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, pages 264-265, with pointed Hebrew, English, and transliteration.

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Minchah for Friday

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Minchah for Friday

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Annotation God made ten attributes with which He controls the world Passage פָּתַח¹ אֵלִיָּהוּ וְאָמַר: רִבּוֹן עָלְמִין, דְּאַנְתְּ הוּא חַד וְלָא בְחֻשְׁבָּן, אַנְתְּ הוּא עִלָּאָה עַל כָּל עִלָּאִין, סְתִימָא עַל כָּל סְתִימִין, לֵית מַחֲשָׁבָה תְּפִיסָא בָּךְ כְּלָל:² אַנְתְּ הוּא דְּאַפִּיקַת עֶשֶׂר תִּקּוּנִין,³ וְקָרֵינָן לְהוֹן עֶשֶׂר סְפִירָן, לְאַנְהָגָא בְּהוֹן עָלְמִין סְתִימִין דְּלָא אִתְגַּלְיָן, וְעָלְמִין דְּאִתְגַּלְיָן, וּבְהוֹן אִתְכַּסִיאַת מִבְּנֵי נָשָׁא, וְאַנְתְּ הוּא דְּקָשִׁיר לוֹן וּמְיַחֵד לוֹן, וּבְגִין דְּאַנְתְּ מַלְגָו, כָּל מַאן דְּאַפְרִישׁ חַד מֵחַבְרֵיהּ מֵאִלֵּין עֶשֶׂר סְפִירָן, אִתְחַשֵּׁב לֵיהּ כְּאִלּוּ אַפְרִישׁ בָּךְ: וְאִלֵּין עֶשֶׂר סְפִירָן אִנּוּן אָזְלִין כְּסִדְרָן, חַד אָרִיךְ וְחַד קָצִיר וְחַד בֵּינוֹנִי: וְאַנְתְּ הוּא דְּאַנְהִיג לוֹן, וְלֵית מַאן דְּאַנְהִיג לָךְ, לָא לְעֵלָא וְלָא לְתַתָּא וְלָא מִכָּל Elijah the Prophet <b>began</b>¹ his teaching and said: God, <b>Master of the worlds, You are One</b>—not that You are <b>counted</b> first; rather You are the one thing that truly exists. <b>You are higher than all of the highest</b> spiritual <b>powers; You are hidden from all hidden things. No thought can grasp</b> and understand <b>You at all.</b>² <b>You are the One Who</b> created and brought forth ten tools. We call these tools the “<b>ten attributes.</b>”³ You created them <b>to direct and control both the hidden worlds,</b> which are spiritual and are not revealed to us, <b>and the worlds that are revealed.</b> With these attributes, <b>You hide Yourself from human beings.</b> Although there are many attributes and they seem to be different, <b>You connect them and unite them</b> with each other, because they all come from You, and <b>You are One. And because You are inside these attributes, anyone who separates any of these ten attributes from each other</b>—anyone who thinks that the attributes are separate things—is <b>considered as if he has made a separation within You, God.