Welcoming The Shabbat

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Welcoming The Shabbat, pages 284-285, with pointed Hebrew, English, and transliteration.

The New Jew /index.xml Siddurim /siddur.xml Siddur Tehillat Hashem, Weiss Edition /siddur/tehillat-hashem-weiss.xml Welcoming The Shabbat /siddur/tehillat-hashem-weiss/284-285-284-285-friday-eve-welcoming-the-shabbat.xml https://staging.thenewjew.org/siddur/tehillat-hashem-weiss/284-285-284-285-friday-eve-welcoming-the-shabbat https://staging.thenewjew.org/siddur/tehillat-hashem-weiss/284-285-284-285-friday-eve-welcoming-the-shabbat.json <_xml>https://staging.thenewjew.org/siddur/tehillat-hashem-weiss/284-285-284-285-friday-eve-welcoming-the-shabbat.xml tehillat-hashem-weiss Siddur Tehillat Hashem, Weiss Edition Chabad 284-285-284-285-friday-eve-welcoming-the-shabbat

Friday Eve

Welcoming The Shabbat 284-285 284-285

Friday Eve

Welcoming The Shabbat 284-285 160

Annotation The attribute of Malchut (kingship) is elevated and united with God's Oneness on Shabbat Passage כְּגַוְונָא דְּאִנּוּן מִתְיַחֲדִין לְעֵילָא בְּאֶחָד אוּף הָכִי אִיהִי אִתְיַחֶדֶת לְתַתָּא בְּרָזָא1 דְּאֶחָד לְמֶהֱוֵי עִמְּהוֹן לְעֵילָא חַד לְקַבֵּל חַד. קוּדְשָׁא בְּרִיךְ הוּא אֶחָד לְעֵילָא, לָא יָתִיב עַל כּוּרְסְיָא דִּיקָרֵיהּ עַד דְּאִתְעֲבִידַת אִיהִי בְּרָזָא דְּאֶחָד כְּגַוְונָא דִּילֵיהּ לְמֶהֱוֵי אֶחָד בְּאֶחָד. וְהָא אוֹקִימְנָא רָזָא דַּיהוָה אֶחָד וּשְׁמוֹ אֶחָד. Just as the six divine attributes of Chessed (kindness), Gevurah (severity), Tiferet (beauty), Netzach (victory), Hod (splendor), and Yesod (foundation), unite above as one, so does she—the divine attribute of Malchut (kingship)—unite in the lower worlds in a deep, mysterious1 level of God's Oneness, so that it can be with the other divine attributes above—because the unity of Malchut in the lower worlds corresponds to the unity of the six divine attributes above. God, the Holy One, blessed be He, Who is One above, does not sit on His throne of glory until Malchut enters into this mysterious level of unity together with the other attributes, which is similar to God's unity. This oneness of Malchut with the other divine attributes corresponds to the Oneness of God. As we have established and explained elsewhere in Zohar, this is the deeper meaning of the words: The Lord is One, and the divine attributes, which are called "His Name" are united as one. k'gav|v|NA de-i|NUN mit|ya|cha|DIN le-ei|LA be-e|CHAD uf ha|CHI i|HI it|ya|che|DET le|ta|TA b'ra|ZA de-e|CHAD le|me|he|VEI i|me|HON le-ei|LA chad le|ka|BEL chad. kud|SHA b'RICH hu e|CHAD le-ei|LA, la ya|TIV al ku|res|YA di|ka|REIH