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  <title>Welcoming The Shabbat</title>
  <summary>Welcoming The Shabbat, pages 282-283, with pointed Hebrew, English, and transliteration.</summary>
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      <title>Welcoming The Shabbat</title>
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    <book>
      <slug>tehillat-hashem-weiss</slug>
      <title>Siddur Tehillat Hashem, Weiss Edition</title>
      <nusach>Chabad</nusach>
    </book>
    <page>
      <slug>282-283-282-283-friday-eve-welcoming-the-shabbat</slug>
      <section>Friday Eve</section>
      <topic>Welcoming The Shabbat</topic>
      <printPages>282-283</printPages>
      <pdfPages>282-283</pdfPages>
      <header>
        <section>
          <english>Friday Eve</english>
          <transliteration/>
        </section>
        <topic>
          <english>Welcoming The Shabbat</english>
          <transliteration/>
        </topic>
        <printPages>282-283</printPages>
        <correlativePages>159</correlativePages>
      </header>
      <body>
        <body>
          <type>Passage</type>
          <hebrew>צַדִּיק כַּתָּמָר יִפְרָח,
כְּאֶרֶז בַּלְּבָנוֹן יִשְׂגֶּה:&lt;sup&gt;1&lt;/sup&gt;
שְׁתוּלִים בְּבֵית יְהֹוָה, בְּחַצְרוֹת
אֱלֹהֵינוּ יַפְרִיחוּ: עוֹד יְנוּבוּן
בְּשֵׂיבָה, דְּשֵׁנִים וְרַעֲנַנִּים
יִהְיוּ: לְהַגִּיד כִּי יָשָׁר יְהֹוָה, צוּרִי
וְלֹא עַוְלָתָה בּוֹ:</hebrew>
          <english>&lt;b&gt;The righteous will blossom&lt;/b&gt; and bear children &lt;b&gt;as a palm tree&lt;/b&gt; bears fruits. &lt;b&gt;They will grow tall like a cedar&lt;/b&gt; tree in &lt;b&gt;Lebanon.&lt;/b&gt;&lt;sup&gt;1&lt;/sup&gt; &lt;b&gt;They will be planted in&lt;/b&gt; the Holy Temple, &lt;b&gt;the house of the Lord,&lt;/b&gt; and they will study Torah there. &lt;b&gt;They will blossom in the Lord&apos;s courtyards&lt;/b&gt; in the Holy Temple. &lt;b&gt;They will still be fruitful when&lt;/b&gt; they are old; &lt;b&gt;they will remain energetic and fresh.&lt;/b&gt; These things will &lt;b&gt;tell&lt;/b&gt; people &lt;b&gt;that the Lord is fair. He is my strength and there is no injustice in Him.&lt;/b&gt;</english>
          <transliteration>
            <israeli>tza|DIK ka|ta|MAR yif|RACH,
ke-E|rez ba|le|va|NON yis|GEH:
sh&apos;tu|LIM be|VEIT a|do|NAI, b&apos;chatz|ROT
e|lo|HEI|nu yaf|ri|CHU: od ye|nu|VUN
b&apos;sei|VAH, d&apos;she|NIM ve|ra-a|na|NIM
yih|YU: le|ha|GID ki ya|SHAR a|do|NAI, tzu|RI
ve|LO av|la|TAH bo:</israeli>
            <orthographic>tzad|DIQ kat|ta|MAR yif|RAḥ,
