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  <type>siddur-page</type>
  <title>Songs For Friday Evening</title>
  <summary>Songs For Friday Evening, pages 310-311, with pointed Hebrew, English, and transliteration.</summary>
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  <data>
    <book>
      <slug>tehillat-hashem-weiss</slug>
      <title>Siddur Tehillat Hashem, Weiss Edition</title>
      <nusach>Chabad</nusach>
    </book>
    <page>
      <slug>310-311-310-311-friday-night-songs-for-friday-evening</slug>
      <section>Friday Night</section>
      <topic>Songs For Friday Evening</topic>
      <printPages>310-311</printPages>
      <pdfPages>310-311</pdfPages>
      <header>
        <section>
          <english>Friday Night</english>
          <transliteration/>
        </section>
        <topic>
          <english>Songs For Friday Evening</english>
          <transliteration/>
        </topic>
        <printPages>310-311</printPages>
        <correlativePages>177</correlativePages>
      </header>
      <body>
        <body>
          <type>Instructions</type>
          <text>For transliteration, see page 950.</text>
        </body>
        <body>
          <type>Annotation</type>
          <text>The Jewish Nation are like an excellent wife to God</text>
        </body>
        <body>
          <type>Passage</type>
          <hebrew>אֵשֶׁת חַיִל מִי יִמְצָא, וְרָחֹק
מִפְּנִינִים מִכְרָהּ: בָּטַח
בָּהּ לֵב בַּעְלָהּ, וְשָׁלָל לֹא
יֶחְסָר: גְּמָלַתְהוּ טוֹב וְלֹא
רָע, כֹּל יְמֵי חַיֶּיהָ:
דָּרְשָׁה צֶמֶר וּפִשְׁתִּים,
וַתַּעַשׂ בְּחֵפֶץ כַּפֶּיהָ: הָיְתָה
כָּאֳנִיּוֹת סוֹחֵר, מִמֶּרְחָק
תָּבִיא לַחְמָהּ: וַתָּקָם בְּעוֹד
לַיְלָה, וַתִּתֵּן טֶרֶף לְבֵיתָהּ,
וְחֹק לְנַעֲרֹתֶיהָ: זָמְמָה
שָׂדֶה וַתִּקָּחֵהוּ, מִפְּרִי כַפֶּיהָ
נָטְעָה כָּרֶם:
חָגְרָה בְעוֹז מָתְנֶיהָ,
וַתְּאַמֵּץ זְרֹעֹתֶיהָ:&lt;sup&gt;1&lt;/sup&gt; טָעֲמָה כִּי
טוֹב סַחְרָהּ, לֹא יִכְבֶּה בַלַּיְלָה
נֵרָהּ: יָדֶיהָ שִׁלְּחָה בַכִּישׁוֹר,
וְכַפֶּיהָ תָּמְכוּ פָלֶךְ:
כַּפָּהּ פָּרְשָׂה לֶעָנִי, וְיָדֶיהָ
שִׁלְּחָה לָאֶבְיוֹן: לֹא תִירָא
לְבֵיתָהּ מִשָּׁלֶג, כִּי כָל
בֵּיתָהּ לָבֻשׁ שָׁנִים: מַרְבַדִּים
עָשְׂתָה לָּהּ, שֵׁשׁ וְאַרְגָּמָן
לְבוּשָׁהּ: נוֹדָע בַּשְּׁעָרִים&lt;sup&gt;2&lt;/sup&gt;</hebrew>
