{
  "url": "https://staging.thenewjew.org/siddur/tehillat-hashem-weiss/284-285-284-285-friday-eve-welcoming-the-shabbat.json",
  "path": "/siddur/tehillat-hashem-weiss/284-285-284-285-friday-eve-welcoming-the-shabbat",
  "format": "json",
  "type": "siddur-page",
  "title": "Welcoming The Shabbat",
  "summary": "Welcoming The Shabbat, pages 284-285, with pointed Hebrew, English, and transliteration.",
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    {
      "title": "Siddur Tehillat Hashem, Weiss Edition",
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    {
      "title": "Welcoming The Shabbat",
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  "data": {
    "book": {
      "slug": "tehillat-hashem-weiss",
      "title": "Siddur Tehillat Hashem, Weiss Edition",
      "nusach": "Chabad"
    },
    "page": {
      "slug": "284-285-284-285-friday-eve-welcoming-the-shabbat",
      "section": "Friday Eve",
      "topic": "Welcoming The Shabbat",
      "printPages": "284-285",
      "pdfPages": "284-285",
      "header": {
        "section": {
          "english": "Friday Eve",
          "transliteration": {}
        },
        "topic": {
          "english": "Welcoming The Shabbat",
          "transliteration": {}
        },
        "printPages": "284-285",
        "correlativePages": "160"
      },
      "body": [
        {
          "type": "Annotation",
          "text": "The attribute of Malchut (kingship) is elevated and united with God's Oneness on Shabbat"
        },
        {
          "type": "Passage",
          "hebrew": "כְּגַוְונָא דְּאִנּוּן מִתְיַחֲדִין לְעֵילָא\nבְּאֶחָד אוּף הָכִי אִיהִי\nאִתְיַחֶדֶת לְתַתָּא בְּרָזָא<sup>1</sup> דְּאֶחָד\nלְמֶהֱוֵי עִמְּהוֹן לְעֵילָא חַד לְקַבֵּל\nחַד. קוּדְשָׁא בְּרִיךְ הוּא אֶחָד\nלְעֵילָא, לָא יָתִיב עַל כּוּרְסְיָא\nדִּיקָרֵיהּ עַד דְּאִתְעֲבִידַת אִיהִי\nבְּרָזָא דְּאֶחָד כְּגַוְונָא דִּילֵיהּ\nלְמֶהֱוֵי אֶחָד בְּאֶחָד. וְהָא\nאוֹקִימְנָא רָזָא דַּיהוָה אֶחָד וּשְׁמוֹ\nאֶחָד.",
          "english": "<b>Just as</b> the six divine attributes of Chessed (kindness), Gevurah (severity), Tiferet (beauty), Netzach (victory), Hod (splendor), and Yesod (foundation), <b>unite above as one, so does she</b>—the divine attribute of Malchut (kingship)—<b>unite</b> in the <b>lower</b> worlds <b>in</b> a deep, <b>mysterious</b><sup>1</sup> level of God's <b>Oneness, so that it can be with the</b> other divine attributes <b>above</b>—because the unity of Malchut in the <b>lower</b> worlds <b>corresponds</b> to the <b>unity</b> of the six divine attributes above. <b>God, the Holy One, blessed be He, Who is One above, does not sit on His throne of glory until</b> Malchut <b>enters into this mysterious level of unity</b> together with the other attributes, which is similar to God's unity. This <b>oneness</b> of Malchut with the other divine attributes <b>corresponds to</b> the <b>Oneness</b> of God. <b>As we have established and</b> explained elsewhere in Zohar, <b>this is the deeper</b> meaning <b>of</b> the words: <b>The Lord is One,</b> and the divine attributes, which are called <b>\"His Name\"</b> are <b>united as one.</b>",
          "transliteration": {
            "israeli": "k'gav|v|NA de-i|NUN mit|ya|cha|DIN le-ei|LA\nbe-e|CHAD uf ha|CHI i|HI\nit|ya|che|DET le|ta|TA b'ra|ZA de-e|CHAD\nle|me|he|VEI i|me|HON le-ei|LA chad le|ka|BEL\nchad. kud|SHA b'RICH hu e|CHAD\nle-ei|LA, la ya|TIV al ku|res|YA\ndi|ka|REIH ad de-it|a|vi|DAT i|HI\nb'ra|ZA de-e|CHAD k'gav|v|NA di|LEIH\nle|me|he|VEI e|CHAD be-e|CHAD. ve|HA\no|ki|me|NA ra|ZA da|y|h|VAH e|CHAD ush|MO\ne|CHAD.",
            "orthographic": "ke|ghav|v|NAʾ de|ʾin|NUN mith|ya|ḥa|DHIN le|ʿe|LAʾ\nbe|ʾe|ḥADH ʾuf ha|KHI ʾi|HI\nʾith|ya|ḥe|DHETH le|that|TAʾ be|ra|ZAʾ de|ʾe|ḥADH\nle|me|he|VE ʿim|me|HON le|ʿe|LAʾ ḥadh le|qab|BEL\nḥadh. qu|dhe|SHAʾ be|RIKH huʾ ʾe|ḥADH\nle|ʿe|LAʾ, laʾ ya|THIV ʿal ku|re|se|YAʾ\ndi|qa|REH ʿadh de|ʾith|ʿa|vi|DHATH ʾi|HI\nbe|ra|ZAʾ de|ʾe|ḥADH ke|ghav|v|NAʾ di|LEH\nle|me|he|VE ʾe|ḥADH be|ʾe|ḥADH. ve|HAʾ\nʾo|qi|me|NAʾ ra|ZAʾ da|y|h|VAH ʾe|ḥADH u|she|MO\nʾe|ḥADH.",
            "sephardic": "ke|gav|v|NA de|in|NUN mit|ya|ḥa|DIN le|ʿe|LA\nbe|e|ḥAD uf ha|KHI i|HI\nit|ya|ḥe|DET le|tat|TA be|ra|ZA de|e|ḥAD\nle|me|he|VE ʿim|me|HON le|ʿe|LA ḥad le|qab|BEL\nḥad. qu|de|SHA be|RIKH hu e|ḥAD\nle|ʿe|LA, la ya|TIV ʿal ku|re|se|YA\ndi|qa|REH ʿad de|it|ʿa|vi|DAT i|HI\nbe|ra|ZA de|e|ḥAD ke|gav|v|NA di|LEH\nle|me|he|VE e|ḥAD be|e|ḥAD. ve|HA\no|qi|me|NA ra|ZA da|y|h|VAH e|ḥAD u|she|MO\ne|ḥAD.",
            "chabad": "k'gav|v|NO d'i|NUN mis|ya|cha|DIN l'ei|LO\nb'e|CHOD uf ho|CHI i|HI\nis|ya|che|DES l'sa|TO b'ro|ZO d'e|CHOD\nl'me|he|VEI im'|HOYN l'ei|LO chad l'ka|BEIL\nchad. kud'|SHO b'RICH hu e|CHOD\nl'ei|LO, lo yo|SIV al kur's'|YO\ndi|ko|REIH ad d'is|a|vi|DAS i|HI\nb'ro|ZO d'e|CHOD k'gav|v|NO di|LEIH\nl'me|he|VEI e|CHOD b'e|CHOD. v'HO\noy|kim'|NO ro|ZO da|y|h|VOH e|CHOD ush'|MOY\ne|CHOD."
          }
        },
        {
          "type": "Passage",
          "hebrew": "רָזָא דְשַׁבָּת אִיהִי שַׁבָּת\nדְּאִתְאַחֲדַת בְּרָזָא דְאֶחָד\nלְמִשְׁרֵי עֲלָהּ רָזָא דְאֶחָד.\nצְלוֹתָא דְמַעֲלֵי שַׁבַּתָּא דְּהָא\nאִתְאַחֲדַת כּוּרְסְיָא יַקִּירָא\nקַדִּישָׁא בְּרָזָא דְאֶחָד,\nוְאִתְתַּקְנַת לְמִשְׁרֵי עֲלָהּ מַלְכָּא\nקַדִּישָׁא עִלָּאָה. כַּד עָיֵיל שַׁבַּתָּא\nאִיהִי אִתְיַחֲדַת וְאִתְפָּרְשַׁת\nמִסִּטְרָא אַחֲרָא. וְכָל דִּינִין\nמִתְעַבְּרִין מִנָּהּ. וְאִיהִי\nאִשְׁתְּאַרַת בְּיִחוּדָא דִנְהִירוּ\nקַדִּישָׁא וְאִתְעַטְּרַת בְּכַמָּה\nעִטְרִין לְגַבֵּי מַלְכָּא קַדִּישָׁא. וְכָל\nשׁוּלְטָנֵי רוּגְזִין וּמָארֵי דְדִינָא\nכֻּלְּהוּ עָרְקִין וְאִתְעַבְּרוּ מִנָּהּ.