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  <title>Shema Prayer Before Going to Bed</title>
  <summary>Shema Prayer Before Going to Bed, pages 256-257, with pointed Hebrew, English, and transliteration.</summary>
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  <data>
    <book>
      <slug>tehillat-hashem-weiss</slug>
      <title>Siddur Tehillat Hashem, Weiss Edition</title>
      <nusach>Chabad</nusach>
    </book>
    <page>
      <slug>256-257-256-257-shema-prayer-before-going-to-bed-shema-prayer-before-going-to-bed</slug>
      <section>Shema Prayer Before Going to Bed</section>
      <topic>Shema Prayer Before Going to Bed</topic>
      <printPages>256-257</printPages>
      <pdfPages>256-257</pdfPages>
      <header>
        <section>
          <english>Shema Prayer Before Going to Bed</english>
          <transliteration/>
        </section>
        <topic>
          <english>Shema Prayer Before Going to Bed</english>
          <transliteration/>
        </topic>
        <printPages>256-257</printPages>
        <correlativePages>146</correlativePages>
      </header>
      <body>
        <body>
          <type>Passage</type>
          <hebrew>בָּרְכֵם, טַהֲרֵם,
רַחֲמֵי צִדְקָתְךָ תָּמִיד גָּמְלֵם.
חָסִין קָדוֹשׁ,
בְּרוֹב טוּבְךָ נַהֵל עֲדָתֶךָ.
יָחִיד, גֵּאֶה, לְעַמְּךָ פְּנֵה,
זוֹכְרֵי קְדֻשָּׁתֶךָ.
שַׁוְעָתֵנוּ קַבֵּל, וּשְׁמַע צַעֲקָתֵנוּ,
יוֹדֵעַ תַּעֲלוּמוֹת.
בָּרוּךְ שֵׁם כְּבוֹד מַלְכוּתוֹ לְעוֹלָם וָעֶד:</hebrew>
          <english>&lt;b&gt;Bless them&lt;/b&gt; with livelihood; &lt;b&gt;make&lt;/b&gt; their hearts and minds &lt;b&gt;pure. With the mercy of Your righteousness, always reward them.&lt;/b&gt; &lt;b&gt;Powerful&lt;/b&gt; and &lt;b&gt;Holy God, lead Your community,&lt;/b&gt; the Jewish Nation, &lt;b&gt;with Your great goodness.&lt;/b&gt; You are the &lt;b&gt;only and uplifted&lt;/b&gt; God. We ask You to &lt;b&gt;turn to Your nation,&lt;/b&gt; the Jewish Nation, which always &lt;b&gt;remembers Your holiness.&lt;/b&gt; God Who &lt;b&gt;knows all secrets,&lt;/b&gt; accept our &lt;b&gt;pleading and listen to our cry.&lt;/b&gt; &lt;b&gt;The name of God&apos;s glorious kingdom is blessed forever and ever.&lt;/b&gt;</english>
          <transliteration>
            <israeli>ba|re|CHEM, ta|ha|REM,
ra|cha|MEI tzid|kat|CHA ta|MID ga|me|LEM.
cha|SIN ka|DOSH,
b&apos;ROV tuv|CHA na|HEL a|da|TE|cha.
ya|CHID, ge-EH, le-a|me|CHA p&apos;NEH,
zoch|REI k&apos;du|sha|TE|cha.
shav|a|TE|nu ka|BEL, ush|MA tza-a|ka|TE|nu,
yo|DEA ta-a|lu|MOT.
ba|RUCH shem k&apos;VOD mal|chu|TO le-o|LAM va-ED:</israeli>
            <orthographic>ba|re|KHEM, ṭa|ha|REM,
ra|ḥa|ME tzidh|qa|the|KHA ta|MIDH ga|me|LEM.
