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  <type>siddur-page</type>
  <title></title>
  <summary>, pages 146-147, with pointed Hebrew, English, and transliteration.</summary>
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  <data>
    <book>
      <slug>tehillat-hashem-weiss</slug>
      <title>Siddur Tehillat Hashem, Weiss Edition</title>
      <nusach>Chabad</nusach>
    </book>
    <page>
      <slug>146-147-146-147-shacharit-for-weekdays-</slug>
      <section>Shacharit for Weekdays</section>
      <topic></topic>
      <printPages>146-147</printPages>
      <pdfPages>146-147</pdfPages>
      <header>
        <section>
          <english>Shacharit for Weekdays</english>
          <transliteration/>
        </section>
        <topic>
          <english></english>
          <transliteration/>
        </topic>
        <printPages>146-147</printPages>
        <correlativePages>75</correlativePages>
      </header>
      <body>
        <body>
          <type>Instructions</type>
          <text>On Rosh Chodesh, say the following:&lt;sup&gt;1&lt;/sup&gt;</text>
        </body>
        <body>
          <type>Annotation</type>
          <text>God created the wonders of nature</text>
        </body>
        <body>
          <type>Passage</type>
          <hebrew>בָּרְכִי נַפְשִׁי אֶת יְהֹוָה, יְהֹוָה אֱלֹהַי
גָּדַלְתָּ מְאֹד, הוֹד וְהָדָר
לָבָשְׁתָּ: עֹטֶה אוֹר כַּשַּׂלְמָה,
נוֹטֶה שָׁמַיִם כַּיְרִיעָה: הַמְקָרֶה
בַּמַּיִם עֲלִיּוֹתָיו, הַשָּׂם עָבִים
רְכוּבוֹ, הַמְהַלֵּךְ עַל כַּנְפֵי רוּחַ:
עֹשֶׂה מַלְאָכָיו רוּחוֹת, מְשָׁרְתָיו
אֵשׁ לֹהֵט:</hebrew>
          <english>My soul should &lt;b&gt;bless the Lord. Lord, my God, You are very great.&lt;/b&gt; From Your beautiful creations, I see how &lt;b&gt;glorious and beautiful You are,&lt;/b&gt; just as a king is recognized by the royal clothes he wears. God &lt;b&gt;wraps Himself with light,&lt;/b&gt; just as clothing covers a person&apos;s body. He &lt;b&gt;stretches the heaven&lt;/b&gt; over the earth to cover it, as a person spreads a curtain in front of a window. &lt;b&gt;He covers His skies with water droplets; He makes clouds&lt;/b&gt; and controls them as if they are &lt;b&gt;His chariot.&lt;/b&gt; He moves the clouds as if they are riding &lt;b&gt;on wings&lt;/b&gt; made of wind. God makes the &lt;b&gt;winds His messengers,&lt;/b&gt; and He makes the &lt;b&gt;fire-flashes of lightning His servants.&lt;/b&gt; God creates nature and uses it as His messenger.</english>
          <transliteration>
            <israeli>ba|re|CHI naf|SHI et a|do|NAI, a|do|NAI e|lo|HAI
ga|DAL|ta me-OD, hod ve|ha|DAR
la|VASH|ta: o|TEH or ka|sal|MAH,
no|TEH sha|MA|yim kay|ri-AH: ha|me|ka|REH
ba|ma|YIM a|li|yo|TAV, ha|SAM a|VIM
re|chu|VO, ha|me|ha|LECH al kan|FEI ruach:
o|SEH mal|a|CHAV ru|CHOT, me|sha|re|TAV
esh lo|HET:</israeli>
            <orthographic>ba|re|KHI naf|SHI ʾeth a|do|NAI, a|do|NAI ʾe|lo|HAI
ga|DHAL|ta me|ʾODH, hodh ve|ha|DHAR
la|VASH|ta: ʿo|ṭEH ʾor kaś|śal|MAH,
no|ṭEH sha|MA|yim kay|ri|ʿAH: ha|me|qa|REH