\nוְלֵית שׁוּלְטָנָא אַחֲרָא בְּכֻלְּהוּ\nעָלְמִין. וְאַנְפָּהָא נְהִירִין בִּנְהִירוּ\nעִלָּאָה וְאִתְעַטְּרַת לְתַתָּא בְּעַמָּא\nקַדִּישָׁא. וְכֻלְּהוּ מִתְעַטְּרִין\nבְּנִשְׁמָתִין חַדְתִּין. כְּדֵין שֵׁירוּתָא\nדִצְלוֹתָא לְבָרְכָא לָהּ בְּחֶדְוָה\nבִּנְהִירוּ דְאַנְפִּין:",
          "english": "The <b>unity</b> of Malchut mentioned above is the <b>mystery of Shabbat: On Shabbat, she</b>—the divine attribute of Malchut—<b>is united in</b> the <b>mysterious</b> level of God's <b>Oneness, so that</b> the <b>mysterious Oneness</b> of God can <b>rest on her.</b> This happens during the <b>prayer of Maariv</b> on the <b>evening of Shabbat,</b> because that is when God's <b>holy Throne of Glory,</b> which corresponds to the divine attribute of Malchut, also <b>becomes united</b> with God's <b>mysterious Oneness,</b> and is ready for the <b>holy King above,</b> God, to <b>rest on it. As Shabbat arrives,</b> the divine attribute of Malchut <b>becomes united with God's Oneness and becomes separated from the \"other side,\"</b> where evil is found, and <b>all harsh judgments are removed from her. She remains in unity with God's holy light, and she crowns herself with many crowns for the holy King,</b> God. <b>Then all the powers of anger and evil enemies run away and are removed from her, and besides the power of God's holiness, no other power rules in any of the worlds. Her face shines with a heavenly light. She crowns herself with the holy people here on earth below, and all of the holy people are themselves crowned with new souls. Then the prayer of Maariv starts by blessing her with joy and with shining faces.</b>",
          "transliteration": {
            "israeli": "ra|ZA d'sha|BAT i|HI sha|BAT\nde-it|a|cha|DAT b'ra|ZA de-e|CHAD\nle|mish|REI a|LAH ra|ZA de-e|CHAD.\ntz'lo|TA d'ma-a|LEI sha|ba|TA de|HA\nit|a|cha|DAT ku|res|YA ya|ki|RA\nka|di|SHA b'ra|ZA de-e|CHAD,\nve-it|tak|NAT le|mish|REI a|LAH mal|KA\nka|di|SHA i|la-AH. kad a|YEIL sha|ba|TA\ni|HI it|ya|cha|DAT ve-it|pa|re|SHAT\nmi|sit|RA a|cha|RA. ve|CHOL di|NIN\nmit|ab|RIN mi|NAH. ve-i|HI\nish|te-a|RAT b'yi|chu|DA din|hi|RU\nka|di|SHA ve-it|at|RAT b'cha|MAH\nit|RIN le|ga|BEI mal|KA ka|di|SHA. ve|CHOL\nshu|le|ta|NEI rug|ZIN u|ma|REI de|di|NA\nku|le|HU a|re|KIN ve-it|ab|RU mi|NAH.\nve|LEIT shu|le|ta|NA a|cha|RA b'chu|le|HU\na|le|MIN. ve-an|pa|HA ne|hi|RIN bin|hi|RU\ni|la-AH ve-it|at|RAT le|ta|TA be-a|MA\nka|di|SHA. ve|chu|le|HU mit|at|RIN\nb'nish|ma|TIN chad|TIN. k'DEIN shei|ru|TA\nditz|lo|TA le|va|re|CHA lah b'ched|VAH\nbin|hi|RU de-an|PIN:",