</b> These ten attributes follow a pattern: <b>One long</b> attribute, which brings God’s goodness to everyone, without calculating whether they deserve it or not; <b>one short</b> attribute, which brings God’s goodness only to those deserving of it, and one <b>middle</b> attribute, which calculates who is deserving and who isn’t, yet mercifully gives to everyone. <b>You, God, are the one Who directs them, and nobody directs You; not anyone above, not anyone below, and not anyone from any side. You also made layers</b> pa|TACH e|li|ya|HU ve-a|MAR: ri|BON a|le|MIN, de-ANT hu chad ve|LA v'chush|BAN, ant hu i|la-AH al kol i|la-IN, s'ti|MA al kol s'ti|MIN, leit ma|cha|sha|VAH t'fi|SA bach k'LAL: ant hu de-a|pi|KAT E|ser ti|ku|NIN, ve|ka|rei|NAN le|HON E|ser s'fi|RAN, le-an|ha|GA be|HON a|le|MIN s'ti|MIN d'LA it|gal|YAN, ve-a|le|MIN de-it|gal|YAN, u|ve|HON it|ka|si-AT mib|NEI na|SHA, ve-ANT hu d'ka|SHIR lon u|me|ya|CHED lon, uv|GIN de-ANT mal|GAV, kol man de-af|RISH chad me|chav|REIH me-i|LEIN E|ser s'fi|RAN, it|cha|SHEV leih ke-i|LU af|RISH bach: ve-i|LEIN E|ser s'fi|RAN i|NUN az|LIN k'sid|RAN, chad a|RICH ve|CHAD ka|TZIR ve|CHAD bei|no|NI: ve-ANT hu de-an|HIG lon, ve|LEIT man de-an|HIG lach, la le-e|LA ve|LA le|ta|TA ve|LA mi|KOL pa|THAḥ ʾe|liy|ya|HU ve|ʾa|MAR: rib|BON ʿa|le|MIN, de|ʾANT huʾ ḥadh ve|LAʾ ve|ḥush|BAN, ʾant huʾ ʿil|la|ʾAH ʿal kol ʿil|la|ʾIN, se|thi|MAʾ ʿal kol se|thi|MIN, leth ma|ḥa|sha|VAH te|fi|SAʾ bakh ke|LAL: ʾant huʾ de|ʾap|pi|QATH ʿE|śer tiq|qu|NIN, ve|qa|re|NAN le|HON ʿE|śer se|fi|RAN, le|ʾan|ha|GHAʾ be|HON ʿa|le|MIN se|thi|MIN de|LAʾ ʾith|gal|YAN, ve|ʿa|le|MIN de|ʾith|gal|YAN, u|ve|HON ʾith|ka|si|ʾATH mib|be|NE na|SHAʾ, ve|ʾANT huʾ de|qa|SHIR lon u|me|ya|ḥEDH lon, u|ve|GHIN de|ʾANT mal|GHAV, kol maʾn de|ʾaf|RISH ḥadh me|ḥav|REH me|ʾil|LEN ʿE|śer se|fi|RAN, ʾith|ḥas|SHEV leh ke|ʾil|LU ʾaf|RISH bakh: ve|ʾil|LEN ʿE|śer se|fi|RAN ʾin|NUN ʾa|ze|LIN ke|sidh|RAN, ḥadh ʾa|RIKH ve|ḥADH qa|TZIR ve|ḥADH be|no|NI: ve|ʾANT huʾ de|ʾan|HIGH lon, ve|LETH maʾn de|ʾan|HIGH lakh, laʾ le|ʿe|LAʾ ve|LAʾ le|that|TAʾ ve|LAʾ mik|KOL pa|TAḥ e|liy|ya|HU ve|a|MAR: rib|BON ʿa|le|MIN, de|ANT hu ḥad ve|LA ve|ḥush|BAN, ant hu ʿil|la|AH ʿal kol ʿil|la|IN, se|ti|MA ʿal kol se|ti|MIN, let ma|ḥa|sha|VAH te|fi|SA bakh ke|LAL: ant hu de|ap|pi|QAT ʿE|ser tiq|qu|NIN, ve|qa|re|NAN le|HON ʿE|ser se|fi|RAN, le|an|ha|GA be|HON ʿa|le|MIN se|ti|MIN de|LA it|gal|YAN, ve|ʿa|le|MIN de|it|gal|YAN, u|ve|HON it|ka|si|AT mib|be|NE na|SHA, ve|ANT hu de|qa|SHIR lon u|me|ya|ḥED lon, u|ve|GIN de|ANT