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  <title>Morning Prayer</title>
  <summary>Morning Prayer, pages 28-29, with pointed Hebrew, English, and transliteration.</summary>
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  <data>
    <book>
      <slug>tehillat-hashem-weiss</slug>
      <title>Siddur Tehillat Hashem, Weiss Edition</title>
      <nusach>Chabad</nusach>
    </book>
    <page>
      <slug>28-29-28-29-shacharit-for-weekdays-morning-prayer</slug>
      <section>Shacharit for Weekdays</section>
      <topic>Morning Prayer</topic>
      <printPages>28-29</printPages>
      <pdfPages>28-29</pdfPages>
      <header>
        <section>
          <hebrew>שַׁחֲרִית לְחוֹל</hebrew>
          <english>Shacharit for Weekdays</english>
          <transliteration>
            <israeli>sha|cha|RIT le|CHOL</israeli>
            <orthographic>sha|ḥa|RITH le|ḥOL</orthographic>
            <sephardic>sha|ḥa|RIT le|ḥOL</sephardic>
            <chabad>sha|cha|RIS l&apos;CHOYL</chabad>
          </transliteration>
        </section>
        <topic>
          <hebrew>תְּפִלַּת הַשַּׁחַר</hebrew>
          <english>Morning Prayer</english>
          <transliteration>
            <israeli>t&apos;fi|LAT ha|sha|CHAR</israeli>
            <orthographic>te|fil|LATH has|sha|ḥAR</orthographic>
            <sephardic>te|fil|LAT has|sha|ḥAR</sephardic>
            <chabad>t&apos;fi|LAS ha|sha|CHAR</chabad>
          </transliteration>
        </topic>
        <printPages>28-29</printPages>
        <correlativePages>12</correlativePages>
      </header>
      <body>
        <body>
          <type>Instructions</type>
          <text>Tighten the hand-tefillin and wrap it around your arm.</text>
        </body>
        <body>
          <type>Instructions</type>
          <text>Without interruption, place the head-tefillin on your head. Ensure that it is positioned properly—just above the hairline and centered between the eyes.</text>
        </body>
        <body>
          <type>Instructions</type>
          <text>Finish wrapping the strap of the hand-tefillin around your hand and middle finger.</text>
        </body>
        <body>
          <type>Instructions</type>
          <text>If one spoke between putting on the hand-tefillin and head-tefillin (about matters that are not relevant to putting on tefillin), the following blessing should be said before putting on the head-tefillin:</text>
        </body>
        <body>
          <type>Annotation</type>
          <text>Blessing for the head-tefillin</text>
        </body>
        <body>
          <type>Passage</type>
          <condition>If one spoke between putting on the hand-tefillin and head-tefillin</condition>
          <hebrew>בָּרוּךְ אַתָּה יְהֹוָה, אֱלֹהֵינוּ מֶלֶךְ
הָעוֹלָם, אֲשֶׁר קִדְּשָׁנוּ
בְּמִצְוֹתָיו, וְצִוָּנוּ עַל מִצְוַת תְּפִלִּין:</hebrew>