bam|ma|YIM ʿa|liy|yo|THAV, haś|śAM ʿa|VIM
re|khu|VO, ha|me|hal|LEKH ʿal kan|FE ruaḥ:
ʿo|śEH mal|ʾa|KHAV ru|ḥOTH, me|sha|re|THAV
ʾesh lo|HEṭ:</orthographic>
            <sephardic>ba|re|KHI naf|SHI et a|do|NAI, a|do|NAI e|lo|HAI
ga|DAL|ta me|OD, hod ve|ha|DAR
la|VASH|ta: ʿo|TEH or kas|sal|MAH,
no|TEH sha|MA|yim kay|ri|ʿAH: ha|me|qa|REH
bam|ma|YIM ʿa|liy|yo|TAV, has|SAM ʿa|VIM
re|khu|VO, ha|me|hal|LEKH ʿal kan|FE ruaḥ:
ʿo|SEH mal|a|KHAV ru|ḥOT, me|sha|re|TAV
esh lo|HET:</sephardic>
            <chabad>bor&apos;|CHI naf|SHI es a|do|NOY, a|do|NOY e|loy|HAI
go|DAL|to m&apos;OYD, hoyd v&apos;ho|DOR
lo|VOSH|to: oy|TEH oyr ka|sal|MOH,
noy|TEH sho|MA|yim kay|ri-OH: ham&apos;|ko|REH
ba|ma|YIM a|li|yoy|SOV, ha|SOM o|VIM
r&apos;chu|VOY, ham&apos;|ha|LEICH al kan|FEI ruach:
oy|SEH mal|o|CHOV ru|CHOYS, m&apos;shor&apos;|SOV
eish loy|HEIT:</chabad>
          </transliteration>
        </body>
        <body>
          <type>Passage</type>
          <hebrew>יָסַד אֶרֶץ עַל מְכוֹנֶיהָ, בַּל
תִּמּוֹט עוֹלָם וָעֶד: תְּהוֹם כַּלְּבוּשׁ
כִּסִּיתוֹ, עַל הָרִים יַעַמְדוּ מָיִם: מִן
גַּעֲרָתְךָ יְנוּסוּן, מִן קוֹל רַעַמְךָ
יֵחָפֵזוּן: יַעֲלוּ הָרִים יֵרְדוּ בְקָעוֹת,
אֶל מְקוֹם זֶה יָסַדְתָּ לָהֶם: גְּבוּל
שַׂמְתָּ בַּל יַעֲבֹרוּן, בַּל יְשֻׁבוּן
לְכַסּוֹת הָאָרֶץ: הַמְשַׁלֵּחַ מַעְיָנִים
בַּנְּחָלִים, בֵּין הָרִים יְהַלֵּכוּן: יַשְׁקוּ
כָּל חַיְתוֹ שָׂדָי, יִשְׁבְּרוּ פְרָאִים
צְמָאָם: עֲלֵיהֶם עוֹף הַשָּׁמַיִם
יִשְׁכּוֹן, מִבֵּין עֳפָאיִם יִתְּנוּ קוֹל:
מַשְׁקֶה הָרִים מֵעֲלִיּוֹתָיו, מִפְּרִי
מַעֲשֶׂיךָ תִּשְׂבַּע הָאָרֶץ:</hebrew>
          <english>&lt;b&gt;God set up the earth on its foundations,&lt;/b&gt; so that it will never &lt;b&gt;falter&lt;/b&gt; and be destroyed. Before God finished creating the universe, &lt;b&gt;the depths of the water covered the earth,&lt;/b&gt; as clothing covers a person. &lt;b&gt;Water stood over the mountains,&lt;/b&gt; covering them. The water on the earth quickly &lt;b&gt;moved away&lt;/b&gt; when &lt;b&gt;You forcefully commanded&lt;/b&gt; them to on the third day of Creation. &lt;b&gt;The sound of Your thunder&lt;/b&gt; caused the waters to &lt;b&gt;rush away&lt;/b&gt; and move to their right place, so there could be dry land on the earth. You caused the waters to climb up the &lt;b&gt;mountains,&lt;/b&gt; and from there they &lt;b&gt;flowed down&lt;/b&gt; into the valleys, to the &lt;b&gt;place that You have set up for them.&lt;/b&gt; You put sand as a boundary the &lt;b&gt;oceans should not cross, so they should not return to cover the land&lt;/b&gt; as they did during the creation of the universe. God sends springs that put water &lt;b&gt;into rivers&lt;/b&gt; so they won&apos;t dry up. The rivers are then able to &lt;b&gt;flow between mountains. All the animals of the field&lt;/b&gt; drink from these waters. &lt;b&gt;The wild animals quench their thirst&lt;/b&gt; by drinking these waters. &lt;b&gt;The birds of the sky stay by the rivers;&lt;/b&gt; they raise their &lt;b&gt;voices to praise God from among the leaves&lt;/b&gt; of the trees. God gives &lt;b&gt;water to the mountains from His clouds above. The earth is satisfied from the fruit of Your works,&lt;/b&gt; from the rain that You cause to fall.</english>
