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  <title></title>
  <summary>, pages 262-263, with pointed Hebrew, English, and transliteration.</summary>
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    <book>
      <slug>tehillat-hashem-weiss</slug>
      <title>Siddur Tehillat Hashem, Weiss Edition</title>
      <nusach>Chabad</nusach>
    </book>
    <page>
      <slug>262-263-262-263-minchah-for-friday-</slug>
      <section>Minchah for Friday</section>
      <topic></topic>
      <printPages>262-263</printPages>
      <pdfPages>262-263</pdfPages>
      <header>
        <section>
          <english>Minchah for Friday</english>
          <transliteration/>
        </section>
        <topic>
          <english></english>
          <transliteration/>
        </topic>
        <printPages>262-263</printPages>
        <correlativePages>149</correlativePages>
      </header>
      <body>
        <body>
          <type>Passage</type>
          <hebrew>כִּי שִׁבַּר דַּלְתוֹת נְחֹשֶׁת, וּבְרִיחֵי
בַרְזֶל גִּדֵּעַ:</hebrew>
          <english>the fact that &lt;b&gt;He broke the strong copper doors and smashed the iron bars&lt;/b&gt; of the prison they were in.</english>
          <transliteration>
            <israeli>ki shi|BAR dal|TOT ne|CHO|shet, uv|ri|CHEI
var|ZEL gi|DEA:</israeli>
            <orthographic>ki shib|BAR dal|THOTH ne|ḥO|sheth, u|ve|ri|ḥE
var|ZEL gid|DEAʿ:</orthographic>
            <sephardic>ki shib|BAR dal|TOT ne|ḥO|shet, u|ve|ri|ḥE
var|ZEL gid|DEAʿ:</sephardic>
            <chabad>ki shi|BAR dal|SOYS n&apos;CHOY|shes, uv&apos;|ri|CHEI
var|ZEL gi|DEIA:</chabad>
          </transliteration>
        </body>
        <body>
          <type>Passage</type>
          <hebrew>אֱוִלִים מִדֶּרֶךְ
פִּשְׁעָם,&lt;sup&gt;1&lt;/sup&gt; וּמֵעֲוֹנוֹתֵיהֶם יִתְעַנּוּ:
כָּל אֹכֶל תְּתַעֵב נַפְשָׁם, וַיַּגִּיעוּ
עַד שַׁעֲרֵי מָוֶת: וַיִּזְעֲקוּ אֶל יְהֹוָה
בַּצַּר לָהֶם, מִמְּצֻקוֹתֵיהֶם
יוֹשִׁיעֵם: יִשְׁלַח דְּבָרוֹ וְיִרְפָּאֵם,
וִימַלֵּט מִשְּׁחִיתוֹתָם: יוֹדוּ לַיהוָה
חַסְדּוֹ, וְנִפְלְאוֹתָיו לִבְנֵי אָדָם&lt;sup&gt;2&lt;/sup&gt;:
וְיִזְבְּחוּ זִבְחֵי תוֹדָה, וִיסַפְּרוּ
מַעֲשָׂיו בְּרִנָּה:</hebrew>
          <english>The third kind are &lt;b&gt;foolish sinners,&lt;/b&gt; those who have followed the &lt;b&gt;path of sin. Because of their sins they suffer&lt;sup&gt;1&lt;/sup&gt;&lt;/b&gt; and are ill. &lt;b&gt;They cannot bear to eat any food.&lt;/b&gt; Their sickness is so severe that &lt;b&gt;they reach the gates of death&lt;/b&gt; and almost die of starvation. &lt;b&gt;They cried out to the Lord because of their distress, and He saved them from their troubles.