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"format": "json",
"type": "siddur-page",
"title": "Welcoming The Shabbat",
"summary": "Welcoming The Shabbat, pages 274-275, with pointed Hebrew, English, and transliteration.",
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"title": "Welcoming The Shabbat",
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"data": {
"book": {
"slug": "tehillat-hashem-weiss",
"title": "Siddur Tehillat Hashem, Weiss Edition",
"nusach": "Chabad"
},
"page": {
"slug": "274-275-274-275-friday-eve-welcoming-the-shabbat",
"section": "Friday Eve",
"topic": "Welcoming The Shabbat",
"printPages": "274-275",
"pdfPages": "274-275",
"header": {
"section": {
"english": "Friday Eve",
"transliteration": {}
},
"topic": {
"english": "Welcoming The Shabbat",
"transliteration": {}
},
"printPages": "274-275",
"correlativePages": "156"
},
"body": [
{
"type": "Passage",
"hebrew": "לַצַּדִּיק, וּלְיִשְׁרֵי לֵב שִׂמְחָה:\nשִׂמְחוּ צַדִּיקִים בַּיהוָה, וְהוֹדוּ\nלְזֵכֶר קָדְשׁוֹ:",
"english": "God plants rewards for them to be enjoyed in the future. Happiness is planted for people who serve God with a good, straight heart. These rewards will grow and be revealed to them following the Redemption. The righteous should be happy with the Lord and they should praise His holy name.",
"transliteration": {
"israeli": "la|tza|DIK, u|le|yish|REI lev sim|CHAH:\nsim|CHU tza|di|KIM ba|do|NAI, ve|ho|DU\nle|ZE|cher kod|SHO:",
"orthographic": "lat|tzad|DIQ, u|le|yish|RE lev śim|ḥAH:\nśim|ḥU tzad|di|QIM ba|do|NAI, ve|ho|DHU\nle|ZE|kher qodh|SHO:",
"sephardic": "lat|tzad|DIQ, u|le|yish|RE lev sim|ḥAH:\nsim|ḥU tzad|di|QIM ba|do|NAI, ve|ho|DU\nle|ZE|kher qod|SHO:",
"chabad": "la|tza|DIK, ul'|yish|REI leiv sim|CHOH:\nsim|CHU tza|di|KIM ba|do|NOY, v'hoy|DU\nl'ZEI|cher kod|SHOY:"
}
},
{
"type": "Annotation",
"text": "When the Redemption arrives, everything in the world will praise God"
},
{
"type": "Passage",
"hebrew": "מִזְמוֹר, שִׁירוּ לַיהוָה שִׁיר\nחָדָשׁ, כִּי נִפְלָאוֹת\nעָשָׂה, הוֹשִׁיעָה לּוֹ יְמִינוֹ\nוּזְרוֹעַ קָדְשׁוֹ: הוֹדִיעַ יְהֹוָה\nיְשׁוּעָתוֹ, לְעֵינֵי הַגּוֹיִם גִּלָּה\nצִדְקָתוֹ: זָכַר חַסְדּוֹ וֶאֱמוּנָתוֹ\nלְבֵית יִשְׂרָאֵל, רָאוּ כָל אַפְסֵי\nאָרֶץ, אֵת יְשׁוּעַת אֱלֹהֵינוּ:1\nהָרִיעוּ לַיהוָה כָּל הָאָרֶץ, פִּצְחוּ\nוְרַנְּנוּ וְזַמֵּרוּ: זַמְּרוּ לַיהוָה בְּכִנּוֹר,\nבְּכִנּוֹר וְקוֹל זִמְרָה: בַּחֲצֹצְרוֹת\nוְקוֹל שׁוֹפָר, הָרִיעוּ לִפְנֵי\nהַמֶּלֶךְ יְהֹוָה:2 יִרְעַם הַיָּם וּמְלֹאוֹ,\nתֵּבֵל וְיֹשְׁבֵי בָהּ: נְהָרוֹת\nיִמְחֲאוּ כָף, יַחַד הָרִים יְרַנֵּנוּ:\nלִפְנֵי יְהֹוָה כִּי בָא לִשְׁפֹּט הָאָרֶץ,\nיִשְׁפֹּט תֵּבֵל בְּצֶדֶק, וְעַמִּים\nבְּמֵישָׁרִים:",
