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  <type>siddur-page</type>
  <title>Morning Prayer</title>
  <summary>Morning Prayer, pages 30-31, with pointed Hebrew, English, and transliteration.</summary>
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      <title>Morning Prayer</title>
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  <data>
    <book>
      <slug>tehillat-hashem-weiss</slug>
      <title>Siddur Tehillat Hashem, Weiss Edition</title>
      <nusach>Chabad</nusach>
    </book>
    <page>
      <slug>30-31-30-31-shacharit-for-weekdays-morning-prayer</slug>
      <section>Shacharit for Weekdays</section>
      <topic>Morning Prayer</topic>
      <printPages>30-31</printPages>
      <pdfPages>30-31</pdfPages>
      <header>
        <section>
          <hebrew>שַׁחֲרִית לְחוֹל</hebrew>
          <english>Shacharit for Weekdays</english>
          <transliteration>
            <israeli>sha|cha|RIT le|CHOL</israeli>
            <orthographic>sha|ḥa|RITH le|ḥOL</orthographic>
            <sephardic>sha|ḥa|RIT le|ḥOL</sephardic>
            <chabad>sha|cha|RIS l&apos;CHOYL</chabad>
          </transliteration>
        </section>
        <topic>
          <hebrew>תְּפִלַּת שַׁחֲרִית</hebrew>
          <english>Morning Prayer</english>
          <transliteration>
            <israeli>t&apos;fi|LAT sha|cha|RIT</israeli>
            <orthographic>te|fil|LATH sha|ḥa|RITH</orthographic>
            <sephardic>te|fil|LAT sha|ḥa|RIT</sephardic>
            <chabad>t&apos;fi|LAS sha|cha|RIS</chabad>
          </transliteration>
        </topic>
        <printPages>30-31</printPages>
        <correlativePages>13</correlativePages>
      </header>
      <body>
        <body>
          <type>Passage</type>
          <hebrew>שֶׁנִּשְׁבַּעְתָּ לְאַבְרָהָם אָבִינוּ
בְּהַר הַמּוֹרִיָּה, וְאֶת הָעֲקֵדָה
שֶׁעָקַד אֶת יִצְחָק בְּנוֹ עַל גַּבֵּי
הַמִּזְבֵּחַ, כַּכָּתוּב בְּתוֹרָתֶךָ:</hebrew>
          <english>&lt;b&gt;Moriah,&lt;/b&gt; that he will have many descendants and that they will be blessed. &lt;b&gt;Remember the Binding of Isaac,&lt;/b&gt; when &lt;b&gt;Abraham tied his only son, Isaac, on the altar&lt;/b&gt; to offer him as a sacrifice for You, as &lt;b&gt;it is written in Your Torah:&lt;/b&gt;</english>
          <transliteration>
            <israeli>she|nish|BA|ta le-av|ra|HAM a|vi|NU
be|HAR ha|mo|ri|YAH, ve-ET ha-a|ke|DAH
she-a|KAD et yitz|CHAK b&apos;NO al ga|BEI
ha|miz|BEACH, ka|ka|TUV b&apos;to|ra|TE|cha:</israeli>
            <orthographic>shen|nish|BAʿ|ta le|ʾav|ra|HAM ʾa|vi|NU