&lt;/b&gt; Unlike a doctor, who uses medical treatment to heal, God simply &lt;b&gt;sent out His command&lt;/b&gt; that they should be healed, &lt;b&gt;and He healed them. He saved them from death,&lt;/b&gt; from being &lt;b&gt;buried in their graves.&lt;/b&gt; These people should give &lt;b&gt;praise to the Lord for His kindness and tell people&lt;sup&gt;2&lt;/sup&gt; about the wonders He performed. They should offer up thanksgiving sacrifices,&lt;/b&gt; which are brought when a person is saved from certain situations, and they &lt;b&gt;should tell people about His actions with joy.&lt;/b&gt;</english>
          <transliteration>
            <israeli>e|vi|LIM mi|DE|rech
pish|AM, u|me-a|vo|no|tei|HEM yit|a|NU:
kol O|chel te|ta-EV naf|SHAM, va|ya|gi|U
ad sha-a|REI ma|VET: va|yiz|a|KU el a|do|NAI
ba|TZAR la|HEM, mi|me|tzu|ko|tei|HEM
yo|shi-EM: yish|LACH d&apos;va|RO ve|yir|pa-EM,
vi|ma|LET mi|she|chi|to|TAM: yo|DU la|do|NAI
chas|DO, ve|nif|le-o|TAV liv|NEI a|DAM:
ve|yiz|be|CHU ziv|CHEI to|DAH, vi|sap|RU
ma-a|SAV b&apos;ri|NAH:</israeli>
            <orthographic>ʾe|vi|LIM mid|DE|rekh
pish|ʿAM, u|me|ʿa|vo|no|the|HEM yith|ʿan|NU:
kol ʾO|khel te|tha|ʿEV naf|SHAM, vay|yag|gi|ʿU
ʿadh sha|ʿa|RE ma|VETH: vay|yiz|ʿa|QU ʾel a|do|NAI
bat|TZAR la|HEM, mim|me|tzu|qo|the|HEM
yo|shi|ʿEM: yish|LAḥ de|va|RO ve|yir|pa|ʾEM,
vi|mal|LEṭ mis|she|ḥi|tho|THAM: yo|DHU la|do|NAI
ḥas|DO, ve|nif|le|ʾo|THAV liv|NE ʾa|DHAM:
ve|yiz|be|ḥU ziv|ḥE tho|DHAH, vi|sap|pe|RU
ma|ʿa|śAV be|rin|NAH:</orthographic>
            <sephardic>e|vi|LIM mid|DE|rekh
pish|ʿAM, u|me|ʿa|vo|no|te|HEM yit|ʿan|NU:
kol O|khel te|ta|ʿEV naf|SHAM, vay|yag|gi|ʿU
ʿad sha|ʿa|RE ma|VET: vay|yiz|ʿa|QU el a|do|NAI
bat|TZAR la|HEM, mim|me|tzu|qo|te|HEM
yo|shi|ʿEM: yish|LAḥ de|va|RO ve|yir|pa|EM,
vi|mal|LET mis|she|ḥi|to|TAM: yo|DU la|do|NAI
ḥas|DO, ve|nif|le|o|TAV liv|NE a|DAM:
ve|yiz|be|ḥU ziv|ḥE to|DAH, vi|sap|pe|RU
ma|ʿa|SAV be|rin|NAH:</sephardic>
            <chabad>e|vi|LIM mi|DE|rech
pish|OM, u|mei-a|voy|noy|sei|HEM yis|a|NU:
kol OY|chel t&apos;sa-EIV naf|SHOM, va|ya|gi|U
ad sha-a|REI mo|VES: va|yiz|a|KU el a|do|NOY
ba|TZAR lo|HEM, mim&apos;|tzu|koy|sei|HEM
yoy|shi-EIM: yish|LACH d&apos;vo|ROY v&apos;yir|po-EIM,
vi|ma|LEIT mish&apos;|chi|soy|SOM: yoy|DU la|do|NOY
chas|DOY, v&apos;nif|l&apos;oy|SOV liv|NEI o|DOM:
v&apos;yiz|b&apos;CHU ziv|CHEI soy|DOH, vi|sap&apos;|RU
ma-a|SOV b&apos;ri|NOH:</chabad>
          </transliteration>
        </body>
        <body>
          <type>Passage</type>
          <hebrew>יוֹרְדֵי הַיָּם
בָּאֳנִיּוֹת, עֹשֵׂי מְלָאכָה בְּמַיִם
רַבִּים&lt;sup&gt;3&lt;/sup&gt;: הֵמָּה רָאוּ מַעֲשֵׂי יְהֹוָה,
וְנִפְלְאוֹתָיו בִּמְצוּלָה: וַיֹּאמֶר
וַיַּעֲמֵד רוּחַ סְעָרָה, וַתְּרוֹמֵם
גַּלָּיו: יַעֲלוּ שָׁמַיִם יֵרְדוּ תְהוֹמוֹת,