ḥa|SIN qa|DHOSH,
be|ROV ṭu|ve|KHA na|HEL ʿa|dha|THE|kha.
ya|ḥIDH, ge|ʾEH, le|ʿam|me|KHA pe|NEH,
zo|khe|RE qe|dhus|sha|THE|kha.
shav|ʿa|THE|nu qab|BEL, u|she|MAʿ tza|ʿa|qa|THE|nu,
yo|DHEAʿ ta|ʿa|lu|MOTH.
ba|RUKH shem ke|VODH mal|khu|THO le|ʿo|LAM va|ʿEDH:</orthographic>
            <sephardic>ba|re|KHEM, ta|ha|REM,
ra|ḥa|ME tzid|qa|te|KHA ta|MID ga|me|LEM.
ḥa|SIN qa|DOSH,
be|ROV tu|ve|KHA na|HEL ʿa|da|TE|kha.
ya|ḥID, ge|EH, le|ʿam|me|KHA pe|NEH,
zo|khe|RE qe|dus|sha|TE|kha.
shav|ʿa|TE|nu qab|BEL, u|she|MAʿ tza|ʿa|qa|TE|nu,
yo|DEAʿ ta|ʿa|lu|MOT.
ba|RUKH shem ke|VOD mal|khu|TO le|ʿo|LAM va|ʿED:</sephardic>
            <chabad>bor&apos;|CHEIM, ta|ha|REIM,
ra|cha|MEI tzid|kos&apos;|CHO to|MID gom&apos;|LEIM.
cho|SIN ko|DOYSH,
b&apos;ROYV tuv&apos;|CHO na|HEIL a|do|SE|cho.
yo|CHID, gei-EH, l&apos;am&apos;|CHO p&apos;NEIH,
zoych&apos;|REI k&apos;du|sho|SE|cho.
shav|o|SEI|nu ka|BEIL, ush&apos;|MA tza-a|ko|SEI|nu,
yoy|DEIA ta-a|lu|MOYS.
bo|RUCH sheim k&apos;VOYD mal|chu|SOY l&apos;oy|LOM vo-ED:</chabad>
          </transliteration>
        </body>
        <body>
          <type>Instructions</type>
          <text>The following paragraph is not said on Shabbat and festivals.</text>
        </body>
        <body>
          <type>Annotation</type>
          <text>May God forgive us and purify us of our sins</text>
        </body>
        <body>
          <type>Passage</type>
          <condition>Not said on Shabbat and festivals</condition>
          <hebrew>לַמְנַצֵּחַ מִזְמוֹר לְדָוִד: בְּבוֹא
אֵלָיו נָתָן הַנָּבִיא, כַּאֲשֶׁר
בָּא אֶל בַּת שָׁבַע: חָנֵּנִי אֱלֹהִים
כְּחַסְדֶּךָ, כְּרֹב רַחֲמֶיךָ מְחֵה פְשָׁעָי:
הֶרֶב כַּבְּסֵנִי מֵעֲוֹנִי, וּמֵחַטָּאתִי
טַהֲרֵנִי: כִּי פְשָׁעַי אֲנִי אֵדָע,
וְחַטָּאתִי נֶגְדִּי תָּמִיד:&lt;sup&gt;1&lt;/sup&gt; לְךָ לְבַדְּךָ
חָטָאתִי וְהָרַע בְּעֵינֶיךָ עָשִׂיתִי,
לְמַעַן תִּצְדַּק בְּדָבְרֶךָ תִּזְכֶּה
בְּשָׁפְטֶךָ: הֵן בְּעָווֹן חוֹלָלְתִּי,
וּבְחֵטְא יֶחֱמַתְנִי אִמִּי: הֵן אֱמֶת
חָפַצְתָּ בַטֻּחוֹת, וּבְסָתֻם חָכְמָה
תוֹדִיעֵנִי: תְּחַטְּאֵנִי בְאֵזוֹב וְאֶטְהָר,
תְּכַבְּסֵנִי וּמִשֶּׁלֶג אַלְבִּין: תַּשְׁמִיעֵנִי
שָׂשׂוֹן וְשִׂמְחָה, תָּגֵלְנָה עֲצָמוֹת
דִּכִּיתָ: הַסְתֵּר פָּנֶיךָ מֵחֲטָאָי, וְכָל
עֲוֹנֹתַי מְחֵה: לֵב טָהוֹר בְּרָא לִי</hebrew>