          <english>&lt;b&gt;Who can find a wife of excellence&lt;/b&gt; who has all the following qualities? &lt;b&gt;Her value is far greater than the most precious jewels. Her husband&apos;s heart trusts in her&lt;/b&gt; to take care of everything. Since he has nothing to worry about, he can do his work, &lt;b&gt;and he will not miss&lt;/b&gt; out on &lt;b&gt;any business gains. All the days of her life, she treats him well; she&lt;/b&gt; does &lt;b&gt;good&lt;/b&gt; things for him &lt;b&gt;and never bad&lt;/b&gt; things. &lt;b&gt;She&lt;/b&gt; goes out to &lt;b&gt;search for wool and flax&lt;/b&gt; to sew clothing, &lt;b&gt;and she does it willingly, with her hands. She is like a merchant&apos;s ships,&lt;/b&gt; because &lt;b&gt;she brings her food from far away. She gets up while it is still nighttime,&lt;/b&gt; before the sun rises, &lt;b&gt;and gives food to her household and&lt;/b&gt; divides &lt;b&gt;jobs&lt;/b&gt; for her &lt;b&gt;maids. She considers&lt;/b&gt; buying &lt;b&gt;a field&lt;/b&gt; because of its great value &lt;b&gt;and then buys it&lt;/b&gt; without delay. &lt;b&gt;From the earnings&lt;/b&gt; that she receives for the work of her &lt;b&gt;hands, she plants a vineyard.&lt;/b&gt; &lt;b&gt;She&lt;/b&gt; overcomes tiredness &lt;b&gt;with strength, puts on her&lt;/b&gt; clothing—&lt;b&gt;and flexes her arms&lt;/b&gt; in preparation for work.&lt;sup&gt;1&lt;/sup&gt; When &lt;b&gt;she realizes that her work is good&lt;/b&gt; and she can benefit from it, she will stay up all night to work; &lt;b&gt;her candle will not go out all night. She puts her hands on a spindle&lt;/b&gt; (a tool that spins wool into thread) &lt;b&gt;and her palms hold onto a distaff&lt;/b&gt; (a tool that holds wool in place while it is being spun). With these tools, she makes clothing for her household. &lt;b&gt;She holds out her hand&lt;/b&gt; to give money to the &lt;b&gt;poor and extends her hands&lt;/b&gt; to give money to poor people who are too embarrassed to ask for it. &lt;b&gt;She is not afraid that her household will be&lt;/b&gt; cold &lt;b&gt;from snow&lt;/b&gt; in the winter, because her entire &lt;b&gt;household is wearing&lt;/b&gt; warm, colored clothing. &lt;b&gt;She makes herself beautiful material; she wears&lt;/b&gt;</english>
          <transliteration>
            <israeli>E|shet cha|YIL mi yim|TZA, ve|ra|CHOK
mip|ni|NIM mich|RAH: ba|TACH
bah lev ba|LAH, ve|sha|LAL lo
yech|SAR: g&apos;ma|lat|HU tov ve|LO
ra, kol ye|MEI cha|ye|HA:
da|re|SHAH TZE|mer u|fish|TIM,
va|ta-AS b&apos;CHE|fetz ka|pe|HA: hay|TAH
ko-o|ni|YOT so|CHER, mi|mer|CHAK
ta|VI lach|MAH: va|ta|KAM be-OD
LAY|lah, va|ti|TEN TE|ref le|vei|TAH,
ve|CHOK le|na-a|ro|te|HA: za|me|MAH
sa|DEH va|ti|ka|che|HU, mip|RI cha|pe|HA
na|te-AH ka|REM:
chag|RAH ve-OZ mot|ne|HA,