נַפְשָׁם בְּרָעָה תִתְמוֹגָג: יָחוֹגּוּ
וְיָנוּעוּ כַּשִּׁכּוֹר, וְכָל חָכְמָתָם
תִּתְבַּלָּע: וַיִּצְעֲקוּ אֶל יְהֹוָה בַּצַּר
לָהֶם, וּמִמְּצוּקֹתֵיהֶם יוֹצִיאֵם:</hebrew>
          <english>The fourth kind are those &lt;b&gt;who go down to the sea in ships&lt;/b&gt; and &lt;b&gt;do their work&lt;/b&gt; of steering the ship &lt;b&gt;in the mighty waters.&lt;sup&gt;3&lt;/sup&gt; They saw the work of the Lord and His wonders in the depths&lt;/b&gt; of the ocean. &lt;b&gt;God spoke and caused the stormy wind to rise, and it lifted up the ocean’s waves.&lt;/b&gt; The waves &lt;b&gt;lift&lt;/b&gt; people &lt;b&gt;toward the sky&lt;/b&gt; and then drop them &lt;b&gt;down to the depths. Their soul melts in distress&lt;/b&gt; because they are so scared. The ship rocks back and forth so much that they &lt;b&gt;wobble and move about like a drunkard, and all of their&lt;/b&gt; steering &lt;b&gt;skills are swallowed up&lt;/b&gt; and useless; they are unable to direct the ship. &lt;b&gt;They cried out&lt;/b&gt;</english>
          <transliteration>
            <israeli>yo|re|DEI ha|YAM
bo-o|ni|YOT, o|SEI me|la|CHAH b&apos;MA|yim
ra|BIM: he|MAH ra|U ma-a|SEI a|do|NAI,
ve|nif|le-o|TAV bim|tzu|LAH: va|YO|mer
va|ya-a|MED ruach se-a|RAH, vat|ro|MEM
ga|LAV: ya-a|LU sha|MA|yim ye|re|DU te|ho|MOT,
naf|SHAM b&apos;ra-AH tit|mo|GAG: ya|cho|GU
ve|ya|nu|U ka|shi|KOR, ve|CHOL choch|ma|TAM
tit|ba|LA: va|yitz|a|KU el a|do|NAI ba|TZAR
la|HEM, u|mi|me|tzu|ko|tei|HEM yo|tzi-EM:</israeli>
            <orthographic>yo|re|DHE hay|YAM
bo|ʾo|niy|YOTH, ʿo|śE me|laʾ|KHAH be|MA|yim
rab|BIM: hem|MAH ra|ʾU ma|ʿa|śE a|do|NAI,
ve|nif|le|ʾo|THAV bim|tzu|LAH: vay|YOʾ|mer
vay|ya|ʿa|MEDH ruaḥ se|ʿa|RAH, vat|te|ro|MEM
gal|LAV: ya|ʿa|LU sha|MA|yim ye|re|DHU the|ho|MOTH,
naf|SHAM be|ra|ʿAH thith|mo|GHAGH: ya|ḥog|GU
ve|ya|nu|ʿU kas|shik|KOR, ve|KHOL ḥokh|ma|THAM
tith|bal|LAʿ: vay|yitz|ʿa|QU ʾel a|do|NAI bat|TZAR
la|HEM, u|mim|me|tzu|qo|the|HEM yo|tzi|ʾEM:</orthographic>
            <sephardic>yo|re|DE hay|YAM
bo|o|niy|YOT, ʿo|SE me|la|KHAH be|MA|yim
rab|BIM: hem|MAH ra|U ma|ʿa|SE a|do|NAI,
ve|nif|le|o|TAV bim|tzu|LAH: vay|YO|mer
vay|ya|ʿa|MED ruaḥ se|ʿa|RAH, vat|te|ro|MEM
gal|LAV: ya|ʿa|LU sha|MA|yim ye|re|DU te|ho|MOT,
naf|SHAM be|ra|ʿAH tit|mo|GAG: ya|ḥog|GU
ve|ya|nu|ʿU kas|shik|KOR, ve|KHOL ḥokh|ma|TAM
tit|bal|LAʿ: vay|yitz|ʿa|QU el a|do|NAI bat|TZAR
la|HEM, u|mim|me|tzu|qo|te|HEM yo|tzi|EM:</sephardic>
            <chabad>yoyr&apos;|DEI ha|YOM
bo-o|ni|YOYS, oy|SEI m&apos;lo|CHOH b&apos;MA|yim
ra|BIM: hei|MOH ro|U ma-a|SEI a|do|NOY,
v&apos;nif|l&apos;oy|SOV bim|tzu|LOH: va|YOY|mer
va|ya-a|MEID ruach s&apos;o|ROH, vat&apos;|roy|MEIM