mal|GAV, kol man de|af|RISH ḥad me|ḥav|REH me|il|LEN ʿE|ser se|fi|RAN, it|ḥas|SHEV leh ke|il|LU af|RISH bakh: ve|il|LEN ʿE|ser se|fi|RAN in|NUN a|ze|LIN ke|sid|RAN, ḥad a|RIKH ve|ḥAD qa|TZIR ve|ḥAD be|no|NI: ve|ANT hu de|an|HIG lon, ve|LET man de|an|HIG lakh, la le|ʿe|LA ve|LA le|tat|TA ve|LA mik|KOL po|SACH ei|li|yo|HU v'o|MAR: ri|BOYN ol'|MIN, d'ANT hu chad v'LO v'chush|BON, ant hu i|lo-OH al kol i|lo-IN, s'si|MO al kol s'si|MIN, leis ma|cha|sho|VOH t'fi|SO boch k'LOL: ant hu d'a|pi|KAS E|ser ti|ku|NIN, v'ko|rei|NON l'HOYN E|ser s'fi|RON, l'an|ho|GO b'HOYN ol'|MIN s'si|MIN d'LO is|gal|YON, v'ol'|MIN d'is|gal|YON, uv'|HOYN is|ka|si-AS mib'|NEI no|SHO, v'ANT hu d'ko|SHIR loyn um'|ya|CHEID loyn, uv'|GIN d'ANT mal|GOV, kol man d'af|RISH chad mei|chav|REIH mei-i|LEIN E|ser s'fi|RON, is|cha|SHEIV leih k'i|LU af|RISH boch: v'i|LEIN E|ser s'fi|RON i|NUN oz'|LIN k'sid|RON, chad o|RICH v'CHAD ko|TZIR v'CHAD bei|noy|NI: v'ANT hu d'an|HIG loyn, v'LEIS man d'an|HIG loch, lo l'ei|LO v'LO l'sa|TO v'LO mi|KOL Passage סִטְרָא: לְבוּשִׁין תְּקִינַת לוֹן, דְּמִנַּיְהוּ פָּרְחִין נִשְׁמָתִין לִבְנֵי נָשָׁא: וְכַמָּה גוּפִין תְּקִינַת לוֹן, דְּאִתְקְרִיאוּ גוּפִין לְגַבֵּי לְבוּשִׁין דִּמְכַסְיָן עֲלֵיהוֹן, וְאִתְקְרִיאוּ בְּתִקּוּנָא דָא: חֶסֶד דְּרוֹעָא יְמִינָא: גְּבוּרָה דְרוֹעָא שְׂמָאלָא: תִּפְאֶרֶת גּוּפָא:⁴ נֶצַח וְהוֹד תְּרֵין שׁוֹקִין: יְסוֹד סִיּוּמָא דְגוּפָא אוֹת בְּרִית קֹדֶשׁ: מַלְכוּת פֶּה, תּוֹרָה שֶׁבְּעַל פֶּה קָרֵינָן לָהּ: חָכְמָה מוֹחָא אִיהִי מַחֲשָׁבָה מִלְגָו: בִּינָה לִבָּא וּבָהּ הַלֵּב מֵבִין, וְעַל אִלֵּין תְּרֵין כְּתִיב הַנִּסְתָּרוֹת לַיהוָה אֱלֹהֵינוּ:⁵ כֶּתֶר עֶלְיוֹן אִיהוּ כֶּתֶר מַלְכוּת, וְעָלֵיהּ אִתְּמַר מַגִּיד מֵרֵאשִׁית אַחֲרִית, וְאִיהוּ קַרְקַפְתָּא דִּתְפִלִּין, מִלְגָו אִיהוּ שֵׁם מַה כְּגוֹן: יוֹ״ד הֵ״א וָא״ו הֵ״א of spiritual <b>garments</b> for these attributes, to cover over their great holiness, so that <b>souls can fly out from them and</b> come into this world to give human beings life. Without their garments, the holy attributes would not be able to bring souls into our physical, unholy world. You <b>made a number of</b> attributes, which are like bodies to these <b>garments;</b> they are called “<b>bodies</b>” when compared <b>to the garments that cover over them.