          <english>לַמְנַצֵּחַ The following is a &lt;b&gt;song&lt;/b&gt; that was composed by King &lt;b&gt;David&lt;/b&gt; for the &lt;b&gt;choirmaster&lt;/b&gt; of the Levites, to be sung in the Holy Temple. He composed it &lt;b&gt;when Nattan the Prophet came to rebuke him&lt;/b&gt; after &lt;b&gt;he went&lt;/b&gt; to Bathsheba: &lt;b&gt;God, be gracious to me&lt;/b&gt; in keeping with &lt;b&gt;Your kindness; erase my sins&lt;/b&gt; according to &lt;b&gt;Your great mercy. Clean me thoroughly of my wrongdoing and purify me of my sin. For I am aware of my sins, and my wrongdoing is always in the front of my mind.&lt;/b&gt;&lt;sup&gt;1&lt;/sup&gt; &lt;b&gt;God, I have sinned against You alone&lt;/b&gt; and not against anybody else, and therefore only You are able to forgive me; &lt;b&gt;I have done that which is bad in Your eyes.&lt;/b&gt; Forgive me so that &lt;b&gt;You will be justified in Your decision&lt;/b&gt; to punish the wicked who don&apos;t repent and &lt;b&gt;fair in Your judgment&lt;/b&gt; against them, since now they will know that if they had repented, You would have forgiven them as well. &lt;b&gt;Indeed,&lt;/b&gt; I was not born to be completely free of sin—I am only human. &lt;b&gt;I was born with sin; my mother created me with sin.&lt;/b&gt; Indeed, the truth &lt;b&gt;You want&lt;/b&gt; can be found &lt;b&gt;in my innermost&lt;/b&gt; feelings, for even though I sinned, it was only because my evil inclination overpowered me, but deep inside I always remained true to You. &lt;b&gt;Teach me the wisdom&lt;/b&gt;</english>
          <transliteration>
            <israeli>lam|na|TZEACH miz|MOR le|da|VID: be|VO
e|LAV na|TAN ha|na|VI, ka-a|SHER
ba el bat sha|VA: cho|ne|NI e|lo|HIM
k&apos;chas|DE|cha, k&apos;ROV ra|cha|ME|cha me|CHEH f&apos;sha-AI:
HE|rev kab|se|NI me-a|vo|NI, u|me|cha|ta|TI
ta|ha|re|NI: ki f&apos;sha-AI a|NI e|DA,
ve|cha|ta|TI neg|DI ta|MID: le|CHA le|vad|CHA
cha|ta|TI ve|ha|RA be-ei|NE|cha a|si|TI,
le|MA-an titz|DAK b&apos;dav|RE|cha tiz|KEH
b&apos;shaf|TE|cha: hen be-a|VON cho|LAL|ti,
u|ve|CHET ye|che|mat|NI i|MI: hen e|MET
cha|FATZ|ta va|tu|CHOT, uv|sa|TUM choch|MAH
to|di-e|NI: t&apos;cha|te-e|NI ve-e|ZOV ve-et|HAR,
t&apos;chab|se|NI u|mi|she|LEG al|BIN: tash|mi-e|NI
sa|SON ve|sim|CHAH, ta|ge|le|NAH a|tza|MOT
di|ki|TA: has|TER pa|NE|cha me|cha|ta-AI, ve|CHOL
a|vo|no|TAI me|CHEH: lev ta|HOR b&apos;RA li</israeli>
            <orthographic>lam|nat|TZEAḥ miz|MOR le|dha|VIDH: be|VOʾ
ʾe|LAV na|THAN han|na|VIʾ, ka|ʾa|SHER
baʾ ʾel bath sha|VAʿ: ḥon|ne|NI ʾe|lo|HIM
ke|ḥas|DE|kha, ke|ROV ra|ḥa|ME|kha me|ḥEH fe|sha|ʿAI:
HE|rev kab|be|se|NI me|ʿa|vo|NI, u|me|ḥaṭ|ṭaʾ|THI