ke|ʾE|rez bal|le|va|NON yiś|GEH:
she|thu|LIM be|VETH a|do|NAI, be|ḥatz|ROTH
ʾe|lo|HE|nu yaf|ri|ḥU: ʿodh ye|nu|VUN
be|śe|VAH, de|she|NIM ve|ra|ʿa|nan|NIM
yih|YU: le|hag|GIDH ki ya|SHAR a|do|NAI, tzu|RI
ve|LOʾ ʿav|la|THAH bo:</orthographic>
            <sephardic>tzad|DIQ kat|ta|MAR yif|RAḥ,
ke|E|rez bal|le|va|NON yis|GEH:
she|tu|LIM be|VET a|do|NAI, be|ḥatz|ROT
e|lo|HE|nu yaf|ri|ḥU: ʿod ye|nu|VUN
be|se|VAH, de|she|NIM ve|ra|ʿa|nan|NIM
yih|YU: le|hag|GID ki ya|SHAR a|do|NAI, tzu|RI
ve|LO ʿav|la|TAH bo:</sephardic>
            <chabad>tza|DIK ka|to|MOR yif|ROCH,
k&apos;E|rez bal&apos;|vo|NOYN yis|GEH:
sh&apos;su|LIM b&apos;VEIS a|do|NOY, b&apos;chatz|ROYS
e|loy|HEI|nu yaf|ri|CHU: oyd y&apos;nu|VUN
b&apos;sei|VOH, d&apos;shei|NIM v&apos;ra-a|na|NIM
yih|YU: l&apos;ha|GID ki yo|SHOR a|do|NOY, tzu|RI
v&apos;LOY av|lo|SOH boy:</chabad>
          </transliteration>
        </body>
        <body>
          <type>Annotation</type>
          <text>Everyone will acknowledge God as king when the Redemption arrives</text>
        </body>
        <body>
          <type>Passage</type>
          <hebrew>יְהֹוָה מָלָךְ גֵּאוּת לָבֵשׁ, לָבֵשׁ יְהֹוָה
עֹז הִתְאַזָּר, אַף תִּכּוֹן
תֵּבֵל בַּל תִּמּוֹט: נָכוֹן כִּסְאֲךָ
מֵאָז, מֵעוֹלָם אָתָּה: נָשְׂאוּ
נְהָרוֹת יְהֹוָה, נָשְׂאוּ נְהָרוֹת
קוֹלָם, יִשְׂאוּ נְהָרוֹת דָּכְיָם:
מִקֹּלוֹת מַיִם רַבִּים אַדִּירִים
מִשְׁבְּרֵי יָם, אַדִּיר בַּמָּרוֹם יְהֹוָה:
עֵדֹתֶיךָ נֶאֶמְנוּ מְאֹד, לְבֵיתְךָ
נַאֲוָה קֹדֶשׁ, יְהֹוָה לְאֹרֶךְ יָמִים:</hebrew>
          <english>When the Redemption arrives, everyone will recognize and proclaim: &lt;b&gt;The Lord has been the king&lt;/b&gt; all along, &lt;b&gt;and He has worn His majestic robes. The Lord has dressed Himself—He has dressed Himself with strength; He has also made the world a secure place&lt;/b&gt; that &lt;b&gt;will never falter,&lt;/b&gt; because there will be no more wars or destruction. Some people will only recognize this after the final Redemption. The truth, however, is that &lt;b&gt;Your throne has been standing strong since&lt;/b&gt; the beginning of time, and &lt;b&gt;You have&lt;/b&gt; existed &lt;b&gt;forever,&lt;/b&gt; even before You created the universe. &lt;b&gt;Lord,&lt;/b&gt; during exile, &lt;b&gt;the rivers—&lt;/b&gt;Your enemies, who rage like mighty rivers—have risen against us—&lt;b&gt;the rivers have raised their voice. The rivers raise their powerful waves&lt;/b&gt; and threaten to destroy us. But more powerful &lt;b&gt;than the roars of many waters&lt;/b&gt; and more powerful &lt;b&gt;than the mighty waves of the sea is the Lord,&lt;/b&gt; Who is &lt;b&gt;powerful in heaven, high above. Your testimonies&lt;/b&gt; regarding the final Redemption &lt;b&gt;are very trustworthy. Your house, Lord,&lt;/b&gt; the Third Temple, &lt;b&gt;will be beautiful&lt;/b&gt; with &lt;b&gt;holiness&lt;/b&gt; and it will last &lt;b&gt;forever.&lt;/b&gt;</english>
