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  <type>siddur-page</type>
  <title></title>
  <summary>, pages 266-267, with pointed Hebrew, English, and transliteration.</summary>
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    <book>
      <slug>tehillat-hashem-weiss</slug>
      <title>Siddur Tehillat Hashem, Weiss Edition</title>
      <nusach>Chabad</nusach>
    </book>
    <page>
      <slug>266-267-266-267-minchah-for-friday-</slug>
      <section>Minchah for Friday</section>
      <topic></topic>
      <printPages>266-267</printPages>
      <pdfPages>266-267</pdfPages>
      <header>
        <section>
          <english>Minchah for Friday</english>
          <transliteration/>
        </section>
        <topic>
          <english></english>
          <transliteration/>
        </topic>
        <printPages>266-267</printPages>
        <correlativePages>151</correlativePages>
      </header>
      <body>
        <body>
          <type>Passage</type>
          <hebrew>דְּאִיהוּ אֹרַח אֲצִילוּת,&lt;sup&gt;1&lt;/sup&gt; וְאִיהוּ
שִׁקְיוּ דְאִילָנָא בִּדְרוֹעוֹי וְעַנְפּוֹי,
כְּמַיָּא דְאַשְׁקֵי לְאִילָנָא&lt;sup&gt;2&lt;/sup&gt; וְאִתְרַבֵּי
בְּהַהוּא שִׁקְיוּ:</hebrew>
          <english>direct and control the attributes. &lt;b&gt;This name is the way of the world of Atzilut,&lt;/b&gt; emanation.&lt;sup&gt;1&lt;/sup&gt; The attributes are like a &lt;b&gt;tree.&lt;/b&gt; Chessed, kindness, and Gevurah, severity, &lt;b&gt;are like the trunks, and the&lt;/b&gt; other attributes are like the &lt;b&gt;branches. This name&lt;/b&gt; (Mah) &lt;b&gt;waters&lt;/b&gt; all the attributes, just as water feeds a tree&lt;sup&gt;2&lt;/sup&gt; &lt;b&gt;and causes it to grow with this watering.&lt;/b&gt;</english>
          <transliteration>
            <israeli>de-i|HU O|rach a|tzi|LUT, ve-i|HU
shik|YU de-i|la|NA bid|ro-OY ve-an|POY,
k&apos;ma|YA de-ash|KEI le-i|la|NA ve-it|ra|BEI
be|ha|HU shik|YU:</israeli>
            <orthographic>de|ʾi|HU ʾO|raḥ ʾa|tzi|LUTH, ve|ʾi|HU
shiq|YU dhe|ʾi|la|NAʾ bidh|ro|ʿOY ve|ʿan|POY,
ke|may|YAʾ dhe|ʾash|QE le|ʾi|la|NAʾ ve|ʾith|rab|BE
be|ha|HUʾ shiq|YU:</orthographic>
            <sephardic>de|i|HU O|raḥ a|tzi|LUT, ve|i|HU
shiq|YU de|i|la|NA bid|ro|ʿOY ve|ʿan|POY,
ke|may|YA de|ash|QE le|i|la|NA ve|it|rab|BE
be|ha|HU shiq|YU:</sephardic>
            <chabad>d&apos;i|HU OY|rach a|tzi|LUS, v&apos;i|HU
shik|YU d&apos;i|lo|NO bid|roy-OY v&apos;an|POY,
k&apos;ma|YO d&apos;ash|KEI l&apos;i|lo|NO v&apos;is|ra|BEI
b&apos;ha|HU shik|YU:</chabad>