ga|LOV: ya-a|LU sho|MA|yim yeir&apos;|DU s&apos;hoy|MOYS,
naf|SHOM b&apos;ro-OH sis|moy|GOG: yo|choy|GU
v&apos;yo|nu|U ka|shi|KOYR, v&apos;CHOL choch|mo|SOM
tis|ba|LO: va|yitz|a|KU el a|do|NOY ba|TZAR
lo|HEM, u|mim&apos;|tzu|koy|sei|HEM yoy|tzi-EIM:</chabad>
          </transliteration>
        </body>
        <body>
          <type>Passage</type>
          <hebrew>יָקֵם סְעָרָה לִדְמָמָה, וַיֶּחֱשׁוּ
גַּלֵּיהֶם: וַיִּשְׂמְחוּ כִי יִשְׁתֹּקוּ,
וַיַּנְחֵם אֶל מְחוֹז חֶפְצָם: יוֹדוּ
לַיהוָה&lt;sup&gt;4&lt;/sup&gt; חַסְדּוֹ, וְנִפְלְאוֹתָיו לִבְנֵי
אָדָם: וִירוֹמְמוּהוּ בִּקְהַל עָם,
וּבְמוֹשַׁב זְקֵנִים יְהַלְלוּהוּ:</hebrew>
          <english>&lt;b&gt;to the Lord because of their distress, and He took them out of their troubles. He returned the storm to stillness, and the waves were quieted.&lt;/b&gt; The people on the ship &lt;b&gt;rejoiced when the waves were quieted, and God led them to where they wanted to go.&lt;/b&gt; These people should &lt;b&gt;give praise to the Lord&lt;sup&gt;4&lt;/sup&gt; for His kindness and tell people about the wonders He performed.&lt;/b&gt; The four kinds of people mentioned above should exalt &lt;b&gt;God among a minyan of people and praise Him&lt;/b&gt; in the presence of a &lt;b&gt;gathering of elders&lt;/b&gt; and Torah scholars.</english>
          <transliteration>
            <israeli>ya|KEM se-a|RAH lid|ma|MAH, va|ye|che|SHU
ga|lei|HEM: va|yis|me|CHU chi yish|to|KU,
va|yan|CHEM el me|CHOZ chef|TZAM: yo|DU
la|do|NAI chas|DO, ve|nif|le-o|TAV liv|NEI
a|DAM: vi|ro|me|mu|HU bik|HAL am,
uv|mo|SHAV z&apos;ke|NIM ye|ha|le|lu|HU:</israeli>
            <orthographic>ya|QEM se|ʿa|RAH lidh|ma|MAH, vay|ye|ḥe|SHU
gal|le|HEM: vay|yiś|me|ḥU khi yish|to|QU,
vay|yan|ḥEM ʾel me|ḥOZ ḥef|TZAM: yo|DHU
la|do|NAI ḥas|DO, ve|nif|le|ʾo|THAV liv|NE
ʾa|DHAM: vi|ro|me|mu|HU biq|HAL ʿam,
u|ve|mo|SHAV ze|qe|NIM ye|ha|le|lu|HU:</orthographic>
            <sephardic>ya|QEM se|ʿa|RAH lid|ma|MAH, vay|ye|ḥe|SHU
gal|le|HEM: vay|yis|me|ḥU khi yish|to|QU,
vay|yan|ḥEM el me|ḥOZ ḥef|TZAM: yo|DU
la|do|NAI ḥas|DO, ve|nif|le|o|TAV liv|NE
a|DAM: vi|ro|me|mu|HU biq|HAL ʿam,
u|ve|mo|SHAV ze|qe|NIM ye|ha|le|lu|HU:</sephardic>
            <chabad>yo|KEIM s&apos;o|ROH lid|mo|MOH, va|ye|che|SHU
ga|lei|HEM: va|yis|m&apos;CHU chi yish|toy|KU,
va|yan|CHEIM el m&apos;CHOYZ chef|TZOM: yoy|DU
la|do|NOY chas|DOY, v&apos;nif|l&apos;oy|SOV liv|NEI
o|DOM: vi|roym&apos;|mu|HU bik|HAL om,
uv&apos;|moy|SHAV z&apos;kei|NIM y&apos;hal&apos;|lu|HU:</chabad>
          </transliteration>
        </body>
        <body>
          <type>Annotation</type>
          <text>God performs miracles for the poor and punishes the wicked</text>
        </body>
        <body>