          <transliteration>
            <israeli>a|do|NAI ma|LACH ge|UT la|VESH, la|VESH a|do|NAI
oz hit|a|ZAR, af ti|KON
te|VEL bal ti|MOT: na|CHON kis|a|CHA
me-AZ, me-o|LAM a|TAH: na|se|U
ne|ha|ROT a|do|NAI, na|se|U ne|ha|ROT
ko|LAM, yis|U ne|ha|ROT doch|YAM:
mi|ko|LOT MA|yim ra|BIM a|di|RIM
mish|be|REI yam, a|DIR ba|ma|ROM a|do|NAI:
e|do|TE|cha ne-em|NU me-OD, le|veit|CHA
na-a|VAH KO|desh, a|do|NAI le-O|rech ya|MIM:</israeli>
            <orthographic>a|do|NAI ma|LAKH ge|ʾUTH la|VESH, la|VESH a|do|NAI
ʿoz hith|ʾaz|ZAR, ʾaf tik|KON
te|VEL bal tim|MOṭ: na|KHON kis|ʾa|KHA
me|ʾAZ, me|ʿo|LAM ʾat|TAH: na|śe|ʾU
ne|ha|ROTH a|do|NAI, na|śe|ʾU ne|ha|ROTH
qo|LAM, yiś|ʾU ne|ha|ROTH dokh|YAM:
miq|qo|LOTH MA|yim rab|BIM ʾad|di|RIM
mish|be|RE yam, ʾad|DIR bam|ma|ROM a|do|NAI:
ʿe|dho|THE|kha ne|ʾem|NU me|ʾODH, le|ve|the|KHA
na|ʾa|VAH QO|dhesh, a|do|NAI le|ʾO|rekh ya|MIM:</orthographic>
            <sephardic>a|do|NAI ma|LAKH ge|UT la|VESH, la|VESH a|do|NAI
ʿoz hit|az|ZAR, af tik|KON
te|VEL bal tim|MOT: na|KHON kis|a|KHA
me|AZ, me|ʿo|LAM at|TAH: na|se|U
ne|ha|ROT a|do|NAI, na|se|U ne|ha|ROT
qo|LAM, yis|U ne|ha|ROT dokh|YAM:
miq|qo|LOT MA|yim rab|BIM ad|di|RIM
mish|be|RE yam, ad|DIR bam|ma|ROM a|do|NAI:
ʿe|do|TE|kha ne|em|NU me|OD, le|ve|te|KHA
na|a|VAH QO|desh, a|do|NAI le|O|rekh ya|MIM:</sephardic>
            <chabad>a|do|NOY mo|LOCH gei|US lo|VEISH, lo|VEISH a|do|NOY
oyz his|a|ZOR, af ti|KOYN
tei|VEIL bal ti|MOYT: no|CHOYN kis|a|CHO
mei-OZ, mei-oy|LOM o|TOH: nos&apos;|U
n&apos;ho|ROYS a|do|NOY, nos&apos;|U n&apos;ho|ROYS
koy|LOM, yis|U n&apos;ho|ROYS doch|YOM:
mi|koy|LOYS MA|yim ra|BIM a|di|RIM
mish|b&apos;REI yom, a|DIR ba|mo|ROYM a|do|NOY:
ei|doy|SE|cho ne-em|NU m&apos;OYD, l&apos;veis&apos;|CHO
na-a|VOH KOY|desh, a|do|NOY l&apos;OY|rech yo|MIM:</chabad>
          </transliteration>
        </body>
        <body>
          <type>Instructions</type>
          <text>Mourners say the following Kaddish.</text>
        </body>
        <body>
          <type>Passage</type>
          <hebrew>יִתְגַּדַּל וְיִתְקַדַּשׁ שְׁמֵהּ רַבָּא. (אָמֵן)
בְּעָלְמָא דִּי בְרָא כִרְעוּתֵהּ וְיַמְלִיךְ מַלְכוּתֵהּ,
וְיַצְמַח פֻּרְקָנֵהּ וִיקָרֵב מְשִׁיחֵהּ. (אָמֵן)