          <transliteration>
            <israeli>ya|SAD E|retz al me|cho|ne|HA, bal
ti|MOT o|LAM va-ED: te|HOM ka|le|VUSH
ki|si|TO, al ha|RIM ya-am|DU MA|yim: min
ga-a|rat|CHA ye|nu|SUN, min kol ra-am|CHA
ye|cha|fe|ZUN: ya-a|LU ha|RIM ye|re|DU v&apos;ka-OT,
el me|KOM zeh ya|SAD|ta la|HEM: g&apos;VUL
SAM|ta bal ya-a|vo|RUN, bal ye|shu|VUN
le|cha|SOT ha-a|RETZ: ha|me|sha|LEACH ma|ya|NIM
ba|ne|cha|LIM, bein ha|RIM ye|ha|le|CHUN: yash|KU
kol chay|TO shad|DAI, yish|be|RU f&apos;ra-IM
tz&apos;ma-AM: a|lei|HEM of ha|sha|MA|yim
yish|KON, mi|BEIN o|fa|YIM yit|NU kol:
mash|KEH ha|RIM me-a|li|yo|TAV, mip|RI
ma-a|SE|cha tis|BA ha-a|RETZ:</israeli>
            <orthographic>ya|SADH ʾE|retz ʿal me|kho|ne|HA, bal
tim|MOṭ ʿo|LAM va|ʿEDH: te|HOM kal|le|VUSH
kis|si|THO, ʿal ha|RIM ya|ʿam|DHU MA|yim: min
ga|ʿa|ra|the|KHA ye|nu|SUN, min qol ra|ʿam|KHA
ye|ḥa|fe|ZUN: ya|ʿa|LU ha|RIM ye|re|DHU ve|qa|ʿOTH,
ʾel me|QOM zeh ya|SADH|ta la|HEM: ge|VUL
śAM|ta bal ya|ʿa|vo|RUN, bal ye|shu|VUN
le|khas|SOTH ha|ʾa|RETZ: ha|me|shal|LEAḥ maʿ|ya|NIM
ban|ne|ḥa|LIM, ben ha|RIM ye|hal|le|KHUN: yash|QU
kol ḥay|THO shad|DAI, yish|be|RU fe|ra|ʾIM
tze|ma|ʾAM: ʿa|le|HEM ʿof has|sha|MA|yim
yish|KON, mib|BEN ʿo|faʾ|YIM yit|te|NU qol:
mash|QEH ha|RIM me|ʿa|liy|yo|THAV, mip|pe|RI
ma|ʿa|śE|kha tiś|BAʿ ha|ʾa|RETZ:</orthographic>
            <sephardic>ya|SAD E|retz ʿal me|kho|ne|HA, bal
tim|MOT ʿo|LAM va|ʿED: te|HOM kal|le|VUSH
kis|si|TO, ʿal ha|RIM ya|ʿam|DU MA|yim: min
ga|ʿa|ra|te|KHA ye|nu|SUN, min qol ra|ʿam|KHA
ye|ḥa|fe|ZUN: ya|ʿa|LU ha|RIM ye|re|DU ve|qa|ʿOT,
el me|QOM zeh ya|SAD|ta la|HEM: ge|VUL
SAM|ta bal ya|ʿa|vo|RUN, bal ye|shu|VUN
le|khas|SOT ha|a|RETZ: ha|me|shal|LEAḥ maʿ|ya|NIM
ban|ne|ḥa|LIM, ben ha|RIM ye|hal|le|KHUN: yash|QU
kol ḥay|TO shad|DAI, yish|be|RU fe|ra|IM
tze|ma|AM: ʿa|le|HEM ʿof has|sha|MA|yim
yish|KON, mib|BEN ʿo|fa|YIM yit|te|NU qol:
mash|QEH ha|RIM me|ʿa|liy|yo|TAV, mip|pe|RI
ma|ʿa|SE|kha tis|BAʿ ha|a|RETZ:</sephardic>
            <chabad>yo|SAD E|retz al m&apos;choy|ne|HO, bal
ti|MOYT oy|LOM vo-ED: t&apos;HOYM kal&apos;|VUSH
ki|si|SOY, al ho|RIM ya-am|DU MO|yim: min
ga-a|ros&apos;|CHO y&apos;nu|SUN, min koyl ra-am|CHO
yei|cho|fei|ZUN: ya-a|LU ho|RIM yeir&apos;|DU v&apos;ko-OYS,
el m&apos;KOYM zeh yo|SAD|to lo|HEM: g&apos;VUL
SAM|to bal ya-a|voy|RUN, bal y&apos;shu|VUN
l&apos;cha|SOYS ho-o|RETZ: ham&apos;|sha|LEIACH ma|yo|NIM
ban&apos;|cho|LIM, bein ho|RIM y&apos;ha|lei|CHUN: yash|KU
kol chay|SOY shad|DOY, yish|b&apos;RU f&apos;ro-IM
tz&apos;mo-OM: a|lei|HEM oyf ha|sho|MA|yim
yish|KOYN, mi|BEIN o|fo|YIM yit&apos;|NU koyl:
mash|KEH ho|RIM mei-a|li|yoy|SOV, mip&apos;|RI
ma-a|SE|cho tis|BA ho-o|RETZ:</chabad>
          </transliteration>
        </body>
        <body>
          <type>Passage</type>
          <hebrew>מַצְמִיחַ חָצִיר לַבְּהֵמָה,
וְעֵשֶׂב לַעֲבֹדַת הָאָדָם, לְהוֹצִיא