          </transliteration>
        </body>
        <body>
          <type>Annotation</type>
          <text>God is not defined by the ten attributes</text>
        </body>
        <body>
          <type>Passage</type>
          <hebrew>רִבּוֹן עָלְמִין,
אַנְתְּ הוּא עִלַּת הָעִלּוֹת וְסִבַּת
הַסִּבּוֹת, דְּאַשְׁקֵי לְאִילָנָא
בְּהַהוּא נְבִיעוּ: וְהַהוּא נְבִיעוּ
אִיהוּ כְּנִשְׁמְתָא לְגוּפָא, דְּאִיהִי
חַיִּים לְגוּפָא: וּבָךְ לֵית דִּמְיוֹן
וְדִיּוֹקְנָא מִכָּל מַה דִּלְגָו וּלְבַר:
וּבָרֵאת שְׁמַיָּא וְאַרְעָא, וְאַפִּיקַת
מִנְּהוֹן שִׁמְשָׁא וְסִיהֲרָא וְכוֹכְבַיָּא
וּמַזָּלַיָּא: וּבְאַרְעָא, אִילָנִין
וְדִשְׁאִין וְגִנְּתָא דְעֵדֶן וְעִשְּׂבִּין
וְחֵיוָן וּבְעִירִין וְעוֹפִין וְנוּנִין וּבְנֵי
נָשָׁא, לְאִשְׁתְּמוֹדְעָא בְּהוֹן
עִלָּאִין, וְאֵיךְ יִתְנַהֲגוּן עִלָּאִין
וְתַתָּאִין, וְאֵיךְ אִשְׁתְּמוֹדְעָן
עִלָּאֵי מִתַּתָּאֵי, וְלֵית דְּיָדַע בָּךְ
כְּלָל: וּבַר מִנָּךְ לֵית יִחוּדָא
בְּעִלָּאֵי וְתַתָּאֵי, וְאַנְתְּ אִשְׁתְּמוֹדַע</hebrew>
          <english>God, &lt;b&gt;Master of the worlds, You are the cause of all causes and the reason behind the reasons&lt;/b&gt; for everything that happens in all the worlds. &lt;b&gt;You are the One Who waters this tree;&lt;/b&gt; You are the One Who gives the attributes power &lt;b&gt;with&lt;/b&gt; Your name of Mah, that &lt;b&gt;fountain&lt;/b&gt; of power. That fountain is like a soul to the body—&lt;b&gt;it is the life of the body&lt;/b&gt; (the creations). There &lt;b&gt;is nothing inside You&lt;/b&gt; that is similar or comparable &lt;b&gt;to anything that exists inside or outside the world. You created heaven and earth. From the heaven, You brought forth the sun, the moon, the stars, and the constellations, and from the earth, You brought forth the trees, the greenery, the Garden of Eden, the grasses, the wild animals, the cattle, the birds, the fish, and human beings,&lt;/b&gt; in order to make the &lt;b&gt;higher&lt;/b&gt; worlds and the attributes &lt;b&gt;known through them;&lt;/b&gt; to understand &lt;b&gt;how the higher and lower worlds are run, and how the higher worlds can be known and understood from the lower worlds.&lt;/b&gt; But still, &lt;b&gt;no one knows anything about You,&lt;/b&gt; Yourself, God. &lt;b&gt;Without You, there would be no unity in the higher and lower worlds,&lt;/b&gt; since only You are truly &lt;b&gt;One. You are known as the cause of everything and the master of everything.&lt;/b&gt; Each attribute has a &lt;b&gt;specific name&lt;/b&gt; to describe it. &lt;b&gt;Angels are also called&lt;/b&gt;</english>