בְּחַיֵּיכוֹן וּבְיוֹמֵיכוֹן וּבְחַיֵּי דְכָל בֵּית יִשְׂרָאֵל,
בַּעֲגָלָא וּבִזְמַן קָרִיב וְאִמְרוּ אָמֵן: (אָמֵן, יְהֵא שְׁמֵהּ רַבָּא
מְבָרַךְ לְעָלַם וּלְעָלְמֵי עָלְמַיָּא יִתְבָּרַךְ)</hebrew>
          <english>May God&apos;s great name be exalted and holy (Amen) — throughout the universe, which He created as He wanted. May He establish His kingdom over the entire universe, bring His redemption, and speed up the coming of His Mashiach, (Amen) — in your lifetime and in your days, and in the lifetime of the entire House of Israel, speedily and soon. And everyone say Amen. (Amen. May God&apos;s great name be blessed forever and ever—it will be blessed.)</english>
          <transliteration>
            <israeli>yit|ga|DAL ve|yit|ka|DASH sh&apos;MEH ra|BA. (a|MEN)
be-al|MA di v&apos;RA chir|u|TEH ve|yam|LICH mal|chu|TEH,
ve|yatz|MACH pur|ka|NEH vi|ka|REV me|shi|CHEH. (a|MEN)
b&apos;cha|yei|CHON uv|yo|mei|CHON u|ve|cha|YEI d&apos;CHOL beit yis|ra-EL,
ba-a|ga|LA u|viz|MAN ka|RIV ve-im|RU a|MEN: (a|MEN, ye|HEI sh&apos;MEH ra|BA
me|va|RACH le-a|LAM u|le-al|MEI al|ma|YA yit|ba|RACH)</israeli>
            <orthographic>yith|gad|DAL ve|yith|qad|DASH she|MEH rab|BAʾ. (ʾa|MEN)
be|ʿal|MAʾ di ve|RAʾ khir|ʿu|THEH ve|yam|LIKH mal|khu|THEH,
ve|yatz|MAḥ pur|qa|NEH vi|qa|REV me|shi|ḥEH. (ʾa|MEN)
be|ḥay|ye|KHON u|ve|yo|me|KHON u|ve|ḥay|YE dhe|KHOL beth yiś|ra|ʾEL,
ba|ʿa|gha|LAʾ u|viz|MAN qa|RIV ve|ʾim|RU ʾa|MEN: (ʾa|MEN, ye|HEʾ she|MEH rab|BAʾ
me|va|RAKH le|ʿa|LAM u|le|ʿal|ME ʿal|may|YAʾ yith|ba|RAKH)</orthographic>
            <sephardic>yit|gad|DAL ve|yit|qad|DASH she|MEH rab|BA. (a|MEN)
be|ʿal|MA di ve|RA khir|ʿu|TEH ve|yam|LIKH mal|khu|TEH,
ve|yatz|MAḥ pur|qa|NEH vi|qa|REV me|shi|ḥEH. (a|MEN)
be|ḥay|ye|KHON u|ve|yo|me|KHON u|ve|ḥay|YE de|KHOL bet yis|ra|EL,
ba|ʿa|ga|LA u|viz|MAN qa|RIV ve|im|RU a|MEN: (a|MEN, ye|HE she|MEH rab|BA
me|va|RAKH le|ʿa|LAM u|le|ʿal|ME ʿal|may|YA yit|ba|RAKH)</sephardic>
            <chabad>yis|ga|DAL v&apos;yis|ka|DASH sh&apos;MEIH ra|BO. (o|MEIN)
b&apos;ol|MO di v&apos;RO chir|u|SEIH v&apos;yam|LICH mal|chu|SEIH,
v&apos;yatz|MACH pur|ko|NEIH vi|ko|REIV m&apos;shi|CHEIH. (o|MEIN)
b&apos;cha|yei|CHOYN uv&apos;|yoy|mei|CHOYN uv&apos;|cha|YEI d&apos;CHOL beis yis|ro-EIL,
ba-a|go|LO u|viz|MAN ko|RIV v&apos;im|RU o|MEIN: (o|MEIN, y&apos;HEI sh&apos;MEIH ra|BO
m&apos;vo|RACH l&apos;o|LAM ul&apos;-ol|MEI ol|ma|YO yis|bo|RACH)</chabad>
          </transliteration>
        </body>
        <body>
          <type>Passage</type>
          <hebrew>יְהֵא שְׁמֵהּ רַבָּא מְבָרַךְ לְעָלַם וּלְעָלְמֵי עָלְמַיָּא.