ad de-it|a|vi|DAT i|HI b'ra|ZA de-e|CHAD k'gav|v|NA di|LEIH le|me|he|VEI e|CHAD be-e|CHAD. ve|HA o|ki|me|NA ra|ZA da|y|h|VAH e|CHAD ush|MO e|CHAD. ke|ghav|v|NAʾ de|ʾin|NUN mith|ya|ḥa|DHIN le|ʿe|LAʾ be|ʾe|ḥADH ʾuf ha|KHI ʾi|HI ʾith|ya|ḥe|DHETH le|that|TAʾ be|ra|ZAʾ de|ʾe|ḥADH le|me|he|VE ʿim|me|HON le|ʿe|LAʾ ḥadh le|qab|BEL ḥadh. qu|dhe|SHAʾ be|RIKH huʾ ʾe|ḥADH le|ʿe|LAʾ, laʾ ya|THIV ʿal ku|re|se|YAʾ di|qa|REH ʿadh de|ʾith|ʿa|vi|DHATH ʾi|HI be|ra|ZAʾ de|ʾe|ḥADH ke|ghav|v|NAʾ di|LEH le|me|he|VE ʾe|ḥADH be|ʾe|ḥADH. ve|HAʾ ʾo|qi|me|NAʾ ra|ZAʾ da|y|h|VAH ʾe|ḥADH u|she|MO ʾe|ḥADH. ke|gav|v|NA de|in|NUN mit|ya|ḥa|DIN le|ʿe|LA be|e|ḥAD uf ha|KHI i|HI it|ya|ḥe|DET le|tat|TA be|ra|ZA de|e|ḥAD le|me|he|VE ʿim|me|HON le|ʿe|LA ḥad le|qab|BEL ḥad. qu|de|SHA be|RIKH hu e|ḥAD le|ʿe|LA, la ya|TIV ʿal ku|re|se|YA di|qa|REH ʿad de|it|ʿa|vi|DAT i|HI be|ra|ZA de|e|ḥAD ke|gav|v|NA di|LEH le|me|he|VE e|ḥAD be|e|ḥAD. ve|HA o|qi|me|NA ra|ZA da|y|h|VAH e|ḥAD u|she|MO e|ḥAD. k'gav|v|NO d'i|NUN mis|ya|cha|DIN l'ei|LO b'e|CHOD uf ho|CHI i|HI is|ya|che|DES l'sa|TO b'ro|ZO d'e|CHOD l'me|he|VEI im'|HOYN l'ei|LO chad l'ka|BEIL chad. kud'|SHO b'RICH hu e|CHOD l'ei|LO, lo yo|SIV al kur's'|YO di|ko|REIH ad d'is|a|vi|DAS i|HI b'ro|ZO d'e|CHOD k'gav|v|NO di|LEIH l'me|he|VEI e|CHOD b'e|CHOD. v'HO oy|kim'|NO ro|ZO da|y|h|VOH e|CHOD ush'|MOY e|CHOD. Passage רָזָא דְשַׁבָּת אִיהִי שַׁבָּת דְּאִתְאַחֲדַת בְּרָזָא דְאֶחָד לְמִשְׁרֵי עֲלָהּ רָזָא דְאֶחָד. צְלוֹתָא דְמַעֲלֵי שַׁבַּתָּא דְּהָא אִתְאַחֲדַת כּוּרְסְיָא יַקִּירָא קַדִּישָׁא בְּרָזָא דְאֶחָד, וְאִתְתַּקְנַת לְמִשְׁרֵי עֲלָהּ מַלְכָּא קַדִּישָׁא עִלָּאָה. כַּד עָיֵיל שַׁבַּתָּא אִיהִי אִתְיַחֲדַת וְאִתְפָּרְשַׁת מִסִּטְרָא אַחֲרָא. וְכָל דִּינִין מִתְעַבְּרִין מִנָּהּ. וְאִיהִי אִשְׁתְּאַרַת בְּיִחוּדָא דִנְהִירוּ קַדִּישָׁא וְאִתְעַטְּרַת בְּכַמָּה עִטְרִין לְגַבֵּי מַלְכָּא קַדִּישָׁא. וְכָל שׁוּלְטָנֵי רוּגְזִין וּמָארֵי דְדִינָא כֻּלְּהוּ עָרְקִין וְאִתְעַבְּרוּ מִנָּהּ. וְלֵית שׁוּלְטָנָא אַחֲרָא בְּכֻלְּהוּ עָלְמִין. וְאַנְפָּהָא נְהִירִין בִּנְהִירוּ עִלָּאָה וְאִתְעַטְּרַת לְתַתָּא בְּעַמָּא קַדִּישָׁא. וְכֻלְּהוּ מִתְעַטְּרִין בְּנִשְׁמָתִין חַדְתִּין. כְּדֵין שֵׁירוּתָא דִצְלוֹתָא לְבָרְכָא לָהּ בְּחֶדְוָה בִּנְהִירוּ דְאַנְפִּין: The unity of Malchut mentioned above is the mystery of Shabbat: On Shabbat, she—the divine attribute of Malchut—is united in the mysterious level of God's Oneness, so that the mysterious Oneness of God can rest on her. This happens during the prayer of Maariv on the evening of Shabbat, because that is when God's holy Throne of Glory, which corresponds to the divine attribute of Malchut, also becomes united with God's mysterious