
          <transliteration/>
        </body>
        <body>
          <type>Passage</type>
          <hebrew>הַיּוֹם, יוֹם שִׁשִּׁי בַּשַּׁבָּת, שֶׁבּוֹ הָיוּ הַלְוִיִּם
אוֹמְרִים בְּבֵית הַמִּקְדָּשׁ:</hebrew>
          <english>&lt;b&gt;Today&lt;/b&gt; is Friday, &lt;b&gt;the sixth day of the week,&lt;/b&gt; on which &lt;b&gt;the Levites used to say in the Holy Temple:&lt;/b&gt;</english>
          <transliteration>
            <israeli>ha|YOM, yom shi|SHI ba|sha|BAT, she|BO ha|YU ha|le|vi|YIM
o|me|RIM be|VEIT ha|mik|DASH:</israeli>
            <orthographic>hay|YOM, yom shis|SHI bas|shab|BATH, sheb|BO ha|YU ha|le|viy|YIM
ʾo|me|RIM be|VETH ham|miq|DASH:</orthographic>
            <sephardic>hay|YOM, yom shis|SHI bas|shab|BAT, sheb|BO ha|YU ha|le|viy|YIM
o|me|RIM be|VET ham|miq|DASH:</sephardic>
            <chabad>ha|YOYM, yoym shi|SHI ba|sha|BOS, she|BOY ho|YU hal&apos;|vi|YIM
oym&apos;|RIM b&apos;VEIS ha|mik|DOSH:</chabad>
          </transliteration>
        </body>
        <body>
          <type>Annotation</type>
          <text>When the Redemption arrives, everyone will acknowledge God as king</text>
        </body>
        <body>
          <type>Passage</type>
          <hebrew>יְהֹוָה מָלָךְ גֵּאוּת לָבֵשׁ, לָבֵשׁ יְהֹוָה,&lt;sup&gt;2&lt;/sup&gt;
עֹז הִתְאַזָּר, אַף תִּכּוֹן תֵּבֵל</hebrew>
          <english>When the Redemption arrives, everyone will recognize and proclaim: &lt;b&gt;The Lord has been the king&lt;/b&gt; all along, and &lt;b&gt;He has worn His majestic robes. The Lord has dressed Himself&lt;/b&gt;&lt;sup&gt;2&lt;/sup&gt;—&lt;b&gt;He has dressed Himself with strength; He&lt;/b&gt;</english>
          <transliteration>
            <israeli>a|do|NAI ma|LACH ge|UT la|VESH, la|VESH a|do|NAI,
oz hit|a|ZAR, af ti|KON te|VEL</israeli>
            <orthographic>a|do|NAI ma|LAKH ge|ʾUTH la|VESH, la|VESH a|do|NAI,
ʿoz hith|ʾaz|ZAR, ʾaf tik|KON te|VEL</orthographic>
            <sephardic>a|do|NAI ma|LAKH ge|UT la|VESH, la|VESH a|do|NAI,
ʿoz hit|az|ZAR, af tik|KON te|VEL</sephardic>
            <chabad>a|do|NOY mo|LOCH gei|US lo|VEISH, lo|VEISH a|do|NOY,
oyz his|a|ZOR, af ti|KOYN tei|VEIL</chabad>
          </transliteration>
        </body>
        <body>
          <type>Passage</type>
          <hebrew>בַּל תִּמּוֹט: נָכוֹן כִּסְאֲךָ מֵאָז,
מֵעוֹלָם אָתָּה: נָשְׂאוּ נְהָרוֹת יְהֹוָה,
נָשְׂאוּ נְהָרוֹת קוֹלָם, יִשְׂאוּ
נְהָרוֹת דָּכְיָם: מִקֹּלוֹת מַיִם
רַבִּים אַדִּירִים מִשְׁבְּרֵי יָם, אַדִּיר
בַּמָּרוֹם יְהֹוָה: עֵדֹתֶיךָ נֶאֶמְנוּ מְאֹד,
לְבֵיתְךָ נַאֲוָה קֹדֶשׁ, יְהֹוָה לְאֹרֶךְ
יָמִים:</hebrew>