יִתְבָּרַךְ, וְיִשְׁתַּבַּח, וְיִתְפָּאַר, וְיִתְרוֹמַם, וְיִתְנַשֵּׂא,
וְיִתְהַדָּר, וְיִתְעַלֶּה, וְיִתְהַלָּל, שְׁמֵהּ דְּקֻדְשָׁא בְּרִיךְ
הוּא. (אָמֵן)
לְעֵלָּא מִן כָּל בִּרְכָתָא וְשִׁירָתָא, תֻּשְׁבְּחָתָא
וְנֶחֱמָתָא, דַאֲמִירָן בְּעָלְמָא, וְאִמְרוּ אָמֵן: (אָמֵן)</hebrew>
          <english>May God&apos;s great name be blessed forever and ever. The name of the Holy One, Who is blessed, will be blessed, celebrated, glorified, exalted, raised, honored, uplifted, and praised (Amen) — more than all the blessings, songs, praises, and comforting words that are said in the world. And everyone say Amen. (Amen)</english>
          <transliteration>
            <israeli>ye|HEI sh&apos;MEH ra|BA me|va|RACH le-a|LAM u|le-al|MEI al|ma|YA.
yit|ba|RACH, ve|yish|ta|BACH, ve|yit|pa-AR, ve|yit|ro|MAM, ve|yit|na|SEI,
ve|yit|ha|DAR, ve|yit|a|LEH, ve|yit|ha|LAL, sh&apos;MEH d&apos;kud|SHA b&apos;RICH
hu. (a|MEN)
le-e|LA min kol bir|cha|TA ve|shi|ra|TA, tush|be|cha|TA
ve|ne|che|ma|TA, da-a|mi|RAN be-al|MA, ve-im|RU a|MEN: (a|MEN)</israeli>
            <orthographic>ye|HEʾ she|MEH rab|BAʾ me|va|RAKH le|ʿa|LAM u|le|ʿal|ME ʿal|may|YAʾ.
yith|ba|RAKH, ve|yish|tab|BAḥ, ve|yith|pa|ʾAR, ve|yith|ro|MAM, ve|yith|naś|śEʾ,
ve|yith|had|DAR, ve|yith|ʿal|LEH, ve|yith|hal|LAL, she|MEH de|qudh|SHAʾ be|RIKH
huʾ. (ʾa|MEN)
le|ʿel|LAʾ min kol bir|kha|THAʾ ve|shi|ra|THAʾ, tush|be|ḥa|THAʾ
ve|ne|ḥe|ma|THAʾ, dha|ʾa|mi|RAN be|ʿal|MAʾ, ve|ʾim|RU ʾa|MEN: (ʾa|MEN)</orthographic>
            <sephardic>ye|HE she|MEH rab|BA me|va|RAKH le|ʿa|LAM u|le|ʿal|ME ʿal|may|YA.
yit|ba|RAKH, ve|yish|tab|BAḥ, ve|yit|pa|AR, ve|yit|ro|MAM, ve|yit|nas|SE,
ve|yit|had|DAR, ve|yit|ʿal|LEH, ve|yit|hal|LAL, she|MEH de|qud|SHA be|RIKH
hu. (a|MEN)
le|ʿel|LA min kol bir|kha|TA ve|shi|ra|TA, tush|be|ḥa|TA
ve|ne|ḥe|ma|TA, da|a|mi|RAN be|ʿal|MA, ve|im|RU a|MEN: (a|MEN)</sephardic>
            <chabad>y&apos;HEI sh&apos;MEIH ra|BO m&apos;vo|RACH l&apos;o|LAM ul&apos;-ol|MEI ol|ma|YO.