          <english>&lt;b&gt;Blessed are You, Lord, our God, King of the universe, Who made us holy with His commandments and commanded us regarding the commandment of tefillin.&lt;/b&gt;</english>
          <transliteration>
            <israeli>ba|RUCH a|TAH a|do|NAI, e|lo|HEI|nu ME|lech
ha-o|LAM, a|SHER kid|SHA|nu
b&apos;mitz|vo|TAV, ve|tzi|va|NU al mitz|VAT t&apos;fi|LIN:</israeli>
            <orthographic>ba|RUKH ʾat|TAH a|do|NAI, ʾe|lo|HE|nu ME|lekh
ha|ʿo|LAM, ʾa|SHER qid|de|SHA|nu
be|mitz|vo|THAV, ve|tziv|va|NU ʿal mitz|VATH te|fil|LIN:</orthographic>
            <sephardic>ba|RUKH at|TAH a|do|NAI, e|lo|HE|nu ME|lekh
ha|ʿo|LAM, a|SHER qid|de|SHA|nu
be|mitz|vo|TAV, ve|tziv|va|NU ʿal mitz|VAT te|fil|LIN:</sephardic>
            <chabad>bo|RUCH a|TOH a|do|NOY, e|loy|HEI|nu ME|lech
ho-oy|LOM, a|SHER kid&apos;|SHO|nu
b&apos;mitz|voy|SOV, v&apos;tzi|vo|NU al mitz|VAS t&apos;fi|LIN:</chabad>
          </transliteration>
        </body>
        <body>
          <type>heading</type>
          <hebrew>תְּפִלַּת הַשַּׁחַר</hebrew>
          <english>Morning Prayer</english>
          <transliteration>
            <israeli>t&apos;fi|LAT ha|sha|CHAR</israeli>
            <orthographic>te|fil|LATH has|sha|ḥAR</orthographic>
            <sephardic>te|fil|LAT has|sha|ḥAR</sephardic>
            <chabad>t&apos;fi|LAS ha|sha|CHAR</chabad>
          </transliteration>
        </body>
        <body>
          <type>Instructions</type>
          <text>The following may be said while sitting.</text>
        </body>
        <body>
          <type>Annotation</type>
          <text>We accept the commandment of loving our fellow Jew</text>
        </body>
        <body>
          <type>Passage</type>
          <hebrew>הֲרֵינִי מְקַבֵּל עָלַי מִצְוַת עֲשֵׂה שֶׁל
וְאָהַבְתָּ לְרֵעֲךָ כָּמוֹךָ:&lt;sup&gt;1&lt;/sup&gt;</hebrew>
          <english>&lt;b&gt;I hereby accept upon myself&lt;/b&gt; to fulfill the &lt;b&gt;commandment of, &quot;Love your fellow Jew as you love yourself.&quot;&lt;/b&gt;&lt;sup&gt;1&lt;/sup&gt;</english>
          <transliteration>
            <israeli>ha|rei|NI me|ka|BEL a|LAI mitz|VAT a|SEH shel
ve-a|HAV|ta le|re-a|CHA ka|mo|CHA:</israeli>
            <orthographic>ha|re|NI me|qab|BEL ʿa|LAI mitz|VATH ʿa|śEH shel
ve|ʾa|HAV|ta le|re|ʿa|KHA ka|mo|KHA:</orthographic>
            <sephardic>ha|re|NI me|qab|BEL ʿa|LAI mitz|VAT ʿa|SEH shel
ve|a|HAV|ta le|re|ʿa|KHA ka|mo|KHA:</sephardic>
            <chabad>ha|rei|NI m&apos;ka|BEIL o|LAI mitz|VAS a|SEIH shel
v&apos;o|HAV|to l&apos;rei-a|CHO ko|moy|CHO:</chabad>
          </transliteration>
        </body>
        <body>
          <type>Annotation</type>
          <text>We pray to God in the synagogue, and He accepts our prayers</text>
        </body>
        <body>
          <type>Passage</type>
          <hebrew>מַה טֹּבוּ אֹהָלֶיךָ יַעֲקֹב,
מִשְׁכְּנֹתֶיךָ יִשְׂרָאֵל: וַאֲנִי
בְּרֹב חַסְדְּךָ אָבֹא בֵיתֶךָ,&lt;sup&gt;2&lt;/sup&gt;
