{
"url": "https://staging.thenewjew.org/siddur/tehillat-hashem-weiss/224-225-224-225-maariv-for-weekdays-shema.json",
"path": "/siddur/tehillat-hashem-weiss/224-225-224-225-maariv-for-weekdays-shema",
"format": "json",
"type": "siddur-page",
"title": "Shema",
"summary": "Shema, pages 224-225, with pointed Hebrew, English, and transliteration.",
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{
"title": "Siddur Tehillat Hashem, Weiss Edition",
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"data": {
"book": {
"slug": "tehillat-hashem-weiss",
"title": "Siddur Tehillat Hashem, Weiss Edition",
"nusach": "Chabad"
},
"page": {
"slug": "224-225-224-225-maariv-for-weekdays-shema",
"section": "Maariv for Weekdays",
"topic": "Shema",
"printPages": "224-225",
"pdfPages": "224-225",
"header": {
"section": {
"hebrew": "מַעֲרִיב לְחוֹל",
"english": "Maariv for Weekdays",
"transliteration": {
"israeli": "ma-a|RIV le|CHOL",
"orthographic": "ma|ʿa|RIV le|ḥOL",
"sephardic": "ma|ʿa|RIV le|ḥOL",
"chabad": "ma-a|RIV l'CHOYL"
}
},
"topic": {
"hebrew": "שְׁמַע",
"english": "Shema",
"transliteration": {
"israeli": "sh'MA",
"orthographic": "she|MAʿ",
"sephardic": "she|MAʿ",
"chabad": "sh'MA"
}
},
"printPages": "224-225",
"correlativePages": "122"
},
"body": [
{
"type": "Annotation",
"text": "Exodus from Egypt"
},
{
"type": "Passage",
"hebrew": "צִיצִת עַל כַּנְפֵי בִגְדֵיהֶם\nלְדֹרֹתָם, וְנָתְנוּ עַל צִיצִת\nהַכָּנָף1 | פְּתִיל תְּכֵלֶת: וְהָיָה\nלָכֶם לְצִיצִת, וּרְאִיתֶם | אֹתוֹ,\nוּזְכַרְתֶּם | אֶת כָּל מִצְוֹת יְהֹוָה,\nוַעֲשִׂיתֶם | אֹתָם, וְלֹא תָתוּרוּ\nאַחֲרֵי לְבַבְכֶם וְאַחֲרֵי עֵינֵיכֶם\nאֲשֶׁר אַתֶּם זֹנִים אַחֲרֵיהֶם:\nלְמַעַן תִּזְכְּרוּ וַעֲשִׂיתֶם | אֶת\nכָּל מִצְוֹתָי, וִהְיִיתֶם קְדֹשִׁים\nלֵאלֹהֵיכֶם: אֲנִי יְהֹוָה אֱלֹהֵיכֶם\nאֲשֶׁר הוֹצֵאתִי אֶתְכֶם |\nמֵאֶרֶץ מִצְרַיִם לִהְיוֹת לָכֶם\nלֵאלֹהִים, אֲנִי יְהֹוָה אֱלֹהֵיכֶם-",
"english": "should hang on the four corners of their garments. This is something that should be done at all times; it is a commandment for all their generations. They should attach a blue string to the tzitzit on each corner.1 All the threads hanging together will be tzitzit for you. Tzitzit are worn as a reminder, and when you will look at these tzitzit, you will remember all the commandments of the Lord. This is because the numerical value of the Hebrew word