            "orthographic": "ra|ZAʾ dhe|shab|BATH ʾi|HI shab|BATH\nde|ʾith|ʾa|ḥa|DHATH be|ra|ZAʾ dhe|ʾe|ḥADH\nle|mish|RE ʿa|LAH ra|ZAʾ dhe|ʾe|ḥADH.\ntze|lo|THAʾ dhe|ma|ʿa|LE shab|bat|TAʾ de|HAʾ\nʾith|ʾa|ḥa|DHATH ku|re|se|YAʾ yaq|qi|RAʾ\nqad|di|SHAʾ be|ra|ZAʾ dhe|ʾe|ḥADH,\nve|ʾith|taq|NATH le|mish|RE ʿa|LAH mal|KAʾ\nqad|di|SHAʾ ʿil|la|ʾAH. kadh ʿa|YEL shab|bat|TAʾ\nʾi|HI ʾith|ya|ḥa|DHATH ve|ʾith|pa|re|SHATH\nmis|siṭ|RAʾ ʾa|ḥa|RAʾ. ve|KHOL di|NIN\nmith|ʿab|be|RIN min|NAH. ve|ʾi|HI\nʾish|te|ʾa|RATH be|yi|ḥu|DHAʾ dhin|hi|RU\nqad|di|SHAʾ ve|ʾith|ʿaṭ|ṭe|RATH be|kham|MAH\nʿiṭ|RIN le|ghab|BE mal|KAʾ qad|di|SHAʾ. ve|KHOL\nshu|le|ṭa|NE ru|ghe|ZIN u|maʾ|RE dhe|dhi|NAʾ\nkul|le|HU ʿa|re|QIN ve|ʾith|ʿab|be|RU min|NAH.\nve|LETH shu|le|ṭa|NAʾ ʾa|ḥa|RAʾ be|khul|le|HU\nʿa|le|MIN. ve|ʾan|pa|HAʾ ne|hi|RIN bin|hi|RU\nʿil|la|ʾAH ve|ʾith|ʿaṭ|ṭe|RATH le|that|TAʾ be|ʿam|MAʾ\nqad|di|SHAʾ. ve|khul|le|HU mith|ʿaṭ|ṭe|RIN\nbe|nish|ma|THIN ḥadh|TIN. ke|DHEN she|ru|THAʾ\ndhitz|lo|THAʾ le|va|re|KHAʾ lah be|ḥedh|VAH\nbin|hi|RU dhe|ʾan|PIN:",
            "sephardic": "ra|ZA de|shab|BAT i|HI shab|BAT\nde|it|a|ḥa|DAT be|ra|ZA de|e|ḥAD\nle|mish|RE ʿa|LAH ra|ZA de|e|ḥAD.\ntze|lo|TA de|ma|ʿa|LE shab|bat|TA de|HA\nit|a|ḥa|DAT ku|re|se|YA yaq|qi|RA\nqad|di|SHA be|ra|ZA de|e|ḥAD,\nve|it|taq|NAT le|mish|RE ʿa|LAH mal|KA\nqad|di|SHA ʿil|la|AH. kad ʿa|YEL shab|bat|TA\ni|HI it|ya|ḥa|DAT ve|it|pa|re|SHAT\nmis|sit|RA a|ḥa|RA. ve|KHOL di|NIN\nmit|ʿab|be|RIN min|NAH. ve|i|HI\nish|te|a|RAT be|yi|ḥu|DA din|hi|RU\nqad|di|SHA ve|it|ʿat|te|RAT be|kham|MAH\nʿit|RIN le|gab|BE mal|KA qad|di|SHA. ve|KHOL\nshu|le|ta|NE ru|ge|ZIN u|ma|RE de|di|NA\nkul|le|HU ʿa|re|QIN ve|it|ʿab|be|RU min|NAH.\nve|LET shu|le|ta|NA a|ḥa|RA be|khul|le|HU\nʿa|le|MIN. ve|an|pa|HA ne|hi|RIN bin|hi|RU\nʿil|la|AH ve|it|ʿat|te|RAT le|tat|TA be|ʿam|MA\nqad|di|SHA. ve|khul|le|HU mit|ʿat|te|RIN\nbe|nish|ma|TIN ḥad|TIN. ke|DEN she|ru|TA\nditz|lo|TA le|va|re|KHA lah be|ḥed|VAH\nbin|hi|RU de|an|PIN:",
            "chabad": "ro|ZO d'sha|BOS i|HI SHA|bos\nd'is|a|cha|DAS b'ro|ZO d'e|CHOD\nl'mish|REI a|LOH ro|ZO d'e|CHOD.\ntz'loy|SO d'ma-a|LEI sha|ba|TO d'HO\nis|a|cha|DAS kur's'|YO ya|ki|RO\nka|di|SHO b'ro|ZO d'e|CHOD,\nv'is|tak|NAS l'mish|REI a|LOH mal|KO\nka|di|SHO i|lo-OH. kad o|YEIL sha|ba|TO\ni|HI is|ya|cha|DAS v'is|por'|SHAS\nmi|sit|RO a|cha|RO. v'CHOL di|NIN\nmis|ab'|RIN mi|NOH. v'i|HI\nish|t'a|RAS b'yi|chu|DO din|hi|RU\nka|di|SHO v'is|at'|RAS b'cha|MOH\nit|RIN l'ga|BEI mal|KO ka|di|SHO. v'CHOL\nshul'|to|NEI rug'|ZIN u|mo|REI d'di|NO\nkul'|HU or'|KIN v'is|ab'|RU mi|NOH.\nv'LEIS shul'|to|NO a|cha|RO b'chul'|HU\nol'|MIN. v'an|po|HO n'hi|RIN bin|hi|RU\ni|lo-OH v'is|at'|RAS l'sa|TO b'a|MO\nka|di|SHO. v'chul'|HU mis|at'|RIN\nb'nish|mo|SIN chad|TIN. k'DEIN shei|ru|SO\nditz|loy|SO l'vor'|CHO loh b'ched|VOH\nbin|hi|RU d'an|PIN:"