"english": "מִזְמוֹר The following song is about the era of the Redemption. At that time we will say: Sing a new song to the Lord because He performed wonders for us. His own right hand and holy arm have helped Him; He has not received help from anyone or anything else. At first, God informed us through the prophets that He would save us, but now He has revealed His righteousness to the eyes of all the nations. He has remembered His kindness and His trustworthiness to fulfill His promise of helping the House of Israel. All those living in the far corners of the earth have seen the salvation that our God has given us.1 All those who live on earth, raise your voices joyfully to the Lord. Burst into song and play music. Play music for the Lord with a harp, with a harp and with sounds of song. Raise your voices joyfully before the Lord,2 the King, and praise Him with trumpets and with the sound of the shofar. When the Redemption arrives, the sea and everything in it will roar, as will the world and everyone who lives in it. The rivers will clap their hands with joy. The mountains will sing together before the Lord, because He has come to judge the people on the earth. He will judge the world righteously, and He will judge the nations fairly.",
"transliteration": {
"israeli": "miz|MOR, shi|RU la|do|NAI shir\ncha|DASH, ki nif|la-OT\na|SAH, ho|SHI-ah lo ye|mi|NO\nuz|ROA kod|SHO: ho|DIA a|do|NAI\nye|shu-a|TO, le-ei|NEI ha|go|YIM gi|LAH\ntzid|ka|TO: za|CHAR chas|DO ve-e|mu|na|TO\nle|VEIT yis|ra-EL, ra|U chol af|SEI\na|RETZ, et ye|shu-AT e|lo|HEI|nu:\nha|ri|U la|do|NAI kol ha-a|RETZ, pitz|CHU\nve|ra|ne|NU ve|za|me|RU: za|me|RU la|do|NAI b'chi|NOR,\nb'chi|NOR ve|KOL zim|RAH: ba|cha|tzotz|ROT\nve|KOL sho|FAR, ha|ri|U lif|NEI\nha|ME|lech a|do|NAI: yir|AM ha|YAM u|me|lo-O,\nte|VEL ve|yosh|VEI vah: ne|ha|ROT\nyim|cha|U chaf, ya|CHAD ha|RIM ye|ra|ne|NU:\nlif|NEI a|do|NAI ki va lish|POT ha-a|RETZ,\nyish|POT te|VEL b'TZE|dek, ve-a|MIM\nb'mei|sha|RIM:",
"orthographic": "miz|MOR, shi|RU la|do|NAI shir\nḥa|DHASH, ki nif|la|ʾOTH\nʿa|śAH, ho|SHI|ʿah lo ye|mi|NO\nu|ze|ROAʿ qodh|SHO: ho|DHIAʿ a|do|NAI\nye|shu|ʿa|THO, le|ʿe|NE hag|go|YIM gil|LAH\ntzidh|qa|THO: za|KHAR ḥas|DO ve|ʾe|mu|na|THO\nle|VETH yiś|ra|ʾEL, ra|ʾU khol ʾaf|SE\nʾa|RETZ, ʾeth ye|shu|ʿATH ʾe|lo|HE|nu:\nha|ri|ʿU la|do|NAI kol ha|ʾa|RETZ, pitz|ḥU\nve|ran|ne|NU ve|zam|me|RU: zam|me|RU la|do|NAI be|khin|NOR,\nbe|khin|NOR ve|QOL zim|RAH: ba|ḥa|tzo|tze|ROTH\nve|QOL sho|FAR, ha|ri|ʿU lif|NE\nham|ME|lekh a|do|NAI: yir|ʿAM hay|YAM u|me|lo|ʾO,\nte|VEL ve|yo|she|VE vah: ne|ha|ROTH\nyim|ḥa|ʾU khaf, ya|ḥADH ha|RIM ye|ran|ne|NU:\nlif|NE a|do|NAI ki vaʾ lish|POṭ ha|ʾa|RETZ,\nyish|POṭ te|VEL be|TZE|dheq, ve|ʿam|MIM\nbe|me|sha|RIM:",