be|HAR ham|mo|riy|YAH, ve|ʾETH ha|ʿa|qe|DHAH
she|ʿa|QADH ʾeth yitz|ḥAQ be|NO ʿal gab|BE
ham|miz|BEAḥ, kak|ka|THUV be|tho|ra|THE|kha:</orthographic>
            <sephardic>shen|nish|BAʿ|ta le|av|ra|HAM a|vi|NU
be|HAR ham|mo|riy|YAH, ve|ET ha|ʿa|qe|DAH
she|ʿa|QAD et yitz|ḥAQ be|NO ʿal gab|BE
ham|miz|BEAḥ, kak|ka|TUV be|to|ra|TE|kha:</sephardic>
            <chabad>she|nish|BA|to l&apos;av|ro|HOM o|vi|NU
b&apos;HAR ha|moy|ri|YOH, v&apos;ES ho-a|kei|DOH
she-o|KAD es yitz|CHOK b&apos;NOY al ga|BEI
ha|miz|BEIACH, ka|ko|SUV b&apos;soy|ro|SE|cho:</chabad>
          </transliteration>
        </body>
        <body>
          <type>Annotation</type>
          <text>The Akeidah</text>
        </body>
        <body>
          <type>Passage</type>
          <hebrew>וַיְהִי אַחַר הַדְּבָרִים הָאֵלֶּה,
וְהָאֱלֹהִים נִסָּה אֶת
אַבְרָהָם, וַיֹּאמֶר אֵלָיו, אַבְרָהָם,
וַיֹּאמֶר הִנֵּנִי: וַיֹּאמֶר, קַח נָא
אֶת בִּנְךָ אֶת יְחִידְךָ אֲשֶׁר
אָהַבְתָּ אֶת יִצְחָק, וְלֶךְ לְךָ אֶל
אֶרֶץ הַמּוֹרִיָּה, וְהַעֲלֵהוּ שָׁם
לְעֹלָה עַל אַחַד הֶהָרִים, אֲשֶׁר
אֹמַר אֵלֶיךָ:
וַיַּשְׁכֵּם אַבְרָהָם בַּבֹּקֶר,
וַיַּחֲבֹשׁ אֶת חֲמֹרוֹ&lt;sup&gt;1&lt;/sup&gt; וַיִּקַּח אֶת
שְׁנֵי נְעָרָיו אִתּוֹ וְאֵת יִצְחָק
בְּנוֹ, וַיְבַקַּע עֲצֵי עֹלָה וַיָּקָם
וַיֵּלֶךְ אֶל הַמָּקוֹם אֲשֶׁר אָמַר
לוֹ הָאֱלֹהִים: בַּיּוֹם הַשְּׁלִישִׁי
וַיִּשָּׂא אַבְרָהָם אֶת עֵינָיו, וַיַּרְא
אֶת הַמָּקוֹם מֵרָחֹק: וַיֹּאמֶר
אַבְרָהָם אֶל נְעָרָיו שְׁבוּ לָכֶם
פֹּה עִם הַחֲמוֹר, וַאֲנִי וְהַנַּעַר
נֵלְכָה עַד כֹּה, וְנִשְׁתַּחֲוֶה
וְנָשׁוּבָה אֲלֵיכֶם: וַיִּקַּח אַבְרָהָם
אֶת עֲצֵי הָעֹלָה וַיָּשֶׂם עַל יִצְחָק
בְּנוֹ וַיִּקַּח בְּיָדוֹ אֶת הָאֵשׁ וְאֶת
הַמַּאֲכֶלֶת, וַיֵּלְכוּ שְׁנֵיהֶם יַחְדָּו:
וַיֹּאמֶר יִצְחָק אֶל אַבְרָהָם אָבִיו
וַיֹּאמֶר אָבִי, וַיֹּאמֶר הִנֶּנִּי בְנִי,
וַיֹּאמֶר, הִנֵּה הָאֵשׁ וְהָעֵצִים וְאַיֵּה
הַשֶּׂה לְעֹלָה: וַיֹּאמֶר אַבְרָהָם,
אֱלֹהִים יִרְאֶה לּוֹ הַשֶּׂה לְעֹלָה
בְּנִי, וַיֵּלְכוּ שְׁנֵיהֶם יַחְדָּו:
וַיָּבֹאוּ אֶל הַמָּקוֹם אֲשֶׁר אָמַר
לוֹ הָאֱלֹהִים, וַיִּבֶן שָׁם אַבְרָהָם
אֶת הַמִּזְבֵּחַ, וַיַּעֲרֹךְ אֶת הָעֵצִים,
וַיַּעֲקֹד אֶת יִצְחָק בְּנוֹ, וַיָּשֶׂם
אֹתוֹ עַל הַמִּזְבֵּחַ מִמַּעַל לָעֵצִים&lt;sup&gt;2&lt;/sup&gt;:
וַיִּשְׁלַח אַבְרָהָם אֶת יָדוֹ וַיִּקַּח אֶת
הַמַּאֲכֶלֶת, לִשְׁחֹט אֶת בְּנוֹ: וַיִּקְרָא
אֵלָיו מַלְאַךְ יְהֹוָה מִן הַשָּׁמַיִם וַיֹּאמֶר
אַבְרָהָם | אַבְרָהָם, וַיֹּאמֶר הִנֵּנִי:
וַיֹּאמֶר, אַל תִּשְׁלַח יָדְךָ אֶל הַנַּעַר,
וְאַל תַּעַשׂ לוֹ מְאוּמָה, כִּי עַתָּה
יָדַעְתִּי, כִּי יְרֵא אֱלֹהִים אַתָּה, וְלֹא
חָשַׂכְתָּ אֶת בִּנְךָ אֶת יְחִידְךָ מִמֶּנִּי:</hebrew>