ṭa|ha|re|NI: ki fe|sha|ʿAI ʾa|NI ʾe|DHAʿ,
ve|ḥaṭ|ṭaʾ|THI negh|DI ta|MIDH: le|KHA le|vad|de|KHA
ḥa|ṭaʾ|THI ve|ha|RAʿ be|ʿe|NE|kha ʿa|śi|THI,
le|MA|ʿan titz|DAQ be|dha|ve|RE|kha tiz|KEH
be|sha|fe|ṭE|kha: hen be|ʿa|VON ḥo|LALT|ti,
u|ve|ḥEṭʾ ye|ḥe|math|NI ʾim|MI: hen ʾe|METH
ḥa|FATZ|ta vaṭ|ṭu|ḥOTH, u|ve|sa|THUM ḥokh|MAH
tho|dhi|ʿe|NI: te|ḥaṭ|ṭe|ʾe|NI ve|ʾe|ZOV ve|ʾeṭ|HAR,
te|khab|be|se|NI u|mis|she|LEGH ʾal|BIN: tash|mi|ʿe|NI
śa|śON ve|śim|ḥAH, ta|ghe|le|NAH ʿa|tza|MOTH
dik|ki|THA: has|TER pa|NE|kha me|ḥa|ṭa|ʾAI, ve|KHOL
ʿa|vo|no|THAI me|ḥEH: lev ṭa|HOR be|RAʾ li</orthographic>
            <sephardic>lam|nat|TZEAḥ miz|MOR le|da|VID: be|VO
e|LAV na|TAN han|na|VI, ka|a|SHER
ba el bat sha|VAʿ: ḥon|ne|NI e|lo|HIM
ke|ḥas|DE|kha, ke|ROV ra|ḥa|ME|kha me|ḥEH fe|sha|ʿAI:
HE|rev kab|be|se|NI me|ʿa|vo|NI, u|me|ḥat|ta|TI
ta|ha|re|NI: ki fe|sha|ʿAI a|NI e|DAʿ,
ve|ḥat|ta|TI neg|DI ta|MID: le|KHA le|vad|de|KHA
ḥa|ta|TI ve|ha|RAʿ be|ʿe|NE|kha ʿa|si|TI,
le|MA|ʿan titz|DAQ be|da|ve|RE|kha tiz|KEH
be|sha|fe|TE|kha: hen be|ʿa|VON ḥo|LALT|ti,
u|ve|ḥET ye|ḥe|mat|NI im|MI: hen e|MET
ḥa|FATZ|ta vat|tu|ḥOT, u|ve|sa|TUM ḥokh|MAH
to|di|ʿe|NI: te|ḥat|te|e|NI ve|e|ZOV ve|et|HAR,
te|khab|be|se|NI u|mis|she|LEG al|BIN: tash|mi|ʿe|NI
sa|SON ve|sim|ḥAH, ta|ge|le|NAH ʿa|tza|MOT
dik|ki|TA: has|TER pa|NE|kha me|ḥa|ta|AI, ve|KHOL
ʿa|vo|no|TAI me|ḥEH: lev ta|HOR be|RA li</sephardic>
            <chabad>lam|na|TZEIACH miz|MOYR l&apos;do|VID: b&apos;VOY
ei|LOV no|SON ha|no|VI, ka-a|SHER
bo el bas sho|VA: cho|nei|NI e|loy|HIM
k&apos;chas|DE|cho, k&apos;ROYV ra|cha|ME|cho m&apos;CHEIH f&apos;sho-OY:
HE|rev kab&apos;|sei|NI mei-a|voy|NI, u|mei|cha|to|SI
ta|ha|rei|NI: ki f&apos;sho-AI a|NI ei|DO,
v&apos;cha|to|SI neg|DI to|MID: l&apos;CHO l&apos;vad&apos;|CHO
cho|to|SI v&apos;ho|RA b&apos;ei|NE|cho o|si|SI,
l&apos;MA-an titz|DAK b&apos;dov&apos;|RE|cho tiz|KEH
b&apos;shof&apos;|TE|cho: hein b&apos;o|VOYN choy|LOL|ti,
uv&apos;|CHEIT ye|che|mas|NI i|MI: hein e|MES
cho|FATZ|to va|tu|CHOYS, uv&apos;|so|SUM choch|MOH
soy|di-ei|NI: t&apos;chat&apos;-ei|NI v&apos;ei|ZOYV v&apos;et|HOR,
t&apos;chab&apos;|sei|NI u|mi|she|LEG al|BIN: tash|mi-ei|NI
so|SOYN v&apos;sim|CHOH, to|geil&apos;|NOH a|tzo|MOYS
di|ki|SO: has|TEIR po|NE|cho mei|cha|to-OY, v&apos;CHOL
a|voy|noy|SAI m&apos;CHEIH: leiv to|HOYR b&apos;RO li</chabad>
          </transliteration>
        </body>
        <body>
          <type>Passage</type>