          }
        },
        {
          "type": "Instructions",
          "text": "When praying without a minyan, say the following:"
        },
        {
          "type": "Passage",
          "condition": "When praying without a minyan",
          "hebrew": "וְלוֹמַר בָּרְכוּ אֶת יְהֹוָה הַמְבֹרָךְ, אֶת דַּיְקָא\nדָּא שַׁבָּת דְּמַעֲלֵי שַׁבַּתָּא: בָּרוּךְ יְהֹוָה\nהַמְבֹרָךְ דְּהָא אַפִּיקוּ דְבִרְכָאן מִמְקוֹרָא דְחַיֵּי\nוְאֶתַר דְּנָפְקִין מִנֵּיהּ כָּל שַׁקְיוּ לְאַשְׁקָאָה\nלְכֹלָּא. וּבְגִין דְּאִיהוּ מְקוֹרָא בְּרָזָא דְּאִת\nקַיָּמָא קָרִינַן לֵיהּ הַמְבֹרָךְ. אִיהוּ מַבּוּעָא\nדְבֵירָא וְכֵיוָן דְּמַטְיָאן הָתָם הָא כֻּלְּהוּ\nלְעָלַם וָעֶד. וְדָא אִיהוּ בָּרוּךְ יְהֹוָה הַמְבֹרָךְ\nלְעוֹלָם וָעֶד:",
          "english": "The chazzan blesses God, and says: <b>Let us now bless the Lord, who is Blessed.</b> He specifically uses the word \"אֶת,\" (the) because it refers to Shabbat evening. The congregation then responds: <b>Blessed is the Lord, Who is blessed. This</b> statement refers to the divine attribute of Yesod (foundation), <b>which brings out the blessings from God, the source of all life, and is the place where the streams that</b> \"water\" <b>everything in the world and sustains them is taken from,</b> and passed on to Malchut (kingship). <b>Because Yesod is the source</b> from where Malchut receives its blessing, and <b>is the mystery of</b> \"the sign of the <b>everlasting</b> covenant\"—the circumcision, it is called \"the <b>blessed,</b>\" because <b>it is like the source of water</b> that feeds the well—Malchut. Since these blessings reach and originate from <b>there, they will all exist forever.</b> This is why the congregation answers: <b>Blessed is the Lord, Who is blessed, forever and ever.</b>",
          "transliteration": {
            "israeli": "ve|lo|MAR ba|re|CHU et a|do|NAI ha|me|vo|RACH, et day|KA\nda sha|BAT d'ma-a|LEI sha|ba|TA: ba|RUCH a|do|NAI\nha|me|vo|RACH de|HA a|pi|KU d'vir|CHAN mim|ko|RA d'cha|YEI\nve-e|TAR d'naf|KIN mi|NEIH kol shak|YU le-ash|ka-AH\nle|cho|LA. uv|GIN de-i|HU me|ko|RA b'ra|ZA de-IT\nka|ya|MA ka|ri|NAN leih ha|me|vo|RACH. i|HU ma|bu-A\nd'vei|RA ve|chei|VAN d'mat|YAN ha|TAM ha ku|le|HU\nle-a|LAM va-ED. ve|DA i|HU ba|RUCH a|do|NAI ha|me|vo|RACH\nle-o|LAM va-ED:",