va|te-a|METZ z&apos;ro-o|te|HA: ta-a|MAH ki
tov sach|RAH, lo yich|BEH va|lay|LAH
ne|RAH: ya|de|HA shi|le|CHAH va|ki|SHOR,
ve|cha|pe|HA ta|me|CHU fa|LECH:
ka|PAH pa|re|SAH le-a|NI, ve|ya|de|HA
shi|le|CHAH la-ev|YON: lo ti|RA
le|vei|TAH mi|sha|LEG, ki chol
bei|TAH la|VUSH sha|NIM: mar|va|DIM
as|TAH lah, shesh ve-ar|ga|MAN
le|vu|SHAH: no|DA ba|she-a|RIM</israeli>
            <orthographic>ʾE|sheth ḥa|YIL mi yim|TZAʾ, ve|ra|ḥOQ
mip|pe|ni|NIM mikh|RAH: ba|ṭAḥ
bah lev baʿ|LAH, ve|sha|LAL loʾ
yeḥ|SAR: ge|ma|lath|HU ṭov ve|LOʾ
raʿ, kol ye|ME ḥay|ye|HA:
da|re|SHAH TZE|mer u|fish|TIM,
vat|ta|ʿAś be|ḥE|fetz kap|pe|HA: ha|ye|THAH
ko|ʾo|niy|YOTH so|ḥER, mim|mer|ḥAQ
ta|VIʾ laḥ|MAH: vat|ta|QAM be|ʿODH
LAY|lah, vat|tit|TEN ṭE|ref le|ve|THAH,
ve|ḥOQ le|na|ʿa|ro|the|HA: za|me|MAH
śa|DHEH vat|tiq|qa|ḥe|HU, mip|pe|RI khap|pe|HA
na|ṭe|ʿAH ka|REM:
ḥa|ghe|RAH ve|ʿOZ moth|ne|HA,
vat|te|ʾam|METZ ze|ro|ʿo|the|HA: ṭa|ʿa|MAH ki
ṭov saḥ|RAH, loʾ yikh|BEH val|lay|LAH
ne|RAH: ya|dhe|HA shil|le|ḥAH vak|ki|SHOR,
ve|khap|pe|HA ta|me|KHU fa|LEKH:
kap|PAH pa|re|śAH le|ʿa|NI, ve|ya|dhe|HA
shil|le|ḥAH la|ʾev|YON: loʾ thi|RAʾ
le|ve|THAH mis|sha|LEGH, ki khol
be|THAH la|VUSH sha|NIM: mar|vad|DIM
ʿa|śe|THAH lah, shesh ve|ʾar|ga|MAN
le|vu|SHAH: no|DHAʿ bas|she|ʿa|RIM</orthographic>
            <sephardic>E|shet ḥa|YIL mi yim|TZA, ve|ra|ḥOQ
mip|pe|ni|NIM mikh|RAH: ba|TAḥ
bah lev baʿ|LAH, ve|sha|LAL lo
yeḥ|SAR: ge|ma|lat|HU tov ve|LO
raʿ, kol ye|ME ḥay|ye|HA:
da|re|SHAH TZE|mer u|fish|TIM,
vat|ta|ʿAS be|ḥE|fetz kap|pe|HA: ha|ye|TAH
ko|o|niy|YOT so|ḥER, mim|mer|ḥAQ
ta|VI laḥ|MAH: vat|ta|QAM be|ʿOD
LAY|lah, vat|tit|TEN TE|ref le|ve|TAH,
ve|ḥOQ le|na|ʿa|ro|te|HA: za|me|MAH
sa|DEH vat|tiq|qa|ḥe|HU, mip|pe|RI khap|pe|HA
na|te|ʿAH ka|REM:
ḥa|ge|RAH ve|ʿOZ mot|ne|HA,
vat|te|am|METZ ze|ro|ʿo|te|HA: ta|ʿa|MAH ki
tov saḥ|RAH, lo yikh|BEH val|lay|LAH
ne|RAH: ya|de|HA shil|le|ḥAH vak|ki|SHOR,
ve|khap|pe|HA ta|me|KHU fa|LEKH:
kap|PAH pa|re|SAH le|ʿa|NI, ve|ya|de|HA
shil|le|ḥAH la|ev|YON: lo ti|RA
le|ve|TAH mis|sha|LEG, ki khol
be|TAH la|VUSH sha|NIM: mar|vad|DIM
ʿa|se|TAH lah, shesh ve|ar|ga|MAN
le|vu|SHAH: no|DAʿ bas|she|ʿa|RIM</sephardic>
            <chabad>EI|shes cha|YIL mi yim|TZO, v&apos;ro|CHOYK
mip&apos;|ni|NIM mich|ROH: bo|TACH
boh leiv ba|LOH, v&apos;sho|LOL loy
yech|SOR: g&apos;mo|las|HU toyv v&apos;LOY
ro, koyl y&apos;MEI cha|ye|HO:
dor&apos;|SHOH TZE|mer u|fish|TIM,
va|ta-AS b&apos;CHEI|fetz ka|pe|HO: hoy&apos;|SOH
ko-o|ni|YOYS soy|CHEIR, mi|mer|CHOK
to|VI lach|MOH: va|to|KOM b&apos;OYD