          <english>&lt;b&gt;has also made the world a secure place that will never falter,&lt;/b&gt; because there will be no more wars or destruction. Some people will only recognize this following the Redemption. The truth, however, is that &lt;b&gt;Your throne has been standing strong since the beginning of time, and You have existed forever,&lt;/b&gt; even before You created the universe. &lt;b&gt;Lord,&lt;/b&gt; during exile, &lt;b&gt;the rivers&lt;/b&gt;—Your enemies, who rage like mighty rivers—&lt;b&gt;have raised up&lt;/b&gt; against us—&lt;b&gt;the rivers have raised their voice. The rivers raise their powerful waves&lt;/b&gt; and threaten to destroy us. But more powerful &lt;b&gt;than the roars of many waters and more powerful than the mighty waves of the sea is the Lord, Who is powerful in heaven, high above. Your testimonies&lt;/b&gt; regarding the end of exile and the Redemption &lt;b&gt;are very trustworthy. Your house, Lord,&lt;/b&gt; the Third Temple, &lt;b&gt;will be beautiful with holiness and it will last forever.&lt;/b&gt;</english>
          <transliteration>
            <israeli>bal ti|MOT: na|CHON kis|a|CHA me-AZ,
me-o|LAM a|TAH: na|se|U ne|ha|ROT a|do|NAI,
na|se|U ne|ha|ROT ko|LAM, yis|U
ne|ha|ROT doch|YAM: mi|ko|LOT MA|yim
ra|BIM a|di|RIM mish|be|REI yam, a|DIR
ba|ma|ROM a|do|NAI: e|do|TE|cha ne-em|NU me-OD,
le|veit|CHA na-a|VAH KO|desh, a|do|NAI le-O|rech
ya|MIM:</israeli>
            <orthographic>bal tim|MOṭ: na|KHON kis|ʾa|KHA me|ʾAZ,
me|ʿo|LAM ʾat|TAH: na|śe|ʾU ne|ha|ROTH a|do|NAI,
na|śe|ʾU ne|ha|ROTH qo|LAM, yiś|ʾU
ne|ha|ROTH dokh|YAM: miq|qo|LOTH MA|yim
rab|BIM ʾad|di|RIM mish|be|RE yam, ʾad|DIR
bam|ma|ROM a|do|NAI: ʿe|dho|THE|kha ne|ʾem|NU me|ʾODH,
le|ve|the|KHA na|ʾa|VAH QO|dhesh, a|do|NAI le|ʾO|rekh
ya|MIM:</orthographic>
            <sephardic>bal tim|MOT: na|KHON kis|a|KHA me|AZ,
me|ʿo|LAM at|TAH: na|se|U ne|ha|ROT a|do|NAI,
na|se|U ne|ha|ROT qo|LAM, yis|U
ne|ha|ROT dokh|YAM: miq|qo|LOT MA|yim
rab|BIM ad|di|RIM mish|be|RE yam, ad|DIR
bam|ma|ROM a|do|NAI: ʿe|do|TE|kha ne|em|NU me|OD,
le|ve|te|KHA na|a|VAH QO|desh, a|do|NAI le|O|rekh
ya|MIM:</sephardic>
            <chabad>bal ti|MOYT: no|CHOYN kis|a|CHO mei-OZ,
mei-oy|LOM o|TOH: nos&apos;|U n&apos;ho|ROYS a|do|NOY,
nos&apos;|U n&apos;ho|ROYS koy|LOM, yis|U
n&apos;ho|ROYS doch|YOM: mi|koy|LOYS MA|yim
ra|BIM a|di|RIM mish|b&apos;REI yom, a|DIR
ba|mo|ROYM a|do|NOY: ei|doy|SE|cho ne-em|NU m&apos;OYD,
l&apos;veis&apos;|CHO na-a|VOH KOY|desh, a|do|NOY l&apos;OY|rech
yo|MIM:</chabad>
          </transliteration>
        </body>
        <body>
          <type>Annotation</type>
          <text>God is blessed</text>
        </body>
        <body>
          <type>Passage</type>
          <hebrew>הוֹשִׁיעֵנוּ יְהֹוָה אֱלֹהֵינוּ וְקַבְּצֵנוּ
מִן הַגּוֹיִם, לְהוֹדוֹת
לְשֵׁם קָדְשֶׁךָ, לְהִשְׁתַּבֵּחַ
בִּתְהִלָּתֶךָ: בָּרוּךְ יְהֹוָה אֱלֹהֵי
יִשְׂרָאֵל מִן הָעוֹלָם וְעַד הָעוֹלָם,
וְאָמַר כָּל הָעָם אָמֵן, הַלְלוּיָהּ:
בָּרוּךְ יְהֹוָה מִצִּיּוֹן שֹׁכֵן יְרוּשָׁלָיִם,
הַלְלוּיָהּ: בָּרוּךְ יְהֹוָה אֱלֹהִים אֱלֹהֵי