אֶשְׁתַּחֲוֶה אֶל הֵיכַל קָדְשְׁךָ
בְּיִרְאָתֶךָ: וַאֲנִי תְפִלָּתִי לְךָ יְהֹוָה עֵת
רָצוֹן, אֱלֹהִים בְּרָב חַסְדֶּךָ, עֲנֵנִי
בֶּאֱמֶת יִשְׁעֶךָ:</hebrew>
          <english>Children of Jacob, &lt;b&gt;how good are your tents&lt;/b&gt;—your synagogues and study halls. Children of Israel, &lt;b&gt;how good are your homes!&lt;/b&gt; God, &lt;b&gt;with Your great kindness, I will come to Your house of prayer.&lt;/b&gt;&lt;sup&gt;2&lt;/sup&gt; &lt;b&gt;I will bow&lt;/b&gt; in the direction of &lt;b&gt;Your Holy Temple in awe of You.&lt;/b&gt; When &lt;b&gt;I say my prayer to You, Lord,&lt;/b&gt; may it be a &lt;b&gt;special time,&lt;/b&gt; when prayers are listened to. &lt;b&gt;God, with Your great kindness, answer me with Your true&lt;/b&gt; and everlasting &lt;b&gt;salvation.&lt;/b&gt;</english>
          <transliteration>
            <israeli>mah to|VU o|ha|LE|cha ya-a|KOV,
mish|ke|no|TE|cha yis|ra-EL: va-a|NI
b&apos;ROV chas|de|CHA a|VO vei|TE|cha,
esh|ta|cha|VEH el hei|CHAL kodsh|CHA
b&apos;yir|a|TE|cha: va-a|NI t&apos;fi|la|TI le|CHA a|do|NAI et
ra|TZON, e|lo|HIM b&apos;RAV chas|DE|cha, a|ne|NI
be-e|MET yish|E|cha:</israeli>
            <orthographic>mah ṭo|VU ʾo|ha|LE|kha ya|ʿa|QOV,
mish|ke|no|THE|kha yiś|ra|ʾEL: va|ʾa|NI
be|ROV ḥas|de|KHA ʾa|VOʾ ve|THE|kha,
ʾesh|ta|ḥa|VEH ʾel he|KHAL qodhsh|KHA
be|yir|ʾa|THE|kha: va|ʾa|NI the|fil|la|THI le|KHA a|do|NAI ʿeth
ra|TZON, ʾe|lo|HIM be|RAV ḥas|DE|kha, ʿa|ne|NI
be|ʾe|METH yish|ʿE|kha:</orthographic>
            <sephardic>mah to|VU o|ha|LE|kha ya|ʿa|QOV,
mish|ke|no|TE|kha yis|ra|EL: va|a|NI
be|ROV ḥas|de|KHA a|VO ve|TE|kha,
esh|ta|ḥa|VEH el he|KHAL qodsh|KHA
be|yir|a|TE|kha: va|a|NI te|fil|la|TI le|KHA a|do|NAI ʿet
ra|TZON, e|lo|HIM be|RAV ḥas|DE|kha, ʿa|ne|NI
be|e|MET yish|ʿE|kha:</sephardic>
            <chabad>mah toy|VU oy|ho|LE|cho ya-a|KOYV,
mish|k&apos;noy|SE|cho yis|ro-EIL: va-a|NI
b&apos;ROYV chas|d&apos;CHO o|VOY vei|SE|cho,
esh|ta|cha|VEH el hei|CHAL kodsh|CHO
b&apos;yir|o|SE|cho: va-a|NI s&apos;fi|lo|SI l&apos;CHO a|do|NOY eis
ro|TZOYN, e|loy|HIM b&apos;ROV chas|DE|cho, a|nei|NI
be-e|MES yish|E|cho:</chabad>
          </transliteration>
        </body>
        <body>
          <type>Instructions</type>
          <text>For transliteration, see page 942.</text>
        </body>
        <body>
          <type>Annotation</type>
          <text>God creates and rules over the entire universe</text>
        </body>
        <body>
          <type>Passage</type>
          <hebrew>אֲדוֹן עוֹלָם אֲשֶׁר מָלַךְ, בְּטֶרֶם
כָּל יְצִיר נִבְרָא. לְעֵת
נַעֲשָׂה בְחֶפְצוֹ כֹּל, אֲזַי מֶלֶךְ
שְׁמוֹ נִקְרָא.&lt;sup&gt;3&lt;/sup&gt; וְאַחֲרֵי כִּכְלוֹת
הַכֹּל, לְבַדּוֹ יִמְלֹךְ נוֹרָא. וְהוּא
הָיָה וְהוּא הֹוֶה, וְהוּא יִהְיֶה
בְּתִפְאָרָה. וְהוּא אֶחָד וְאֵין
שֵׁנִי, לְהַמְשִׁיל לוֹ לְהַחְבִּירָה.
בְּלִי רֵאשִׁית בְּלִי תַכְלִית, וְלוֹ
הָעֹז וְהַמִּשְׂרָה. וְהוּא אֵלִי וְחַי
גּוֹאֲלִי, וְצוּר חֶבְלִי בְּעֵת צָרָה.