          <transliteration>
            <israeli>ri|BON a|le|MIN,
ant hu i|LAT ha-i|LOT ve|si|BAT
ha|si|BOT, de-ash|KEI le-i|la|NA
be|ha|HU ne|vi|U: ve|ha|HU ne|vi|U
i|HU k&apos;nish|me|TA le|gu|FA, de-i|HI
cha|YIM le|gu|FA: u|VACH leit dim|YON
ve|di|yok|NA mi|KOL mah dil|GAV u|le|VAR:
u|va|REIT sh&apos;ma|YA ve-ar|A, ve-a|pi|KAT
mi|ne|HON shim|SHA ve|si|ha|RA ve|choch|va|YA
u|ma|za|la|YA: u|ve-ar|A, i|la|NIN
ve|dish|IN ve|gi|ne|TA de-E|den ve-is|BIN
ve|chei|VAN u|ve-i|RIN ve-o|FIN ve|nu|NIN uv|NEI
na|SHA, le-ish|te|mo|de-A be|HON
i|la-IN, ve-EICH yit|na|ha|GUN i|la-IN
ve|ta|ta-IN, ve-EICH ish|te|mo|de-AN
i|la-EI mi|ta|ta-EI, ve|LEIT d&apos;ya|DA bach
k&apos;LAL: u|VAR mi|NACH leit yi|chu|DA
be-i|la-EI ve|ta|ta-EI, ve-ANT ish|te|mo|DA</israeli>
            <orthographic>rib|BON ʿa|le|MIN,
ʾant huʾ ʿil|LATH ha|ʿil|LOTH ve|sib|BATH
has|sib|BOTH, de|ʾash|QE le|ʾi|la|NAʾ
be|ha|HUʾ ne|vi|ʿU: ve|ha|HUʾ ne|vi|ʿU
ʾi|HU ke|nish|me|THAʾ le|ghu|FAʾ, de|ʾi|HI
ḥay|YIM le|ghu|FAʾ: u|VAKH leth dim|YON
ve|dhiy|yo|qe|NAʾ mik|KOL mah dil|GHAV u|le|VAR:
u|va|REʾTH she|may|YAʾ ve|ʾar|ʿAʾ, ve|ʾap|pi|QATH
min|ne|HON shim|SHAʾ ve|si|ha|RAʾ ve|kho|khe|vay|YAʾ
u|maz|za|lay|YAʾ: u|ve|ʾar|ʿAʾ, ʾi|la|NIN
ve|dhish|ʾIN ve|ghin|ne|THAʾ dhe|ʿE|dhen ve|ʿiś|śeb|BIN
ve|ḥe|VAN u|ve|ʿi|RIN ve|ʿo|FIN ve|nu|NIN u|ve|NE
na|SHAʾ, le|ʾish|te|mo|dhe|ʿAʾ be|HON
ʿil|la|ʾIN, ve|ʾEKH yith|na|ha|GHUN ʿil|la|ʾIN
ve|that|ta|ʾIN, ve|ʾEKH ʾish|te|mo|dhe|ʿAN
ʿil|la|ʾE mit|tat|ta|ʾE, ve|LETH de|ya|DHAʿ bakh
ke|LAL: u|VAR min|NAKH leth yi|ḥu|DHAʾ
be|ʿil|la|ʾE ve|that|ta|ʾE, ve|ʾANT ʾish|te|mo|DHAʿ</orthographic>
            <sephardic>rib|BON ʿa|le|MIN,
ant hu ʿil|LAT ha|ʿil|LOT ve|sib|BAT
has|sib|BOT, de|ash|QE le|i|la|NA
be|ha|HU ne|vi|ʿU: ve|ha|HU ne|vi|ʿU
i|HU ke|nish|me|TA le|gu|FA, de|i|HI
ḥay|YIM le|gu|FA: u|VAKH let dim|YON
ve|diy|yo|qe|NA mik|KOL mah dil|GAV u|le|VAR:
u|va|RET she|may|YA ve|ar|ʿA, ve|ap|pi|QAT
min|ne|HON shim|SHA ve|si|ha|RA ve|kho|khe|vay|YA
u|maz|za|lay|YA: u|ve|ar|ʿA, i|la|NIN
ve|dish|IN ve|gin|ne|TA de|ʿE|den ve|ʿis|seb|BIN
ve|ḥe|VAN u|ve|ʿi|RIN ve|ʿo|FIN ve|nu|NIN u|ve|NE
na|SHA, le|ish|te|mo|de|ʿA be|HON
ʿil|la|IN, ve|EKH yit|na|ha|GUN ʿil|la|IN
ve|tat|ta|IN, ve|EKH ish|te|mo|de|ʿAN
ʿil|la|E mit|tat|ta|E, ve|LET de|ya|DAʿ bakh
ke|LAL: u|VAR min|NAKH let yi|ḥu|DA
be|ʿil|la|E ve|tat|ta|E, ve|ANT ish|te|mo|DAʿ</sephardic>
            <chabad>ri|BOYN ol&apos;|MIN,
ant hu i|LAS ho-i|LOYS v&apos;si|BAS
ha|si|BOYS, d&apos;ash|KEI l&apos;i|lo|NO
b&apos;ha|HU n&apos;vi|U: v&apos;ha|HU n&apos;vi|U