יִשְׂרָאֵל, עֹשֵׂה נִפְלָאוֹת לְבַדּוֹ:
וּבָרוּךְ שֵׁם כְּבוֹדוֹ לְעוֹלָם,
וְיִמָּלֵא כְבוֹדוֹ אֶת כָּל הָאָרֶץ,
אָמֵן וְאָמֵן:</hebrew>
          <english>&lt;b&gt;Save us, Lord, our God. Gather us together from among all the nations&lt;/b&gt; across the world, &lt;b&gt;so that we can give thanks to Your holy name and be glorified by praising You.&lt;/b&gt; When we praise You, we become glorious, because other nations see that we are Your nation. We should praise God by saying, &lt;b&gt;&quot;The Lord, the God of the Children of Israel, is blessed forever, from this world to the next world.&quot; All the people should say, &quot;Amen,&quot;&lt;/b&gt; showing that they agree with everything that was just said. &lt;b&gt;Praise the Lord! Blessed is the Lord,&lt;/b&gt; Whose Divine Presence spreads out to the world &lt;b&gt;from Zion,&lt;/b&gt; Whose Divine Presence &lt;b&gt;dwells in Jerusalem. Praise the Lord. Blessed is the Lord,&lt;/b&gt; the only God, &lt;b&gt;the God of the Children of Israel.&lt;/b&gt; He alone has the &lt;b&gt;power to do wonders. His glorious name is blessed forever. May God&apos;s glory fill the entire world. Amen and Amen.&lt;/b&gt;</english>
          <transliteration>
            <israeli>ho|shi-E|nu a|do|NAI e|lo|HEI|nu ve|kab|TZE|nu
min ha|go|YIM, le|ho|DOT
le|SHEM kod|SHE|cha, le|hish|ta|BEACH
bit|hi|la|TE|cha: ba|RUCH a|do|NAI e|lo|HEI
yis|ra-EL min ha-o|LAM ve-AD ha-o|LAM,
ve-a|MAR kol ha-AM a|MEN, ha|le|lu|YAH:
ba|RUCH a|do|NAI mi|tzi|YON sho|CHEN ye|ru|sha|LA|yim,
ha|le|lu|YAH: ba|RUCH a|do|NAI e|lo|HIM e|lo|HEI
yis|ra-EL, o|SEH nif|la-OT le|va|DO:
u|va|RUCH shem k&apos;vo|DO le-o|LAM,
ve|yi|ma|LEI ch&apos;vo|DO et kol ha-a|RETZ,
a|MEN ve-a|MEN:</israeli>
            <orthographic>ho|shi|ʿE|nu a|do|NAI ʾe|lo|HE|nu ve|qab|be|TZE|nu
min hag|go|YIM, le|ho|DHOTH
le|SHEM qodh|SHE|kha, le|hish|tab|BEAḥ
bith|hil|la|THE|kha: ba|RUKH a|do|NAI ʾe|lo|HE
yiś|ra|ʾEL min ha|ʿo|LAM ve|ʿADH ha|ʿo|LAM,
ve|ʾa|MAR kol ha|ʿAM ʾa|MEN, ha|le|lu|YAH:
ba|RUKH a|do|NAI mit|tziy|YON sho|KHEN ye|ru|sha|LA|yim,
ha|le|lu|YAH: ba|RUKH a|do|NAI ʾe|lo|HIM ʾe|lo|HE
yiś|ra|ʾEL, ʿo|śEH nif|la|ʾOTH le|vad|DO:
u|va|RUKH shem ke|vo|DHO le|ʿo|LAM,
ve|yim|ma|LEʾ khe|vo|DHO ʾeth kol ha|ʾa|RETZ,
ʾa|MEN ve|ʾa|MEN:</orthographic>
            <sephardic>ho|shi|ʿE|nu a|do|NAI e|lo|HE|nu ve|qab|be|TZE|nu
min hag|go|YIM, le|ho|DOT
le|SHEM qod|SHE|kha, le|hish|tab|BEAḥ
bit|hil|la|TE|kha: ba|RUKH a|do|NAI e|lo|HE
yis|ra|EL min ha|ʿo|LAM ve|ʿAD ha|ʿo|LAM,
ve|a|MAR kol ha|ʿAM a|MEN, ha|le|lu|YAH:
ba|RUKH a|do|NAI mit|tziy|YON sho|KHEN ye|ru|sha|LA|yim,
ha|le|lu|YAH: ba|RUKH a|do|NAI e|lo|HIM e|lo|HE
yis|ra|EL, ʿo|SEH nif|la|OT le|vad|DO:
u|va|RUKH shem ke|vo|DO le|ʿo|LAM,
ve|yim|ma|LE khe|vo|DO et kol ha|a|RETZ,
a|MEN ve|a|MEN:</sephardic>
            <chabad>hoy|shi-EI|nu a|do|NOY e|loy|HEI|nu v&apos;kab&apos;|TZEI|nu