tzitzit is 600. Adding the 8 threads and 5 knots, found on each corner, totals 613—the number of commandments in the Torah. Remembering the commandments will cause you to fulfill them. Then you will not wander after the desires of your hearts and the temptations your eyes see. Wandering after your desires causes you to stray from the path of Torah. Look at the tzitzit, so that you will remember and do all of My commandments. Through this, you will be holy to your God. I am the Lord, your God, Who took you out of the land of Egypt in order to be a God for you, and in order that you should accept Me as your God by keeping My commandments. I am the Lord, your God.",
"transliteration": {
"israeli": "tzi|TZIT al kan|FEI vig|dei|HEM\nle|do|ro|TAM, ve|nat|NU al tzi|TZIT\nha|ka|NAF | p'TIL t'CHE|let: ve|ha|YAH\nla|CHEM le|tzi|TZIT, u|re-i|TEM | o|TO,\nuz|char|TEM | et kol mitz|VOT a|do|NAI,\nva-a|si|TEM | o|TAM, ve|LO ta|tu|RU\na|cha|REI le|vav|CHEM ve-a|cha|REI ei|nei|CHEM\na|SHER a|TEM zo|NIM a|cha|rei|HEM:\nle|MA-an tiz|ke|RU va-a|si|TEM | et\nkol mitz|vo|TAI, vih|yi|TEM k'do|SHIM\nlei|lo|hei|CHEM: a|NI a|do|NAI e|lo|hei|CHEM\na|SHER ho|tzei|TI et|CHEM |\nme-E|retz mitz|RA|yim lih|YOT la|CHEM\nlei|lo|HIM, a|NI a|do|NAI e|lo|hei|CHEM-",
"orthographic": "tzi|TZITH ʿal kan|FE vigh|dhe|HEM\nle|dho|ro|THAM, ve|na|the|NU ʿal tzi|TZITH\nhak|ka|NAF | pe|THIL te|KHE|leth: ve|ha|YAH\nla|KHEM le|tzi|TZITH, u|re|ʾi|THEM | ʾo|THO,\nu|ze|khar|TEM | ʾeth kol mitz|VOTH a|do|NAI,\nva|ʿa|śi|THEM | ʾo|THAM, ve|LOʾ tha|thu|RU\nʾa|ḥa|RE le|vav|KHEM ve|ʾa|ḥa|RE ʿe|ne|KHEM\nʾa|SHER ʾat|TEM zo|NIM ʾa|ḥa|re|HEM:\nle|MA|ʿan tiz|ke|RU va|ʿa|śi|THEM | ʾeth\nkol mitz|vo|THAI, vih|yi|THEM qe|dho|SHIM\nleʾ|lo|he|KHEM: ʾa|NI a|do|NAI ʾe|lo|he|KHEM\nʾa|SHER ho|tzeʾ|THI ʾeth|KHEM |\nme|ʾE|retz mitz|RA|yim lih|YOTH la|KHEM\nleʾ|lo|HIM, ʾa|NI a|do|NAI ʾe|lo|he|KHEM-",
"sephardic": "tzi|TZIT ʿal kan|FE vig|de|HEM\nle|do|ro|TAM, ve|na|te|NU ʿal tzi|TZIT\nhak|ka|NAF | pe|TIL te|KHE|let: ve|ha|YAH\nla|KHEM le|tzi|TZIT, u|re|i|TEM | o|TO,\nu|ze|khar|TEM | et kol mitz|VOT a|do|NAI,\nva|ʿa|si|TEM | o|TAM, ve|LO ta|tu|RU\na|ḥa|RE le|vav|KHEM ve|a|ḥa|RE ʿe|ne|KHEM\na|SHER at|TEM zo|NIM a|ḥa|re|HEM:\nle|MA|ʿan tiz|ke|RU va|ʿa|si|TEM | et\nkol mitz|vo|TAI, vih|yi|TEM qe|do|SHIM\nle|lo|he|KHEM: a|NI a|do|NAI e|lo|he|KHEM\na|SHER ho|tze|TI et|KHEM |\nme|E|retz mitz|RA|yim lih|YOT la|KHEM\nle|lo|HIM, a|NI a|do|NAI e|lo|he|KHEM-",