LAY|loh, va|ti|TEIN TE|ref l&apos;vei|SOH,
v&apos;CHOYK l&apos;na-a|roy|se|HO: zom&apos;|MOH
so|DEH va|ti|ko|chei|HU, mip&apos;|RI cha|pe|HO
not&apos;-OH ko|REM:
chog&apos;|ROH v&apos;OYZ mos|ne|HO,
vat&apos;-a|MEITZ z&apos;roy-oy|se|HO: to-a|MOH ki
toyv sach|ROH, loy yich|BEH va|lay|LOH
nei|ROH: yo|de|HO shil&apos;|CHOH va|ki|SHOYR,
v&apos;cha|pe|HO tom&apos;|CHU fo|LECH:
ka|POH por&apos;|SOH le-o|NI, v&apos;yo|de|HO
shil&apos;|CHOH lo-ev|YOYN: loy si|RO
l&apos;vei|SOH mi|sho|LEG, ki chol
bei|SOH lo|VUSH sho|NIM: mar|va|DIM
os&apos;|SOH loh, sheish v&apos;ar|go|MON
l&apos;vu|SHOH: noy|DO bash&apos;-o|RIM</chabad>
          </transliteration>
        </body>
        <body>
          <type>Passage</type>
          <hebrew>בַּעֲלָהּ, בְּשִׁבְתּוֹ עִם זִקְנֵי
אָרֶץ: סָדִין עָשְׂתָה וַתִּמְכֹּר,
וְחָגוֹר נָתְנָה לַכְּנַעֲנִי: עוֹז&lt;sup&gt;3&lt;/sup&gt;
וְהָדָר לְבוּשָׁהּ, וַתִּשְׂחַק
לְיוֹם אַחֲרוֹן:
פִּיהָ פָּתְחָה בְחָכְמָה,
וְתוֹרַת חֶסֶד עַל לְשׁוֹנָהּ:
צוֹפִיָּה הֲלִיכוֹת בֵּיתָהּ,
וְלֶחֶם עַצְלוּת לֹא תֹאכֵל:&lt;sup&gt;4&lt;/sup&gt;
קָמוּ בָנֶיהָ וַיְאַשְּׁרוּהָ, בַּעְלָהּ
וַיְהַלְלָהּ: רַבּוֹת בָּנוֹת עָשׂוּ
חָיִל, וְאַתְּ עָלִית עַל כֻּלָּנָה:
שֶׁקֶר הַחֵן וְהֶבֶל הַיֹּפִי, אִשָּׁה
יִרְאַת יְהֹוָה הִיא תִתְהַלָּל: תְּנוּ
לָהּ מִפְּרִי יָדֶיהָ, וִיהַלְלוּהָ
בַשְּׁעָרִים מַעֲשֶׂיהָ:</hebrew>
          <english>beautiful &lt;b&gt;clothing&lt;/b&gt; made of &lt;b&gt;fine linen and purple wool. Her husband is well-known among the&lt;/b&gt; important people who gather at the gates,&lt;sup&gt;2&lt;/sup&gt; when he sits with the elders of the land. She makes &lt;b&gt;bed-linen&lt;/b&gt; for others &lt;b&gt;and sells them;&lt;/b&gt; she supplies &lt;b&gt;belts to merchants. Her clothes are beautiful and durable,&lt;/b&gt;&lt;sup&gt;3&lt;/sup&gt; and she is certain that she will be happy &lt;b&gt;in her last days,&lt;/b&gt; when she becomes old. &lt;b&gt;She opens her mouth with wisdom, and lessons of kindness&lt;/b&gt; are always &lt;b&gt;on her tongue. She watches the conduct of her household&lt;/b&gt; and makes sure that they follow the path of Torah. &lt;b&gt;She does not&lt;/b&gt; take a long time to &lt;b&gt;eat her bread;&lt;/b&gt; she is not lazy.&lt;sup&gt;4&lt;/sup&gt; &lt;b&gt;Her children get up and praise her. Her husband praises her&lt;/b&gt; with the following compliments: &lt;b&gt;There are many daughters who have done excellent things, but you are far better than all of them. Charm is misleading, and beauty is nothing to be&lt;/b&gt; valued, &lt;b&gt;but a woman who fears the Lord is worthy of&lt;/b&gt; being &lt;b&gt;praised.&lt;/b&gt; The father tells his children to give praise to their mother for her accomplishments. The important people who sit at the gates will &lt;b&gt;praise her&lt;/b&gt; for everything she has done.</english>