לֶחֶם מִן הָאָרֶץ: וְיַיִן יְשַׂמַּח לְבַב
אֱנוֹשׁ, לְהַצְהִיל פָּנִים מִשָּׁמֶן,
וְלֶחֶם לְבַב אֱנוֹשׁ יִסְעָד: יִשְׂבְּעוּ
עֲצֵי יְהֹוָה, אַרְזֵי לְבָנוֹן אֲשֶׁר נָטָע:
אֲשֶׁר שָׁם צִפֳּרִים יְקַנֵּנוּ, חֲסִידָה
בְּרוֹשִׁים בֵּיתָהּ: הָרִים הַגְּבֹהִים
לַיְּעֵלִים, סְלָעִים מַחְסֶה לַשְׁפַנִּים:
עָשָׂה יָרֵחַ לְמוֹעֲדִים, שֶׁמֶשׁ יָדַע
מְבוֹאוֹ: תָּשֶׁת חֹשֶׁךְ וִיהִי לָיְלָה, בּוֹ
תִרְמֹשׂ כָּל חַיְתוֹ יָעַר: הַכְּפִירִים
שֹׁאֲגִים לַטָּרֶף, וּלְבַקֵּשׁ מֵאֵל
אָכְלָם: תִּזְרַח הַשֶּׁמֶשׁ יֵאָסֵפוּן,
וְאֶל מְעוֹנֹתָם יִרְבָּצוּן: יֵצֵא אָדָם
לְפָעֳלוֹ, וְלַעֲבֹדָתוֹ עֲדֵי עָרֶב:&lt;sup&gt;2&lt;/sup&gt;</hebrew>
          <english>&lt;b&gt;God makes grass grow for animals to eat and grows&lt;/b&gt; produce that need &lt;b&gt;the work of man.&lt;/b&gt; We work to &lt;b&gt;bring forth grain from the&lt;/b&gt; earth in order to make &lt;b&gt;bread.&lt;/b&gt; God also &lt;b&gt;provides us with wine,&lt;/b&gt; which &lt;b&gt;makes man&apos;s heart happy;&lt;/b&gt; oil, which &lt;b&gt;makes a person&apos;s face shine;&lt;/b&gt; and bread, which &lt;b&gt;keeps a person&apos;s heart satisfied. The Lord&apos;s trees&lt;/b&gt; drink water until they &lt;b&gt;are satisfied. The cedar trees of Lebanon&lt;/b&gt; are God&apos;s; they are the trees that &lt;b&gt;He planted.&lt;/b&gt; There, in those trees, birds build their nests. &lt;b&gt;The stork has its home in the cypress tree.&lt;/b&gt; God created &lt;b&gt;the high mountains&lt;/b&gt; as a home &lt;b&gt;for wild goats&lt;/b&gt; and rocks as &lt;b&gt;a shelter for rabbits. God made the moon&lt;/b&gt; in order for us to know when &lt;b&gt;the festivals will occur. The sun knows&lt;/b&gt; the path it is supposed &lt;b&gt;to travel,&lt;/b&gt; and never veers from it. God, You bring darkness at the &lt;b&gt;end of each day and it becomes night.&lt;/b&gt; That is when all the animals &lt;b&gt;of the forest creep out,&lt;/b&gt; because there are no people around to disturb them at that time. &lt;b&gt;The young lions roar in hunger,&lt;/b&gt; looking for food to eat; &lt;b&gt;they ask God for their food.&lt;/b&gt; When the sun rises, they &lt;b&gt;return and lie down in their dens.&lt;/b&gt; When the new day begins, man &lt;b&gt;goes out to his job, to his work until evening.&lt;/b&gt;&lt;sup&gt;2&lt;/sup&gt;</english>
          <transliteration>
            <israeli>matz|MIACH cha|TZIR la|be|he|MAH,
ve-E|sev la-a|vo|DAT ha-a|DAM, le|ho|TZI
LE|chem min ha-a|RETZ: ve|ya|YIN ye|sa|MACH le|VAV
e|NOSH, le|hatz|HIL pa|NIM mi|sha|MEN,
ve|LE|chem le|VAV e|NOSH yis|AD: yis|be|U
a|TZEI a|do|NAI, ar|ZEI le|va|NON a|SHER na|TA:
a|SHER sham tzi|po|RIM ye|ka|ne|NU, cha|si|DAH
b&apos;ro|SHIM bei|TAH: ha|RIM hag|vo|HIM
la|ye-e|LIM, s&apos;la-IM mach|SEH lash|fa|NIM:
a|SAH ya|REACH le|mo-a|DIM, SHE|mesh ya|DA
me|vo-O: ta|SHET CHO|shech vi|HI lay|LAH, bo
tir|MOS kol chay|TO ya-AR: hak|fi|RIM
sho-a|GIM la|ta|REF, u|le|va|KESH me-EL
och|LAM: tiz|RACH ha|SHE|mesh ye-a|se|FUN,
ve-EL me-o|no|TAM yir|ba|TZUN: ye|TZEI a|DAM