min ha|goy|YIM, l&apos;hoy|DOYS
l&apos;SHEIM kod|SHE|cho, l&apos;hish|ta|BEIACH
bis|hi|lo|SE|cho: bo|RUCH a|do|NOY e|loy|HEI
yis|ro-EIL min ho-oy|LOM v&apos;AD ho-oy|LOM,
v&apos;o|MAR kol ho-OM o|MEIN, hal&apos;|lu|YOH:
bo|RUCH a|do|NOY mi|tzi|YOYN shoy|CHEIN y&apos;ru|sho|LO|yim,
hal&apos;|lu|YOH: bo|RUCH a|do|NOY e|loy|HIM e|loy|HEI
yis|ro-EIL, oy|SEIH nif|lo-OYS l&apos;va|DOY:
u|vo|RUCH sheim k&apos;voy|DOY l&apos;oy|LOM,
v&apos;yi|mo|LEI ch&apos;voy|DOY es kol ho-o|RETZ,
o|MEIN v&apos;o|MEIN:</chabad>
          </transliteration>
        </body>
        <body>
          <type>Instructions</type>
          <text>On Rosh Chodesh, say בָּרְכִי נַפְשִׁי on the following page.</text>
        </body>
        <body>
          <type>Instructions</type>
          <text>From the first day of Rosh Chodesh Elul through Hoshana Rabbah say לְדָוִד יְהֹוָה אוֹרִי, page 148.</text>
        </body>
        <body>
          <type>Instructions</type>
          <text>Mourners say Mourner&apos;s Kaddish, page 149.</text>
        </body>
      </body>
      <footer>
        <footer>
          <type>Commentary</type>
          <text>1 Literally, &quot;Who raised you up from the land of Egypt.&quot; The Hebrew word for Egypt (מִצְרַיִם) can also be translated as &quot;boundaries.&quot; God did not only take us out of Egypt; He also &quot;raised&quot; us and enabled every Jew to go beyond his personal boundaries and limitations. This concept is also hinted at in the next part of the verse, where God instructs us to open our mouths &quot;wide&quot;—beyond normal limits. In practical terms, this means praying and studying Torah more than we are accustomed to. If we do so, God assures us that He will &quot;fill&quot; our mouths and provide us with what we need.</text>
          <marker>1</marker>
          <attribution>The Rebbe</attribution>
        </footer>
        <footer>
          <type>Commentary</type>
          <text>2 This Psalm was chosen as the daily song for Friday because, according to the Midrash, Adam recited the first verse of the Psalm immediately following his creation, which occurred on Friday. The purpose of doing so was to declare God King of the universe. In order for God to be King, however, it was necessary for Him to &quot;dress Himself.&quot; Just as a person dresses himself with a garment in order to conceal himself, so does God conceal His unlimited energy so that He may descend into this limited world and rule over it.</text>
          <marker>2</marker>
          <attribution>The Alter Rebbe</attribution>
        </footer>
      </footer>
    </page>
  </data>
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      <title>Siddur Tehillat Hashem, Weiss Edition</title>
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