"sephardic": "miz|MOR, shi|RU la|do|NAI shir\nḥa|DASH, ki nif|la|OT\nʿa|SAH, ho|SHI|ʿah lo ye|mi|NO\nu|ze|ROAʿ qod|SHO: ho|DIAʿ a|do|NAI\nye|shu|ʿa|TO, le|ʿe|NE hag|go|YIM gil|LAH\ntzid|qa|TO: za|KHAR ḥas|DO ve|e|mu|na|TO\nle|VET yis|ra|EL, ra|U khol af|SE\na|RETZ, et ye|shu|ʿAT e|lo|HE|nu:\nha|ri|ʿU la|do|NAI kol ha|a|RETZ, pitz|ḥU\nve|ran|ne|NU ve|zam|me|RU: zam|me|RU la|do|NAI be|khin|NOR,\nbe|khin|NOR ve|QOL zim|RAH: ba|ḥa|tzo|tze|ROT\nve|QOL sho|FAR, ha|ri|ʿU lif|NE\nham|ME|lekh a|do|NAI: yir|ʿAM hay|YAM u|me|lo|O,\nte|VEL ve|yo|she|VE vah: ne|ha|ROT\nyim|ḥa|U khaf, ya|ḥAD ha|RIM ye|ran|ne|NU:\nlif|NE a|do|NAI ki va lish|POT ha|a|RETZ,\nyish|POT te|VEL be|TZE|deq, ve|ʿam|MIM\nbe|me|sha|RIM:",
"chabad": "miz|MOYR, shi|RU la|do|NOY shir\ncho|DOSH, ki nif|lo-OYS\no|SOH, hoy|SHI-oh loy y'mi|NOY\nuz'|ROYA kod|SHOY: hoy|DIA a|do|NOY\ny'shu-o|SOY, l'ei|NEI ha|goy|YIM gi|LOH\ntzid|ko|SOY: zo|CHAR chas|DOY ve-e|mu|no|SOY\nl'VEIS yis|ro-EIL, ro|U chol af|SEI\no|RETZ, eis y'shu-AS e|loy|HEI|nu:\nho|ri|U la|do|NOY kol ho-o|RETZ, pitz|CHU\nv'ran'|NU v'za|mei|RU: zam'|RU la|do|NOY b'chi|NOYR,\nb'chi|NOYR v'KOYL zim|ROH: ba|cha|tzoytz'|ROYS\nv'KOYL shoy|FOR, ho|ri|U lif|NEI\nha|ME|lech a|do|NOY: yir|AM ha|YOM um'|loy-OY,\ntei|VEIL v'yoysh'|VEI voh: n'ho|ROYS\nyim|cha|U chof, ya|CHAD ho|RIM y'ra|nei|NU:\nlif|NEI a|do|NOY ki vo lish|POYT ho-o|RETZ,\nyish|POYT tei|VEIL b'TZE|dek, v'a|MIM\nb'mei|sho|RIM:"
}
},
{
"type": "Annotation",
"text": "When the Redemption arrives, all nations will praise God"
},
{
"type": "Passage",
"hebrew": "יְהֹוָה מָלָךְ יִרְגְּזוּ עַמִּים, יֹשֵׁב\nכְּרוּבִים תָּנוּט הָאָרֶץ:\nבְּצִיּוֹן גָּדוֹל, וְרָם הוּא עַל\nכָּל הָעַמִּים: יוֹדוּ שִׁמְךָ גָּדוֹל\nוְנוֹרָא, קָדוֹשׁ הוּא: וְעֹז\nמֶלֶךְ מִשְׁפָּט אָהֵב,3 אַתָּה\nכּוֹנַנְתָּ מֵישָׁרִים, מִשְׁפָּט\nוּצְדָקָה בְּיַעֲקֹב אַתָּה\nעָשִׂיתָ: רוֹמְמוּ יְהֹוָה אֱלֹהֵינוּ\nוְהִשְׁתַּחֲווּ לַהֲדֹם רַגְלָיו,\nקָדוֹשׁ הוּא: מֹשֶׁה וְאַהֲרֹן\nבְּכֹהֲנָיו וּשְׁמוּאֵל בְּקֹרְאֵי\nשְׁמוֹ,4 קֹרְאִים אֶל יְהֹוָה וְהוּא\nיַעֲנֵם: בְּעַמּוּד עָנָן יְדַבֵּר\nאֲלֵיהֶם, שָׁמְרוּ עֵדֹתָיו וְחֹק\nנָתַן לָמוֹ: יְהֹוָה אֱלֹהֵינוּ אַתָּה\nעֲנִיתָם, אֵל נֹשֵׂא הָיִיתָ לָהֶם,\nוְנֹקֵם עַל עֲלִילוֹתָם: רוֹמְמוּ\nיְהֹוָה אֱלֹהֵינוּ וְהִשְׁתַּחֲווּ לְהַר\nקָדְשׁוֹ, כִּי קָדוֹשׁ יְהֹוָה אֱלֹהֵינוּ:",
"english": "When the Redemption arrives, everyone will see that the Lord has always been King, and all the nations will shake with fear. The earth will tremble before God, Who will be sitting on the Cherubim in the Holy Temple. The Lord, Who is in Zion (Jerusalem), is great; He is exalted above all the nations. God, all nations will praise Your name, which is great, awesome, and holy. They will praise the strength of God, the King Who loves justice.3 God, You established fairness in the world. You made the laws and the fairness of the Torah, which was given to Jacob and his children, the Jewish Nation. Exalt the Lord, our God. Bow down in the direction of the Holy Temple, God's footstool, because He is holy. Moses and