le|fo-o|LO, ve|la-a|vo|da|TO a|DEI a|REV:</israeli>
            <orthographic>matz|MIAḥ ḥa|TZIR lab|be|he|MAH,
ve|ʿE|śev la|ʿa|vo|DHATH ha|ʾa|DHAM, le|ho|TZIʾ
LE|ḥem min ha|ʾa|RETZ: ve|ya|YIN ye|śam|MAḥ le|VAV
ʾe|NOSH, le|hatz|HIL pa|NIM mis|sha|MEN,
ve|LE|ḥem le|VAV ʾe|NOSH yis|ʿADH: yiś|be|ʿU
ʿa|TZE a|do|NAI, ʾar|ZE le|va|NON ʾa|SHER na|ṭAʿ:
ʾa|SHER sham tzip|po|RIM ye|qan|ne|NU, ḥa|si|DHAH
be|ro|SHIM be|THAH: ha|RIM hag|ge|vo|HIM
lay|ye|ʿe|LIM, se|la|ʿIM maḥ|SEH lash|fan|NIM:
ʿa|śAH ya|REAḥ le|mo|ʿa|DHIM, SHE|mesh ya|DHAʿ
me|vo|ʾO: ta|SHETH ḥO|shekh vi|HI la|ye|LAH, bo
thir|MOś kol ḥay|THO ya|ʿAR: hak|ke|fi|RIM
sho|ʾa|GHIM laṭ|ṭa|REF, u|le|vaq|QESH me|ʾEL
ʾokh|LAM: tiz|RAḥ has|SHE|mesh ye|ʾa|se|FUN,
ve|ʾEL me|ʿo|no|THAM yir|ba|TZUN: ye|TZEʾ ʾa|DHAM
le|fo|ʿo|LO, ve|la|ʿa|vo|dha|THO ʿa|DHE ʿa|REV:</orthographic>
            <sephardic>matz|MIAḥ ḥa|TZIR lab|be|he|MAH,
ve|ʿE|sev la|ʿa|vo|DAT ha|a|DAM, le|ho|TZI
LE|ḥem min ha|a|RETZ: ve|ya|YIN ye|sam|MAḥ le|VAV
e|NOSH, le|hatz|HIL pa|NIM mis|sha|MEN,
ve|LE|ḥem le|VAV e|NOSH yis|ʿAD: yis|be|ʿU
ʿa|TZE a|do|NAI, ar|ZE le|va|NON a|SHER na|TAʿ:
a|SHER sham tzip|po|RIM ye|qan|ne|NU, ḥa|si|DAH
be|ro|SHIM be|TAH: ha|RIM hag|ge|vo|HIM
lay|ye|ʿe|LIM, se|la|ʿIM maḥ|SEH lash|fan|NIM:
ʿa|SAH ya|REAḥ le|mo|ʿa|DIM, SHE|mesh ya|DAʿ
me|vo|O: ta|SHET ḥO|shekh vi|HI la|ye|LAH, bo
tir|MOS kol ḥay|TO ya|ʿAR: hak|ke|fi|RIM
sho|a|GIM lat|ta|REF, u|le|vaq|QESH me|EL
okh|LAM: tiz|RAḥ has|SHE|mesh ye|a|se|FUN,
ve|EL me|ʿo|no|TAM yir|ba|TZUN: ye|TZE a|DAM
le|fo|ʿo|LO, ve|la|ʿa|vo|da|TO ʿa|DE ʿa|REV:</sephardic>
            <chabad>matz|MIACH cho|TZIR lab&apos;|hei|MOH,
v&apos;EI|sev la-a|voy|DAS ho-o|DOM, l&apos;hoy|TZI
LE|chem min ho-o|RETZ: v&apos;ya|YIN y&apos;sa|MACH l&apos;VAV
e|NOYSH, l&apos;hatz|HIL po|NIM mi|sho|MEN,
v&apos;LE|chem l&apos;VAV e|NOYSH yis|OD: yis|b&apos;U
a|TZEI a|do|NOY, ar|ZEI l&apos;vo|NOYN a|SHER no|TO:
a|SHER shom tzi|po|RIM y&apos;ka|nei|NU, cha|si|DOH
b&apos;roy|SHIM bei|SOH: ho|RIM hag&apos;|voy|HIM
lay&apos;-ei|LIM, s&apos;lo-IM mach|SEH lash|fa|NIM:
o|SOH yo|REIACH l&apos;moy-a|DIM, SHE|mesh yo|DA
m&apos;voy-OY: to|SHES CHOY|shech vi|HI loy&apos;|LOH, boy
sir|MOYS kol chay|SOY yo-AR: hak&apos;|fi|RIM
shoy-a|GIM la|to|REF, ul&apos;|va|KEISH mei-EIL
och|LOM: tiz|RACH ha|SHE|mesh yei-o|sei|FUN,
v&apos;EL m&apos;oy|noy|SOM yir|bo|TZUN: yei|TZEI o|DOM
l&apos;fo-o|LOY, v&apos;la-a|voy|do|SOY a|DEI o|REV:</chabad>
          </transliteration>
        </body>
        <body>
          <type>Passage</type>
          <hebrew>מָה רַבּוּ מַעֲשֶׂיךָ יְהֹוָה, כֻּלָּם
בְּחָכְמָה עָשִׂיתָ,&lt;sup&gt;3&lt;/sup&gt; מָלְאָה הָאָרֶץ
קִנְיָנֶךָ: זֶה הַיָּם גָּדוֹל וּרְחַב יָדָיִם,
שָׁם רֶמֶשׂ וְאֵין מִסְפָּר, חַיּוֹת
קְטַנּוֹת עִם גְּדֹלוֹת: שָׁם אֳנִיּוֹת
יְהַלֵּכוּן, לִוְיָתָן זֶה יָצַרְתָּ לְשַׂחֶק
בּוֹ: כֻּלָּם אֵלֶיךָ יְשַׂבֵּרוּן, לָתֵת
אָכְלָם בְּעִתּוֹ: תִּתֵּן לָהֶם יִלְקֹטוּן,
תִּפְתַּח יָדְךָ יִשְׂבְּעוּן טוֹב: תַּסְתִּיר
פָּנֶיךָ יִבָּהֵלוּן, תֹּסֵף רוּחָם יִגְוָעוּן,
וְאֶל עֲפָרָם יְשׁוּבוּן: תְּשַׁלַּח רוּחֲךָ