          <type>Passage</type>
          <hebrew>יָשֵׂם נְהָרוֹת לְמִדְבָּר, וּמֹצָאֵי
מַיִם לְצִמָּאוֹן: אֶרֶץ פְּרִי
לִמְלֵחָה, מֵרָעַת יוֹשְׁבֵי בָהּ:
יָשֵׂם מִדְבָּר לַאֲגַם מַיִם, וְאֶרֶץ
צִיָּה לְמֹצָאֵי מָיִם: וַיּוֹשֶׁב שָׁם
רְעֵבִים, וַיְכוֹנְנוּ עִיר מוֹשָׁב:
וַיִּזְרְעוּ שָׂדוֹת וַיִּטְּעוּ כְרָמִים,
וַיַּעֲשׂוּ פְּרִי תְבוּאָה: וַיְבָרְכֵם
וַיִּרְבּוּ מְאֹד, וּבְהֶמְתָּם לֹא
יַמְעִיט: וַיִּמְעֲטוּ וַיָּשֹׁחוּ,
מֵעֹצֶר רָעָה וְיָגוֹן: שֹׁפֵךְ בּוּז
עַל נְדִיבִים, וַיַּתְעֵם בְּתֹהוּ לֹא
דָרֶךְ: וַיְשַׂגֵּב אֶבְיוֹן מֵעוֹנִי,
וַיָּשֶׂם כַּצֹּאן מִשְׁפָּחוֹת: יִרְאוּ
יְשָׁרִים וְיִשְׂמָחוּ, וְכָל עַוְלָה
קָפְצָה פִּיהָ: מִי חָכָם וְיִשְׁמָר
אֵלֶּה, וְיִתְבּוֹנְנוּ חַסְדֵי יְהֹוָה:</hebrew>
          <english>&lt;b&gt;God turns rivers into dry deserts and springs of water into dry land. He turns a land&lt;/b&gt; that produces many &lt;b&gt;fruits into a salty place&lt;/b&gt; that produces no fruits as a punishment &lt;b&gt;for the wickedness&lt;/b&gt; of the people &lt;b&gt;who live on&lt;/b&gt; those lands. On the other hand, God turns &lt;b&gt;deserts into lakes and dry lands into springs of water. He settles hungry&lt;/b&gt; people &lt;b&gt;there&lt;/b&gt; and gives them food. &lt;b&gt;They establish a city&lt;/b&gt; there &lt;b&gt;for people to live in. They plant&lt;/b&gt; seeds &lt;b&gt;in the fields and they plant&lt;/b&gt; vineyards; the fields &lt;b&gt;produce grain,&lt;/b&gt; and the vineyards produce &lt;b&gt;fruits. God blesses them, and they multiply greatly; He doesn’t cause their animals to be decreased in number.&lt;/b&gt; However, if the people of this city sin, they &lt;b&gt;decrease in number and are thrown down&lt;/b&gt; through &lt;b&gt;oppression and sadness.&lt;/b&gt; God can &lt;b&gt;pour shame on important people and cause them to become lost in a wilderness without a path. But He also raises&lt;/b&gt; poor &lt;b&gt;people from their suffering and makes&lt;/b&gt; their families &lt;b&gt;large, like flocks of sheep. Fair and righteous&lt;/b&gt; people &lt;b&gt;will see&lt;/b&gt; that God helps the poor, &lt;b&gt;and they will rejoice; all wicked&lt;/b&gt; people &lt;b&gt;will&lt;/b&gt; be too embarrassed to speak, &lt;b&gt;and they will close their mouths.&lt;/b&gt; A person who is &lt;b&gt;wise should keep these&lt;/b&gt; things in mind, and he will &lt;b&gt;understand the kind ways of the Lord.&lt;/b&gt;</english>
          <transliteration>
            <israeli>ya|SEM ne|ha|ROT le|mid|BAR, u|mo|tza-EI
MA|yim le|tzi|ma-ON: E|retz p&apos;RI
lim|le|CHAH, me|ra-AT yosh|VEI vah:
ya|SEM mid|BAR la-a|GAM MA|yim, ve-E|retz
tzi|YAH le|mo|tza-EI MA|yim: va|YO|shev sham
re-e|VIM, vay|cho|ne|NU ir mo|SHAV:
va|yiz|re|U sa|DOT va|yi|te|U ch&apos;ra|MIM,
va|ya-a|SU p&apos;RI t&apos;vu-AH: vay|va|re|CHEM
va|yir|BU me-OD, u|ve|hem|TAM lo
yam|IT: va|yim|a|TU va|ya|sho|CHU,
me-O|tzer ra-AH ve|ya|GON: sho|FECH buz
al ne|di|VIM, va|yat|EM b&apos;to|HU lo
da|RECH: vay|sa|GEV ev|YON me-o|NI,
va|ya|SEM ka|TZON mish|pa|CHOT: yir|U
ye|sha|RIM ve|yis|ma|CHU, ve|CHOL av|LAH
kaf|TZAH pi|HA: mi cha|CHAM ve|yish|MAR
e|LEH, ve|yit|bo|ne|NU chas|DEI a|do|NAI:</israeli>
            <orthographic>ya|śEM ne|ha|ROTH le|midh|BAR, u|mo|tza|ʾE
MA|yim le|tzim|ma|ʾON: ʾE|retz pe|RI
lim|le|ḥAH, me|ra|ʿATH yo|she|VE vah:
ya|śEM midh|BAR la|ʾa|GHAM MA|yim, ve|ʾE|retz
tziy|YAH le|mo|tza|ʾE MA|yim: vay|YO|shev sham
re|ʿe|VIM, va|ye|kho|ne|NU ʿir mo|SHAV:
vay|yiz|re|ʿU śa|DHOTH vay|yiṭ|ṭe|ʿU khe|ra|MIM,
vay|ya|ʿa|śU pe|RI the|vu|ʾAH: va|ye|va|re|KHEM
vay|yir|BU me|ʾODH, u|ve|hem|TAM loʾ
yam|ʿIṭ: vay|yim|ʿa|ṭU vay|ya|sho|ḥU,
me|ʿO|tzer ra|ʿAH ve|ya|GHON: sho|FEKH buz
ʿal ne|dhi|VIM, vay|yath|ʿEM be|tho|HU loʾ
dha|REKH: va|ye|śag|GEV ʾev|YON me|ʿo|NI,
vay|ya|śEM kat|TZOʾN mish|pa|ḥOTH: yir|ʾU
ye|sha|RIM ve|yiś|ma|ḥU, ve|KHOL ʿav|LAH
qa|fe|TZAH pi|HA: mi ḥa|KHAM ve|yish|MAR
ʾel|LEH, ve|yith|bo|ne|NU ḥas|DHE a|do|NAI:</orthographic>
            <sephardic>ya|SEM ne|ha|ROT le|mid|BAR, u|mo|tza|E
MA|yim le|tzim|ma|ON: E|retz pe|RI
lim|le|ḥAH, me|ra|ʿAT yo|she|VE vah:
ya|SEM mid|BAR la|a|GAM MA|yim, ve|E|retz
tziy|YAH le|mo|tza|E MA|yim: vay|YO|shev sham
re|ʿe|VIM, va|ye|kho|ne|NU ʿir mo|SHAV:
vay|yiz|re|ʿU sa|DOT vay|yit|te|ʿU khe|ra|MIM,
vay|ya|ʿa|SU pe|RI te|vu|AH: va|ye|va|re|KHEM
vay|yir|BU me|OD, u|ve|hem|TAM lo
yam|ʿIT: vay|yim|ʿa|TU vay|ya|sho|ḥU,
me|ʿO|tzer ra|ʿAH ve|ya|GON: sho|FEKH buz
ʿal ne|di|VIM, vay|yat|ʿEM be|to|HU lo
da|REKH: va|ye|sag|GEV ev|YON me|ʿo|NI,
vay|ya|SEM kat|TZON mish|pa|ḥOT: yir|U
ye|sha|RIM ve|yis|ma|ḥU, ve|KHOL ʿav|LAH
qa|fe|TZAH pi|HA: mi ḥa|KHAM ve|yish|MAR
el|LEH, ve|yit|bo|ne|NU ḥas|DE a|do|NAI:</sephardic>
            <chabad>yo|SEIM n&apos;ho|ROYS l&apos;mid|BOR, u|moy|tzo-EI
MA|yim l&apos;tzi|mo-OYN: E|retz p&apos;RI
lim|lei|CHOH, mei|ro-AS yoysh&apos;|VEI voh:
yo|SEIM mid|BOR la-a|GAM MA|yim, v&apos;E|retz
tzi|YOH l&apos;moy|tzo-EI MO|yim: va|YOY|shev shom
r&apos;ei|VIM, vay&apos;|choyn&apos;|NU ir moy|SHOV:
va|yiz|r&apos;U so|DOYS va|yit&apos;|U ch&apos;ro|MIM,
va|ya-a|SU p&apos;RI s&apos;vu-OH: vay&apos;|vor&apos;|CHEIM
va|yir|BU m&apos;OYD, uv&apos;|hem|TOM loy
yam|IT: va|yim|a|TU va|yo|shoy|CHU,
mei-OY|tzer ro-OH v&apos;yo|GOYN: shoy|FEICH buz
al n&apos;di|VIM, va|yas|EIM b&apos;soy|HU loy
do|RECH: vay&apos;|sa|GEIV ev|YOYN mei-oy|NI,
va|yo|SEM ka|TZOYN mish|po|CHOYS: yir|U
y&apos;sho|RIM v&apos;yis|mo|CHU, v&apos;CHOL av|LOH