          <english>&lt;b&gt;It happened after these things&lt;/b&gt;—after the Satan accused Abraham of not being loyal to God—&lt;b&gt;that God tested Abraham&lt;/b&gt; with a difficult test, to see if he was loyal to Him. &lt;b&gt;God said to him, &quot;Abraham,&quot;&lt;/b&gt; and Abraham answered, &lt;b&gt;&quot;Here I am,&lt;/b&gt; ready to do as You say.&quot; &lt;b&gt;God said, &quot;Please take your son,&quot;&lt;/b&gt; to which Abraham replied, &quot;I have two sons, Isaac and Ishmael.&quot; God explained &lt;b&gt;&quot;Take your only son.&quot;&lt;/b&gt; Abraham replied, &quot;But each of them is an only son to his mother.&quot; God explained, &lt;b&gt;&quot;Take the one you love.&quot;&lt;/b&gt; Abraham replied, &quot;But I love them both.&quot; So God made it clear, &lt;b&gt;&quot;Take Isaac, and go to the land of Moriah&lt;/b&gt; (Jerusalem), &lt;b&gt;and bring him up there as a burnt-offering on one of the mountains.&lt;/b&gt; When you get closer, &lt;b&gt;I will tell you which one.&quot;&lt;/b&gt; &lt;b&gt;Abraham&lt;/b&gt; wanted to follow God&apos;s instructions as soon as possible, so he &lt;b&gt;rose early in the morning and he saddled his donkey&lt;/b&gt;&lt;sup&gt;1&lt;/sup&gt; himself. He &lt;b&gt;took his two helpers,&lt;/b&gt; Eliezer and Ishmael, &lt;b&gt;with him, as well as his son, Isaac. He chopped wood for the fire of the burnt-offering and got up and went to&lt;/b&gt; Jerusalem, &lt;b&gt;the place to which God had told him to go. On the third day&lt;/b&gt; of his journey, &lt;b&gt;Abraham looked up and saw&lt;/b&gt; a cloud resting on a mountain &lt;b&gt;far away,&lt;/b&gt; and he realized that it was the &lt;b&gt;place&lt;/b&gt; to which God had told him to go. &lt;b&gt;Abraham said to his helpers,&lt;/b&gt; Eliezer and Ishmael, &lt;b&gt;&quot;You stay here with the donkey, and I will go with the young man,&lt;/b&gt; Isaac, &lt;b&gt;to the place over there. We will bow&lt;/b&gt; to God, &lt;b&gt;and then we will return to you.&quot; Abraham took the wood&lt;/b&gt; that he had prepared for the fire of the &lt;b&gt;burnt-offering and placed it on Isaac, his son,&lt;/b&gt; so he could carry it up the mountain. &lt;b&gt;He took the fire&lt;/b&gt; to light the wood &lt;b&gt;and the knife&lt;/b&gt; to sacrifice the offering &lt;b&gt;in his hand, and the two of them went together.&lt;/b&gt; &lt;b&gt;Isaac spoke to Abraham, his father, and said, &quot;Father.&quot; Abraham answered, &quot;Here I am, my son.&quot;&lt;/b&gt; Isaac said, &lt;b&gt;&quot;We have here the fire and the wood, but where is the sheep for the burnt-offering?