Oneness, and is ready for the holy King above, God, to rest on it. As Shabbat arrives, the divine attribute of Malchut becomes united with God's Oneness and becomes separated from the "other side," where evil is found, and all harsh judgments are removed from her. She remains in unity with God's holy light, and she crowns herself with many crowns for the holy King, God. Then all the powers of anger and evil enemies run away and are removed from her, and besides the power of God's holiness, no other power rules in any of the worlds. Her face shines with a heavenly light. She crowns herself with the holy people here on earth below, and all of the holy people are themselves crowned with new souls. Then the prayer of Maariv starts by blessing her with joy and with shining faces. ra|ZA d'sha|BAT i|HI sha|BAT de-it|a|cha|DAT b'ra|ZA de-e|CHAD le|mish|REI a|LAH ra|ZA de-e|CHAD. tz'lo|TA d'ma-a|LEI sha|ba|TA de|HA it|a|cha|DAT ku|res|YA ya|ki|RA ka|di|SHA b'ra|ZA de-e|CHAD, ve-it|tak|NAT le|mish|REI a|LAH mal|KA ka|di|SHA i|la-AH. kad a|YEIL sha|ba|TA i|HI it|ya|cha|DAT ve-it|pa|re|SHAT mi|sit|RA a|cha|RA. ve|CHOL di|NIN mit|ab|RIN mi|NAH. ve-i|HI ish|te-a|RAT b'yi|chu|DA din|hi|RU ka|di|SHA ve-it|at|RAT b'cha|MAH it|RIN le|ga|BEI mal|KA ka|di|SHA. ve|CHOL shu|le|ta|NEI rug|ZIN u|ma|REI de|di|NA ku|le|HU a|re|KIN ve-it|ab|RU mi|NAH. ve|LEIT shu|le|ta|NA a|cha|RA b'chu|le|HU a|le|MIN. ve-an|pa|HA ne|hi|RIN bin|hi|RU i|la-AH ve-it|at|RAT le|ta|TA be-a|MA ka|di|SHA. ve|chu|le|HU mit|at|RIN b'nish|ma|TIN chad|TIN. k'DEIN shei|ru|TA ditz|lo|TA le|va|re|CHA lah b'ched|VAH bin|hi|RU de-an|PIN: ra|ZAʾ dhe|shab|BATH ʾi|HI shab|BATH de|ʾith|ʾa|ḥa|DHATH be|ra|ZAʾ dhe|ʾe|ḥADH le|mish|RE ʿa|LAH ra|ZAʾ dhe|ʾe|ḥADH. tze|lo|THAʾ dhe|ma|ʿa|LE shab|bat|TAʾ de|HAʾ ʾith|ʾa|ḥa|DHATH ku|re|se|YAʾ yaq|qi|RAʾ qad|di|SHAʾ be|ra|ZAʾ dhe|ʾe|ḥADH, ve|ʾith|taq|NATH le|mish|RE ʿa|LAH mal|KAʾ qad|di|SHAʾ ʿil|la|ʾAH. kadh ʿa|YEL shab|bat|TAʾ ʾi|HI ʾith|ya|ḥa|DHATH ve|ʾith|pa|re|SHATH mis|siṭ|RAʾ ʾa|ḥa|RAʾ. ve|KHOL di|NIN mith|ʿab|be|RIN min|NAH. ve|ʾi|HI ʾish|te|ʾa|RATH be|yi|ḥu|DHAʾ dhin|hi|RU qad|di|SHAʾ ve|ʾith|ʿaṭ|ṭe|RATH be|kham|MAH ʿiṭ|RIN le|ghab|BE mal|KAʾ qad|di|SHAʾ. ve|KHOL shu|le|ṭa|NE ru|ghe|ZIN u|maʾ|RE dhe|dhi|NAʾ kul|le|HU ʿa|re|QIN ve|ʾith|ʿab|be|RU min|NAH. ve|LETH shu|le|ṭa|NAʾ ʾa|ḥa|RAʾ be|khul|le|HU ʿa|le|MIN. ve|ʾan|pa|HAʾ ne|hi|RIN bin|hi|RU ʿil|la|ʾAH ve|ʾith|ʿaṭ|ṭe|RATH le|that|TAʾ be|ʿam|MAʾ qad|di|SHAʾ. ve|khul|le|HU mith|ʿaṭ|ṭe|RIN be|nish|ma|THIN ḥadh|TIN. ke|DHEN she|ru|THAʾ dhitz|lo|THAʾ le|va|re|KHAʾ lah be|ḥedh|VAH bin|hi|RU dhe|ʾan|PIN: ra|ZA de|shab|BAT i|HI shab|BAT de|it|a|ḥa|DAT