          <condition>Not said on Shabbat and festivals</condition>
          <hebrew>אֱלֹהִים, וְרוּחַ נָכוֹן חַדֵּשׁ בְּקִרְבִּי:
אַל תַּשְׁלִיכֵנִי מִלְּפָנֶיךָ, וְרוּחַ
קָדְשְׁךָ אַל תִּקַּח מִמֶּנִּי: הָשִׁיבָה
לִי שְׂשׂוֹן יִשְׁעֶךָ, וְרוּחַ נְדִיבָה
תִסְמְכֵנִי: אֲלַמְּדָה פֹשְׁעִים
דְּרָכֶיךָ, וְחַטָּאִים אֵלֶיךָ יָשׁוּבוּ:
הַצִּילֵנִי מִדָּמִים | אֱלֹהִים אֱלֹהֵי
תְּשׁוּעָתִי, תְּרַנֵּן לְשׁוֹנִי צִדְקָתֶךָ:
אֲדֹנָי, שְׂפָתַי תִּפְתָּח, וּפִי יַגִּיד
תְּהִלָּתֶךָ: כִּי לֹא תַחְפֹּץ זֶבַח
וְאֶתֵּנָה, עוֹלָה לֹא תִרְצֶה: זִבְחֵי
אֱלֹהִים רוּחַ נִשְׁבָּרָה, לֵב נִשְׁבָּר
וְנִדְכֶּה, אֱלֹהִים לֹא תִבְזֶה:
הֵיטִיבָה בִרְצוֹנְךָ אֶת צִיּוֹן,
תִּבְנֶה חוֹמוֹת יְרוּשָׁלָיִם: אָז
תַּחְפֹּץ זִבְחֵי צֶדֶק עוֹלָה וְכָלִיל,
אָז יַעֲלוּ עַל מִזְבַּחֲךָ פָרִים:</hebrew>
          <english>of the &lt;b&gt;hidden&lt;/b&gt; secrets, so that I can continue to keep Your commandments and serve You properly. Just as a Biblical leper becomes pure with the sprinkling of the hyssop plant, so too, &lt;b&gt;remove my sins with the hyssop plant and I will be pure; cleanse me&lt;/b&gt; of my sins, and I &lt;b&gt;will be purer and whiter than snow. Let me hear&lt;/b&gt; that You have forgiven me and my soul will feel joy and happiness; then &lt;b&gt;the bones&lt;/b&gt; of my body—which You &lt;b&gt;have crushed&lt;/b&gt; and saddened when You informed me of my punishment—&lt;b&gt;will rejoice. Hide Your face&lt;/b&gt; from those who try to convince You to punish me &lt;b&gt;for my sins and erase all my wrongdoings. God, create in me a pure heart&lt;/b&gt; so that my evil inclination should not rule over me and cause me to sin, &lt;b&gt;and renew within me an upright spirit&lt;/b&gt; to do the proper things. &lt;b&gt;Do not throw me away from Your presence, and do not take away Your Spirit of Holiness from me&lt;/b&gt; because of my sin. &lt;b&gt;Give me back the joy&lt;/b&gt; that comes from &lt;b&gt;Your salvation,&lt;/b&gt; just as I had before my sin, &lt;b&gt;and support me with a spirit of generosity.&lt;/b&gt; If You forgive me, I will be able to &lt;b&gt;teach sinners Your ways;&lt;/b&gt; I will be able to show them that if they repent You will forgive them, and then &lt;b&gt;sinners will repent and return to You. God, God of my salvation, rescue me&lt;/b&gt; from having my blood spilled; then &lt;b&gt;my tongue will sing&lt;/b&gt; about &lt;b&gt;Your righteousness. Lord,&lt;/b&gt; forgive me so that I will be able