יִבָּרֵאוּן, וּתְחַדֵּשׁ פְּנֵי אֲדָמָה:</hebrew>
          <english>&lt;b&gt;Lord, how many are the works of Your hands;&lt;/b&gt; You made them &lt;b&gt;all with wisdom.&lt;/b&gt;&lt;sup&gt;3&lt;/sup&gt; &lt;b&gt;The earth is full of Your possessions,&lt;/b&gt; because everything in the world belongs to You. God, You created this enormous &lt;b&gt;and wide sea,&lt;/b&gt; where there are countless creeping creatures, and &lt;b&gt;living things, small and big. Ships travel there,&lt;/b&gt; and You created the &lt;b&gt;Leviathan that frolics in it. All creations look hopefully to You,&lt;/b&gt; hoping for You &lt;b&gt;to give them their food at the proper time.&lt;/b&gt; Sometimes You &lt;b&gt;give it to them&lt;/b&gt; indirectly, and they need to gather it from different places. But sometimes &lt;b&gt;You open Your hand&lt;/b&gt; and give them all of their food directly, and then &lt;b&gt;they are easily satisfied with goodness.&lt;/b&gt; When &lt;b&gt;You hide Your face&lt;/b&gt; from Your creations and don&apos;t give them food, they &lt;b&gt;are terrified.&lt;/b&gt; When &lt;b&gt;You take back their soul,&lt;/b&gt; they die and return to dust, from which animals and the first man, Adam, were created. In the future, when &lt;b&gt;You send Your spirit&lt;/b&gt; into the world at the time of the Resurrection of the Dead, those who died &lt;b&gt;will be created again. You will renew the face of the earth&lt;/b&gt; by putting more people on it.</english>
          <transliteration>
            <israeli>mah ra|BU ma-a|SE|cha a|do|NAI, ku|LAM
b&apos;choch|MAH a|si|TA, ma|le-AH ha-a|RETZ
kin|ya|NE|cha: zeh ha|YAM ga|DOL u|re|CHAV ya|DA|yim,
sham RE|mes ve-EIN mis|PAR, cha|YOT
k&apos;ta|NOT im g&apos;do|LOT: sham o|ni|YOT
ye|ha|le|CHUN, liv|ya|TAN zeh ya|TZAR|ta le|SA|chek
bo: ku|LAM e|LE|cha ye|sa|be|RUN, la|TET
och|LAM be-i|TO: ti|TEN la|HEM yil|ko|TUN,
tif|TACH yad|CHA yis|be|UN tov: tas|TIR
pa|NE|cha yi|ba|he|LUN, to|SEF ru|CHAM yig|va|UN,
ve-EL a|fa|RAM ye|shu|VUN: t&apos;sha|LACH ru|cha|CHA
yi|ba|re|UN, u|te|cha|DESH p&apos;NEI a|da|MAH:</israeli>
            <orthographic>mah rab|BU ma|ʿa|śE|kha a|do|NAI, kul|LAM
be|ḥokh|MAH ʿa|śi|THA, ma|le|ʾAH ha|ʾa|RETZ
qin|ya|NE|kha: zeh hay|YAM ga|DHOL u|re|ḥAV ya|DHA|yim,
sham RE|meś ve|ʾEN mis|PAR, ḥay|YOTH
qe|ṭan|NOTH ʿim ge|dho|LOTH: sham ʾo|niy|YOTH
ye|hal|le|KHUN, liv|ya|THAN zeh ya|TZAR|ta le|śA|ḥeq
bo: kul|LAM ʾe|LE|kha ye|śab|be|RUN, la|THETH
ʾokh|LAM be|ʿit|TO: tit|TEN la|HEM yil|qo|ṭUN,
tif|TAḥ ya|dhe|KHA yiś|be|ʿUN ṭov: tas|TIR
pa|NE|kha yib|ba|he|LUN, to|SEF ru|ḥAM yigh|va|ʿUN,
ve|ʾEL ʿa|fa|RAM ye|shu|VUN: te|shal|LAḥ ru|ḥa|KHA
yib|ba|re|ʾUN, u|the|ḥad|DESH pe|NE ʾa|dha|MAH:</orthographic>
            <sephardic>mah rab|BU ma|ʿa|SE|kha a|do|NAI, kul|LAM
be|ḥokh|MAH ʿa|si|TA, ma|le|AH ha|a|RETZ
qin|ya|NE|kha: zeh hay|YAM ga|DOL u|re|ḥAV ya|DA|yim,
sham RE|mes ve|EN mis|PAR, ḥay|YOT
qe|tan|NOT ʿim ge|do|LOT: sham o|niy|YOT
ye|hal|le|KHUN, liv|ya|TAN zeh ya|TZAR|ta le|SA|ḥeq
bo: kul|LAM e|LE|kha ye|sab|be|RUN, la|TET