וְהוּא נִסִּי וּמָנוֹס לִי, מְנָת
כּוֹסִי בְּיוֹם אֶקְרָא. בְּיָדוֹ
אַפְקִיד רוּחִי, בְּעֵת אִישַׁן
וְאָעִירָה. וְעִם רוּחִי גְּוִיָּתִי, יְהֹוָה
לִי וְלֹא אִירָא:</hebrew>
          <english>God is the &lt;b&gt;Master of the universe, Who reigned&lt;/b&gt; as king &lt;b&gt;before anything was created.&lt;/b&gt; When everything in the universe was made as God wanted, He was then recognized and &lt;b&gt;called by the name &quot;King&quot;&lt;/b&gt; by His creations.&lt;sup&gt;3&lt;/sup&gt; After &lt;b&gt;everything ceases to exist, the awesome and mighty God will reign alone. God always was, He always is, and He always will be in glory.&lt;/b&gt; He is the &lt;b&gt;one&lt;/b&gt; and only existence, because everything that exists in the universe is part of God. There is &lt;b&gt;no other&lt;/b&gt; god or existence &lt;b&gt;to compare to Him,&lt;/b&gt; or to &lt;b&gt;partner with Him.&lt;/b&gt; God has &lt;b&gt;no beginning and no end;&lt;/b&gt; He is not limited by space or time. It is &lt;b&gt;He Who has power and control. He is my God and my living Redeemer.&lt;/b&gt; God protects me like a strong &lt;b&gt;rock;&lt;/b&gt; He is my strong helper, Who gives me &lt;b&gt;my portion of help in a difficult time. He is my flag and my shelter.&lt;/b&gt; Like soldiers who gather around their flag for safety, I run to God for protection. He decides what &lt;b&gt;my portion will be on the day I call&lt;/b&gt; to Him for help. &lt;b&gt;Into His hand I entrust my spirit&lt;/b&gt;—my soul—&lt;b&gt;when I sleep and when I wake up&lt;/b&gt; in the morning. God is always with &lt;b&gt;my spirit and my body; the Lord helps me and I will not be afraid.&lt;/b&gt;</english>
          <transliteration>
            <israeli>a|DON o|LAM a|SHER ma|LACH, b&apos;TE|rem
kol ye|TZIR niv|RA. le-ET
na-a|SAH v&apos;chef|TZO kol, a|ZAI ME|lech
sh&apos;MO nik|RA. ve-a|cha|REI kich|LOT
ha|KOL, le|va|DO yim|LOCH no|RA. ve|HU
ha|YAH ve|HU ho|VEH, ve|HU yih|YEH
b&apos;tif|a|RAH. ve|HU e|CHAD ve-EIN
she|NI, le|ha|me|SHIL lo le|hach|bi|RAH.
b&apos;LI rei|SHIT b&apos;LI tach|LIT, ve|LO
ha-OZ ve|ha|mis|RAH. ve|HU e|LI ve|CHAI
go-a|LI, ve|TZUR chev|LI be-ET tza|RAH.
ve|HU ni|SI u|ma|NOS li, me|NAT
ko|SI b&apos;YOM ek|RA. b&apos;ya|DO
af|KID ru|CHI, be-ET i|SHAN
ve-a-i|RAH. ve-IM ru|CHI g&apos;vi|ya|TI, a|do|NAI
li ve|LO i|RA:</israeli>
            <orthographic>ʾa|DHON ʿo|LAM ʾa|SHER ma|LAKH, be|ṭE|rem
kol ye|TZIR niv|RAʾ. le|ʿETH
na|ʿa|śAH ve|ḥef|TZO kol, ʾa|ZAI ME|lekh
she|MO niq|RAʾ. ve|ʾa|ḥa|RE kikh|LOTH
hak|KOL, le|vad|DO yim|LOKH no|RAʾ. ve|HUʾ
ha|YAH ve|HUʾ ho|VEH, ve|HUʾ yih|YEH
be|thif|ʾa|RAH. ve|HUʾ ʾe|ḥADH ve|ʾEN
she|NI, le|ha|me|SHIL lo le|haḥ|bi|RAH.
be|LI reʾ|SHITH be|LI thakh|LITH, ve|LO
ha|ʿOZ ve|ham|miś|RAH. ve|HUʾ ʾe|LI ve|ḥAI
go|ʾa|LI, ve|TZUR ḥev|LI be|ʿETH tza|RAH.