to &lt;b&gt;open my lips, and my mouth will declare Your praise&lt;/b&gt; to everyone and convince them to repent. For You do not want me to offer a &lt;b&gt;sacrifice&lt;/b&gt; as an atonement for my sin—if You did, I would certainly offer one. You do not want me to bring You a burnt-offering. Rather, the kind of sacrifices God wants is a broken spirit; God doesn&apos;t ever despise a broken and humbled heart. Look also at the broken hearts of the Jewish Nation in exile, and, &lt;b&gt;in Your goodwill, give goodness to Zion; rebuild the walls of Jerusalem&lt;/b&gt; and its Temple. &lt;b&gt;Then You will want our sacrifices,&lt;/b&gt; because they will be offered in righteousness and not for sins—such as the burnt-offering, peace-offering, and the High Priest&apos;s daily flour-offering, which was completely consumed by fire. &lt;b&gt;Then they will offer&lt;/b&gt; large bulls, as well as other smaller animals as &lt;b&gt;offerings on Your altar.&lt;/b&gt;</english>
          <transliteration>
            <israeli>e|lo|HIM, ve|RUACH na|CHON cha|DESH b&apos;kir|BI:
al tash|li|che|NI mi|le|fa|NE|cha, ve|RUACH
kodsh|CHA al ti|KACH mi|ME|ni: ha|shi|VAH
li se|SON yish|E|cha, ve|RUACH ne|di|VAH
tis|me|che|NI: a|la|me|DAH fo|she-IM
d&apos;ra|CHE|cha, ve|cha|ta-IM e|LE|cha ya|shu|VU:
ha|tzi|le|NI mi|da|MIM | e|lo|HIM e|lo|HEI
t&apos;shu-a|TI, t&apos;ra|NEN le|sho|NI tzid|ka|TE|cha:
a|do|NAI, s&apos;fa|TAI tif|TACH, u|FI ya|GID
te|hi|la|TE|cha: ki lo tach|POTZ ZE|vach
ve-e|te|NAH, o|LAH lo tir|TZEH: ziv|CHEI
e|lo|HIM ruach nish|ba|RAH, lev nish|BAR
ve|nid|KEH, e|lo|HIM lo tiv|ZEH:
hei|ti|VAH vir|tzo|ne|CHA et tzi|YON,
tiv|NEH cho|MOT ye|ru|sha|LA|yim: az
tach|POTZ ziv|CHEI TZE|dek o|LAH ve|cha|LIL,
az ya-a|LU al miz|ba|cha|CHA fa|RIM:</israeli>
            <orthographic>ʾe|lo|HIM, ve|RUAḥ na|KHON ḥad|DESH be|qir|BI:
ʾal tash|li|khe|NI mil|le|fa|NE|kha, ve|RUAḥ
qodhsh|KHA ʾal tiq|QAḥ mim|MEN|ni: ha|shi|VAH
li śe|śON yish|ʿE|kha, ve|RUAḥ ne|dhi|VAH
this|me|khe|NI: ʾa|lam|me|DHAH fo|she|ʿIM
de|ra|KHE|kha, ve|ḥaṭ|ṭa|ʾIM ʾe|LE|kha ya|shu|VU:
hat|tzi|le|NI mid|da|MIM | ʾe|lo|HIM ʾe|lo|HE
te|shu|ʿa|THI, te|ran|NEN le|sho|NI tzidh|qa|THE|kha:
a|do|NAI, śe|fa|THAI tif|TAḥ, u|FI yag|GIDH
te|hil|la|THE|kha: ki loʾ thaḥ|POTZ ZE|vaḥ
ve|ʾet|te|NAH, ʿo|LAH loʾ thir|TZEH: ziv|ḥE
ʾe|lo|HIM ruaḥ nish|ba|RAH, lev nish|BAR
ve|nidh|KEH, ʾe|lo|HIM loʾ thiv|ZEH:
he|ṭi|VAH vir|tzo|ne|KHA ʾeth tziy|YON,