i|HU k&apos;nish|m&apos;SO l&apos;gu|FO, d&apos;i|HI
cha|YIM l&apos;gu|FO: u|VOCH leis dim|YOYN
v&apos;di|yoyk&apos;|NO mi|KOL mah dil|GOV ul&apos;|VAR:
u|vo|REIS sh&apos;ma|YO v&apos;ar|O, v&apos;a|pi|KAS
min&apos;|HOYN shim|SHO v&apos;si|ha|RO v&apos;choych&apos;|va|YO
u|ma|zo|la|YO: uv&apos;-ar|O, i|lo|NIN
v&apos;dish|IN v&apos;gin&apos;|SO d&apos;EI|den v&apos;is&apos;|BIN
v&apos;chei|VON uv&apos;-i|RIN v&apos;oy|FIN v&apos;nu|NIN uv&apos;|NEI
no|SHO, l&apos;ish|t&apos;moyd&apos;-O b&apos;HOYN
i|lo-IN, v&apos;EICH yis|na|ha|GUN i|lo-IN
v&apos;sa|to-IN, v&apos;EICH ish|t&apos;moyd&apos;-ON
i|lo-EI mi|ta|to-EI, v&apos;LEIS d&apos;yo|DA boch
k&apos;LOL: u|VAR mi|NOCH leis yi|chu|DO
b&apos;i|lo-EI v&apos;sa|to-EI, v&apos;ANT ish|t&apos;moy|DA</chabad>
          </transliteration>
        </body>
        <body>
          <type>Passage</type>
          <hebrew>עִלַּת עַל כֹּלָּא וְאָדוֹן עַל כֹּלָּא: וְכָל
סְפִירָא אִית לַהּ שֵׁם יְדִיעָא,&lt;sup&gt;3&lt;/sup&gt; וּבְהוֹן
אִתְקְרִיאוּ מַלְאָכַיָּא: וְאַנְתְּ לֵית לָךְ
שֵׁם יְדִיעָא, דְּאַנְתְּ הוּא מְמַלֵּא כָּל
שְׁמָהָן: וְאַנְתְּ הוּא שְׁלִימוּ דְכֻלְּהוּ:
וְכַד אַנְתְּ תִּסְתַּלַּק מִנַּיְהוּ, אִשְׁתְּאָרוּ
כֻּלְּהוּ שְׁמָהָן כְּגוּפָא בְּלָא נִשְׁמְתָא:
אַנְתְּ הוּא חַכִּים וְלָא בְחָכְמָה יְדִיעָא,
אַנְתְּ הוּא מֵבִין וְלָא בְבִינָה יְדִיעָא:&lt;sup&gt;4&lt;/sup&gt;
לֵית לָךְ אֲתַר יְדִיעָא: אֶלָּא
לְאִשְׁתְּמוֹדְעָא תּוּקְפָּךְ וְחֵילָךְ לִבְנֵי
נָשָׁא, וּלְאַחֲזָאָה לוֹן אֵיךְ מִתְנַהֵג
עָלְמָא בְּדִינָא וּבְרַחֲמֵי, דְּאִית צֶדֶק
וּמִשְׁפָּט כְּפוּם עוֹבָדֵיהוֹן דִּבְנֵי נָשָׁא:
דִּין אִיהוּ גְּבוּרָה, מִשְׁפָּט עַמּוּדָא
דְאֶמְצָעִיתָא, צֶדֶק מַלְכוּתָא קַדִּישָׁא,
מֹאזְנֵי צֶדֶק תְּרֵין סַמְכֵי קְשׁוֹט, הִין
צֶדֶק אוֹת בְּרִית קֹדֶשׁ, כֹּלָּא לְאַחֲזָאָה
אֵיךְ מִתְנַהֵג עָלְמָא, אֲבָל לָאו דְּאִית
לָךְ צֶדֶק יְדִיעָא דְּאִיהוּ דִין, וְלָא
מִשְׁפָּט יְדִיעָא דְּאִיהוּ רַחֲמֵי, וְלָא
מִכָּל אִלֵּין מִדּוֹת כְּלָל: בָּרוּךְ יְהֹוָה
לְעוֹלָם אָמֵן וְאָמֵן:</hebrew>
          <english>&lt;b&gt;by these names,&lt;/b&gt; You, however, have no &lt;b&gt;specific name&lt;/b&gt; to describe Yourself, because &lt;b&gt;You fill every name.&lt;/b&gt;&lt;sup&gt;3&lt;/sup&gt; Therefore, no name can possibly describe You. &lt;b&gt;You are the One Who makes all names perfect.&lt;/b&gt; When You &lt;b&gt;remove Yourself from the attributes, all of them and their names become lifeless,&lt;/b&gt; like a &lt;b&gt;body without a soul. You are wise, but not with the wisdom&lt;/b&gt; we know of. You &lt;b&gt;understand, but not with the understanding&lt;/b&gt; we know of.