          <transliteration>
            <israeli>ba-a|LAH, b&apos;shiv|TO im zik|NEI
a|RETZ: sa|DIN as|TAH va|tim|KOR,
ve|cha|GOR nat|NAH lak|na-a|NI: oz
ve|ha|DAR le|vu|SHAH, va|tis|CHAK
le|YOM a|cha|RON:
pi|HA pa|te|CHAH v&apos;choch|MAH,
ve|to|RAT CHE|sed al le|sho|NAH:
tzo|fi|YAH ha|li|CHOT bei|TAH,
ve|LE|chem atz|LUT lo to|CHEL:
ka|MU va|ne|HA va|ye-ash|ru|HA, ba|LAH
va|ye|ha|le|LAH: ra|BOT ba|NOT a|SU
cha|YIL, ve-AT a|LIT al ku|la|NAH:
SHE|ker ha|CHEN ve|HE|vel ha|yo|FI, i|SHAH
yir|AT a|do|NAI hi tit|ha|LAL: t&apos;NU
lah mip|RI ya|de|HA, vi|ha|le|lu|HA
va|she-a|RIM ma-a|se|HA:</israeli>
            <orthographic>ba|ʿa|LAH, be|shiv|TO ʿim ziq|NE
ʾa|RETZ: sa|DHIN ʿa|śe|THAH vat|tim|KOR,
ve|ḥa|GHOR na|the|NAH lak|ke|na|ʿa|NI: ʿoz
ve|ha|DHAR le|vu|SHAH, vat|tiś|ḥAQ
le|YOM ʾa|ḥa|RON:
pi|HA pa|the|ḥAH ve|ḥokh|MAH,
ve|tho|RATH ḥE|sedh ʿal le|sho|NAH:
tzo|fiy|YAH ha|li|KHOTH be|THAH,
ve|LE|ḥem ʿatz|LUTH loʾ thoʾ|KHEL:
qa|MU va|ne|HA va|ye|ʾas|she|ru|HA, baʿ|LAH
va|ye|ha|le|LAH: rab|BOTH ba|NOTH ʿa|śU
ḥa|YIL, ve|ʾAT ʿa|LITH ʿal kul|la|NAH:
SHE|qer ha|ḥEN ve|HE|vel hay|yo|FI, ʾis|SHAH
yir|ʾATH a|do|NAI hiʾ thith|hal|LAL: te|NU
lah mip|pe|RI ya|dhe|HA, vi|ha|le|lu|HA
vas|she|ʿa|RIM ma|ʿa|śe|HA:</orthographic>
            <sephardic>ba|ʿa|LAH, be|shiv|TO ʿim ziq|NE
a|RETZ: sa|DIN ʿa|se|TAH vat|tim|KOR,
ve|ḥa|GOR na|te|NAH lak|ke|na|ʿa|NI: ʿoz
ve|ha|DAR le|vu|SHAH, vat|tis|ḥAQ
le|YOM a|ḥa|RON:
pi|HA pa|te|ḥAH ve|ḥokh|MAH,
ve|to|RAT ḥE|sed ʿal le|sho|NAH:
tzo|fiy|YAH ha|li|KHOT be|TAH,
ve|LE|ḥem ʿatz|LUT lo to|KHEL:
qa|MU va|ne|HA va|ye|as|she|ru|HA, baʿ|LAH
va|ye|ha|le|LAH: rab|BOT ba|NOT ʿa|SU
ḥa|YIL, ve|AT ʿa|LIT ʿal kul|la|NAH:
SHE|qer ha|ḥEN ve|HE|vel hay|yo|FI, is|SHAH
yir|AT a|do|NAI hi tit|hal|LAL: te|NU
lah mip|pe|RI ya|de|HA, vi|ha|le|lu|HA
vas|she|ʿa|RIM ma|ʿa|se|HA:</sephardic>
            <chabad>ba-a|LOH, b&apos;shiv|TOY im zik|NEI
o|RETZ: so|DIN os&apos;|SOH va|tim|KOYR,
v&apos;cho|GOYR nos&apos;|NOH lak&apos;|na-a|NI: oyz
v&apos;ho|DOR l&apos;vu|SHOH, va|tis|CHAK
l&apos;YOYM a|cha|ROYN:
pi|HO pos&apos;|CHOH v&apos;choch|MOH,
v&apos;soy|RAS CHE|sed al l&apos;shoy|NOH:
tzoy|fi|YOH ha|li|CHOYS bei|SOH,
v&apos;LE|chem atz|LUS loy soy|CHEIL:
ko|MU vo|ne|HO vay&apos;-ash&apos;|ru|HO, ba|LOH