okh|LAM be|ʿit|TO: tit|TEN la|HEM yil|qo|TUN,
tif|TAḥ ya|de|KHA yis|be|ʿUN tov: tas|TIR
pa|NE|kha yib|ba|he|LUN, to|SEF ru|ḥAM yig|va|ʿUN,
ve|EL ʿa|fa|RAM ye|shu|VUN: te|shal|LAḥ ru|ḥa|KHA
yib|ba|re|UN, u|te|ḥad|DESH pe|NE a|da|MAH:</sephardic>
            <chabad>moh ra|BU ma-a|SE|cho a|do|NOY, ku|LOM
b&apos;choch|MOH o|si|SO, mol&apos;-OH ho-o|RETZ
kin|yo|NE|cho: zeh ha|YOM go|DOYL ur&apos;|CHAV yo|DO|yim,
shom RE|mes v&apos;EIN mis|POR, cha|YOYS
k&apos;ta|NOYS im g&apos;doy|LOYS: shom o|ni|YOYS
y&apos;ha|lei|CHUN, liv|yo|SON zeh yo|TZAR|to l&apos;SA|chek
boy: ku|LOM ei|LE|cho y&apos;sa|bei|RUN, lo|SEIS
och|LOM b&apos;i|TOY: ti|TEIN lo|HEM yil|koy|TUN,
tif|TACH yod&apos;|CHO yis|b&apos;UN toyv: tas|TIR
po|NE|cho yi|bo|hei|LUN, toy|SEIF ru|CHOM yig|vo|UN,
v&apos;EL a|fo|ROM y&apos;shu|VUN: t&apos;sha|LACH ru|cha|CHO
yi|bo|rei|UN, us&apos;|cha|DEISH p&apos;NEI a|do|MOH:</chabad>
          </transliteration>
        </body>
        <body>
          <type>Passage</type>
          <hebrew>יְהִי כְבוֹד יְהֹוָה לְעוֹלָם,&lt;sup&gt;4&lt;/sup&gt; יִשְׂמַח יְהֹוָה
בְּמַעֲשָׂיו: הַמַּבִּיט לָאָרֶץ וַתִּרְעָד,
יִגַּע בֶּהָרִים וְיֶעֱשָׁנוּ: אָשִׁירָה לַיהוָה
בְּחַיָּי, אֲזַמְּרָה לֵאלֹהַי בְּעוֹדִי:
יֶעֱרַב עָלָיו שִׂיחִי, אָנֹכִי אֶשְׂמַח
בַּיהוָה: יִתַּמּוּ חַטָּאִים מִן הָאָרֶץ
וּרְשָׁעִים עוֹד אֵינָם, בָּרְכִי נַפְשִׁי
אֶת יְהֹוָה, הַלְלוּיָהּ:</hebrew>
          <english>&lt;b&gt;The Lord&apos;s glory will last forever.&lt;/b&gt;&lt;sup&gt;4&lt;/sup&gt; The Lord will always be satisfied with what He has done; &lt;b&gt;He will be happy with His works of creation. God looks at the earth and it trembles&lt;/b&gt; in fear. God touches &lt;b&gt;the mountains, and they burn;&lt;/b&gt; they give off smoke. I will sing to the &lt;b&gt;Lord with my soul; I will sing to my God for as long as I exist. May my prayer be pleasant to Him. I will be happy because the Lord is my God.&lt;/b&gt; May people no longer follow their evil inclination, and then &lt;b&gt;those who sin will be gone from the earth. Evil people will no longer exist,&lt;/b&gt; because everyone will act properly. My soul should &lt;b&gt;bless the Lord. Praise the Lord.&lt;/b&gt;</english>
          <transliteration>
            <israeli>ye|HI ch&apos;VOD a|do|NAI le-o|LAM, yis|MACH a|do|NAI
b&apos;ma-a|SAV: ha|ma|BIT la-a|RETZ va|tir|AD,
yi|GA be|ha|RIM ve|ye-e|SHA|nu: a|shi|RAH la|do|NAI
b&apos;cha|YAI, a|za|me|RAH lei|lo|HAI be-o|DI:
ye-e|RAV a|LAV si|CHI, a|no|CHI es|MACH
ba|do|NAI: yi|ta|MU cha|ta-IM min ha-a|RETZ
u|re|sha-IM od ei|NAM, ba|re|CHI naf|SHI
et a|do|NAI, ha|le|lu|YAH:</israeli>
            <orthographic>ye|HI khe|VODH a|do|NAI le|ʿo|LAM, yiś|MAḥ a|do|NAI
be|ma|ʿa|śAV: ham|mab|BIṭ la|ʾa|RETZ vat|tir|ʿADH,
yig|GAʿ be|ha|RIM ve|ye|ʿe|SHA|nu: ʾa|shi|RAH la|do|NAI
be|ḥay|YAI, ʾa|zam|me|RAH leʾ|lo|HAI be|ʿo|DHI:
ye|ʿe|RAV ʿa|LAV śi|ḥI, ʾa|no|KHI ʾeś|MAḥ
ba|do|NAI: yit|tam|MU ḥaṭ|ṭa|ʾIM min ha|ʾa|RETZ
u|re|sha|ʿIM ʿodh ʾe|NAM, ba|re|KHI naf|SHI
ʾeth a|do|NAI, ha|le|lu|YAH:</orthographic>