ve|HUʾ nis|SI u|ma|NOS li, me|NATH
ko|SI be|YOM ʾeq|RAʾ. be|ya|DHO
ʾaf|QIDH ru|ḥI, be|ʿETH ʾi|SHAN
ve|ʾa|ʿi|RAH. ve|ʿIM ru|ḥI ge|viy|ya|THI, a|do|NAI
li ve|LOʾ ʾi|RAʾ:</orthographic>
            <sephardic>a|DON ʿo|LAM a|SHER ma|LAKH, be|TE|rem
kol ye|TZIR niv|RA. le|ʿET
na|ʿa|SAH ve|ḥef|TZO kol, a|ZAI ME|lekh
she|MO niq|RA. ve|a|ḥa|RE kikh|LOT
hak|KOL, le|vad|DO yim|LOKH no|RA. ve|HU
ha|YAH ve|HU ho|VEH, ve|HU yih|YEH
be|tif|a|RAH. ve|HU e|ḥAD ve|EN
she|NI, le|ha|me|SHIL lo le|haḥ|bi|RAH.
be|LI re|SHIT be|LI takh|LIT, ve|LO
ha|ʿOZ ve|ham|mis|RAH. ve|HU e|LI ve|ḥAI
go|a|LI, ve|TZUR ḥev|LI be|ʿET tza|RAH.
ve|HU nis|SI u|ma|NOS li, me|NAT
ko|SI be|YOM eq|RA. be|ya|DO
af|QID ru|ḥI, be|ʿET i|SHAN
ve|a|ʿi|RAH. ve|ʿIM ru|ḥI ge|viy|ya|TI, a|do|NAI
li ve|LO i|RA:</sephardic>
            <chabad>a|DOYN oy|LOM a|SHER mo|LACH, b&apos;TE|rem
kol y&apos;TZIR niv|RO. l&apos;EIS
na-a|SOH v&apos;chef|TZOY koyl, a|ZAI ME|lech
sh&apos;MOY nik|RO. v&apos;a|cha|REI kich|LOYS
ha|KOYL, l&apos;va|DOY yim|LOYCH noy|RO. v&apos;HU
ho|YOH v&apos;HU hoy|VEH, v&apos;HU yih|YEH
b&apos;sif|o|ROH. v&apos;HU e|CHOD v&apos;EIN
shei|NI, l&apos;ham&apos;|SHIL loy l&apos;hach|bi|ROH.
b&apos;LI rei|SHIS b&apos;LI sach|LIS, v&apos;LOY
ho-OYZ v&apos;ha|mis|ROH. v&apos;HU ei|LI v&apos;CHAI
goy-a|LI, v&apos;TZUR chev|LI b&apos;EIS tzo|ROH.
v&apos;HU ni|SI u|mo|NOYS li, m&apos;NOS
koy|SI b&apos;YOYM ek|RO. b&apos;yo|DOY
af|KID ru|CHI, b&apos;EIS i|SHAN
v&apos;o-i|ROH. v&apos;IM ru|CHI g&apos;vi|yo|SI, a|do|NOY
li v&apos;LOY i|RO:</chabad>
          </transliteration>
        </body>
        <body>
          <type>Instructions</type>
          <text>On days when Tachanun is not said (see page 108), the following paragraph is not said:</text>
        </body>
        <body>
          <type>Annotation</type>
          <text>May God remember us in the merit of the Patriarchs and the Binding of Isaac</text>
        </body>
        <body>
          <type>Passage</type>
          <condition>On days when Tachanun is not said</condition>
          <hebrew>אֱלֹהֵינוּ וֵאלֹהֵי אֲבוֹתֵינוּ,
זָכְרֵנוּ בְּזִכָּרוֹן טוֹב
לְפָנֶיךָ, וּפָקְדֵנוּ בִּפְקֻדַּת יְשׁוּעָה
וְרַחֲמִים מִשְּׁמֵי שְׁמֵי קֶדֶם,
וּזְכָר לָנוּ יְהֹוָה אֱלֹהֵינוּ אַהֲבַת
הַקַּדְמוֹנִים אַבְרָהָם יִצְחָק
וְיִשְׂרָאֵל עֲבָדֶיךָ, וְאֵת הַבְּרִית
וְאֵת הַחֶסֶד וְאֵת הַשְּׁבוּעָה</hebrew>
          <english>&lt;b&gt;Our God and the God of our fathers, remember us in a good way before You, and keep us in mind for salvation and mercy from Your dwelling place in the earliest and highest heavens. Remember for us, Lord, our God, the love&lt;/b&gt; that our forefathers, Abraham, Isaac, and Jacob, &lt;b&gt;Your servants, had for You. Remember what you said&lt;/b&gt; on Mount Moriah—&lt;b&gt;the Covenant that You made&lt;/b&gt; with Abraham, the promise You made to treat his descendants with &lt;b&gt;kindness, and the oath that You swore&lt;/b&gt; to Abraham our forefather on Mount</english>
          <transliteration>
            <israeli>e|lo|HEI|nu vei|lo|HEI a|vo|TEI|nu,