"chabad": "tzi|TZIS al kan|FEI vig|dei|HEM\nl'doy|roy|SOM, v'nos'|NU al tzi|TZIS\nha|ko|NOF | p'SIL t'CHEI|les: v'ho|YOH\nlo|CHEM l'tzi|TZIS, ur'-i|SEM | oy|SOY,\nuz'|char|TEM | es kol mitz|VOYS a|do|NOY,\nva-a|si|SEM | oy|SOM, v'LOY so|su|RU\na|cha|REI l'vav|CHEM v'a|cha|REI ei|nei|CHEM\na|SHER a|TEM zoy|NIM a|cha|rei|HEM:\nl'MA-an tiz|k'RU va-a|si|SEM | es\nkol mitz|voy|SOY, vih|yi|SEM k'doy|SHIM\nlei|loy|hei|CHEM: a|NI a|do|NOY e|loy|hei|CHEM\na|SHER hoy|tzei|SI es|CHEM |\nmei-E|retz mitz|RA|yim lih|YOYS lo|CHEM\nlei|loy|HIM, a|NI a|do|NOY e|loy|hei|CHEM-"
}
},
{
"type": "Instructions",
"text": "Do not pause between the words אֲנִי יְהֹוָה אֱלֹהֵיכֶם and אֱמֶת. The chazzan says אֲנִי יְהֹוָה אֱלֹהֵיכֶם אֱמֶת quietly, and then repeats aloud אֲנִי יְהֹוָה אֱלֹהֵיכֶם אֱמֶת. When praying without a minyan, repeat the words אֲנִי יְהֹוָה אֱלֹהֵיכֶם before concluding with אֱמֶת."
},
{
"type": "Annotation",
"text": "God has always protected us from our enemies"
},
{
"type": "Passage",
"hebrew": "אֱמֶת וֶאֱמוּנָה2 כָּל זֹאת,\nוְקַיָּם עָלֵינוּ, כִּי הוּא\nיְהֹוָה אֱלֹהֵינוּ וְאֵין זוּלָתוֹ,\nוַאֲנַחְנוּ יִשְׂרָאֵל עַמּוֹ,\nהַפּוֹדֵנוּ מִיַּד מְלָכִים, מַלְכֵּנוּ\nהַגּוֹאֲלֵנוּ מִכַּף כָּל הֶעָרִיצִים.\nהָאֵל הַנִּפְרָע לָנוּ מִצָּרֵינוּ,\nוְהַמְשַׁלֵּם גְּמוּל לְכָל אֹיְבֵי\nנַפְשֵׁנוּ, הָעֹשֶׂה גְדֹלוֹת עַד\nאֵין חֵקֶר, וְנִפְלָאוֹת עַד אֵין\nמִסְפָּר. הַשָּׂם נַפְשֵׁנוּ בַּחַיִּים,\nוְלֹא נָתַן לַמּוֹט רַגְלֵנוּ. הַמַּדְרִיכֵנוּ\nעַל בָּמוֹת אוֹיְבֵינוּ, וַיָּרֶם קַרְנֵנוּ עַל\nכָּל שׂוֹנְאֵינוּ. הָאֵל הָעֹשֶׂה לָנוּ\nנְקָמָה בְּפַרְעֹה, וְאוֹתוֹת וּמוֹפְתִים\nבְּאַדְמַת בְּנֵי חָם. הַמַּכֶּה בְּעֶבְרָתוֹ\nכָּל בְּכוֹרֵי מִצְרָיִם, וַיּוֹצֵא אֶת עַמּוֹ\nיִשְׂרָאֵל מִתּוֹכָם לְחֵרוּת עוֹלָם.\nהַמַּעֲבִיר בָּנָיו בֵּין גִּזְרֵי יַם סוּף,\nוְאֶת רוֹדְפֵיהֶם וְאֶת שׂוֹנְאֵיהֶם\nבִּתְהוֹמוֹת טִבַּע, וְרָאוּ בָנָיו\nגְּבוּרָתוֹ, שִׁבְּחוּ וְהוֹדוּ לִשְׁמוֹ.\nוּמַלְכוּתוֹ בְּרָצוֹן קִבְּלוּ עֲלֵיהֶם,\nמֹשֶׁה וּבְנֵי יִשְׂרָאֵל לְךָ עָנוּ שִׁירָה\nבְּשִׂמְחָה רַבָּה, וְאָמְרוּ כֻלָּם:",