kof&apos;|TZOH pi|HO: mi cho|CHOM v&apos;yish|MOR
ei|LEH, v&apos;yis|boyn&apos;|NU chas|DEI a|do|NOY:</chabad>
          </transliteration>
        </body>
      </body>
      <footer>
        <footer>
          <type>Commentary</type>
          <text>1 Alternatively, “they afflict themselves.” The verse refers to such people as “foolish sinners.” Before people afflict themselves (by fasting or the like) in order to atone for their sins, they should first focus on fixing the main issue that leads a person to sin; namely, the failure to recognize and accept God’s authority.</text>
          <marker>1</marker>
          <attribution>The Alter Rebbe</attribution>
        </footer>
        <footer>
          <type>Commentary</type>
          <text>2 Not only should we praise God and discuss His wonders among our fellow Jews, but we should also do so among “people” at large—the nations of the world. They, too, should appreciate God’s goodness.</text>
          <marker>2</marker>
          <attribution>The Rebbe</attribution>
        </footer>
        <footer>
          <type>Commentary</type>
          <text>3 These verses allude to the journey of the soul into this world, “down into the sea.” Just as the sea conceals the earth beneath it, so does the body conceal the soul. Some souls, however, are provided with a “ship”—a strong community of God-fearing Jews, which helps keep them afloat. Other souls find themselves in an environment where Judaism is scarce, and this causes them a great deal of pain. (The Hebrew word for “ship,” אֳנִי, can also be translated as “pain.”) It is our responsibility to “do work in the mighty waters”—to help save these souls by creating a Jewish environment in which they can stay afloat and thrive.</text>
          <marker>3</marker>
          <attribution>Ba’al Shem Tov</attribution>
        </footer>
        <footer>
          <type>Commentary</type>
          <text>4 Throughout this prayer, we praise and thank God because He has protected people from four kinds of physical danger. Each of these represents a spiritual danger that a person may face during the work week, when he is less exposed to Godliness: 1) The desert—being involved in empty, unproductive pursuits. 2) Prison—becoming imprisoned by the evil inclination. 3) Illness—becoming ill and weak in heart or mind. 4) Drowning—becoming caught up and overwhelmed with business pursuits. We thank God for saving us from these four dangers on a daily basis.</text>
          <marker>4</marker>
          <attribution>The Previous Rebbe</attribution>
        </footer>
      </footer>
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