&lt;sup&gt;4&lt;/sup&gt; &lt;b&gt;You have no specific place.&lt;/b&gt; You made the attributes only to make Your &lt;b&gt;power and strength known&lt;/b&gt; to human beings and to show them how the world is &lt;b&gt;run by Your law and mercy;&lt;/b&gt; to show them that there is &lt;b&gt;righteousness and justice,&lt;/b&gt; which are given to human beings according to their actions. Law is the attribute of Gevurah, severity, justice is the middle column, and righteousness is the holy attribute of Malchut, kingship. &lt;b&gt;The scales of righteousness are the two pillars of truth, and a hin measurement of righteousness is the sign of the holy Circumcision&lt;/b&gt;—the Covenant that You made with the Children of Israel. All of these were created to show us &lt;b&gt;how the world is run,&lt;/b&gt; but this does not mean that You have a knowable righteousness—which is law—and it does not mean that You have a knowable justice—which is mercy—and it does not mean that You are limited by any of these descriptions or attributes. &lt;b&gt;The Lord is blessed forever. Amen and Amen.&lt;/b&gt;</english>
          <transliteration>
            <israeli>i|LAT al ko|LA ve-a|DON al ko|LA: ve|CHOL
s&apos;fi|RA it lah shem ye|di-A, u|ve|HON
it|ke|ri|U mal|a|cha|YA: ve-ANT leit lach
shem ye|di-A, de-ANT hu me|ma|LEI kol
sh&apos;ma|HAN: ve-ANT hu sh&apos;li|MU d&apos;chu|le|HU:
ve|CHAD ant tis|ta|LAK mi|nay|HU, ish|te-a|RU
ku|le|HU sh&apos;ma|HAN k&apos;gu|FA b&apos;LA nish|me|TA:
ant hu cha|KIM ve|LA v&apos;choch|MAH ye|di-A,
ant hu me|VIN ve|LA ve|vi|NAH ye|di-A:
leit lach a|TAR ye|di-A: e|LA
le-ish|te|mo|de-A tuk|PACH ve|chei|LACH liv|NEI
na|SHA, u|le-a|cha|za-AH lon eich mit|na|HEG
al|MA b&apos;di|NA uv|ra|cha|MEI, de-IT TZE|dek
u|mish|PAT k&apos;FUM o|va|dei|HON div|NEI na|SHA:
din i|HU g&apos;vu|RAH, mish|PAT a|mu|DA
de-em|tza-i|TA, TZE|dek mal|chu|TA ka|di|SHA,
mo|z|NEI TZE|dek t&apos;REIN sam|CHEI k&apos;SHOT, hin
TZE|dek ot b&apos;RIT KO|desh, ko|LA le-a|cha|za-AH
eich mit|na|HEG al|MA, a|VAL lav de-IT
lach TZE|dek ye|di-A de-i|HU din, ve|LA
mish|PAT ye|di-A de-i|HU ra|cha|MEI, ve|LA
mi|KOL i|LEIN mi|DOT k&apos;LAL: ba|RUCH a|do|NAI
le-o|LAM a|MEN ve-a|MEN:</israeli>
            <orthographic>ʿil|LATH ʿal kol|LAʾ ve|ʾa|DHON ʿal kol|LAʾ: ve|KHOL
se|fi|RAʾ ʾith lah shem ye|dhi|ʿAʾ, u|ve|HON
ʾith|qe|ri|ʾU mal|ʾa|khay|YAʾ: ve|ʾANT leth lakh
shem ye|dhi|ʿAʾ, de|ʾANT huʾ me|mal|LEʾ kol
she|ma|HAN: ve|ʾANT huʾ she|li|MU dhe|khul|le|HU:
ve|KHADH ʾant tis|tal|LAQ min|nay|HU, ʾish|te|ʾa|RU
kul|le|HU she|ma|HAN ke|ghu|FAʾ be|LAʾ nish|me|THAʾ:
ʾant huʾ ḥak|KIM ve|LAʾ ve|ḥokh|MAH ye|dhi|ʿAʾ,
ʾant huʾ me|VIN ve|LAʾ ve|vi|NAH ye|dhi|ʿAʾ:
leth lakh ʾa|THAR ye|dhi|ʿAʾ: ʾel|LAʾ
le|ʾish|te|mo|dhe|ʿAʾ tu|qep|PAKH ve|ḥe|LAKH liv|NE
na|SHAʾ, u|le|ʾa|ḥa|za|ʾAH lon ʾekh mith|na|HEGH
ʿal|MAʾ be|dhi|NAʾ u|ve|ra|ḥa|ME, de|ʾITH TZE|dheq
u|mish|PAṭ ke|FUM ʿo|va|dhe|HON div|NE na|SHAʾ:
din ʾi|HU ge|vu|RAH, mish|PAṭ ʿam|mu|DHAʾ
dhe|ʾem|tza|ʿi|THAʾ, TZE|dheq mal|khu|THAʾ qad|di|SHAʾ,
mo|ʾz|NE TZE|dheq te|REN sam|KHE qe|SHOṭ, hin
TZE|dheq ʾoth be|RITH QO|dhesh, kol|LAʾ le|ʾa|ḥa|za|ʾAH
ʾekh mith|na|HEGH ʿal|MAʾ, ʾa|VAL laʾv de|ʾITH
lakh TZE|dheq ye|dhi|ʿAʾ de|ʾi|HU dhin, ve|LAʾ
mish|PAṭ ye|dhi|ʿAʾ de|ʾi|HU ra|ḥa|ME, ve|LAʾ
mik|KOL ʾil|LEN mid|DOTH ke|LAL: ba|RUKH a|do|NAI
le|ʿo|LAM ʾa|MEN ve|ʾa|MEN:</orthographic>
            <sephardic>ʿil|LAT ʿal kol|LA ve|a|DON ʿal kol|LA: ve|KHOL
se|fi|RA it lah shem ye|di|ʿA, u|ve|HON
it|qe|ri|U mal|a|khay|YA: ve|ANT let lakh
shem ye|di|ʿA, de|ANT hu me|mal|LE kol
she|ma|HAN: ve|ANT hu she|li|MU de|khul|le|HU:
ve|KHAD ant tis|tal|LAQ min|nay|HU, ish|te|a|RU
kul|le|HU she|ma|HAN ke|gu|FA be|LA nish|me|TA:
ant hu ḥak|KIM ve|LA ve|ḥokh|MAH ye|di|ʿA,
ant hu me|VIN ve|LA ve|vi|NAH ye|di|ʿA:
let lakh a|TAR ye|di|ʿA: el|LA
le|ish|te|mo|de|ʿA tu|qep|PAKH ve|ḥe|LAKH liv|NE
na|SHA, u|le|a|ḥa|za|AH lon ekh mit|na|HEG
ʿal|MA be|di|NA u|ve|ra|ḥa|ME, de|IT TZE|deq
u|mish|PAT ke|FUM ʿo|va|de|HON div|NE na|SHA:
din i|HU ge|vu|RAH, mish|PAT ʿam|mu|DA
de|em|tza|ʿi|TA, TZE|deq mal|khu|TA qad|di|SHA,
mo|z|NE TZE|deq te|REN sam|KHE qe|SHOT, hin
TZE|deq ot be|RIT QO|desh, kol|LA le|a|ḥa|za|AH
ekh mit|na|HEG ʿal|MA, a|VAL lav de|IT
lakh TZE|deq ye|di|ʿA de|i|HU din, ve|LA
mish|PAT ye|di|ʿA de|i|HU ra|ḥa|ME, ve|LA
mik|KOL il|LEN mid|DOT ke|LAL: ba|RUKH a|do|NAI
le|ʿo|LAM a|MEN ve|a|MEN:</sephardic>
            <chabad>i|LAS al koy|LO v&apos;o|DOYN al koy|LO: v&apos;CHOL
s&apos;fi|RO is lah sheim y&apos;di-O, uv&apos;|HOYN
is|k&apos;ri|U mal|o|cha|YO: v&apos;ANT leis loch
sheim y&apos;di-O, d&apos;ANT hu m&apos;ma|LEI kol
sh&apos;mo|HON: v&apos;ANT hu sh&apos;li|MU d&apos;chul&apos;|HU:
v&apos;CHAD ant tis|ta|LAK mi|nay|HU, ish|t&apos;o|RU
kul&apos;|HU sh&apos;mo|HON k&apos;gu|FO b&apos;LO nish|m&apos;SO:
ant hu cha|KIM v&apos;LO v&apos;choch|MOH y&apos;di-O,
ant hu mei|VIN v&apos;LO v&apos;vi|NOH y&apos;di-O:
leis loch a|SAR y&apos;di-O: e|LO
l&apos;ish|t&apos;moyd&apos;-O tuk&apos;|POCH v&apos;chei|LOCH liv|NEI