"english": "We believe2 all this that was said in the Shema, and it is true. To us, it is an established fact that He is the Lord, our God, there is nothing else besides Him, and we, the Children of Israel, are His people. God saves us from the hand of kings who try to harm us; it is our King Who redeems us from the hand of all the cruel rulers who seek to harm us. He is the God Who takes retribution from our enemies for us. He pays back all our enemies who try to destroy our souls; He punishes them. He does an unlimited amount of great things and performs wonders, until there are so many of them that they cannot be counted. He kept us alive when our enemies tried to kill us, and He did not let our feet slip when our enemies attacked us. He led us to the high places that our enemies once ruled, and He increased our strength over all our enemies. He is the God Who took retribution from Pharaoh for what he did to us in Egypt; He did wonders and miracles for us in the land of the Egyptians, who were the descendants of Noah's son Ham. God angrily struck and killed all the firstborn Egyptians, He took out His people, the Children of Israel, from among them, and brought them to an everlasting freedom. God led His children through the twelve divided parts of the Sea of Reeds, and those who were chasing them, and their enemies, God drowned in the deep sea. When God's children, the Jewish Nation, saw His strength, they praised and gave thanks to His name, and they willingly accepted Him as king over them. Moses and the Children of Israel with great joy raised their voices in song to You, and they all said:",
"transliteration": {
"israeli": "e|MET ve-e|mu|NAH kol zot,\nve|ka|YAM a|LEI|nu, ki hu\na|do|NAI e|lo|HEI|nu ve-EIN zu|la|TO,\nva-a|nach|NU yis|ra-EL a|MO,\nha|po|DE|nu mi|YAD me|la|CHIM, mal|ke|NU\nha|go-a|LE|nu mi|KAF kol he-a|ri|TZIM.\nha-EL ha|nif|RA LA|nu mi|tza|REI|nu,\nve|ha|me|sha|LEM g'MUL le|CHOL oy|VEI\nnaf|SHE|nu, ha-o|SEH g'do|LOT ad\nein CHE|ker, ve|nif|la-OT ad ein\nmis|PAR. ha|SAM naf|SHE|nu ba|cha|YIM,\nve|LO na|TAN la|MOT rag|LE|nu. ha|mad|ri|CHE|nu\nal ba|MOT oy|VEI|nu, va|ya|REM kar|NE|nu al\nkol so|ne-EI|nu. ha-EL ha-o|SEH LA|nu\nne|ka|MAH b'far|OH, ve-o|TOT u|mof|TIM\nbe-ad|MAT b'NEI cham. ha|ma|KEH be-ev|ra|TO\nkol b'cho|REI mitz|RA|yim, va|yo|TZEI et a|MO\nyis|ra-EL mi|to|CHAM le|che|RUT o|LAM.\nha|ma-a|VIR ba|NAV bein giz|REI yam suf,\nve-ET rod|fei|HEM ve-ET so|ne-ei|HEM\nbit|ho|MOT ti|BA, ve|ra|U va|NAV\ng'vu|ra|TO, shi|be|CHU ve|ho|DU lish|MO.\nu|mal|chu|TO b'ra|TZON kib|LU a|lei|HEM,\nmo|SHEH uv|NEI yis|ra-EL le|CHA A|nu shi|RAH\nb'sim|CHAH ra|BAH, ve-a|me|RU chu|LAM:",