yis|bo|RACH, v&apos;yish|ta|BACH, v&apos;yis|po-AR, v&apos;yis|roy|MAM, v&apos;yis|na|SEI,
v&apos;yis|ha|DOR, v&apos;yis|a|LEH, v&apos;yis|ha|LOL, sh&apos;MEIH d&apos;kud|SHO b&apos;RICH
hu. (o|MEIN)
l&apos;ei|LO min kol bir|cho|SO v&apos;shi|ro|SO, tush|b&apos;cho|SO
v&apos;ne|che|mo|SO, da-a|mi|RON b&apos;ol|MO, v&apos;im|RU o|MEIN: (o|MEIN)</chabad>
          </transliteration>
        </body>
        <body>
          <type>Passage</type>
          <hebrew>יְהֵא שְׁלָמָא רַבָּא מִן שְׁמַיָּא וְחַיִּים טוֹבִים עָלֵינוּ
וְעַל כָּל יִשְׂרָאֵל, וְאִמְרוּ אָמֵן: (אָמֵן)</hebrew>
          <english>May there be much peace from God in heaven, and good life for us and all of the Children of Israel. And everyone say Amen. (Amen)</english>
          <transliteration>
            <israeli>ye|HEI sh&apos;la|MA ra|BA min sh&apos;ma|YA ve|cha|YIM to|VIM a|LEI|nu
ve-AL kol yis|ra-EL, ve-im|RU a|MEN: (a|MEN)</israeli>
            <orthographic>ye|HEʾ she|la|MAʾ rab|BAʾ min she|may|YAʾ ve|ḥay|YIM ṭo|VIM ʿa|LE|nu
ve|ʿAL kol yiś|ra|ʾEL, ve|ʾim|RU ʾa|MEN: (ʾa|MEN)</orthographic>
            <sephardic>ye|HE she|la|MA rab|BA min she|may|YA ve|ḥay|YIM to|VIM ʿa|LE|nu
ve|ʿAL kol yis|ra|EL, ve|im|RU a|MEN: (a|MEN)</sephardic>
            <chabad>y&apos;HEI sh&apos;lo|MO ra|BO min sh&apos;ma|YO v&apos;cha|YIM toy|VIM o|LEI|nu
v&apos;AL kol yis|ro-EIL, v&apos;im|RU o|MEIN: (o|MEIN)</chabad>
          </transliteration>
        </body>
        <body>
          <type>Instructions</type>
          <text>From Rosh Hashanah through Yom Kippur, say הַשָּׁלוֹם instead of שָׁלוֹם.</text>
        </body>
        <body>
          <type>Passage</type>
          <hebrew>עֹשֶׂה (הַשָּׁלוֹם) שָׁלוֹם בִּמְרוֹמָיו, הוּא
יַעֲשֶׂה שָׁלוֹם עָלֵינוּ וְעַל כָּל יִשְׂרָאֵל, וְאִמְרוּ
אָמֵן: (אָמֵן)</hebrew>
          <english>May God, Who makes (the) peace in His heavens, make peace for us and for all the Children of Israel. And everyone say Amen. (Amen)</english>
          <transliteration>
            <israeli>o|SEH (ha|sha|LOM) sha|LOM bim|ro|MAV, hu
ya-a|SEH sha|LOM a|LEI|nu ve-AL kol yis|ra-EL, ve-im|RU
a|MEN: (a|MEN)</israeli>
            <orthographic>ʿo|śEH (has|sha|LOM) sha|LOM bim|ro|MAV, huʾ
ya|ʿa|śEH sha|LOM ʿa|LE|nu ve|ʿAL kol yiś|ra|ʾEL, ve|ʾim|RU
ʾa|MEN: (ʾa|MEN)</orthographic>
            <sephardic>ʿo|SEH (has|sha|LOM) sha|LOM bim|ro|MAV, hu
ya|ʿa|SEH sha|LOM ʿa|LE|nu ve|ʿAL kol yis|ra|EL, ve|im|RU
a|MEN: (a|MEN)</sephardic>
            <chabad>oy|SEH (ha|sho|LOYM) sho|LOYM bim|roy|MOV, hu
ya-a|SEH sho|LOYM o|LEI|nu v&apos;AL kol yis|ro-EIL, v&apos;im|RU
o|MEIN: (o|MEIN)</chabad>
          </transliteration>
        </body>
      </body>
      <footer>
        <footer>
          <type>Commentary</type>
          <text>1 Two kinds of righteous people exist in the world, &quot;cedars&quot; and &quot;palm trees.&quot; A righteous person who excels in private worship and study but does not help others is compared to a cedar, which does not bear fruit; whereas one who helps others improve themselves is compared to a fruit-bearing date palm. Although both such people deserve reward, the &quot;palm tree&quot; is mentioned first—because he stands on a higher level.</text>
          <marker>1</marker>
          <attribution>Ba&apos;al Shem Tov</attribution>
        </footer>
      </footer>
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