&quot; Abraham answered, &quot;God will provide a sheep as a burnt-offering for Himself, my son.&quot; The two of them went together.&lt;/b&gt; &lt;b&gt;They reached the place&lt;/b&gt; to which God had told Abraham to go. &lt;b&gt;Abraham built an altar there, arranged the wood&lt;/b&gt; for the fire, &lt;b&gt;tied&lt;/b&gt; the hands and feet of &lt;b&gt;his son,&lt;/b&gt; Isaac, so he shouldn&apos;t be able to move. Abraham &lt;b&gt;put him on the altar, on top of the wood&lt;/b&gt;&lt;sup&gt;2&lt;/sup&gt; that he had prepared. Then &lt;b&gt;Abraham stretched out his hand and took the knife&lt;/b&gt; to sacrifice his son. But before Abraham had a chance to continue, an angel of the Lord called out to him from heaven and said, &lt;b&gt;&quot;Abraham! Abraham!&quot;&lt;/b&gt; Abraham answered, &lt;b&gt;&quot;Here I am,&lt;/b&gt; ready to do as You say.&quot; The angel &lt;b&gt;said&lt;/b&gt; in the name of God, &lt;b&gt;&quot;Do not stretch out your hand&lt;/b&gt; to sacrifice &lt;b&gt;the young man. Do not do anything&lt;/b&gt; to him, &lt;b&gt;because now I&lt;/b&gt; and the entire world &lt;b&gt;know that you&lt;/b&gt; would do anything for Me and that you are a God-fearing man, because &lt;b&gt;you have not kept your only son,&lt;/b&gt; Isaac, &lt;b&gt;from Me.&quot;&lt;/b&gt;</english>
          <transliteration>
            <israeli>va|ye|HI a|CHAR had|va|RIM ha-e|LEH,
ve|ha-e|lo|HIM ni|SAH et
av|ra|HAM, va|YO|mer e|LAV, av|ra|HAM,
va|YO|mer hi|ne|NI: va|YO|mer, kach na
et bin|CHA et ye|chid|CHA a|SHER
a|HAV|ta et yitz|CHAK, ve|LECH le|CHA el
E|retz ha|mo|ri|YAH, ve|ha-a|le|HU sham
le-o|LAH al a|CHAD he|ha|RIM, a|SHER
o|MAR e|LE|cha:
va|yash|KEM av|ra|HAM ba|BO|ker,
va|ya|cha|VOSH et cha|mo|RO va|yi|KACH et
sh&apos;NEI ne-a|RAV i|TO ve-ET yitz|CHAK
b&apos;NO, vay|va|KA a|TZEI o|LAH va|ya|KAM
va|YE|lech el ha|ma|KOM a|SHER a|MAR
lo ha-e|lo|HIM: ba|YOM hash|li|SHI
va|yi|SA av|ra|HAM et ei|NAV, va|YAR
et ha|ma|KOM me|ra|CHOK: va|YO|mer
av|ra|HAM el ne-a|RAV sh&apos;VU la|CHEM
poh im ha|cha|MOR, va-a|NI ve|ha|na-AR
ne|le|CHAH ad koh, ve|nish|ta|cha|VEH
ve|na|shu|VAH a|lei|CHEM: va|yi|KACH av|ra|HAM
et a|TZEI ha-o|LAH va|ya|SEM al yitz|CHAK
b&apos;NO va|yi|KACH b&apos;ya|DO et ha-ESH ve-ET
ha|ma-a|che|LET, va|ye|le|CHU sh&apos;nei|HEM yach|DAV:
va|YO|mer yitz|CHAK el av|ra|HAM a|VIV
va|YO|mer a|VI, va|YO|mer hi|ne|NI v&apos;NI,
va|YO|mer, hi|NEH ha-ESH ve|ha-e|TZIM ve-a|YEH
ha|SEH le-o|LAH: va|YO|mer av|ra|HAM,
e|lo|HIM yir|EH lo ha|SEH le-o|LAH
b&apos;NI, va|ye|le|CHU sh&apos;nei|HEM yach|DAV:
va|ya|vo|U el ha|ma|KOM a|SHER a|MAR
lo ha-e|lo|HIM, va|YI|ven sham av|ra|HAM
et ha|miz|BEACH, va|ya-a|ROCH et ha-e|TZIM,
va|ya-a|KOD et yitz|CHAK b&apos;NO, va|ya|SEM
o|TO al ha|miz|BEACH mi|ma-AL la-e|TZIM:
va|yish|LACH av|ra|HAM et ya|DO va|yi|KACH et
ha|ma-a|che|LET, lish|CHOT et b&apos;NO: va|yik|RA
e|LAV mal|ACH a|do|NAI min ha|sha|MA|yim va|YO|mer
av|ra|HAM | av|ra|HAM, va|YO|mer hi|ne|NI:
va|YO|mer, al tish|LACH yad|CHA el ha|na-AR,
ve-AL ta-AS lo me|u|MAH, ki a|TAH
ya|DA|ti, ki ye|REI e|lo|HIM a|TAH, ve|LO
cha|SACH|ta et bin|CHA et ye|chid|CHA mi|ME|ni:</israeli>
            <orthographic>va|ye|HI ʾa|ḥAR had|de|va|RIM ha|ʾel|LEH,
ve|ha|ʾe|lo|HIM nis|SAH ʾeth
ʾav|ra|HAM, vay|YOʾ|mer ʾe|LAV, ʾav|ra|HAM,
vay|YOʾ|mer hin|ne|NI: vay|YOʾ|mer, qaḥ naʾ
ʾeth bin|KHA ʾeth ye|ḥi|dhe|KHA ʾa|SHER
ʾa|HAV|ta ʾeth yitz|ḥAQ, ve|LEKH le|KHA ʾel
ʾE|retz ham|mo|riy|YAH, ve|ha|ʿa|le|HU sham
le|ʿo|LAH ʿal ʾa|ḥADH he|ha|RIM, ʾa|SHER
ʾo|MAR ʾe|LE|kha:
vay|yash|KEM ʾav|ra|HAM bab|BO|qer,
vay|ya|ḥa|VOSH ʾeth ḥa|mo|RO vay|yiq|QAḥ ʾeth
she|NE ne|ʿa|RAV ʾit|TO ve|ʾETH yitz|ḥAQ
be|NO, va|ye|vaq|QAʿ ʿa|TZE ʿo|LAH vay|ya|QAM
vay|YE|lekh ʾel ham|ma|QOM ʾa|SHER ʾa|MAR
lo ha|ʾe|lo|HIM: bay|YOM has|she|li|SHI
vay|yiś|śAʾ ʾav|ra|HAM ʾeth ʿe|NAV, vay|YARʾ
ʾeth ham|ma|QOM me|ra|ḥOQ: vay|YOʾ|mer
ʾav|ra|HAM ʾel ne|ʿa|RAV she|VU la|KHEM
poh ʿim ha|ḥa|MOR, va|ʾa|NI ve|han|na|ʿAR
ne|le|KHAH ʿadh koh, ve|nish|ta|ḥa|VEH
ve|na|shu|VAH ʾa|le|KHEM: vay|yiq|QAḥ ʾav|ra|HAM
ʾeth ʿa|TZE ha|ʿo|LAH vay|ya|śEM ʿal yitz|ḥAQ
be|NO vay|yiq|QAḥ be|ya|DHO ʾeth ha|ʾESH ve|ʾETH
ham|ma|ʾa|khe|LETH, vay|ye|le|KHU she|ne|HEM yaḥ|DAV:
vay|YOʾ|mer yitz|ḥAQ ʾel ʾav|ra|HAM ʾa|VIV
vay|YOʾ|mer ʾa|VI, vay|YOʾ|mer hin|nen|NI ve|NI,
vay|YOʾ|mer, hin|NEH ha|ʾESH ve|ha|ʿe|TZIM ve|ʾay|YEH
haś|śEH le|ʿo|LAH: vay|YOʾ|mer ʾav|ra|HAM,
ʾe|lo|HIM yir|ʾEH lo haś|śEH le|ʿo|LAH
be|NI, vay|ye|le|KHU she|ne|HEM yaḥ|DAV:
vay|ya|vo|ʾU ʾel ham|ma|QOM ʾa|SHER ʾa|MAR
lo ha|ʾe|lo|HIM, vay|YI|ven sham ʾav|ra|HAM
ʾeth ham|miz|BEAḥ, vay|ya|ʿa|ROKH ʾeth ha|ʿe|TZIM,
vay|ya|ʿa|QODH ʾeth yitz|ḥAQ be|NO, vay|ya|śEM
ʾo|THO ʿal ham|miz|BEAḥ mim|ma|ʿAL la|ʿe|TZIM:
vay|yish|LAḥ ʾav|ra|HAM ʾeth ya|DHO vay|yiq|QAḥ ʾeth
ham|ma|ʾa|khe|LETH, lish|ḥOṭ ʾeth be|NO: vay|yiq|RAʾ
ʾe|LAV mal|ʾAKH a|do|NAI min has|sha|MA|yim vay|YOʾ|mer
ʾav|ra|HAM | ʾav|ra|HAM, vay|YOʾ|mer hin|ne|NI:
vay|YOʾ|mer, ʾal tish|LAḥ ya|dhe|KHA ʾel han|na|ʿAR,
ve|ʾAL ta|ʿAś lo me|ʾu|MAH, ki ʿat|TAH
ya|DHAʿ|ti, ki ye|REʾ ʾe|lo|HIM ʾat|TAH, ve|LOʾ
ḥa|śAKH|ta ʾeth bin|KHA ʾeth ye|ḥi|dhe|KHA mim|MEN|ni:</orthographic>