no|SHO, ul&apos;-a|cha|zo-OH loyn eich mis|na|HEIG
ol|MO b&apos;di|NO uv&apos;|ra|cha|MEI, d&apos;IS TZE|dek
u|mish|POT k&apos;FUM oy|vo|dei|HOYN div|NEI no|SHO:
din i|HU g&apos;vu|ROH, mish|POT a|mu|DO
d&apos;em|tzo-i|SO, TZE|dek mal|chu|SO ka|di|SHO,
moy|z|NEI TZE|dek t&apos;REIN sam|CHEI k&apos;SHOYT, hin
TZE|dek oys b&apos;RIS KOY|desh, koy|LO l&apos;a|cha|zo-OH
eich mis|na|HEIG ol|MO, a|VOL lov d&apos;IS
loch TZE|dek y&apos;di-O d&apos;i|HU din, v&apos;LO
mish|POT y&apos;di-O d&apos;i|HU ra|cha|MEI, v&apos;LO
mi|KOL i|LEIN mi|DOYS k&apos;LOL: bo|RUCH a|do|NOY
l&apos;oy|LOM o|MEIN v&apos;o|MEIN:</chabad>
          </transliteration>
        </body>
      </body>
      <footer>
        <footer>
          <type>Commentary</type>
          <text>1 The name of this world means “proximity” or “closeness.” It is the highest spiritual world and it is the closest to God’s essence.</text>
          <marker>1</marker>
          <attribution>The Alter Rebbe</attribution>
        </footer>
        <footer>
          <type>Commentary</type>
          <text>2 The name of God that has a numerical value of 45 (Mah) is compared to “water that feeds a tree.” Just as the nature of water is that it enables dry particles (such as sand) to stick together, so does God’s name connect and unite all of God’s attributes into a single Oneness.</text>
          <marker>2</marker>
          <attribution>The Alter Rebbe</attribution>
        </footer>
        <footer>
          <type>Commentary</type>
          <text>3 A name is something that limits a certain object—it identifies and defines what it is. God, who is unlimited, can therefore not be described by any specific name—He “fills every name” and can be identified in an unlimited number of ways.</text>
          <marker>3</marker>
          <attribution>The Rebbe</attribution>
        </footer>
        <footer>
          <type>Commentary</type>
          <text>4 God’s knowledge is completely different from ours. Human knowledge requires three separate elements: the person who possesses the knowledge (the knower), the ability to know (the power to know), and the subject matter being known (the known). Concerning God, however, there is no distinction between these three elements—they all exist as one within Him. God is the Knower, the power to know, and also the known.</text>
          <marker>4</marker>
          <attribution>The Alter Rebbe</attribution>
        </footer>
      </footer>
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