"orthographic": "ʾe|METH ve|ʾe|mu|NAH kol zoʾth,\nve|qay|YAM ʿa|LE|nu, ki huʾ\na|do|NAI ʾe|lo|HE|nu ve|ʾEN zu|la|THO,\nva|ʾa|naḥ|NU yiś|ra|ʾEL ʿam|MO,\nhap|po|DHE|nu miy|YADH me|la|KHIM, mal|ke|NU\nhag|go|ʾa|LE|nu mik|KAF kol he|ʿa|ri|TZIM.\nha|ʾEL han|nif|RAʿ LA|nu mit|tza|RE|nu,\nve|ha|me|shal|LEM ge|MUL le|KHOL ʾo|ye|VE\nnaf|SHE|nu, ha|ʿo|śEH ghe|dho|LOTH ʿadh\nʾen ḥE|qer, ve|nif|la|ʾOTH ʿadh ʾen\nmis|PAR. haś|śAM naf|SHE|nu ba|ḥay|YIM,\nve|LOʾ na|THAN lam|MOṭ ragh|LE|nu. ham|madh|ri|KHE|nu\nʿal ba|MOTH ʾo|ye|VE|nu, vay|ya|REM qar|NE|nu ʿal\nkol śo|ne|ʾE|nu. ha|ʾEL ha|ʿo|śEH LA|nu\nne|qa|MAH be|far|ʿOH, ve|ʾo|THOTH u|mo|fe|THIM\nbe|ʾadh|MATH be|NE ḥam. ham|mak|KEH be|ʿev|ra|THO\nkol be|kho|RE mitz|RA|yim, vay|yo|TZEʾ ʾeth ʿam|MO\nyiś|ra|ʾEL mit|to|KHAM le|ḥe|RUTH ʿo|LAM.\nham|ma|ʿa|VIR ba|NAV ben giz|RE yam suf,\nve|ʾETH ro|dhe|fe|HEM ve|ʾETH śo|ne|ʾe|HEM\nbith|ho|MOTH ṭib|BAʿ, ve|ra|ʾU va|NAV\nge|vu|ra|THO, shib|be|ḥU ve|ho|DHU lish|MO.\nu|mal|khu|THO be|ra|TZON qib|be|LU ʿa|le|HEM,\nmo|SHEH u|ve|NE yiś|ra|ʾEL le|KHA ʿA|nu shi|RAH\nbe|śim|ḥAH rab|BAH, ve|ʾa|me|RU khul|LAM:",
"sephardic": "e|MET ve|e|mu|NAH kol zot,\nve|qay|YAM ʿa|LE|nu, ki hu\na|do|NAI e|lo|HE|nu ve|EN zu|la|TO,\nva|a|naḥ|NU yis|ra|EL ʿam|MO,\nhap|po|DE|nu miy|YAD me|la|KHIM, mal|ke|NU\nhag|go|a|LE|nu mik|KAF kol he|ʿa|ri|TZIM.\nha|EL han|nif|RAʿ LA|nu mit|tza|RE|nu,\nve|ha|me|shal|LEM ge|MUL le|KHOL o|ye|VE\nnaf|SHE|nu, ha|ʿo|SEH ge|do|LOT ʿad\nen ḥE|qer, ve|nif|la|OT ʿad en\nmis|PAR. has|SAM naf|SHE|nu ba|ḥay|YIM,\nve|LO na|TAN lam|MOT rag|LE|nu. ham|mad|ri|KHE|nu\nʿal ba|MOT o|ye|VE|nu, vay|ya|REM qar|NE|nu ʿal\nkol so|ne|E|nu. ha|EL ha|ʿo|SEH LA|nu\nne|qa|MAH be|far|ʿOH, ve|o|TOT u|mo|fe|TIM\nbe|ad|MAT be|NE ḥam. ham|mak|KEH be|ʿev|ra|TO\nkol be|kho|RE mitz|RA|yim, vay|yo|TZE et ʿam|MO\nyis|ra|EL mit|to|KHAM le|ḥe|RUT ʿo|LAM.\nham|ma|ʿa|VIR ba|NAV ben giz|RE yam suf,\nve|ET ro|de|fe|HEM ve|ET so|ne|e|HEM\nbit|ho|MOT tib|BAʿ, ve|ra|U va|NAV\nge|vu|ra|TO, shib|be|ḥU ve|ho|DU lish|MO.\nu|mal|khu|TO be|ra|TZON qib|be|LU ʿa|le|HEM,\nmo|SHEH u|ve|NE yis|ra|EL le|KHA ʿA|nu shi|RAH\nbe|sim|ḥAH rab|BAH, ve|a|me|RU khul|LAM:",