            <sephardic>va|ye|HI a|ḥAR had|de|va|RIM ha|el|LEH,
ve|ha|e|lo|HIM nis|SAH et
av|ra|HAM, vay|YO|mer e|LAV, av|ra|HAM,
vay|YO|mer hin|ne|NI: vay|YO|mer, qaḥ na
et bin|KHA et ye|ḥi|de|KHA a|SHER
a|HAV|ta et yitz|ḥAQ, ve|LEKH le|KHA el
E|retz ham|mo|riy|YAH, ve|ha|ʿa|le|HU sham
le|ʿo|LAH ʿal a|ḥAD he|ha|RIM, a|SHER
o|MAR e|LE|kha:
vay|yash|KEM av|ra|HAM bab|BO|qer,
vay|ya|ḥa|VOSH et ḥa|mo|RO vay|yiq|QAḥ et
she|NE ne|ʿa|RAV it|TO ve|ET yitz|ḥAQ
be|NO, va|ye|vaq|QAʿ ʿa|TZE ʿo|LAH vay|ya|QAM
vay|YE|lekh el ham|ma|QOM a|SHER a|MAR
lo ha|e|lo|HIM: bay|YOM has|she|li|SHI
vay|yis|SA av|ra|HAM et ʿe|NAV, vay|YAR
et ham|ma|QOM me|ra|ḥOQ: vay|YO|mer
av|ra|HAM el ne|ʿa|RAV she|VU la|KHEM
poh ʿim ha|ḥa|MOR, va|a|NI ve|han|na|ʿAR
ne|le|KHAH ʿad koh, ve|nish|ta|ḥa|VEH
ve|na|shu|VAH a|le|KHEM: vay|yiq|QAḥ av|ra|HAM
et ʿa|TZE ha|ʿo|LAH vay|ya|SEM ʿal yitz|ḥAQ
be|NO vay|yiq|QAḥ be|ya|DO et ha|ESH ve|ET
ham|ma|a|khe|LET, vay|ye|le|KHU she|ne|HEM yaḥ|DAV:
vay|YO|mer yitz|ḥAQ el av|ra|HAM a|VIV
vay|YO|mer a|VI, vay|YO|mer hin|nen|NI ve|NI,
vay|YO|mer, hin|NEH ha|ESH ve|ha|ʿe|TZIM ve|ay|YEH
has|SEH le|ʿo|LAH: vay|YO|mer av|ra|HAM,
e|lo|HIM yir|EH lo has|SEH le|ʿo|LAH
be|NI, vay|ye|le|KHU she|ne|HEM yaḥ|DAV:
vay|ya|vo|U el ham|ma|QOM a|SHER a|MAR
lo ha|e|lo|HIM, vay|YI|ven sham av|ra|HAM
et ham|miz|BEAḥ, vay|ya|ʿa|ROKH et ha|ʿe|TZIM,
vay|ya|ʿa|QOD et yitz|ḥAQ be|NO, vay|ya|SEM
o|TO ʿal ham|miz|BEAḥ mim|ma|ʿAL la|ʿe|TZIM:
vay|yish|LAḥ av|ra|HAM et ya|DO vay|yiq|QAḥ et
ham|ma|a|khe|LET, lish|ḥOT et be|NO: vay|yiq|RA
e|LAV mal|AKH a|do|NAI min has|sha|MA|yim vay|YO|mer
av|ra|HAM | av|ra|HAM, vay|YO|mer hin|ne|NI:
vay|YO|mer, al tish|LAḥ ya|de|KHA el han|na|ʿAR,
ve|AL ta|ʿAS lo me|u|MAH, ki ʿat|TAH
ya|DAʿ|ti, ki ye|RE e|lo|HIM at|TAH, ve|LO
ḥa|SAKH|ta et bin|KHA et ye|ḥi|de|KHA mim|MEN|ni:</sephardic>
            <chabad>vay&apos;|HI a|CHAR had&apos;|vo|RIM ho-ei|LEH,
v&apos;ho-e|loy|HIM ni|SOH es
av|ro|HOM, va|YOY|mer ei|LOV, av|ro|HOM,
va|YOY|mer hi|nei|NI: va|YOY|mer, kach no
es bin|CHO es y&apos;chid&apos;|CHO a|SHER
o|HAV|to es yitz|CHOK, v&apos;LECH l&apos;CHO el
E|retz ha|moy|ri|YOH, v&apos;ha-a|lei|HU shom
l&apos;oy|LOH al a|CHAD he|ho|RIM, a|SHER
oy|MAR ei|LE|cho:
va|yash|KEIM av|ro|HOM ba|BOY|ker,
va|ya|cha|VOYSH es cha|moy|ROY va|yi|KACH es
sh&apos;NEI n&apos;o|ROV i|TOY v&apos;EIS yitz|CHOK
b&apos;NOY, vay&apos;|va|KA a|TZEI oy|LOH va|yo|KOM
va|YEI|lech el ha|mo|KOYM a|SHER o|MAR
loy ho-e|loy|HIM: ba|YOYM hash&apos;|li|SHI
va|yi|SO av|ro|HOM es ei|NOV, va|YAR
es ha|mo|KOYM mei|ro|CHOYK: va|YOY|mer