            <sephardic>ye|HI khe|VOD a|do|NAI le|ʿo|LAM, yis|MAḥ a|do|NAI
be|ma|ʿa|SAV: ham|mab|BIT la|a|RETZ vat|tir|ʿAD,
yig|GAʿ be|ha|RIM ve|ye|ʿe|SHA|nu: a|shi|RAH la|do|NAI
be|ḥay|YAI, a|zam|me|RAH le|lo|HAI be|ʿo|DI:
ye|ʿe|RAV ʿa|LAV si|ḥI, a|no|KHI es|MAḥ
ba|do|NAI: yit|tam|MU ḥat|ta|IM min ha|a|RETZ
u|re|sha|ʿIM ʿod e|NAM, ba|re|KHI naf|SHI
et a|do|NAI, ha|le|lu|YAH:</sephardic>
            <chabad>y&apos;HI ch&apos;VOYD a|do|NOY l&apos;oy|LOM, yis|MACH a|do|NOY
b&apos;ma-a|SOV: ha|ma|BIT lo-o|RETZ va|tir|OD,
yi|GA be|ho|RIM v&apos;ye-e|SHO|nu: o|shi|ROH la|do|NOY
b&apos;cha|YOY, a|zam&apos;|ROH lei|loy|HAI b&apos;oy|DI:
ye-e|RAV o|LOV si|CHI, o|noy|CHI es|MACH
ba|do|NOY: yi|ta|MU cha|to-IM min ho-o|RETZ
ur&apos;|sho-IM oyd ei|NOM, bor&apos;|CHI naf|SHI
es a|do|NOY, hal&apos;|lu|YOH:</chabad>
          </transliteration>
        </body>
        <body>
          <type>Instructions</type>
          <text>On Rosh Chodesh Elul, add לְדָוִד יְהֹוָה אוֹרִי on following page.</text>
        </body>
        <body>
          <type>Instructions</type>
          <text>Mourners say Mourner’s Kaddish, page 149 followed by the Reading of the Torah, page 122.</text>
        </body>
      </body>
      <footer>
        <footer>
          <type>Commentary</type>
          <text>1 One of the reasons why this Psalm is said on Rosh Chodesh is because it mentions the fact that God makes the “moon for the festivals.”</text>
          <marker>1</marker>
        </footer>
        <footer>
          <type>Commentary</type>
          <text>2 This verse is also describing the spiritual work of the soul. When a new day begins—when the soul is born—it “goes out to its job” of doing good deeds and making the world a holier place. But the soul also has a second task: to work on itself and refine its own attributes. It must do so throughout its entire life, until the evening—when it returns to its Maker in heaven.</text>
          <marker>2</marker>
          <attribution>The Rebbe</attribution>
        </footer>
        <footer>
          <type>Commentary</type>
          <text>3 On a deeper level, we are asking: How is it possible for so many different types of creations to come from God, if God is a single Oneness? The answer is that God “creates them with wisdom”—He uses His attribute of wisdom to restrict and “filter” His infinite Oneness—a process known as “tzimtzum” in Chassidic philosophy—in order to create physical things.</text>
          <marker>3</marker>
          <attribution>The Mitteler Rebbe</attribution>
        </footer>
        <footer>
          <type>Commentary</type>
          <text>4 Alternatively, “May God’s glory be [brought] into the world, and God will be happy with His creations.” When we make God’s glory known and recognized in this world by doing good deeds, we make Him happy.</text>
          <marker>4</marker>
          <attribution>The Maggid of Mezritch</attribution>
        </footer>
      </footer>
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