"chabad": "e|MES ve-e|mu|NOH kol zoys,\nv'ka|YOM o|LEI|nu, ki hu\na|do|NOY e|loy|HEI|nu v'EIN zu|lo|SOY,\nva-a|nach|NU yis|ro-EIL a|MOY,\nha|poy|DEI|nu mi|YAD m'lo|CHIM, mal|kei|NU\nha|goy-a|LEI|nu mi|KAF kol he-o|ri|TZIM.\nho-EIL ha|nif|RO LO|nu mi|tzo|REI|nu,\nv'ham'|sha|LEIM g'MUL l'CHOL oyy'|VEI\nnaf|SHEI|nu, ho-oy|SEH g'doy|LOYS ad\nein CHEI|ker, v'nif|lo-OYS ad ein\nmis|POR. ha|SOM naf|SHEI|nu ba|cha|YIM,\nv'LOY no|SAN la|MOYT rag|LEI|nu. ha|mad|ri|CHEI|nu\nal bo|MOYS oyy'|VEI|nu, va|yo|REM kar|NEI|nu al\nkol soyn'-EI|nu. ho-EIL ho-oy|SEH LO|nu\nn'ko|MOH b'far|OYH, v'oy|SOYS u|moyf'|SIM\nb'ad|MAS b'NEI chom. ha|ma|KEH b'ev|ro|SOY\nkol b'choy|REI mitz|RO|yim, va|yoy|TZEI es a|MOY\nyis|ro-EIL mi|toy|CHOM l'chei|RUS oy|LOM.\nha|ma-a|VIR bo|NOV bein giz|REI yam suf,\nv'ES royd'|fei|HEM v'ES soyn'-ei|HEM\nbis|hoy|MOYS ti|BA, v'ro|U vo|NOV\ng'vu|ro|SOY, shib'|CHU v'hoy|DU lish|MOY.\nu|mal|chu|SOY b'ro|TZOYN kib'|LU a|lei|HEM,\nmoy|SHEH uv'|NEI yis|ro-EIL l'CHO O|nu shi|ROH\nb'sim|CHOH ra|BOH, v'om'|RU chu|LOM:"
}
},
{
"type": "Annotation",
"text": "There is no one like God, our redeemer"
},
{
"type": "Passage",
"hebrew": "מִי כָמֹכָה בָּאֵלִם יְהֹוָה, מִי כָּמֹכָה\nנֶאְדָּר בַּקֹּדֶשׁ, נוֹרָא תְהִלֹּת\nעֹשֵׂה פֶלֶא:3 מַלְכוּתְךָ רָאוּ בָנֶיךָ,\nבּוֹקֵעַ יָם לִפְנֵי מֹשֶׁה, זֶה אֵלִי עָנוּ\nוְאָמְרוּ: יְהֹוָה יִמְלֹךְ לְעֹלָם וָעֶד.\nוְנֶאֱמַר: כִּי פָדָה יְהֹוָה אֶת יַעֲקֹב,",
"english": "Who from among all the great and powerful creations is like You, Lord? Who is like God? You are adorned with holiness. The wonders that You do are so awesome3 that they cannot be sufficiently praised. Your children, the Jewish Nation, saw Your rulership when You split the Sea of Reeds in front of Moses and the entire nation. They announced proudly, \"This is my God!\" and said \"the Lord will rule as king forever and ever.\" It says in Jeremiah: The Lord has redeemed the Jewish Nation, the Children of Jacob, and He has",
"transliteration": {
"israeli": "mi cha|mo|CHAH ba-e|LIM a|do|NAI, mi ka|mo|CHAH\nne|DAR ba|KO|desh, no|RA te|hi|LOT\no|SEH fe|LE: mal|chut|CHA ra|U va|NE|cha,\nbo|KEA yam lif|NEI mo|SHEH, zeh e|LI A|nu\nve-a|me|RU: a|do|NAI yim|LOCH le-o|LAM va-ED.\nve|ne-e|MAR: ki fa|DAH a|do|NAI et ya-a|KOV,",
"orthographic": "mi kha|mo|KHAH ba|ʾe|LIM a|do|NAI, mi ka|mo|KHAH\nneʾ|DAR baq|QO|dhesh, no|RAʾ the|hil|LOTH\nʿo|śEH fe|LEʾ: mal|khu|the|KHA ra|ʾU va|NE|kha,\nbo|QEAʿ yam lif|NE mo|SHEH, zeh ʾe|LI ʿA|nu\nve|ʾa|me|RU: a|do|NAI yim|LOKH le|ʿo|LAM va|ʿEDH.\nve|ne|ʾe|MAR: ki fa|DHAH a|do|NAI ʾeth ya|ʿa|QOV,",