av|ro|HOM el n&apos;o|ROV sh&apos;VU lo|CHEM
poyh im ha|cha|MOYR, va-a|NI v&apos;ha|na-AR
neil&apos;|CHOH ad koyh, v&apos;nish|ta|cha|VEH
v&apos;no|shu|VOH a|lei|CHEM: va|yi|KACH av|ro|HOM
es a|TZEI ho-oy|LOH va|yo|SEM al yitz|CHOK
b&apos;NOY va|yi|KACH b&apos;yo|DOY es ho-EISH v&apos;ES
ha|ma-a|che|LES, va|yeil&apos;|CHU sh&apos;nei|HEM yach|DOV:
va|YOY|mer yitz|CHOK el av|ro|HOM o|VIV
va|YOY|mer o|VI, va|YOY|mer hi|ne|NI v&apos;NI,
va|YOY|mer, hi|NEIH ho-EISH v&apos;ho-ei|TZIM v&apos;a|YEIH
ha|SEH l&apos;oy|LOH: va|YOY|mer av|ro|HOM,
e|loy|HIM yir|EH loy ha|SEH l&apos;oy|LOH
b&apos;NI, va|yeil&apos;|CHU sh&apos;nei|HEM yach|DOV:
va|yo|voy|U el ha|mo|KOYM a|SHER o|MAR
loy ho-e|loy|HIM, va|YI|ven shom av|ro|HOM
es ha|miz|BEIACH, va|ya-a|ROYCH es ho-ei|TZIM,
va|ya-a|KOYD es yitz|CHOK b&apos;NOY, va|yo|SEM
oy|SOY al ha|miz|BEIACH mi|ma-AL lo-ei|TZIM:
va|yish|LACH av|ro|HOM es yo|DOY va|yi|KACH es
ha|ma-a|che|LES, lish|CHOYT es b&apos;NOY: va|yik|RO
ei|LOV mal|ACH a|do|NOY min ha|sho|MA|yim va|YOY|mer
av|ro|HOM | av|ro|HOM, va|YOY|mer hi|nei|NI:
va|YOY|mer, al tish|LACH yod&apos;|CHO el ha|na-AR,
v&apos;AL ta-AS loy m&apos;u|MOH, ki a|TOH
yo|DA|ti, ki y&apos;REI e|loy|HIM a|TOH, v&apos;LOY
cho|SACH|to es bin|CHO es y&apos;chid&apos;|CHO mi|ME|ni:</chabad>
          </transliteration>
        </body>
      </body>
      <footer>
        <footer>
          <type>Commentary</type>
          <text>1 The Hebrew word for &quot;donkey,&quot; חמור, can also be interpreted as &quot;material.&quot; Abraham rose early in the morning not only to saddle his donkey, but also to &quot;saddle&quot; and take control over his material body, to make it holy in preparation for his mission.Today we can achieve this through prayer.</text>
          <marker>1</marker>
          <attribution>The Alter Rebbe</attribution>
        </footer>
        <footer>
          <type>Commentary</type>
          <text>2 An alternative, more literal translation: &quot;On top of the trees.&quot; In his book of Proverbs, King Solomon describes the Torah as a &quot;tree of life.&quot; Accordingly, the term &quot;trees&quot; denotes the two dimensions that comprise the Torah—the Written Law and the Oral Law. Through his unreserved devotion and dedication to God, Abraham reached a level of holiness that was &quot;on top of the trees&quot;—a level even higher than that of the entire Torah.</text>
          <marker>2</marker>
          <attribution>The Rebbe Rasha</attribution>
        </footer>
      </footer>
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