Aaron, who were the greatest among God's servants, and Samuel, one of the greatest from among the prophets—those who call God's name4—would call out to the Lord, and He would answer them. He would speak to them from a pillar of cloud because they kept His commandments—they observed the testimonies and decrees that He gave them. Lord, our God, You answered them whenever they called out to You. You were a forgiving God, forgiving the nation's sins because of them, and You took retribution from people who slandered them, such as Korach. Exalt the Lord, our God, and bow down in the direction of His holy mountain, the Temple Mount, because the Lord, our God, is holy.",
"transliteration": {
"israeli": "a|do|NAI ma|LACH yir|ge|ZU a|MIM, yo|SHEV\nk'ru|VIM ta|NUT ha-a|RETZ:\nb'tzi|YON ga|DOL, ve|RAM hu al\nkol ha-a|MIM: yo|DU shim|CHA ga|DOL\nve|no|RA, ka|DOSH hu: ve-OZ\nME|lech mish|PAT a|HEV, a|TAH\nko|NAN|ta mei|sha|RIM, mish|PAT\nutz|da|KAH b'ya-a|KOV a|TAH\na|si|TA: ro|me|MU a|do|NAI e|lo|HEI|nu\nve|hish|ta|cha|VU la|ha|DOM rag|LAV,\nka|DOSH hu: mo|SHEH ve-a|ha|RON\nb'cho|ha|NAV ush|mu-EL b'ko|re-EI\nsh'MO, ko|re-IM el a|do|NAI ve|HU\nya-a|NEM: be-a|MUD a|NAN ye|da|BER\na|lei|HEM, sha|me|RU e|do|TAV ve|CHOK\nna|TAN la|MO: a|do|NAI e|lo|HEI|nu a|TAH\na|ni|TAM, el no|SEI ha|yi|TA la|HEM,\nve|no|KEM al a|li|lo|TAM: ro|me|MU\na|do|NAI e|lo|HEI|nu ve|hish|ta|cha|VU le|HAR\nkod|SHO, ki ka|DOSH a|do|NAI e|lo|HEI|nu:",
"orthographic": "a|do|NAI ma|LAKH yir|ge|ZU ʿam|MIM, yo|SHEV\nke|ru|VIM ta|NUṭ ha|ʾa|RETZ:\nbe|tziy|YON ga|DHOL, ve|RAM huʾ ʿal\nkol ha|ʿam|MIM: yo|DHU shim|KHA ga|DHOL\nve|no|RAʾ, qa|DHOSH huʾ: ve|ʿOZ\nME|lekh mish|PAṭ ʾa|HEV, ʾat|TAH\nko|NAN|ta me|sha|RIM, mish|PAṭ\nu|tze|dha|QAH be|ya|ʿa|QOV ʾat|TAH\nʿa|śi|THA: ro|me|MU a|do|NAI ʾe|lo|HE|nu\nve|hish|ta|ḥa|VU la|ha|DHOM ragh|LAV,\nqa|DHOSH huʾ: mo|SHEH ve|ʾa|ha|RON\nbe|kho|ha|NAV u|she|mu|ʾEL be|qo|re|ʾE\nshe|MO, qo|re|ʾIM ʾel a|do|NAI ve|HUʾ\nya|ʿa|NEM: be|ʿam|MUDH ʿa|NAN ye|dhab|BER\nʾa|le|HEM, sha|me|RU ʿe|dho|THAV ve|ḥOQ\nna|THAN la|MO: a|do|NAI ʾe|lo|HE|nu ʾat|TAH\nʿa|ni|THAM, ʾel no|śEʾ ha|yi|THA la|HEM,\nve|no|QEM ʿal ʿa|li|lo|THAM: ro|me|MU\na|do|NAI ʾe|lo|HE|nu ve|hish|ta|ḥa|VU le|HAR\nqodh|SHO, ki qa|DHOSH a|do|NAI ʾe|lo|HE|nu:",
"sephardic": "a|do|NAI ma|LAKH yir|ge|ZU ʿam|MIM, yo|SHEV\nke|ru|VIM ta|NUT ha|a|RETZ:\nbe|tziy|YON ga|DOL, ve|RAM hu ʿal\nkol ha|ʿam|MIM: yo|DU shim|KHA ga|DOL\nve|no|RA, qa|DOSH hu: ve|ʿOZ\nME|lekh mish|PAT a|HEV, at|TAH\nko|NAN|ta me|sha|RIM, mish|PAT\nu|tze|da|QAH be|ya|ʿa|QOV at|TAH\nʿa|si|TA: ro|me|MU a|do|NAI e|lo|HE|nu\nve|hish|ta|ḥa|VU la|ha|DOM rag|LAV,\nqa|DOSH hu: mo|SHEH ve|a|ha|RON\nbe|kho|ha|NAV u|she|mu|EL be|qo|re|E\nshe|MO, qo|re|IM el a|do|NAI ve|HU\nya|ʿa|NEM: be|ʿam|MUD ʿa|NAN ye|dab|BER\na|le|HEM, sha|me|RU ʿe|do|TAV ve|ḥOQ\nna|TAN la|MO: a|do|NAI e|lo|HE|nu at|TAH\nʿa|ni|TAM, el no|SE ha|yi|TA la|HEM,\nve|no|QEM ʿal ʿa|li|lo|TAM: ro|me|MU\na|do|NAI e|lo|HE|nu ve|hish|ta|ḥa|VU le|HAR\nqod|SHO, ki qa|DOSH a|do|NAI e|lo|HE|nu:",