vay&apos;|hal&apos;|LOH: ra|BOYS bo|NOYS o|SU
cho|YIL, v&apos;AT o|LIS al ku|lo|NOH:
SHE|ker ha|CHEIN v&apos;HE|vel ha|yoy|FI, i|SHOH
yir|AS a|do|NOY hi sis|ha|LOL: t&apos;NU
loh mip&apos;|RI yo|de|HO, vi|hal&apos;|lu|HO
vash&apos;-o|RIM ma-a|se|HO:</chabad>
          </transliteration>
        </body>
      </body>
      <footer>
        <footer>
          <type>Commentary</type>
          <text>1 Literally, &quot;She wraps a belt around her hips with strength.&quot; Just as a person&apos;s hips support the body and head, so do the soul&apos;s &quot;hips&quot;—its faith in God—support its &quot;body&quot; (symbolizing love and fear of God) and &quot;head&quot; (symbolizing knowledge of God). Torah, which is referred to as &quot;strength,&quot; reinforces our faith, which in turn reinforces our understanding of God and our appreciation for Him.</text>
          <marker>1</marker>
          <attribution>The Alter Rebbe</attribution>
        </footer>
        <footer>
          <type>Commentary</type>
          <text>2 There are four &quot;gates&quot; through which the Jewish Nation—symbolized by the &quot;woman of valor&quot; described in this chapter—can know God, their &quot;husband,&quot; and receive His goodness. They are: loving God, fearing God, learning Torah, and fulfilling God&apos;s commandments.</text>
          <marker>2</marker>
          <attribution>The Alter Rebbe</attribution>
        </footer>
        <footer>
          <type>Commentary</type>
          <text>3 This verse alludes to Torah study. We must adorn and &quot;clothe&quot; our study with prayer and good deeds. Prayer gives us &quot;strength&quot; to overcome our spiritual challenges and to follow the Torah faithfully; by fulfilling the Torah&apos;s commandments we reveal its true &quot;beauty.&quot;</text>
          <marker>3</marker>
          <attribution>The Previous Rebbe</attribution>
        </footer>
        <footer>
          <type>Commentary</type>
          <text>4 Like the woman of excellence, the soul of a person watches the &quot;ways of its home&quot;—it observes the behavior of the angels in heaven, where it comes from. It sees that the angels serve God with great enthusiasm and is inspired to behave in the same way. It is therefore never &quot;lazy&quot; in its service of God.</text>
          <marker>4</marker>
          <attribution>Ba&apos;al Shem Tov</attribution>
        </footer>
      </footer>
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