            "orthographic": "ve|lo|MAR ba|re|KHU ʾeth a|do|NAI ha|me|vo|RAKH, ʾeth day|QAʾ\ndaʾ shab|BATH de|ma|ʿa|LE shab|bat|TAʾ: ba|RUKH a|do|NAI\nha|me|vo|RAKH de|HAʾ ʾap|pi|QU dhe|vir|KHAʾN mim|qo|RAʾ dhe|ḥay|YE\nve|ʾe|THAR de|na|fe|QIN min|NEH kol shaq|YU le|ʾash|qa|ʾAH\nle|khol|LAʾ. u|ve|GHIN de|ʾi|HU me|qo|RAʾ be|ra|ZAʾ de|ʾITH\nqay|ya|MAʾ qa|ri|NAN leh ha|me|vo|RAKH. ʾi|HU mab|bu|ʿAʾ\ndhe|ve|RAʾ ve|khe|VAN de|maṭ|YAʾN ha|THAM haʾ kul|le|HU\nle|ʿa|LAM va|ʿEDH. ve|DHAʾ ʾi|HU ba|RUKH a|do|NAI ha|me|vo|RAKH\nle|ʿo|LAM va|ʿEDH:",
            "sephardic": "ve|lo|MAR ba|re|KHU et a|do|NAI ha|me|vo|RAKH, et day|QA\nda shab|BAT de|ma|ʿa|LE shab|bat|TA: ba|RUKH a|do|NAI\nha|me|vo|RAKH de|HA ap|pi|QU de|vir|KHAN mim|qo|RA de|ḥay|YE\nve|e|TAR de|na|fe|QIN min|NEH kol shaq|YU le|ash|qa|AH\nle|khol|LA. u|ve|GIN de|i|HU me|qo|RA be|ra|ZA de|IT\nqay|ya|MA qa|ri|NAN leh ha|me|vo|RAKH. i|HU mab|bu|ʿA\nde|ve|RA ve|khe|VAN de|mat|YAN ha|TAM ha kul|le|HU\nle|ʿa|LAM va|ʿED. ve|DA i|HU ba|RUKH a|do|NAI ha|me|vo|RAKH\nle|ʿo|LAM va|ʿED:",
            "chabad": "v'loy|MAR bor'|CHU es a|do|NOY ham'|voy|ROCH, es day|KO\ndo SHA|bos d'ma-a|LEI sha|ba|TO: bo|RUCH a|do|NOY\nham'|voy|ROCH d'HO a|pi|KU d'vir|CHON mim|koy|RO d'cha|YEI\nv'e|SAR d'nof'|KIN mi|NEIH kol shak|YU l'ash|ko-OH\nl'choy|LO. uv'|GIN d'i|HU m'koy|RO b'ro|ZO d'IS\nka|yo|MO ko|ri|NAN leih ham'|voy|ROCH. i|HU ma|bu-O\nd'vei|RO v'chei|VON d'mat|YON ho|SOM ho kul'|HU\nl'o|LAM vo-ED. v'DO i|HU bo|RUCH a|do|NOY ham'|voy|ROCH\nl'oy|LOM vo-ED:"
          }
        }
      ],
      "footer": [
        {
          "type": "Commentary",
          "text": "1 This passage of kabbalah—an excerpt from the Zohar—describes the way God is one and united with all of His creations—even the physical creations on earth \"below,\" which appear to be independent and separate from Him. This unity is described as רָזָא, \"mysterious,\" because it is something that is not apparent to us at first glance—we must dig deep and search for it in order to recognize it. Furthermore, the numerical value of the Hebrew root of this word (רז) is 207—the same numerical value as the word אוֹר, \"light.\" In order to reveal God's oneness, we must bring His \"light\" into the world by doing good deeds.",
          "marker": "1",
          "attribution": "The Previous Rebbe"
        }
      ]
    }
  },
  "links": [
    {
      "rel": "parent",
      "title": "Siddur Tehillat Hashem, Weiss Edition",
      "href": "/siddur/tehillat-hashem-weiss.json"
    },
    {
      "rel": "prev",
      "title": "Welcoming The Shabbat",
      "href": "/siddur/tehillat-hashem-weiss/282-283-282-283-friday-eve-welcoming-the-shabbat.json"
    },
    {
      "rel": "next",
      "title": "Maariv For Shabbat And Festivals",
      "href": "/siddur/tehillat-hashem-weiss/286-287-286-287-friday-eve-maariv-for-shabbat-and-festivals.json"
    }
  ]
}