"chabad": "a|do|NOY mo|LOCH yir|g'ZU a|MIM, yoy|SHEIV\nk'ru|VIM to|NUT ho-o|RETZ:\nb'tzi|YOYN go|DOYL, v'ROM hu al\nkol ho-a|MIM: yoy|DU shim|CHO go|DOYL\nv'noy|RO, ko|DOYSH hu: v'OYZ\nME|lech mish|POT o|HEIV, a|TOH\nkoy|NAN|to mei|sho|RIM, mish|POT\nutz'|do|KOH b'ya-a|KOYV a|TOH\no|si|SO: roym'|MU a|do|NOY e|loy|HEI|nu\nv'hish|ta|cha|VU la|ha|DOYM rag|LOV,\nko|DOYSH hu: moy|SHEH v'a|ha|ROYN\nb'choy|ha|NOV ush'|mu-EIL b'koyr'-EI\nsh'MOY, koyr'-IM el a|do|NOY v'HU\nya-a|NEIM: b'a|MUD o|NON y'da|BEIR\na|lei|HEM, shom'|RU ei|doy|SOV v'CHOYK\nno|SAN lo|MOY: a|do|NOY e|loy|HEI|nu a|TOH\na|ni|SOM, eil noy|SEI ho|yi|SO lo|HEM,\nv'noy|KEIM al a|li|loy|SOM: roym'|MU\na|do|NOY e|loy|HEI|nu v'hish|ta|cha|VU l'HAR\nkod|SHOY, ki ko|DOYSH a|do|NOY e|loy|HEI|nu:"
}
}
],
"footer": [
{
"type": "Commentary",
"text": "1 This verse alludes to the story of Purim, when God miraculously saved the Jewish Nation from destruction. The greatness of this miracle was that it was not overtly supernatural—it was \"disguised\" in nature. Nevertheless, people all across the earth recognized that the events that led to the Jewish Nation's salvation had not been random, natural occurrences, but rather part of a greater Divine plan a miracle ordained by God.",
"marker": "1",
"attribution": "Tzemach Tzedek"
},
{
"type": "Commentary",
"text": "2 Alternatively, \"become friends [with] the face of the Lord.\" This verse describes the \"sound of the shofar,\" which stirs the soul and arouses us to repent. When we do so, God turns His \"face\" toward us in a gesture of friendship.",
"marker": "2",
"attribution": "The Maggid of Mezritch"
},
{
"type": "Commentary",
"text": "3 These words can be interpreted in two opposite ways: 1. God's \"love for justice\" is derived from His \"strength.\" His strength as a king enables Him to exercise justice without being concerned about what people will say. 2. God's \"strength\" is derived from His \"justice,\" which causes His kingdom to be respected and strengthened, in the same way that King Solomon gained respect from the Jewish Nation because of his wise judgments.",
"marker": "3",
"attribution": "Tzemach Tzedek"
},
{
"type": "Commentary",
"text": "4 We \"call\" people when we want them to be close to us. Samuel \"called\" God's name because he wanted God to be in this world. For this reason, he dedicated his life to spreading Godliness wherever he went, journeying from city to city to teach people about God's ways.",
"marker": "4",
"attribution": "The Previous Rebbe"
}
]
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