"sephardic": "mi kha|mo|KHAH ba|e|LIM a|do|NAI, mi ka|mo|KHAH\nne|DAR baq|QO|desh, no|RA te|hil|LOT\nʿo|SEH fe|LE: mal|khu|te|KHA ra|U va|NE|kha,\nbo|QEAʿ yam lif|NE mo|SHEH, zeh e|LI ʿA|nu\nve|a|me|RU: a|do|NAI yim|LOKH le|ʿo|LAM va|ʿED.\nve|ne|e|MAR: ki fa|DAH a|do|NAI et ya|ʿa|QOV,",
"chabad": "mi cho|moy|CHOH bo-ei|LIM a|do|NOY, mi ko|moy|CHOH\nne|DOR ba|KOY|desh, noy|RO s'hi|LOYS\noy|SEIH fe|LE: mal|chus'|CHO ro|U vo|NE|cho,\nboy|KEIA yom lif|NEI moy|SHEH, zeh ei|LI O|nu\nv'om'|RU: a|do|NOY yim|LOYCH l'oy|LOM vo-ED.\nv'ne-e|MAR: ki fo|DOH a|do|NOY es ya-a|KOYV,"
}
}
],
"footer": [
{
"type": "Commentary",
"text": "1 This word can also be translated as \"consuming.\" When a fire consumes its fuel, the color of the flame closest to the fuel is blue—similar to the color of the blue string to which the Torah refers. This type of string symbolizes an ideal world—a world that is nullified and \"consumed\" by God's holiness.",
"marker": "1",
"attribution": "The Alter Rebbe"
},
{
"type": "Commentary",
"text": "2 Following the Shema during morning prayers, we affirm that the words contained in the Shema are \"true and certain.\" Here, however, we merely declare that we \"believe\" that they are true. The reason for this difference is that at night there is a lack of Godly revelation, just as there is a lack of physical light, and we need to strengthen our belief that the words of the Shema are indeed true. During the \"day,\" when Godliness shines brighter, we declare with absolute certainty that they are true.",
"marker": "2",
"attribution": "Tzemach Tzedek"
},
{
"type": "Commentary",
"text": "3 Alternatively, \"fearsome.\" We are afraid to praise God for His wonders, because His greatness is such that what we consider wonders are to Him simple, insignificant acts.",
"marker": "3",
"attribution": "The Rebbe Rashab"
}
]
}
},
"links": [
{
"rel": "parent",
"title": "Siddur Tehillat Hashem, Weiss Edition",
"href": "/siddur/tehillat-hashem-weiss.json"
},
{
"rel": "prev",
"title": "Shema",
"href": "/siddur/tehillat-hashem-weiss/222-223-222-223-maariv-for-weekdays-shema.json"
},
{
"rel": "next",
"title": "Amidah",
"href": "/siddur/tehillat-hashem-weiss/226-227-226-227-maariv-for-weekdays-amidah.json"
}
]
}