tiv|NEH ḥo|MOTH ye|ru|sha|LA|yim: ʾaz
taḥ|POTZ ziv|ḥE TZE|dheq ʿo|LAH ve|kha|LIL,
ʾaz ya|ʿa|LU ʿal miz|ba|ḥa|KHA fa|RIM:</orthographic>
            <sephardic>e|lo|HIM, ve|RUAḥ na|KHON ḥad|DESH be|qir|BI:
al tash|li|khe|NI mil|le|fa|NE|kha, ve|RUAḥ
qodsh|KHA al tiq|QAḥ mim|MEN|ni: ha|shi|VAH
li se|SON yish|ʿE|kha, ve|RUAḥ ne|di|VAH
tis|me|khe|NI: a|lam|me|DAH fo|she|ʿIM
de|ra|KHE|kha, ve|ḥat|ta|IM e|LE|kha ya|shu|VU:
hat|tzi|le|NI mid|da|MIM | e|lo|HIM e|lo|HE
te|shu|ʿa|TI, te|ran|NEN le|sho|NI tzid|qa|TE|kha:
a|do|NAI, se|fa|TAI tif|TAḥ, u|FI yag|GID
te|hil|la|TE|kha: ki lo taḥ|POTZ ZE|vaḥ
ve|et|te|NAH, ʿo|LAH lo tir|TZEH: ziv|ḥE
e|lo|HIM ruaḥ nish|ba|RAH, lev nish|BAR
ve|nid|KEH, e|lo|HIM lo tiv|ZEH:
he|ti|VAH vir|tzo|ne|KHA et tziy|YON,
tiv|NEH ḥo|MOT ye|ru|sha|LA|yim: az
taḥ|POTZ ziv|ḥE TZE|deq ʿo|LAH ve|kha|LIL,
az ya|ʿa|LU ʿal miz|ba|ḥa|KHA fa|RIM:</sephardic>
            <chabad>e|loy|HIM, v&apos;RUACH no|CHOYN cha|DEISH b&apos;kir|BI:
al tash|li|chei|NI mil&apos;|fo|NE|cho, v&apos;RUACH
kodsh|CHO al ti|KACH mi|ME|ni: ho|shi|VOH
li s&apos;SOYN yish|E|cho, v&apos;RUACH n&apos;di|VOH
sis|m&apos;chei|NI: a|lam&apos;|DOH foysh&apos;-IM
d&apos;ro|CHE|cho, v&apos;cha|to-IM ei|LE|cho yo|shu|VU:
ha|tzi|lei|NI mi|do|MIM | e|loy|HIM e|loy|HEI
t&apos;shu-o|SI, t&apos;ra|NEIN l&apos;shoy|NI tzid|ko|SE|cho:
a|do|NOY, s&apos;fo|SAI tif|TOCH, u|FI ya|GID
t&apos;hi|lo|SE|cho: ki loy sach|POYTZ ZE|vach
v&apos;e|tei|NOH, oy|LOH loy sir|TZEH: ziv|CHEI
e|loy|HIM ruach nish|bo|ROH, leiv nish|BOR
v&apos;nid|KEH, e|loy|HIM loy siv|ZEH:
hei|ti|VOH vir|tzoyn&apos;|CHO es tzi|YOYN,
tiv|NEH choy|MOYS y&apos;ru|sho|LO|yim: oz
tach|POYTZ ziv|CHEI TZE|dek oy|LOH v&apos;cho|LIL,
oz ya-a|LU al miz|ba|cha|CHO fo|RIM:</chabad>
          </transliteration>
        </body>
      </body>
      <footer>
        <footer>
          <type>Commentary</type>
          <text>1 The word נֶגְדִּי – means in front of me, but at a distance. This shows that a dual view of past sins is required: we need to always remember them, so as to continually repent, but we must also keep the memory at a slight distance, because having our misdeeds always actively weighing on our mind can cause depression, which is antithetical to the proper, joyous service of God.</text>
          <marker>1</marker>
          <attribution>The Alter Rebbe</attribution>
        </footer>
      </footer>
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