</b> The attributes are <b>called</b> body parts. They are each compared to a different part of the body, <b>as follows: Chessed,</b> kindness, is compared <b>to the right arm. Gevurah,</b> severity and power, is compared <b>to the left arm. Tiferet,</b> harmony, is compared to the main <b>part of the body,</b>⁴ the chest and stomach area. <b>Netzach,</b> victory, <b>and Hod,</b> glory, are compared to the two thighs. <b>Yesod,</b> foundation, is compared <b>to the end of</b> the main part of the body, which is the <b>sign of the holy</b> Circumcision—the Covenant that God made with the Jewish Nation. <b>Malchut,</b> royalty and kingship, is compared to the mouth, which expresses and explains a person’s thoughts. This is why <b>we call</b> Malchut “<b>Oral Torah,</b>” because the Oral Torah explains the meaning of Written Torah. <b>Chochmah,</b> wisdom, is compared <b>to the brain;</b> that is, the thoughts that are <b>inside</b> the brain. <b>Binah,</b> understanding, is compared to <b>the heart,</b> because when a person <b>understands</b> something properly, <b>the heart</b> feels it. <b>About these</b> last two attributes—Chochmah, wisdom and Binah, understanding, which are both hidden like a person’s thoughts—it is written in the Torah: <b>The hidden things belong to the Lord,</b> our God, because only He knows about them.⁵ The highest of all the attributes is <b>Keter, Supernal Crown;</b> it is like a royal crown on top of a person. The verse in Isaiah says about Keter: <b>From the beginning He tells what the end is.</b> Keter is also like a head upon which tefillin are placed; it surrounds the attributes, just as a head surrounds the brain and tefillin surround the Torah passages inside them. Inside all of the attributes is the power of God’s name of <b>Mah</b>—the name that has a numerical value of 45. God uses this name to sit|RA: le|vu|SHIN t'ki|NAT lon, d'mi|nay|HU pa|re|CHIN nish|ma|TIN liv|NEI na|SHA: ve|cha|MAH gu|FIN t'ki|NAT lon, de-it|ke|ri|U gu|FIN le|ga|BEI le|vu|SHIN dim|chas|YAN a|lei|HON, ve-it|ke|ri|U b'ti|ku|NA da: CHE|sed d'ro-A ye|mi|NA: g'vu|RAH d'ro-A s'ma|LA: tif|E|ret gu|FA: NE|tzach ve|HOD t'REIN sho|KIN: ye|SOD si|yu|MA d'gu|FA ot b'RIT KO|desh: mal|CHUT peh, to|RAH she|be-AL peh ka|rei|NAN lah: choch|MAH mo|CHA i|HI ma|cha|sha|VAH mil|GAV: bi|NAH li|BA u|VAH ha|LEV me|VIN, ve-AL i|LEIN t'REIN k'TIV ha|nis|ta|ROT la|do|NAI e|lo|HEI|nu: KE|ter el|YON i|HU KE|ter mal|CHUT, ve-a|LEIH it|MAR ma|GID me|rei|SHIT a|cha|RIT, ve-i|HU kar|kaf|TA dit|fi|LIN, mil|GAV i|HU shem mah k'GON: yod hei vav hei siṭ|RAʾ: le|vu|SHIN te|qi|NATH lon, de|min|nay|HU pa|re|ḥIN nish|ma|THIN liv|NE na|SHAʾ: ve|kham|MAH ghu|FIN te|qi|NATH lon, de|ʾith|qe|ri|ʾU ghu|FIN le|ghab|BE le|vu|SHIN dim|khas|YAN ʿa|le|HON, ve|ʾith|qe|ri|ʾU be|thiq|qu|NAʾ dhaʾ: ḥE|sedh de|ro|ʿAʾ ye|mi|NAʾ: ge|vu|RAH dhe|ro|ʿAʾ śe|maʾ|LAʾ: tif|ʾE|reth gu|FAʾ: NE|tzaḥ ve|HODH te|REN sho|QIN: ye|SODH siy|yu|MAʾ dhe|ghu|FAʾ ʾoth be|RITH QO|dhesh: mal|KHUTH peh, to|RAH sheb|be|ʿAL peh qa|re|NAN lah: ḥokh|MAH mo|ḥAʾ ʾi|HI ma|ḥa|sha|VAH mil|GHAV: bi|NAH lib|BAʾ u|VAH hal|LEV me|VIN, ve|ʿAL ʾil|LEN te|REN ke|THIV han|nis|ta|ROTH la|do|NAI ʾe|lo|HE|nu: KE|ther ʿel|YON ʾi|HU KE|ther mal|KHUTH, ve|ʿa|LEH ʾit|te|MAR mag|GIDH me|reʾ|SHITH ʾa|ḥa|RITH, ve|ʾi|HU qar|qaf|TAʾ dith|fil|LIN, mil|GHAV ʾi|HU shem mah ke|GHON: yodh heʾ vaʾv heʾ sit|RA: le|vu|SHIN te|qi|NAT lon, de|min|nay|HU pa|re|ḥIN nish|ma|TIN liv|NE na|SHA: ve|kham|MAH gu|FIN te|qi|NAT lon, de|it|qe|ri|U gu|FIN le|gab|BE le|vu|SHIN dim|khas|YAN ʿa|le|HON, ve|it|qe|ri|U be|tiq|qu|NA da: ḥE|sed de|ro|ʿA ye|mi|NA: ge|vu|RAH de|ro|ʿA se|ma|LA: tif|E|ret gu|FA: NE|tzaḥ ve|HOD te|REN sho|QIN: ye|SOD siy|yu|MA de|gu|FA ot be|RIT QO|desh: mal|KHUT peh, to|RAH sheb|be|ʿAL peh qa|re|NAN lah: ḥokh|MAH mo|ḥA i|HI ma|ḥa|sha|VAH mil|GAV: bi|NAH lib|BA u|VAH hal|LEV me|VIN, ve|ʿAL il|LEN te|REN ke|TIV han|nis|ta|ROT la|do|NAI e|lo|HE|nu: KE|ter ʿel|YON i|HU KE|ter mal|KHUT, ve|ʿa|LEH it|te|MAR mag|GID me|re|SHIT a|ḥa|RIT, ve|i|HU qar|qaf|TA dit|fil|LIN, mil|GAV i|HU shem mah ke|GON: yod he vav he sit|RO: l'vu|SHIN t'ki|NAS loyn, d'mi|nay|HU por'|CHIN nish|mo|SIN liv|NEI no|SHO: v'cha|MOH gu|FIN t'ki|NAS loyn, d'is|k'ri|U gu|FIN l'ga|BEI l'vu|SHIN dim|chas|YON a|lei|HOYN, v'is|k'ri|U b'si|ku|NO do: CHE|sed d'roy-O y'mi|NO: g'vu|ROH d'roy-O s'mo|LO: tif|E|res gu|FO: NE|tzach v'HOYD t'REIN shoy|KIN: y'SOYD si|yu|MO d'gu|FO oys b'RIS KOY|desh: mal|CHUS peh, toy|ROH sheb'-AL peh ko|rei|NON loh: choch|MOH moy|CHO i|HI ma|cha|sho|VOH mil|GOV: bi|NOH li|BO u|VOH ha|LEIV mei|VIN, v'AL i|LEIN t'REIN k'SIV ha|nis|to|ROYS la|do|NOY e|loy|HEI|nu: KE|ser el|YOYN i|HU KE|ser mal|CHUS, v'o|LEIH it'|MAR ma|GID mei|rei|SHIS a|cha|RIS, v'i|HU kar|kaf|TO dis|fi|LIN, mil|GOV i|HU sheim mah k'GOYN: yoyd hei vov hei parent /siddur/tehillat-hashem-weiss.xml prev /siddur/tehillat-hashem-weiss/262-263-262-263-minchah-for-friday-.xml next /siddur/tehillat-hashem-weiss/266-267-266-267-minchah-for-friday-.xml