zoch|RE|nu b&apos;zi|ka|RON tov
le|fa|NE|cha, u|fak|DE|nu bif|ku|DAT ye|shu-AH
ve|ra|cha|MIM mish|MEI sh&apos;MEI KE|dem,
uz|CHAR LA|nu a|do|NAI e|lo|HEI|nu a|ha|VAT
ha|kad|mo|NIM av|ra|HAM yitz|CHAK
ve|yis|ra-EL a|va|DE|cha, ve-ET hab|RIT
ve-ET ha|CHE|sed ve-ET hash|vu-AH</israeli>
            <orthographic>ʾe|lo|HE|nu veʾ|lo|HE ʾa|vo|THE|nu,
zokh|RE|nu be|zik|ka|RON ṭov
le|fa|NE|kha, u|fa|qe|DHE|nu bif|qud|DATH ye|shu|ʿAH
ve|ra|ḥa|MIM mis|she|ME she|ME QE|dhem,
u|ze|KHAR LA|nu a|do|NAI ʾe|lo|HE|nu ʾa|ha|VATH
haq|qadh|mo|NIM ʾav|ra|HAM yitz|ḥAQ
ve|yiś|ra|ʾEL ʿa|va|DHE|kha, ve|ʾETH hab|be|RITH
ve|ʾETH ha|ḥE|sedh ve|ʾETH has|she|vu|ʿAH</orthographic>
            <sephardic>e|lo|HE|nu ve|lo|HE a|vo|TE|nu,
zokh|RE|nu be|zik|ka|RON tov
le|fa|NE|kha, u|fa|qe|DE|nu bif|qud|DAT ye|shu|ʿAH
ve|ra|ḥa|MIM mis|she|ME she|ME QE|dem,
u|ze|KHAR LA|nu a|do|NAI e|lo|HE|nu a|ha|VAT
haq|qad|mo|NIM av|ra|HAM yitz|ḥAQ
ve|yis|ra|EL ʿa|va|DE|kha, ve|ET hab|be|RIT
ve|ET ha|ḥE|sed ve|ET has|she|vu|ʿAH</sephardic>
            <chabad>e|loy|HEI|nu vei|loy|HEI a|voy|SEI|nu,
zoch|REI|nu b&apos;zi|ko|ROYN toyv
l&apos;fo|NE|cho, u|fok&apos;|DEI|nu bif|ku|DAS y&apos;shu-OH
v&apos;ra|cha|MIM mish&apos;|MEI sh&apos;MEI KE|dem,
uz&apos;|CHOR LO|nu a|do|NOY e|loy|HEI|nu a|ha|VAS
ha|kad|moy|NIM av|ro|HOM yitz|CHOK
v&apos;yis|ro-EIL a|vo|DE|cho, v&apos;EIS hab&apos;|RIS
v&apos;EIS ha|CHE|sed v&apos;EIS hash&apos;|vu-OH</chabad>
          </transliteration>
        </body>
      </body>
      <footer>
        <footer>
          <type>Commentary</type>
          <text>1 The souls of the Jewish Nation are like limbs of a body—connected to each other and incomplete without each other. By declaring our love for one another, we are connecting our souls together to form a complete and unified voice before God, thereby enhancing the prayers that we are about to say.</text>
          <marker>1</marker>
          <attribution>Tzemach Tzedek</attribution>
        </footer>
        <footer>
          <type>Commentary</type>
          <text>2 The privilege of having open access to a human king is usually reserved for his most trusted servants and advisors. How much more so, then, should we express gratitude to God, the King of kings, for His &quot;great kindness&quot; in granting all of His servants the ability to &quot;enter His house&quot; and pray before Him.</text>
          <marker>2</marker>
          <attribution>Commentaries</attribution>
        </footer>
        <footer>
          <type>Commentary</type>
          <text>3 God&apos;s kingship was never dependent on the creation of the universe. However, it was only after Creation that there were people to recognize His kingship and call Him &quot;King.&quot;</text>
          <marker>3</marker>
          <attribution>The Previous Rebbe</attribution>
        </footer>
      </footer>
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      <title>Siddur Tehillat Hashem, Weiss Edition</title>
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