be|ra|ZA de|e|ḥAD le|mish|RE ʿa|LAH ra|ZA de|e|ḥAD. tze|lo|TA de|ma|ʿa|LE shab|bat|TA de|HA it|a|ḥa|DAT ku|re|se|YA yaq|qi|RA qad|di|SHA be|ra|ZA de|e|ḥAD, ve|it|taq|NAT le|mish|RE ʿa|LAH mal|KA qad|di|SHA ʿil|la|AH. kad ʿa|YEL shab|bat|TA i|HI it|ya|ḥa|DAT ve|it|pa|re|SHAT mis|sit|RA a|ḥa|RA. ve|KHOL di|NIN mit|ʿab|be|RIN min|NAH. ve|i|HI ish|te|a|RAT be|yi|ḥu|DA din|hi|RU qad|di|SHA ve|it|ʿat|te|RAT be|kham|MAH ʿit|RIN le|gab|BE mal|KA qad|di|SHA. ve|KHOL shu|le|ta|NE ru|ge|ZIN u|ma|RE de|di|NA kul|le|HU ʿa|re|QIN ve|it|ʿab|be|RU min|NAH. ve|LET shu|le|ta|NA a|ḥa|RA be|khul|le|HU ʿa|le|MIN. ve|an|pa|HA ne|hi|RIN bin|hi|RU ʿil|la|AH ve|it|ʿat|te|RAT le|tat|TA be|ʿam|MA qad|di|SHA. ve|khul|le|HU mit|ʿat|te|RIN be|nish|ma|TIN ḥad|TIN. ke|DEN she|ru|TA ditz|lo|TA le|va|re|KHA lah be|ḥed|VAH bin|hi|RU de|an|PIN: ro|ZO d'sha|BOS i|HI SHA|bos d'is|a|cha|DAS b'ro|ZO d'e|CHOD l'mish|REI a|LOH ro|ZO d'e|CHOD. tz'loy|SO d'ma-a|LEI sha|ba|TO d'HO is|a|cha|DAS kur's'|YO ya|ki|RO ka|di|SHO b'ro|ZO d'e|CHOD, v'is|tak|NAS l'mish|REI a|LOH mal|KO ka|di|SHO i|lo-OH. kad o|YEIL sha|ba|TO i|HI is|ya|cha|DAS v'is|por'|SHAS mi|sit|RO a|cha|RO. v'CHOL di|NIN mis|ab'|RIN mi|NOH. v'i|HI ish|t'a|RAS b'yi|chu|DO din|hi|RU ka|di|SHO v'is|at'|RAS b'cha|MOH it|RIN l'ga|BEI mal|KO ka|di|SHO. v'CHOL shul'|to|NEI rug'|ZIN u|mo|REI d'di|NO kul'|HU or'|KIN v'is|ab'|RU mi|NOH. v'LEIS shul'|to|NO a|cha|RO b'chul'|HU ol'|MIN. v'an|po|HO n'hi|RIN bin|hi|RU i|lo-OH v'is|at'|RAS l'sa|TO b'a|MO ka|di|SHO. v'chul'|HU mis|at'|RIN b'nish|mo|SIN chad|TIN. k'DEIN shei|ru|SO ditz|loy|SO l'vor'|CHO loh b'ched|VOH bin|hi|RU d'an|PIN: Instructions When praying without a minyan, say the following: Passage When praying without a minyan וְלוֹמַר בָּרְכוּ אֶת יְהֹוָה הַמְבֹרָךְ, אֶת דַּיְקָא דָּא שַׁבָּת דְּמַעֲלֵי שַׁבַּתָּא: בָּרוּךְ יְהֹוָה הַמְבֹרָךְ דְּהָא אַפִּיקוּ דְבִרְכָאן מִמְקוֹרָא דְחַיֵּי וְאֶתַר דְּנָפְקִין מִנֵּיהּ כָּל שַׁקְיוּ לְאַשְׁקָאָה לְכֹלָּא. וּבְגִין דְּאִיהוּ מְקוֹרָא בְּרָזָא דְּאִת קַיָּמָא קָרִינַן לֵיהּ הַמְבֹרָךְ. אִיהוּ מַבּוּעָא דְבֵירָא וְכֵיוָן דְּמַטְיָאן הָתָם הָא כֻּלְּהוּ לְעָלַם וָעֶד. וְדָא אִיהוּ בָּרוּךְ יְהֹוָה הַמְבֹרָךְ לְעוֹלָם וָעֶד: The chazzan blesses God, and says: Let us now bless the Lord, who is Blessed. He specifically uses the word "אֶת," (the) because it refers to Shabbat evening. The congregation then responds: Blessed is the Lord, Who is blessed. This statement refers to the divine attribute of Yesod (foundation), which brings out the blessings from God, the source of all life, and is the place where the streams that "water" everything in the world and sustains them is taken from, and passed on to Malchut (kingship). Because Yesod is the source from where Malchut receives its blessing, and is the mystery of "the sign of the everlasting covenant"—the circumcision, it is called "the blessed," because it is like the source of water that feeds the well—Malchut. Since these blessings reach and originate from there, they will all exist forever. This is why the congregation answers: Blessed is the Lord, Who is blessed, forever and ever. ve|lo|MAR ba|re|CHU et a|do|NAI ha|me|vo|RACH, et day|KA da sha|BAT d'ma-a|LEI sha|ba|TA: ba|RUCH a|do|NAI ha|me|vo|RACH de|HA a|pi|KU d'vir|CHAN mim|ko|RA d'cha|YEI ve-e|TAR d'naf|KIN mi|NEIH kol shak|YU le-ash|ka-AH le|cho|LA. uv|GIN de-i|HU me|ko|RA b'ra|ZA de-IT ka|ya|MA ka|ri|NAN leih ha|me|vo|RACH. i|HU ma|bu-A d'vei|RA ve|chei|VAN d'mat|YAN ha|TAM ha ku|le|HU le-a|LAM va-ED. ve|DA i|HU ba|RUCH a|do|NAI ha|me|vo|RACH le-o|LAM va-ED: ve|lo|MAR ba|re|KHU ʾeth a|do|NAI ha|me|vo|RAKH, ʾeth day|QAʾ daʾ shab|BATH de|ma|ʿa|LE shab|bat|TAʾ: ba|RUKH a|do|NAI ha|me|vo|RAKH de|HAʾ ʾap|pi|QU dhe|vir|KHAʾN mim|qo|RAʾ dhe|ḥay|YE ve|ʾe|THAR de|na|fe|QIN min|NEH kol shaq|YU le|ʾash|qa|ʾAH le|khol|LAʾ. u|ve|GHIN de|ʾi|HU me|qo|RAʾ be|ra|ZAʾ de|ʾITH qay|ya|MAʾ qa|ri|NAN leh ha|me|vo|RAKH. ʾi|HU mab|bu|ʿAʾ dhe|ve|RAʾ ve|khe|VAN de|maṭ|YAʾN ha|THAM haʾ kul|le|HU le|ʿa|LAM va|ʿEDH. ve|DHAʾ ʾi|HU ba|RUKH a|do|NAI ha|me|vo|RAKH le|ʿo|LAM va|ʿEDH: ve|lo|MAR ba|re|KHU et a|do|NAI ha|me|vo|RAKH, et day|QA da shab|BAT de|ma|ʿa|LE shab|bat|TA: ba|RUKH a|do|NAI ha|me|vo|RAKH de|HA ap|pi|QU de|vir|KHAN mim|qo|RA de|ḥay|YE ve|e|TAR de|na|fe|QIN min|NEH kol shaq|YU le|ash|qa|AH le|khol|LA. u|ve|GIN de|i|HU me|qo|RA be|ra|ZA de|IT qay|ya|MA qa|ri|NAN leh ha|me|vo|RAKH. i|HU mab|bu|ʿA de|ve|RA ve|khe|VAN de|mat|YAN ha|TAM ha kul|le|HU le|ʿa|LAM va|ʿED. ve|DA i|HU ba|RUKH a|do|NAI ha|me|vo|RAKH le|ʿo|LAM va|ʿED: v'loy|MAR bor'|CHU es a|do|NOY ham'|voy|ROCH, es day|KO do SHA|bos d'ma-a|LEI sha|ba|TO: bo|RUCH a|do|NOY ham'|voy|ROCH d'HO a|pi|KU d'vir|CHON mim|koy|RO d'cha|YEI v'e|SAR d'nof'|KIN mi|NEIH kol shak|YU l'ash|ko-OH l'choy|LO. uv'|GIN d'i|HU m'koy|RO b'ro|ZO d'IS ka|yo|MO ko|ri|NAN leih ham'|voy|ROCH. i|HU ma|bu-O d'vei|RO v'chei|VON d'mat|YON ho|SOM ho kul'|HU l'o|LAM vo-ED. v'DO i|HU bo|RUCH a|do|NOY ham'|voy|ROCH l'oy|LOM vo-ED: parent Siddur Tehillat Hashem, Weiss Edition /siddur/tehillat-hashem-weiss.xml prev Welcoming The Shabbat /siddur/tehillat-hashem-weiss/282-283-282-283-friday-eve-welcoming-the-shabbat.xml next Maariv For Shabbat And Festivals /siddur/tehillat-hashem-weiss/286-287-286-287-friday-eve-maariv-for-shabbat-and-festivals.xml